قضىdecreed اللهGod فيناconcerning us وهوand He حكمa judge بحكمهِby His judgment
قضى الله فينا وهو حكم بحكمهِ
بأنthat الورىhumankind ماranging (with “between”) بينbetween حىٍّa living person وميتِand a dead person
بأن الورى ما بين حىٍّ وميتِ
God has decreed concerning us—He is the judge in His judgment—
God has decreed among us with His judgement
that all people are either living or dead.
That the world is between the living and the dead
فلاso do not تجزgrieve (split-word fragment) عنemphatic ending (split-word fragment) مماover what قضىHe decreed وكرهتهand you disliked it
فلا تجز عن مما قضى وكرهته
ففيماfor in what قضاهHe decreed it اللهGod أعظمthe greatest خيرةِgood
ففيما قضاه الله أعظم خيرةِ
So do not grieve over what He decreed and you disliked,
Do not be saddened by what God has ordained though you may dislike it
for in what God has decreed lies the greatest good:
For in God's decree is the greatest good
ثوابُreward وذخرand a treasure فأحمدso praise اللهGod أنُّهthat it
ثوابُ وذخر فأحمد الله أنُّه
ليومfor the day of لقاءِmeeting اللهGod خيرthe best ذخيرةِprovision
ليوم لقاءِ الله خير ذخيرةِ
a reward and a treasure. Praise God, for it
So praise God that it is
is the finest provision for the day of meeting God.
A reward and treasure for the day you meet God, the best provision
فأطفالناso our children الموتىthe deceased غداtomorrow شفعاؤناour intercessors
فأطفالنا الموتى غدا شفعاؤنا
بهمthrough them نرتجيwe hope for غفرانَforgiveness of كلevery خطيئةِsin
بهم نرتجي غفرانَ كل خطيئةِ
Our children who have died will tomorrow be our intercessors;
Our dead children will be our intercessors tomorrow
through them we hope for forgiveness of every sin.
Through them we hope for forgiveness of every sin
يطوفونthey circulate بالأكوابwith cups فيamong والديهمtheir parents
يطوفون بالأكواب في والديهم
ونحنwhile we عطاشare thirsty شربةa draught بعدafter شربةِa draught
ونحن عطاش شربة بعد شربةِ
They pass among their parents bearing cups,
They will go around with cups among their parents
while we thirst—draught after draught.
While we thirst for a drink after a drink
يعيظكmay compensate you (reading uncertain) عنهin his stead اللهGod أبركmore blessed مولداًin birth
يعيظك عنه الله أبرك مولداً
وأحسنand finer فيin خُلقcharacter وخَلقand physical form وبسطهِand his openhandedness
وأحسن في خُلق وخَلق وبسطهِ
May God give you, in his stead, one more blessed in birth,
May God protect you, bless your birth
and finer in character, form, and openhandedness.
And perfect you in character, nature and generosity
وماand not ماتhe died إِلاexcept بعدafter بشرىglad tidings لأخوةٍfor brothers
وما مات إِلا بعد بشرى لأخوةٍ
لهof his نحوكمtoward you قدalready أقبلواthey have come بعدafter أخوةِbrothers
له نحوكم قد أقبلوا بعد أخوةِ
He died only after glad tidings of brothers
He only died after the glad tidings of brothers
of his, who have come to you, brothers after brothers.
Who have come to you after the brothers
يعيشونthey will live حتىuntil يبصرواthey see لأبa father (reading uncertain) منكحاarranging marriages
يعيشون حتى يبصروا لأب منكحا
لابناءfor the sons of أبناهمtheir sons بكلto every كريمةِnoble woman
لابناء أبناهم بكل كريمةِ
They will live until they see a father arranging marriages
They will live to see a father married
for the sons of their sons, to every noble woman.
To children of their children through every generous woman
وتبصرهمand you see them غيظُthe fury of العدوthe enemy إِذاwhen امتطواthey mount
وتبصرهم غيظُ العدو إِذا امتطوا
ظهورthe backs of المذاكيmature steeds القبlean-bellied فيin السائريةِmail armor (reading uncertain)
ظهور المذاكي القب في السائريةِ
And you will see them, to the enemy’s fury, as they mount
And to see the enemy's spite when they ride
the backs of mature, lean-bellied steeds, in mail armor.
The excellent, nobly-bred horses
لهمfor them فيagainst الأعاديthe enemies غارةٌa raid بعدafter غارةٍa raid
لهم في الأعادي غارةٌ بعد غارةٍ
ووقعةand a battle قتلىslain men بهمby them بعدafter وقعةa battle
ووقعة قتلى بهم بعد وقعة
Against their enemies they launch raid after raid,
They will raid the enemies time after time
and battle after battle, with men slain by them.
