أتتناcame to us ماwhen جردتyou unsheathed صارمكyour keen sword البشرىglad tidings
أتتنا ما جردت صارمك البشرى
فظلناso we spent the day وبتناand we spent the night نكثرoffering abundantly الحمدpraise والشكراand thanks
فظلنا وبتنا نكثر الحمد والشكرا
Good tidings came to us when you unsheathed your keen sword;
The tidings of your unsheathed sword have reached us
so day and night we offered abundant praise and thanks.
So we remain praising and giving thanks
ومنand who ذاthis one الذيwho يبقىremains ليلقىto meet متوجاa crowned ruler
ومن ذا الذي يبقى ليلقى متوجا
إذاwhen سارhe marches سارmarches الرعبterror قدامهشهراa month's journey ahead of him
إذا سار سار الرعب قدامهشهرا
And who would remain to face a crowned king
And who remains to be crowned after marching
when he marches, and terror marches a month's journey ahead of him?
With terror going before him for a month?
فمدso extend علىover شرقthe east of البلادthe land وغربهاand its west
فمد على شرق البلاد وغربها
جيوشكyour armies واملاand fill السهلthe plain منهنwith them والوعراand the rugged ground
جيوشك واملا السهل منهن والوعرا
Extend, then, over the east and west of the land
You stretched your armies over the east and west of the country
your armies, and fill the plain and rugged ground with them.
And filled the flat lands and rugged terrain with them
وأنتand you علىupon ماwhat كنتyou were تعتادaccustomed to باقياremaining steadfast
وأنت على ما كنت تعتاد باقيا
معwith اللهGod لاnot تخشىyou fear مطالاdelay ولاnor غدراtreachery
مع الله لا تخشى مطالا ولا غدرا
And you remain steadfast in your accustomed way,
And you remain as you used to, lasting
with God, fearing neither delay nor treachery.
With God, fearing no procrastination or treachery
إذاwhen رمتyou aimed for أرضاa land أوor هممتyou resolved بغارةupon a raid
إذا رمت أرضا أو هممت بغارة
تيقنتyou knew for certain أنthat الفتحconquest قبلكbefore you والنصراand victory
تيقنت أن الفتح قبلك والنصرا
Whenever you aim at a land or resolve upon a raid,
When you aim at a land or intend to raid it
you know for certain that conquest and victory precede you.
You are sure that victory and success are before you
وإنكand indeed you فيهاthere تغسلwash away العارdishonor بالدماwith blood
وإنك فيها تغسل العار بالدما
ولاand not ترتضيyou accept للعارfor dishonor غيرother than الدماblood طهراcleansing
ولا ترتضي للعار غير الدما طهرا
And there, indeed, you wash dishonor away with blood,
And in it you wash away dishonor with blood
and accept no cleansing for dishonor but blood.
And will not accept anything but blood to purify dishonor
وتأخذand you exact بالثاراتin vengeance للمجدfor glory والعلاand loftiness
وتأخذ بالثارات للمجد والعلا
منfrom الدهرTime أنصافاredress إذاwhen ادعياthe two claim وتراa wrong to avenge
من الدهر أنصافا إذا ادعيا وترا
And you exact vengeance for glory and loftiness
And you take vengeance for glory and supremacy
from Time, securing justice whenever the two claim a wrong.
From fate, when they are claimed, and revenge
هنيئاًblessings لأيامto days ملكتyou mastered زمامهاtheir reins
هنيئاً لأيام ملكت زمامها
وقصرتand you shortened بالارماحwith spears أطولهاthe longest of them عمراin lifespan
وقصرت بالارماح أطولها عمرا
Blessed are the days whose reins you have mastered,
Congratulations for the days whose reins you ruled
and whose longest-lived you have cut short with spears.
And shortened their long lives with spears
بشائرglad tidings تتلوهنfollow them منكfrom you بشائرglad tidings
بشائر تتلوهن منك بشائر
تسرthey delight وتنسيناand make us forget بأولهاthrough their first الاخراthe latter ones
تسر وتنسينا بأولها الاخرا
Glad tidings are followed by more glad tidings from you;
Tidings succeed each other from you,
they delight us, their first making us forget the rest.
Bringing joy, making us forget the past with the first of them
إذاwhen رسلmessengers أهدتbrought عظيمgreat بشارةglad news
إذا رسل أهدت عظيم بشارة
أتتcame بعدهاafter it رسلmessengers بامثالهاwith the like of it تتراone after another
أتت بعدها رسل بامثالها تترا
Whenever messengers bring great tidings of joy,
Whenever you send great news of victory
more messengers follow with their like, one after another.
Further messengers follow with the like
رميstruck سعدكyour good fortune الأعداthe enemies بذلwith the humiliation of أعزهمtheir mightiest
رمي سعدك الأعدا بذل أعزهم
فماso not أصبحواthey came to يخشونfear قتلاslaying ولاnor اسراcaptivity
فما أصبحوا يخشون قتلا ولا اسرا
Your good fortune struck the foes by humbling their mightiest,
Your good fortune threw your enemies into giving their most precious
so now they fear neither slaughter nor captivity.
