هزshook السرورjoy معاقدthe fastenings of التيجانthe crowns
هز السرور معاقد التيجان
وثنىand made sway معاطفthe shoulders of ملةthe creed of الإِيمانfaith
وثنى معاطف ملة الإِيمان
Joy shook the fastenings of crowns,
Joy shook the crowns of laurel
and made the shoulders of the creed of faith sway.
And bent the cloaks of the faith
جلتrevealed الفتوحthe victories علىto الأنامhumankind لأحمدfor Ahmad
جلت الفتوح على الأنام لأحمد
بعدafter الفتوحvictories ذوابلthe slender shafts of المرانashwood
بعد الفتوح ذوابل المران
Ahmad’s victories were revealed to humankind,
Victories shone upon the people through Ahmad
victory after victory, by slender ashwood spears.
After victories, the sleeves of flexibility
وطوتand folded up حزونthe rugged tracts of الأرضthe earth بعدafter سهولهاits plains
وطوت حزون الأرض بعد سهولها
طيthe folding of السجلa scroll وحزنand the rugged ground of كلevery مكانplace
طي السجل وحزن كل مكان
And they folded up earth’s rugged tracts after its plains,
And folded the sorrows of earth after its plains
as a scroll is rolled up, and the rough ground of every place.
Folding the register and sorrowing every place
وجراand occurred لسعدكfor your good fortune خارقاتwonders لاno مراdoubt
وجرا لسعدك خارقات لا مرا
فيabout أنهاthat they بعنايةthrough the care of الرحمنthe All-Merciful
في أنها بعناية الرحمن
And wonders occurred for your good fortune—there is no doubt
And strange things happened for your happiness, unparalleled
that they came through the All-Merciful’s care.
For they were by the care of the Merciful
جردتyou dispatched سنجراSanjar مسyesterday (apparent fragment of أمس) فيon أمرa matter عنيconcerning me
جردت سنجرا مس في أمر عني
واللهbut God جردهdispatched him لأمرfor a purpose ثانanother
والله جرده لأمر ثان
You dispatched Sanjar yesterday on a matter concerning me;
Sanjar was stripped for a matter of the eye
but God dispatched him for another purpose.
And Allah stripped him for another matter
وافاhe arrived مغيراraiding ليسnot يعلمknowing ماwhat الذيwhich
وافا مغيرا ليس يعلم ما الذي
وافيhe had come لهfor it حتىuntil التقىmet الجمعانthe two armies
وافي له حتى التقى الجمعان
He came raiding, unaware of what
Al-Mughira came unknowing what it was
he had come for, until the two armies met.
That came upon him until the two armies met
هجمrushed in العدوthe enemy موافقعاcoinciding (apparent typo) بقدومهwith its arrival
هجم العدو موافقعا بقدومه
لشقائهwith its misery وسعادةand the good fortune of السلطانthe sultan
لشقائه وسعادة السلطان
The enemy rushed in, its arrival coinciding
The enemy attacked coinciding with his arrival
with its own misery and the sultan’s good fortune.
For his misery and the sultan's happiness
لوif كانit had been ميعاداan appointed meeting لماthen not خلناهماwe would have thought them both
لو كان ميعادا لما خلناهما
فيat ذلكthat الميقاتappointed time يلتقيانthe two would meet
في ذلك الميقات يلتقيان
Had it been an appointed meeting, we would not have thought the two
Had it not been an appointed time we would not have left them
would meet at that very appointed time.
At that time to meet
ولاستراقand to steal السمعa hearing قدindeed جاؤاthey came إليto (possibly 'to me')
ولاستراق السمع قد جاؤا إلي
رشدright guidance بغيرwithout لذلكfor that الشيطانthe devil
رشد بغير لذلك الشيطان
And to steal a hearing, they came to—
And to eavesdrop they had come to me
guidance, without ... for that devil [text unclear].
Rightly without the devil to that
اعجوبةa marvel ماnot قطever كانhas there been ولاnor يكوwill be (unfinished يكون)
اعجوبة ما قط كان ولا يكو
نcompletes يكون ('will be') كمثلهماlike the two of them فيin سائرall الازمانthe ages
ن كمثلهما في سائر الازمان
A marvel: never has there been, nor will there be,
A wonder never was nor will be
anything like the two of them in all the ages.
The like of them in all eras
للهGod has سرa secret فيin علاكyour exalted rank وهذهand this
لله سر في علاك وهذه
جاءتit came لهذاfor this السرsecret كالعنوانlike a heading
جاءت لهذا السر كالعنوان
God has a secret in your exalted rank, and this
God has a secret in your ascent and this
has come like a heading for this secret.