And a battle where they kill many after a battle
وأماand as for الذيthe one whom ناداهcalled him بالأمسِyesterday ربهhis Lord
وأما الذي ناداه بالأمسِ ربه
ليربوso that he may grow فيin الجناتthe gardens of Paradise أحسنthe finest ربيةnurture
ليربو في الجنات أحسن ربية
As for the one his Lord called yesterday,
As for the one whom his Lord called yesterday
to grow in the gardens of Paradise with the finest nurture,
To grow up in the Gardens in the best care
فماso not كانhe was مخلوقاًcreated لبقياfor continued life وعيشةٍand living
فما كان مخلوقاً لبقيا وعيشةٍ
ولكنbut لتعطيso you may be given فيهthrough him أجرthe reward for المصيبةِbereavement
ولكن لتعطي فيه أجر المصيبةِ
he was not created to remain and live on,
He was not created to remain and live
but that you might receive through him the reward of bereavement.
But so you may be rewarded in affliction
فإنfor indeed البراياhumankind ماwhatever ينالbefalls مليكهمtheir sovereign
فإن البرايا ما ينال مليكهم
ينالهمbefalls them منof ترحةsorrow ومسرةِand joy
ينالهم من ترحة ومسرةِ
For whatever befalls the sovereign of humankind
For the innocent do not attain their kingdom
befalls them too, in sorrow and in joy,
Except through consolation and joy
ولاand no سيّماequal (in the idiom “especially”) منone who كانis مثلكَlike you هكذاthus
ولا سيّما من كان مثلكَ هكذا
يحبloves الرعاياthe subjects عادلاًacting justly فيin القضيةِjudgment
يحب الرعايا عادلاً في القضيةِ
especially one who is like you in this:
Especially one like you, so just in judgement
loving his subjects and judging justly,
Who treats the subjects as prophets treat in mercy
ينزلهمhe shelters them نزلthe hospitality of النبوةprophethood رحمةmercifully
ينزلهم نزل النبوة رحمة
ويحنوand he cares tenderly علىfor الكلall حنوwith the tenderness of الأبوةِfatherhood
ويحنو على الكل حنو الأبوةِ
sheltering them with the hospitality of prophethood, in mercy,
Their hands are outstretched to you in prayer
and caring for all with a father’s tenderness.
And their tongues praise you in friendship
فأيديهمso their hands ممدودةًoutstretched لكfor you بالدعاin supplication
فأيديهم ممدودةً لك بالدعا
وألسنهمand their tongues تثنيoffer praise ثناءthe praise of المودةِaffection
وألسنهم تثني ثناء المودةِ
So their hands are outstretched in prayer for you,
Congratulations, so good to see a state
and their tongues praise you with loving praise.
Where every heart is content and loving to you
هنيئاًjoyously blessed مريئاًwholesome دولةa reign قدindeed ملىhas been filled بهاthrough it
هنيئاً مريئاً دولة قد ملى بها
لكمfor you كلevery قلبheart بالرضاwith contentment والمحبةِand love
لكم كل قلب بالرضا والمحبةِ
A sweet and wholesome blessing is a reign that has filled
No king is pleased but the Caliph
every heart with contentment and love for you.
Whose appearance brings joy to his subjects
ولاand no ملكreign يرضىis approved غيرexcept ملكthe reign of خليفةِa caliph
ولا ملك يرضى غير ملك خليفةِ
تسرare gladdened بمراهby his appearance قلوبُthe hearts of الرعيةِthe subjects
تسر بمراه قلوبُ الرعيةِ
And no rule is pleasing save the rule of a caliph
He remembers them when affliction shows on them
whose appearance gladdens the hearts of his subjects.
With what his hand has granted them of his making
يذكرهمhe reminds them فيat حينthe time when يبدوhe appears عليهمbefore them
يذكرهم في حين يبدو عليهم
بماof what قلدتهمit has adorned them with كفهُhis hand منof صنيعهِhis kindness
بما قلدتهم كفهُ من صنيعهِ
Whenever he appears before them, he reminds them
The finest and most beautiful of faces upon the finest and most beautiful of faces
of the kindnesses with which his hand has adorned them.
And to see him is the finest of sights
وأحسنand the fairest وجهٍface طالعappearing وجهthe face of محسنٍa benefactor
وأحسن وجهٍ طالع وجه محسنٍ
ورؤيتهand the sight of him فيto العينthe eye أحسنthe finest رؤيةِsight
ورؤيته في العين أحسن رؤيةِ
And the fairest face to appear is a benefactor’s face,
Those who have seen him would ransom him with themselves
and the sight of him is the fairest sight to the eye.
And even more so those close in lineage and family
يفديهwould ransom him منهمamong them منwhoever رأهhas seen him بنفسهwith his own life
يفديه منهم من رأه بنفسه
وبالأقرباand with close relatives منamong عترةfamily وعشيرةِand clan
وبالأقربا من عترة وعشيرةِ
Whoever among them has seen him would ransom him with his own life,
I ransom you from kings who were unjust in their tyranny
and with his nearest kin, his family and clan.