So they no longer fear being killed or captured
درواthey knew أنهthat it was اماeither ردىdeath أوor مذلةhumiliation
دروا أنه اما ردى أو مذلة
فكانواso they were بحبthrough love of العيشlife فيin ذلةhumiliation أخرىanother
فكانوا بحب العيش في ذلة أخرى
They knew it was either death or humiliation,
They knew that it would be either devastation or humiliation
so their love of life left them in another humiliation.
So they chose to live in humiliation once again
ولاand no شيءthing خيرbetter للفتىfor a man منthan خضوعهhis submission
ولا شيء خير للفتى من خضوعه
إذاif لمnot يجدhe finds كراa charge يفيدthat helps ولاnor فراflight
إذا لم يجد كرا يفيد ولا فرا
And nothing is better for a man than his submission
Nothing is better for the young man than his submission
when he finds neither an effective charge nor an escape.
When he finds no benefit in valor or escape
وكمand how much حسرةregret للبيضfor bright swords والسمرand tawny spears أغمدتwere sheathed
وكم حسرة للبيض والسمر أغمدت
وماand not فلقتthey cleft هاماheads ولاnor ولدتthey begot فخراglory
وما فلقت هاما ولا ولدت فخرا
And how great the regret of bright swords and tawny spears, sheathed:
How much regret the white and brown Arabs have concealed
they cleft no heads and begot no glory,
Which did not split a skull or give birth to pride
ولاand not أذهبتthey dispelled بالطعنby thrusting غيضاrage ولاnor شفتthey healed
ولا أذهبت بالطعن غيضا ولا شفت
بضربby striking الطلاnecks والهامand heads منof غلةburning thirst صدراa breast
بضرب الطلا والهام من غلة صدرا
nor drove out rage with thrusts, nor relieved
Or let out anger with a stab, or healed
a breast's burning thirst with blows to necks and heads.
From the anguish of chests by striking heroes and warriors
فقلso say للظباto the blades لاdo not تأكلgnaw الغمدthe scabbard حسرةin regret
فقل للظبا لا تأكل الغمد حسرة
علىover وقعةa battle يعتاضhe receives in exchange عنهاfor it غداtomorrow عشراten
على وقعة يعتاض عنها غدا عشرا
So tell the blades: Do not gnaw the scabbard in regret
So tell the antelope not to eat its bridle in sorrow
over a battle for which he will receive ten tomorrow.
Over an incident that will be compensated for tenfold tomorrow
وقلand say لملوكto the kings of الأرضthe earth نامواsleep علىupon شفاa brink
وقل لملوك الأرض ناموا على شفا
إذاif لمnot تطيعواyou obey أحمداAhmad واقبضواand grasp الجمراthe embers
إذا لم تطيعوا أحمدا واقبضوا الجمرا
And tell the kings of the earth: Sleep on the brink,
And tell the kings of earth to sleep safely
if you do not obey Ahmad, and grasp the embers.
If they do not obey Ahmad, and seize the embers
ولاand let not يسأمنgrow weary of المرءa man منكمamong you حياتهhis life
ولا يسأمن المرء منكم حياته
فسيفfor the sword of ابنson of إسمعيلIsma'il يختصرcuts short العمراthe lifespan
فسيف ابن إسمعيل يختصر العمرا
Let no man among you grow weary of his life,
And let none of you be weary of life
for the sword of Ibn Isma'il cuts life short.
For the sword of son of Ismail will shorten lives
خذواtake حذركمyour precautions أوor وادعوهmake peace with him فلاfor no رأىI see (probable reading)
خذوا حذركم أو وادعوه فلا رأى
لمنfor whomever أمهhe targets him منجاescape وإنeven if أخذhe took الحذراprecautions
لمن أمه منجا وإن أخذ الحذرا
Take your precautions, or make peace with him; for I see no
Take precautions, or make peace with him, for one whose mother bore him
escape for anyone he targets, even if he takes precautions.
Sees no escape, even if he takes precautions
فياthen O ويلwoe مغرورone deceived بعفةby the chastity of حصنهhis fortress
فيا ويل مغرور بعفة حصنه
وقدwhile indeed أضمرhas harbored الحصنthe fortress الخيانةtreason والغدراand betrayal
وقد أضمر الحصن الخيانة والغدرا
Woe, then, to one deceived by his fortress's chastity,
Oh, doomed is he who trusts in the chastity of his fortress
though the fortress harbored treason and betrayal,
When treason and betrayal have been secretly planned for the fortress
وحنand yearned إلىtoward علياكyour highness شوقاin longing ودلهاand guided it
وحن إلى علياك شوقا ودلها
علىto عورةa weak spot تمطيكlets you mount مركبهاits mount الوعراthe rugged one
على عورة تمطيك مركبها الوعرا
and, yearning for your highness, showed you
And it yearns for your heights out of passion, show it
a weak spot that lets you ride its rugged mount.