Came to this secret like a title
نمsleep ملأto the full measure of جفنكyour eyelid بعدafter هذاthis واثقاtrusting
نم ملأ جفنك بعد هذا واثقا
باللهin God واشكرهand thank Him علىfor الإحسانbeneficence
بالله واشكره على الإحسان
Sleep your eyelids’ fill after this, trusting
Sleep, fill your eyelid, after this reassured
in God, and thank Him for His beneficence.
By God, thank Him for His bounty
وألقand lay down السلاحthe weapons فإنfor indeed سعدكyour good fortune قدalready كفىhas sufficed
وألق السلاح فإن سعدك قد كفى
فاضربso strike بهwith it وأطعنand thrust وبتand spend the night بأمانin safety
فاضرب به وأطعن وبت بأمان
Lay down your weapons: your good fortune has sufficed;
And cast down the weapons, for your fortune suffices
so strike with it, thrust, and spend the night secure.
So strike with it, stab and live safely
خذاtake, you two ماwhat أتتكhas come to you فقدfor indeed أتتكhave come to you مواهبgifts
خذا ما أتتك فقد أتتك مواهب
منهfrom Him بلاwithout كيلmeasure ولاand without ميزانscales
منه بلا كيل ولا ميزان
Take what has come to you: gifts have reached you
Take what has come to you, for gifts have come
from Him, without measure or scales.
From Him to you without measure or scale
لمnot ترضyou accepted غيرother than السيفthe sword خدناas a companion والظباand the sword-blades
لم ترض غير السيف خدنا والظبا
ياO منyou whose نداهhis generosity وسيفهand his sword اخوانare brothers
يا من نداه وسيفه اخوان
You accepted no companion but the sword and its blades,
You did not accept but the sword while we kissed your cheek
O you whose generosity and sword are brothers.
O you whose call and sword are brothers
ياO منyou of whom أقولI say وقدand indeed علمتI know بأنهthat it is so
يا من أقول وقد علمت بأنه
لجبالto the mountains of حميرHimyar والمدادand the ink يعانيlabors
لجبال حمير والمداد يعاني
O you of whom I say, knowing it to be so,
O you about whom I say and you know
to the mountains of Himyar, while the ink labors:
That for mountains of Himer and ink suffering
بينamong الجبالthe mountains اليومtoday بحرa sea ثامنeighth
بين الجبال اليوم بحر ثامن
يجرىsets flowing جلامدهاtheir boulders وبحرand a sea ثانيsecond
يجرى جلامدها وبحر ثاني
“Among the mountains today is an eighth sea,
Among the mountains today an eighth sea
setting their boulders flowing, and a second sea.”
Flowing its ice and a second sea
الناصرal-Nasir ابنson of الاشرفal-Ashraf الساميlofty الذراthe heights
الناصر ابن الاشرف السامي الذرا
ملكking of الملوكthe kings وفارسand horseman of الفرسانthe horsemen
ملك الملوك وفارس الفرسان
Al-Nasir, son of al-Ashraf, exalted in his heights,
Al-Nasir son of Al-Ashraf the Sublime
king of kings and horseman of horsemen.
King of Kings and Knight of Knights
كلall الملوكthe kings لديهbeside him حاشىexcept قومهhis people
كل الملوك لديه حاشى قومه
اضحواhave become كألفاظlike words بغيرwithout معانmeanings
اضحوا كألفاظ بغير معان
All kings beside him, except his own people,
All the kings with him are the retinue of his people
have become like words without meanings.
They have become like words without meanings
فضلhe surpassed الملوكthe kings علىdespite حداثةthe youth of سنهhis age
فضل الملوك على حداثة سنه
فضلthe superiority of ابنthe son of آدمAdam سائرall the other الحيوانliving creatures
فضل ابن آدم سائر الحيوان
Despite his youth, he surpassed kings
The merit of kings despite his youth
as Adam’s son surpasses all other living creatures.
Is the merit of the son of Adam over all animals
أغنتspared ظباهhis blades الموتDeath عنfrom needing أعوانهits helpers
أغنت ظباه الموت عن أعوانه
فمشىso it went off باعداهwith his enemies بلاwithout أعوانhelpers
فمشى باعداه بلا أعوان
His blades spared Death the need for helpers,
His fingers have made death spare his aides
so it went off with his enemies, without helpers.
So he walked extending them without aides
وعنand from الظباthe blades يغنيهfrees him from need سعدgood fortune لمhas not يزلceased
وعن الظبا يغنيه سعد لم يزل
يرمىstriking العداthe enemies بنوائبwith the calamities of الحدثانtime
يرمى العدا بنوائب الحدثان
And good fortune spares him the need for blades, never ceasing
And about fingers sparing him, fortune did not cease
to strike his foes with time’s calamities.
