خَرقَتbroke عوائدَهاtheir customary ways لكَfor you الأَقدارُthe fates
خَرقَت عوائدَها لكَ الأَقدارُ
وأَتتكand came to you طائعةًobediently لماto whatever تختارُyou choose
وأَتتك طائعةً لما تختارُ
Fate’s decrees broke their accustomed ways for you;
The fates broke their customary ways for you,
they came to you obedient, granting what you choose.
and came to you, obedient to whatever you choose.
ونصرتَand you were granted victory بالرعبthrough terror الذيwhich امتلاتbecame filled بهwith it
ونصرتَ بالرعب الذي امتلات به
منfrom خوفِfear of سطوةthe onslaught of بأسكyour might الأَقطارُthe lands
من خوفِ سطوة بأسك الأَقطارُ
You were aided by the terror that filled
You were granted victory through the terror that filled
every land with fear of the onslaught of your might.
the lands, from fear of the onslaught of your might.
فإذاso whenever هممتَyou resolve بفتحِto conquer مصرٍa city واحدٍa single
فإذا هممتَ بفتحِ مصرٍ واحدٍ
كشفis lifted الغطاthe veil وتفتّحتand open up أَمصارُcities
كشف الغطا وتفتّحت أَمصارُ
Whenever you resolve to conquer a single city,
Whenever you resolve to conquer a single city,
the veil lifts, and whole cities open.
the veil is lifted, and many cities open.
سعدَّgood fortune يحولare transformed لهfor it الطباعnature's ways فلوso if تشاyou wished
سعدَّ يحول له الطباع فلو تشا
لقدحتَyou would surely strike a spark واشتعلتand would blaze منfrom الماwater النارُfire
لقدحتَ واشتعلت من الما النارُ
A fortune for which the natures of things are transformed: if you wished,
A fortune for which nature's ways are changed—if you wished,
you would strike a spark, and fire would blaze from water.
you would strike a spark, and fire would blaze from water.
فيin كلِّall ماthat which تأتيyou bring بهwith it فيماin what نرىwe see
في كلِّ ما تأتي به فيما نرى
عجبٌa wonder تحيرُare bewildered دونَهbefore it الأفكارthoughts
عجبٌ تحيرُ دونَه الأفكار
In everything you bring about, as we behold it,
In everything you accomplish, as we see it,
there is a marvel before which thought stands bewildered.
is a wonder before which thoughts are bewildered.
لكَyou have كلَّevery يومday وقعةٌa battle فيin وصفهاits description
لكَ كلَّ يوم وقعةٌ في وصفها
تستغربُare deemed extraordinary الانباءُthe tidings والأخبارُand the reports
تستغربُ الانباءُ والأخبارُ
Each day brings you a battle whose description
Every day you have a battle in whose description
makes reports and tidings seem wondrous.
the tidings and reports are found extraordinary.
وسطاًand assaults لهاbefore them خضعsubmitted الملوكthe kings يرونهاthey regard them
وسطاً لها خضع الملوك يرونها
كالموتِlike death ماnot فيهin it عليهمupon them عارُdisgrace
كالموتِ ما فيه عليهم عارُ
Before your onslaught kings submit, regarding it
And assaults before which kings bowed, regarding them
as death itself—in which no shame attaches to them.
as death, which brings them no disgrace.
ساوىequaled العزيزthe mighty بهاthrough them الذليلthe lowly فماso not بقىremained
ساوى العزيز بها الذليل فما بقى
منهاfrom them الفرارescape ولاnor ينالcan be obtained الثارُvengeance
منها الفرار ولا ينال الثارُ
It makes the mighty and the lowly equal; nothing remains
Through them the mighty equaled the lowly; no longer
but flight from it, and vengeance cannot be won.
was there escape from them, nor could vengeance be won.
لاno ملكَdominion إلاّexcept ملكthe dominion of دولةِthe realm of أحمدٍAhmad
لا ملكَ إلاّ ملك دولةِ أحمدٍ
والحقُّand truth ماwhat شهِدَتattested بهِto it الآثارُthe traces
والحقُّ ما شهِدَت بهِ الآثارُ
There is no kingship but the kingship of Ahmad’s realm,
There is no dominion but the dominion of Ahmad's realm,
and truth is what the traces of deeds attest.
and truth is what the traces attest.