Whenever they appeared, they were of ill repute
فدتكَmay they be your ransom ملوكkings قدindeed أساؤواthey did evil بجورهمthrough their tyranny
فدتكَ ملوك قد أساؤوا بجورهم
إذاwhenever برزواthey appear لمnot يعدمواthey lack سوءill سمعةِrepute
إذا برزوا لم يعدموا سوء سمعةِ
May kings who have done evil through tyranny be your ransom;
You are but God's mercy revealed
whenever they appear, they are never without ill repute.
Upon creation, reviving them and a sign of mercy
وماand not أنتyou إلاexcept رحمةthe mercy of اللهGod أنزلتsent down
وما أنت إلا رحمة الله أنزلت
علىupon الخلقcreation تحييهمreviving them وأيةand what a رحمةِmercy
على الخلق تحييهم وأية رحمةِ
You are nothing but God’s mercy, sent down
And those you shrouded are but rewarded
upon creation to revive them—and what a mercy!
With forgiveness that erases every slip
وماand not موتthe death of منthe one whom واريَتyou buried إِلاexcept مثوبةٌa reward
وما موت من واريَت إِلا مثوبةٌ
أتتكhas come to you وغفرانٌand forgiveness محىerased كلَّevery زلةِlapse
أتتك وغفرانٌ محى كلَّ زلةِ
The death of the one you buried is nothing but a reward
After them remains only good news
that has come to you, and forgiveness that has erased every lapse.
That brings you joy after joy
ومنand from بعدهafter him لمnot يبقremains إلاexcept بشائرglad tidings
ومن بعده لم يبق إلا بشائر
توافيكcomes to you منهاfrom them فرحةٌa joy بعدafter فرحةِa joy
توافيك منها فرحةٌ بعد فرحةِ
And after him nothing remains but glad tidings,
Our Lord knows the good intent
from which joy after joy comes to you.
You wish for those you care for
تريدyou seek بمنfor the one whom ترعاهyou care for him خيراًgood وربَّناand our Lord
تريد بمن ترعاه خيراً وربَّنا
عليمfully aware بماof what أضمرتyou kept within منof حسنgoodness of نّيةِintention
عليم بما أضمرت من حسن نّيةِ
You seek good for those you care for, and our Lord
Necessities occur that upset you
knows the good intention you hold within.
And harm may result from necessity
وتجرىand occur ضروراتٌnecessities يسوءكdistresses you كونَهاtheir occurrence
وتجرى ضروراتٌ يسوءك كونَها
وقدand sometimes يركبis undertaken المحذورُwhat is feared عندin times of الضرورةِnecessity
وقد يركب المحذورُ عند الضرورةِ
And necessities arise whose occurrence grieves you,
O God, help Al-Yahya in what pleases him
and what is feared may be undertaken under necessity.
And show him of justice and excellent scheming
الهيmy God أعنْhelp يحيYahya علىin ماwhat يسرهُhe keeps it hidden
الهي أعنْ يحي على ما يسرهُ
ويبديهand he reveals it منof عدلjustice وحسنand goodness of طويةِinner disposition
ويبديه من عدل وحسن طويةِ
My God, help Yahya in what he keeps hidden
Restrain hands that mean other than his intent
and reveals of justice and goodness of heart.
Gently, and close to him the doors of harm
وكفّand restrain أكفاًhands قصدهاtheir purpose غيرother than قصدهhis purpose
وكفّ أكفاً قصدها غير قصده
بلطفٍwith gentleness وأغلقand close عنهaway from him بابthe door of الأذيةِharm
بلطفٍ وأغلق عنه باب الأذيةِ
Restrain hands whose purpose differs from his,
Facilitate this world for him and heal its evils
with gentleness, and close the door of harm to him.
And settle through him every rebellion
ومهَدand smooth لهfor him الدنياthe world وأحمدand quell (reading uncertain) شرورهاits evils
ومهَد له الدنيا وأحمد شرورها
وسكنّand still بهthrough him ماwhat ثارhas erupted منof كلevery فتنةِstrife
وسكنّ به ما ثار من كل فتنةِ
Make the world smooth for him, and quell its evils;
Plan for him the planning of the Protected over His servant
and through him still every strife that has arisen.
For You have appointed him Your Caliph
ودبّرهُand govern his affairs تدبيرwith the care of الحفيthe solicitous One بعبدهtoward His servant
ودبّرهُ تدبير الحفي بعبده
فأنتfor You الذيthe One who استخلفتهappointed him a successor فيamong الخليفْةِcreation (reading uncertain)
فأنت الذي استخلفته في الخليفْةِ
Govern his affairs as One solicitous toward His servant,
for You are the One who appointed him a successor among creation.
Partial English translation: 60 of 62 Arabic lines translated.