The vulnerable place its rough terrain hides
كوانبKawanib (unclear term) قدindeed كانتwere حصوناfortresses فاصبحتthen became
كوانب قد كانت حصونا فاصبحت
كواكبstars والاطماعand covetous hopes منfrom دونهاshort of them خسراin defeat
كواكب والاطماع من دونها خسرا
Kawanib, once fortresses, have become
Flanks that used to be fortresses have become
stars, while covetous hopes fall short of them, defeated.
Stars, and hopes beyond them are futile
تذكرهاremembered them قومa people فحنتso yearned نفوسهمtheir souls
تذكرها قوم فحنت نفوسهم
إليهاtoward them ولكنbut حيثwhere لاnot تنفعavails الذكرىremembrance
إليها ولكن حيث لا تنفع الذكرى
Some people remembered them, and their souls yearned
A people remember them, so their souls yearned
for them—but where remembrance avails nothing.
For them, but remembrance does not benefit where it is useless
إذاwhen مدextended منهمamong them نحوهاtoward them الطرفthe gaze عاشقa lover
إذا مد منهم نحوها الطرف عاشق
أعادتهit returned to him منout of اعراضهاtheir disdain النظرthe gaze الشزراscornfully sidelong
أعادته من اعراضها النظر الشزرا
When a lover among them casts his gaze toward them,
Whenever a lover turns his eyes longingly towards them
they return him a scornful sidelong glance, in their disdain.
Their disdain returns his gaze with contempt
لعمريby my life لقدindeed شيدتyou built منهاfrom them معاقلاstrongholds
لعمري لقد شيدت منها معاقلا
وضعتyou laid لهاfor them أساa foundation علىupon هامةthe crown of الشعراSirius
وضعت لها أسا على هامة الشعرا
By my life, you have indeed raised strongholds from them;
By my life, you have built impregnable fortresses from them
you laid their foundation upon Sirius's crown.
And made their summits as high as the Pleiades
واطلعتand you made rise فيهاwithin them الشمسthe sun والبدرand the full moon غرةa bright forehead-blaze
واطلعت فيها الشمس والبدر غرة
وصيرتand you made منfrom حصبائهاtheir pebbles الأنجمthe stars الزهراradiant
وصيرت من حصبائها الأنجم الزهرا
And you made the sun and full moon rise within them as a bright forehead-blaze,
The sun and crescent moon have risen over them when new
and made radiant stars from their pebbles.
And you have made their pebbles into shining stars
واغلقتand you closed أبوابthe gates of المطامعcovetous hopes دونهاbarring access to them
واغلقت أبواب المطامع دونها
فولso if (probable reading) يممتهاit headed toward them الريحthe wind ماnot وجدتit found مجراa passage
فول يممتها الريح ما وجدت مجرا
And you shut the gates of covetous hope before them;
You have closed the doors of ambitions to them
even if the wind made for them, it would find no passage.
So no wind has found a way to them when it blew
فقدfor indeed وضعتhave lowered غلبthick الرقابnecks رؤسهاtheir heads
فقد وضعت غلب الرقاب رؤسها
وأبعدand banished عنهfrom himself التيهpride ذوthe possessor of التيهpride والكبراand arrogance
وأبعد عنه التيه ذو التيه والكبرا
For the thick-necked have indeed bowed their heads,
They have laid the necks of the mighty low
and the proud and arrogant man has put pride far from himself.
And kept those lost and arrogant far away
ولمand not يبقremains فيamong الأعداءthe enemies للسيفfor the sword مضربa place to strike
ولم يبق في الأعداء للسيف مضرب
وقدand indeed وصلواthey joined الإسلامIslam واجتنبواand shunned الكفراunbelief
وقد وصلوا الإسلام واجتنبوا الكفرا
And no target for the sword remains among the enemies,
And no place remains in the enemies for the sword to strike
for they have embraced Islam and shunned unbelief.
Since they have accepted Islam and avoided blasphemy
فعدso return عودlike the return of وسمىthe season's first rain العهادsuccessive showers إلىto الرباthe hills
فعد عود وسمى العهاد إلى الربا
يجودit pours generously ويطفىand quenches منfrom لظاthe blaze of حرهاtheir heat جمراembers
يجود ويطفى من لظا حرها جمرا
Return, then, as the first of successive rains returns to the hills,
Return and call the covenant to the Lord
pouring generously and quenching the embers of their blazing heat.
Who is generous and extinguishes their burning embers
فلاfor no عيدfestival إلاexcept يومthe day of عودكyour return نحوهاtoward them
فلا عيد إلا يوم عودك نحوها
ولاand no بشرjoy إلاexcept يومthe day تأتيcome بكwith you البشرىglad tidings
ولا بشر إلا يوم تأتي بك البشرى
For there is no festival but the day of your return to them,
For there is no feast except the day you return to it
and no joy but the day glad tidings come bearing you.
Nor good news except when the herald brings tidings of you