يمسيspends the evening علىdespite بعدthe remoteness of المدىthe distance ولنارهِand his fire has
يمسي على بعد المدى ولنارهِ
فيin كلِّevery أرضٍland لذعةٌa sting وشرَارُand sparks
في كلِّ أرضٍ لذعةٌ وشرَارُ
Though he spend the night at the farthest reach, his fire
He passes the evening far away, yet his fire has
has a sting and sparks in every land.
in every land a sting and sparks.
وتضلُand remain (likely intended) أمناًsecurely بالرباطat the garrison خيولُهhis horses
وتضلُ أمناً بالرباط خيولُه
ولهاand they have عجاجٌa dust-cloud بالحجازِin the Hijaz يُثارُis stirred up
ولها عجاجٌ بالحجازِ يُثارُ
His horses remain secure at the frontier fortress,
And his horses remain secure at their garrison,
while their dust is stirred up in the Hijaz.
yet their dust-cloud is stirred up in the Hijaz.
تهديsend gifts الملوكthe kings إِليهto him وهيthough they are أتاوةtribute
تهدي الملوك إِليه وهي أتاوة
بقلوبهمin their hearts بقلوبهاin their hearts استبشارgladness
بقلوبهم بقلوبها استبشار
Kings send him gifts as tribute,
The kings send him gifts, though these are tribute;
their hearts rejoicing when it is accepted.
in their hearts—in their hearts—there is gladness.
هذيthese صحائفهمtheir letters بأيديin the hands of رُسلهمtheir envoys
هذي صحائفهم بأيدي رُسلهم
بعدafter العقوبةpunishment ملؤهاtheir contents استعفارseeking forgiveness (likely intended)
بعد العقوبة ملؤها استعفار
Here are their letters in the hands of their envoys,
These are their letters, in their envoys' hands,
after punishment, filled with pleas for forgiveness.
after punishment, filled with pleas for forgiveness.
طلبواthey sought رضىthe favor of ملكٍa king عظيمٍgreat ملكُهُhis dominion
طلبوا رضى ملكٍ عظيمٍ ملكُهُ
يعطيhe bestows المكارمَnoble gifts فوقbeyond ماwhat يختارُone chooses
يعطي المكارمَ فوق ما يختارُ
They sought a king’s favor; pleas for pardon filled them—
They sought the favor of a king whose dominion is great,
he grants noble favors to whomever he chooses.
who bestows noble gifts beyond whatever one chooses.
متواضعاًhumble للهbefore God لاnot متكبرٌarrogant
متواضعاً لله لا متكبرٌ
يطغىacts tyrannically بماbecause of what اوتيhe was given ولاnor جبّارُa tyrant
يطغى بما اوتي ولا جبّارُ
Humble before God, never arrogant,
Humble before God, not an arrogant man
he does not grow overbearing through what he has received, nor act the tyrant.
who transgresses through what he is given, nor a tyrant.
تضحيis found by day لهfrom him فيin كلevery دارٍhome نعمةٌa blessing
تضحي له في كل دارٍ نعمةٌ
وبكلِّand in every أرضٍland جحفلٌa great army جرّارُvast and advancing
وبكلِّ أرضٍ جحفلٌ جرّارُ
For him, in every abode, a blessing dawns,
By day, his bounty is in every home,
and in every land, a vast, advancing host.
and in every land a vast, marching army.
وافوهthey came to him خوفاًin fear منغضينbowing رؤوسهمtheir heads
وافوه خوفاً منغضين رؤوسهم
وعلىand upon الأنوفِthe noses مذلةٌhumiliation وصَغارُand abasement
وعلى الأنوفِ مذلةٌ وصَغارُ
They came to him in fear, their heads bowed,
They came to him in fear, bowing their heads,
with humiliation and abasement plain upon their faces.
and upon their noses lay humiliation and abasement.
