أتخشىdo you fear بأَنthat يغشىwill overtake صوارمهhis keen swords الظماthirst
أتخشى بأَن يغشى صوارمه الظما
إذاwhen ماemphatic particle اتقىshielded himself الجبارthe tyrant بالذلwith abasement واحتمىand sought refuge
إذا ما اتقى الجبار بالذل واحتمى
Do you fear that thirst will overtake his keen swords,
Do you fear that the swords of oppression will overwhelm the dark?
when the tyrant shields himself with abasement and seeks refuge?
When the tyrant seeks protection through submission and humility
لقدindeed شربتthey have drunk ماthat which لوif تقيأتthey vomited بعضهsome of it
لقد شربت ما لو تقيأت بعضه
جرىwould flow فوقover وجهthe face of الأرضthe earth بحرٌa sea منof الدماblood
جرى فوق وجه الأرض بحرٌ من الدما
Indeed, they have drunk so much that, if they vomited some of it,
You have drank that which if you vomited some
a sea of blood would flow over the face of the earth.
A sea of blood would flow over the face of the earth
وكمand how often هاجرتthey migrated نحوtoward الطلاthroats منfrom عمودهاtheir sheaths (probable reading)
وكم هاجرت نحو الطلا من عمودها
لتغسلto wash away غدراtreachery أوor تطهّرpurge مأثماa sin
لتغسل غدرا أو تطهّر مأثما
How often they migrated from their sheaths toward throats,
And how many pillars have migrated towards heights
to wash away treachery or purge a sin.
To wash away treachery or purify a sin
وماand not أغمدتwere they sheathed إلاexcept وقدwhen already ظلتcontinued العدىthe foes
وما أغمدت إلا وقد ظلت العدى
ترىto see السلمpeace منهاfrom them للسلامةfor safety سلّماa ladder
ترى السلم منها للسلامة سلّما
They were sheathed only after the foes had come
And none were sheathed except after leaving the enemies
to see peace with them as a ladder to safety.
Seeing peacefulness in them as a ladder to safety
سيوفswords ألفنgrew accustomed to الضربstriking لكنbut تعافُهthey shun it
سيوف ألفن الضرب لكن تعافُه
إِذاwhen لمdo not تجدthey find داءًan ailment لهfor which الضربstriking مَرهماa salve
إِذا لم تجد داءً له الضرب مَرهما
Swords accustomed to striking, yet they shun it
Swords that have mastered striking but pardon
when they find no ailment for which striking is a salve.
When they find no cure for the strike like a balm
وماand what تبتغيdo they seek منfrom ضربstriking أعناقthe necks of منthose who غزاinvaded
وما تبتغي من ضرب أعناق من غزا
إِذاwhen ماemphatic particle الفتىthe man منهمamong them أطاعobeyed وأسلماand submitted
إِذا ما الفتى منهم أطاع وأسلما
What would they seek by striking invaders' necks,
You do not seek to strike the necks of those who raid
once a man among them obeys and submits?
If the young man among them obeys and submits
كفاهsufficed him against العدىthe foes بيضُwhite swords وسمرُand tawny spears كفاهماspared them both
كفاه العدى بيضُ وسمرُ كفاهما
وقدand already ثارarose إِذعانthe submission of العدىthe foes أَنfrom تُحطماboth being shattered
وقد ثار إِذعان العدى أَن تُحطما
White swords and tawny spears sufficed him against his foes; both were spared,
The enemies' wrists and palms are enough
once the foes' submission arose, from being shattered.
And the submission of enemies to be shattered has arisen
فياO ملكَking of الدنياthe world وفارسَهاand its horseman الذيwho
فيا ملكَ الدنيا وفارسَها الذي
ملاهاfilled it سطاmight لاnot تتقيcan be warded off وتكرand generosity (word fragment) ماending of 'generosity'
ملاها سطا لا تتقي وتكر ما
O king of the world and its horseman, who
So O king of the world and its knight who
filled it with irresistible might and generosity!
Filled it completely without fearing and being generous
ملكتyou ruled الورىhumankind بالسفwith the sword (probable reading) والسيبِand bounty منwhoever أبىrefused
ملكت الورى بالسف والسيبِ من أبى
أبيدwas destroyed ومنand whoever ينقدsubmits أفيدواthey were enriched كرماgenerously
أبيد ومن ينقد أفيدوا كرما
You ruled humankind with the sword and bounty: whoever refused
You ruled the world by sword and captivity from one who
was destroyed, while those who submitted were generously enriched.
Was mighty and who can question your generosity?
بخوفthrough fear of السطاmight مدواthey stretched الأكفtheir palms إلىtoward العطاbounty
بخوف السطا مدوا الأكف إلى العطا
ولمand did not يبقleave فيهمamong them للظِباfor the blades الذلabasement مطعماanything to feed on
ولم يبق فيهم للظِبا الذل مطعما
In fear of your might, they stretched their palms toward bounty,
Out of fear of the sword they extended their palms to gifts
and abasement left the blades no prey among them.
And no longer had in them disgrace as nourishment
يلومكreproaches you فيfor الإِبقاsparing عليهمthem أخوa man possessed of هوىpassion
يلومك في الإِبقا عليهم أخو هوى
يرىconsiders قتلkilling منone who عادىwas hostile وانeven if دانhe submitted مغنماa gain
يرى قتل من عادى وان دان مغنما
A man ruled by passion reproaches you for sparing them,
One who loves rebukes you for keeping them
deeming the killing of a foe a gain, even if he submits.