Throwing the enemy with strokes of the youngster
ياO منyou who يجيرgives shelter علىagainst صروفthe vicissitudes of زمانهhis time
يا من يجير على صروف زمانه
خذtake ليfor me بثأريmy vengeance منagainst صروفthe vicissitudes of زمانtime
خذ لي بثأري من صروف زمان
O you who give shelter against the turns of your time,
O you who protects against the turns of his time
avenge me upon the turns of time.
Take vengeance for me from the turns of time
وضعit laid الخمولobscurity علىover نباهةthe distinction of منصبيmy station
وضع الخمول على نباهة منصبي
وملاand filled يديmy hands لكنbut منwith الحرمانdeprivation
وملا يدي لكن من الحرمان
It laid obscurity over the distinction of my station,
Lassitude placed on the brilliance of my position
and filled my hands—but with deprivation.
And filled my hands but from deprivation
تمسيspend the evening تعللنيsoothing me أضاليلthe delusions of المنىhope
تمسي تعللني أضاليل المنى
منهاfrom them لمطلowing to the delaying of الوعدpromises والليانand procrastination
منها لمطل الوعد والليان
At evening, the delusions of hope soothe me,
My wishes come to me excusing the wishes
from them, owing to postponed promises and procrastination.
Among them hope's procrastination and bending
قدindeed أسرفتthey went to excess فيin بخسdiminishing حظيmy share ثمthen لمnot
قد أسرفت في بخس حظي ثم لم
تقنعwere content بنحسwith the ill luck of الحظfortune والنقصانand loss
تقنع بنحس الحظ والنقصان
They have gone too far in shortchanging my share, and still have not
I have been excessive in diminishing my fortune but you
been content with ill fortune and loss.
Were not content with the bad fortune and diminution
ماليwhat is wrong with me أخافI fear منof الزمانtime وصرفهand its vicissitudes
مالي أخاف من الزمان وصرفه
وعلامand why القاهdo I face it بقلبwith a heart جبانcowardly
وعلام القاه بقلب جبان
Why do I fear time and its changes?
Why do I fear time and its caprice
And why do I face it with a cowardly heart?
And why did I accept it with a cowardly heart
هلاwhy not استجرتI sought refuge بأحمدwith Ahmad فأجارنيso he sheltered me
هلا استجرت بأحمد فأجارني
وشكوتand I complained of جورthe injustice of صروفهits vicissitudes فكفانيso he shielded me
وشكوت جور صروفه فكفاني
Why did I not seek refuge with Ahmad, so he might shelter me,
Why not seek refuge in Ahmad and he would give me refuge
and complain of time’s unjust turns, so he might shield me?
And complain of the injustice of its caprice and he would spare me
ياO منyou for whom إذاwhenever ماemphatic particle قلتI say غيرwithout being مماذقinsincere
يا من إذا ما قلت غير مماذق
أدعوI summon القريضverse لمدحهfor his praise فأتانيso it came to me
أدعو القريض لمدحه فأتاني
O you—when I say without dissembling,
O you whom if I say other than tastefully
“I summon verse for his praise,” it comes to me.
I call poetry to praise him and it comes to me
إنيindeed I أنزهkeep pure عنfrom سواكanyone but you مدائحاpraise-poems
إني أنزه عن سواك مدائحا
لكfor you عنfrom فلانso-and-so صنتهاI safeguarded them وفلانand so-and-so
لك عن فلان صنتها وفلان
I keep my praise-poems apart from anyone but you;
I keep praises of other than you forbidden
for you I have guarded them from so-and-so and so-and-so.
For you, I guarded it from So-and-so and So-and-so
لاnot استبيحI permit myself الشعرpoetry إلاexcept فيكمabout you (plural)
لا استبيح الشعر إلا فيكم
وبهand with it لغيركfor anyone but you لاnot يفوهutters لسانيmy tongue
وبه لغيرك لا يفوه لساني
I allow myself poetry only in your praise,
I do not make poetry permissible except about you
and my tongue utters it for no one else.
And by it to other than you my tongue will not speak
عنديI have لكمfor you (plural) مدحpraise إذاwhenever ماemphatic particle أنشدتI recite it
عندي لكم مدح إذا ما أنشدت
هزshook السروthe cypress (apparently intended: joy) معاقدthe fastenings of التيجانthe crowns
هز السرو معاقد التيجان
I have praise for you: whenever I recite it,
For you I have praise, whenever I recite
joy [apparently intended] shakes the fastenings of crowns.
Joy shook the crowns of laurel