يدعونthey call upon أَبلجَa bright-browed man يستجيبُhe responds إِذاwhen دعىhe is called
يدعون أَبلجَ يستجيبُ إِذا دعى
كرماًout of generosity ويُكثرُand increase حَمدهُpraise of him الزّوارُthe visitors
كرماً ويُكثرُ حَمدهُ الزّوارُ
They call upon a radiant one who answers when called,
They call upon a bright-browed man who answers when called,
out of generosity; his visitors multiply their praise.
out of generosity, and visitors praise him abundantly.
قبلhe accepted اعتذارهُمtheir apologies وطابتand grew content أنفسٌsouls
قبل اعتذارهُم وطابت أنفسٌ
وهدَتand subsided (likely intended) أراجيفٌalarming rumors وقرَّand settled قَرارُtranquility
وهدَت أراجيفٌ وقرَّ قَرارُ
He accepted their apology, and souls grew calm;
He accepted their apologies, and souls grew content;
rumors subsided, and settled order came to rest.
alarming rumors subsided, and calm settled.
أَينَwhere المفرُّa refuge لمنfor whoever عصىrebelled ووراءهand behind him
أَينَ المفرُّ لمن عصى ووراءه
ملكa king يرىregards أنthat البسيطةthe earth دارُa home
ملك يرى أن البسيطة دارُ
Where can one who disobeys flee, when behind him stands
Where is escape for one who rebels, when behind him stands
a king who sees the whole earth as a single domain?
a king who regards the whole earth as his home?
ملكa king متىwhenever ماever (emphasis) ترضهِyou please him فهوthen he is الحياlife-giving rain
ملك متى ما ترضهِ فهو الحيا
جوداًin generosity وإِنand if تسخطهyou anger him فهوthen he is النارُfire
جوداً وإِن تسخطه فهو النارُ
A king—when you please him, he is life-giving rain
A king who, whenever you please him, is life-giving rain
in generosity; when you anger him, he is fire.
in generosity; but if you anger him, he is fire.
الناصرُal-Nasir الملكُthe king الذيwhose عزماتهhis resolves
الناصرُ الملكُ الذي عزماته
عنcompared with سعيهنtheir striving خطاthe strides of الرياحthe winds قصارُshort
عن سعيهن خطا الرياح قصارُ
The victorious king, the king whose resolves
Al-Nasir, the king whose resolves
leave the wind’s own strides far behind.
outpace the winds, whose strides fall short.
يطويhe folds up البلادthe lands فماso not يردturns back جيوشَهhis armies
يطوي البلاد فما يرد جيوشَه
بعدremoteness المدىof distance عنهاfrom them ولاnor الأسفارَjourneys
بعد المدى عنها ولا الأسفارَ
He folds up the lands; neither immense distance
He folds up the lands; nothing turns his armies back,
nor long journeys turn his armies back from them.
neither the distance from them nor the journeys.
فكأنَso it is as though ابعدَthe farthest كلof every أرضٍland شقةٌin distance
فكأنَ ابعدَ كل أرضٍ شقةٌ
لخيولهِfor his horses مهماwhenever غزاhe campaigns مضمارُa racecourse
لخيولهِ مهما غزا مضمارُ
It is as though the farthest reach of every land
As though the farthest reaches of every land
were but a racecourse for his horses whenever he campaigns.
were a racecourse for his horses whenever he campaigns.
ياO فارسَknight of الإِسلامِIslam قدindeed أرضيَتهُyou have pleased it
يا فارسَ الإِسلامِ قد أرضيَتهُ
وعلتهand has come over it منكfrom you سكينةٌtranquility ووقارand dignity
وعلته منك سكينةٌ ووقار
O knight of Islam, you have won its contentment,
O knight of Islam, you have pleased it,
and through you calm and dignity have come over it.
and through you tranquility and dignity have settled upon it.
صنتَyou safeguarded الخلافةَthe caliphate بالقناwith lances وحميتهاand defended it
صنتَ الخلافةَ بالقنا وحميتها
إِذwhen جاورتكit became your neighbor وكنتَand you were نِعمَexcellent الجارُthe neighbor
إِذ جاورتك وكنتَ نِعمَ الجارُ
You guarded the caliphate with lances and protected it
You safeguarded the caliphate with lances and defended it,
when it became your neighbor—and excellent was the neighbor you proved.
when it became your neighbor—and what a fine neighbor you were!
ماnot مُلككَyour reign الميمونُauspicious إلاexcept آيةٌa wonder
ما مُلككَ الميمونُ إلا آيةٌ
ملئتwere filled بهاwith it الأسماعears والأبصارُand eyes
ملئت بها الأسماع والأبصارُ
Your blessed reign is nothing less than a sign
Your auspicious reign is nothing but a wonder,
with which ears and eyes have been filled.
with which ears and eyes have been filled.
كمhow many مستحيلٍan impossible thing نيلهits attainment غادرتهyou left it
كم مستحيلٍ نيله غادرته
وبهand in it لكyours are الايرادthe bringing in والإِصدارُand the sending out
وبه لك الايراد والإِصدارُ
How many a prize deemed impossible to attain have you left behind,
How many a thing impossible to attain have you left
with its coming and going at your command.
under your command, to bring in and send out!
نفسيmy soul فداؤكyour ransom هلis يواخذto be blamed ناصحٌa sincere adviser
نفسي فداؤك هل يواخذ ناصحٌ
فجعْتُهdistressed him طرقٌroads ماnot بهاin them آبارُwells
فجعْتُه طرقٌ ما بها آبارُ
My soul be your ransom: should a sincere counselor be blamed
May my soul be your ransom! Is a sincere adviser to be blamed
when waterless roads have terrified him?
when roads without wells have distressed him?
وجدhe found الأحبةthe loved ones والنفوسَand the souls كريمةnoble
وجد الأحبة والنفوسَ كريمة
لاnot تنثنىbend وأمامهمand before them أخطارُdangers
لا تنثنى وأمامهم أخطارُ
Love for the beloved, while souls are precious,
He found his loved ones with noble souls,
does not bend, though dangers stand before them.
unyielding, though dangers lay before them.
وبقدرand in proportion to ماhow much يزدادُgrows فيin الحبِّlove الفتىthe young man
وبقدر ما يزدادُ في الحبِّ الفتى
يزدادُincreases منهfrom him علىfor الحبيبthe beloved حِذارُfearful concern
يزدادُ منه على الحبيب حِذارُ
The more a young man grows in love,
And the more a young man grows in love,
the warier he becomes for his beloved.
the more he fears for his beloved.
يمسيspends the evening الخليُّthe carefree man وقلبهand his heart مستأمنٌsecure
يمسي الخليُّ وقلبه مستأمنٌ
والخوفُand fear للقلبfor the heart الشجيِّsorrowful شِعارُan inner garment
والخوفُ للقلب الشجيِّ شِعارُ
The carefree man passes the night, his heart secure;
The carefree man spends the evening with his heart secure,
fear is the sorrowing heart’s emblem.
while fear is the inner garment of the sorrowing heart.
معdespite أَنهthat it is ذنبُa fault إِذاif ناقشتنيyou call me to account
مع أَنه ذنبُ إِذا ناقشتني
حاججتI would argue فيهabout it وقامتand would stand الأعَذارُexcuses
حاججت فيه وقامت الأعَذارُ
Though it be a fault, if you press me over it,
Though it is a fault, if you call me to account,
I will argue its case, and excuses will arise.
I would argue my case, and excuses would stand.
أعلىis there upon منone who اعتبرjudged الأمورmatters بمثلهاby their like
أعلى من اعتبر الأمور بمثلها
لومblame إذاwhen ماindeed (emphasis) أبطلis overturned المِعيارُthe standard
لوم إذا ما أبطل المِعيارُ
Is one who measures matters by their analogues to be blamed
Is one who judges matters by their like
when the very standard has been overturned?
to blame when the standard has been overturned?
ماnot حدتI strayed عنfrom سننthe path of القياسِanalogy وإِنماbut rather
ما حدت عن سنن القياسِ وإِنما
عكسreversed القياسanalogy لسعدكfor your good fortune المقدارُfate
عكس القياس لسعدك المقدارُ
I did not stray from the established path of analogy;
I did not stray from the path of analogy; rather,
it was destiny that reversed analogy for your good fortune.
fate reversed analogy in favor of your good fortune.
منwho جرعmade swallow الأملاكthe kings ماwhat جرّعتهمyou made them swallow
من جرع الأملاك ما جرّعتهم
كاساتِcups of غيظٍfury كالعِقارlike wine تُدارُare passed around
كاساتِ غيظٍ كالعِقار تُدارُ
You made kings swallow what you made them swallow—
Who has made kings swallow what you made them swallow—
cups of rage passed around like wine.
cups of fury, passed around like wine?
لوif كانit were غيرُكsomeone other than you ماnot أتوهthey came to him لماfor what يشاhe wishes
لو كان غيرُك ما أتوه لما يشا
عجلينhastening لاno غزٌّpride (likely intended) ولاnor استكبارُarrogance
عجلين لا غزٌّ ولا استكبارُ
Had it been anyone but you, they would not have come to him at his wish,
Had it been anyone but you, they would not have come at his bidding,
hurrying, without disgrace or arrogance.
hastening, with neither pride nor arrogance.
إنif كانthere was مثلُكone like you فيin السعادةِgood fortune قدever جرىran a course
إن كان مثلُك في السعادةِ قد جرى
فعلىَّthen upon me فيماfor what خِفتُهI feared it الإِنكارَrebuke
فعلىَّ فيما خِفتُه الإِنكارَ
If ever your equal has appeared in such good fortune,
If one like you has ever run such a course of good fortune,
then let him condemn me for what I feared.
then I deserve rebuke for what I feared.
قَدرتَyou reckoned ماwhat يأتيwill come ومثلكand one like you ماnot أتىhas come
قَدرتَ ما يأتي ومثلك ما أتى
ماnot كلُّevery ريحٍwind عاصفtempestuous إِعصارُa whirlwind
ما كلُّ ريحٍ عاصف إِعصارُ
I judged by what might come—but none like you has ever come;
You reckoned what was to come; none like you has come before.
not every raging wind is a hurricane.
Not every tempestuous wind is a whirlwind.
منwhoever كانhas نصرُthe aid of اللهGod قائدُthe commander of جيشهِhis army
من كان نصرُ الله قائدُ جيشهِ
فلقاؤهthen meeting him لمحاربيهfor those who fight him دمارُdestruction
فلقاؤه لمحاربيه دمارُ
When God’s victory leads a man’s army,
Whoever has God's aid as commander of his army—
meeting him is destruction for his foes.
meeting him means ruin for those who fight him.
ياO فارسَknight of الفرسانِthe knights ياO ليثُlion of الشَّرىal-Shara
يا فارسَ الفرسانِ يا ليثُ الشَّرى
ياO صارماًa sharp sword قُطِعَتْwere cut short بهby it الأَعمارُlifespans
يا صارماً قُطِعَتْ به الأَعمارُ
O knight of knights, O lion of the thickets,
O knight of knights, O lion of al-Shara,
O sharp sword by which lifespans are cut short:
O sharp sword by which lives have been cut short,
اغمدْsheathe سيوفكyour swords فالملوكfor the kings رعيةٌsubjects
اغمدْ سيوفك فالملوك رعيةٌ
والأسْدُand the lions شاوsheep (uncertain reading) والزبيرand roaring (uncertain reading) خوارُlowing
والأسْدُ شاو والزبير خوارُ
Sheathe your swords—the kings are subjects now;
sheathe your swords, for the kings are your subjects.
the Lion is the one far outstripping, and al-Zubayr is faint-hearted.
And the lions are [sheep], and their [roaring] is lowing.
وأحمدand praise إِلهكyour God دائماًalways واشكرْand give thanks فقدfor indeed
وأحمد إِلهك دائماً واشكرْ فقد
وجبis due الرضاcontentment وتقضّتand have been fulfilled الأوطارwishes
وجب الرضا وتقضّت الأوطار
Praise your God always, and thank Him, for
And praise your God always, and give thanks, for
contentment is now due, and all desires are fulfilled.
contentment is due, and wishes have been fulfilled.