Seeing the killing of those who opposed even if subdued as spoils
وسيفكand your sword يأَبيrefuses أَنthat يلوثَهstain it دمٌblood
وسيفك يأَبي أَن يلوثَه دمٌ
لمستسلمof one who surrenders عجزwas helpless وإِنeven if كانhe was مجرماguilty
لمستسلم عجز وإِن كان مجرما
And your sword refuses to be stained by the blood
Yet your sword refuses to be dirtied by the blood
of a helpless man who surrenders, even if he is guilty.
Of one who surrenders out of inability even if a sinner
وماand no ردّturned away عنهfrom himself وجهthe advance of خيلكyour cavalry ضيغمٌlion
وما ردّ عنه وجه خيلك ضيغمٌ
بمثلby anything like خضوعِsubmission يرتديهhe wears it ليرحماto be shown mercy
بمثل خضوعِ يرتديه ليرحما
No lion ever turned your cavalry's advance away from himself
Nor has the face of your horses turned away
so well as with the submission he wears to win mercy.
From one whose submission reflects mercy
وهلand is there ملكa king كالناصرِlike al-Nasir الملكthe king فيin الوغىbattle
وهل ملك كالناصرِ الملك في الوغى
بذمتهin his pledge of protection إنwhen ذمhe grants protection والذبand defense إنwhen حمىhe shields
بذمته إن ذم والذب إن حمى
Is there any king like King al-Nasir in battle,
What king is like you, O victor, in battle
in his pledge when he grants protection, and his defense when he shields?
With your protection if one seeks it, and punishment if one defies
سالكيO travelers of سبلthe paths of الضلالerror تجانبواkeep away
سالكي سبل الضلال تجانبوا
فحسبُfor it suffices for لبيبa discerning person أنthat أشيرI give a hint فيفهماand he understands
فحسبُ لبيب أن أشير فيفهما
You who tread the paths of error, keep away!
Avoiders of the path of misguidance avoid
A hint from me is enough for a discerning man to understand.
It is enough for the sensible if I hint so he understands
خذواtake غيرother than ماwhat أنتمyou عليهare following فهاهناfor here
خذوا غير ما أنتم عليه فهاهنا
ظِباblades منwhoever يزغstrays معهاin their presence عنfrom القصدthe right course قُوّماis set straight
ظِبا من يزغ معها عن القصد قُوّما
Take a course other than yours, for here are
Take a path other than what you are on, for here
blades: whoever strays from the right path before them is set straight.
Are those who deviate with it from righteousness, guided
بدأتمyou began بحربwith a war لستمyou are not منamong رجالهاits fighting men
بدأتم بحرب لستم من رجالها
فلماbut when دعتكمit summoned you ظلَّbecame ذوthe possessor of النطقِspeech أبكماmute
فلما دعتكم ظلَّ ذو النطقِ أبكما
You began a war you were not men enough to fight;
You have started a war whose men you are not
when it summoned you, the man of speech fell mute.
So when the eloquent tongue called you, you were muted
وهِجتُمand you roused خزبراًa lion لاnot يطاقcan be endured نزالهُcombat with him
وهِجتُم خزبراً لا يطاق نزالهُ
وأقبلand he advanced يجتابcutting through الخميسَthe army العرthe vast (word fragment) مرماcompletion of 'vast, teeming'
وأقبل يجتاب الخميسَ العر مرما
You roused a lion whom none could face in combat,
You stirred up a hornet’s nest beyond fighting capacity
and he advanced, cleaving through the vast, teeming army.
And it came tearing through on a Thursday morning
فماso not فيكمamong you منanyone whose قرّheld steady فيin الصدرthe breast قلبّهhis heart
فما فيكم من قرّ في الصدر قلبّه
ولاnor منanyone who رأىsaw حصناa fortress يقيهwould protect him وانeven if سماit rose high
ولا من رأى حصنا يقيه وان سما
Not one of you had a heart that held steady in his breast,
For there is none among you with a heart in his chest
nor saw a fortress that would protect him, however high.
Nor one who saw a fortress to protect him even if fortified
وطرتُمand you flew شعاعاًin scattered directions ثمthen لذتُمyou sought refuge بعفوin the pardon of منone who
وطرتُم شعاعاً ثم لذتُم بعفو من
يرىconsiders العفوpardon أشفىmore healing للغِليلfor burning rancor وأَحسماand more decisive
يرى العفو أشفى للغِليل وأَحسما
You scattered in all directions, then sought refuge in the pardon of one
And you fluttered like a ray of light then delighted in the pardon
who finds pardon more healing for rancor and more decisive.
Of one who sees pardon as more healing for the sick and decisive
سمعتمyou heard وأبصرتمand you saw بهthrough him اليومtoday مأملاwhat filled (probable reading)
سمعتم وأبصرتم به اليوم مأملا
مسامعكمyour ears وقراdeafness وأَبصاركُمand your eyes عمىblindness
مسامعكم وقرا وأَبصاركُم عمى
Through him today, you heard and saw what filled
You have heard and seen through him today hopes
your ears with deafness and your eyes with blindness.
That deafened your hearing and blinded your sights
فعودواso return إِذاif شئتمyou wish وإنand if شئتمyou wish انتهواdesist
فعودوا إِذا شئتم وإن شئتم انتهوا
فقدfor already وهبhe forgave الأولىthe first offense ولاand no عفوpardon بعدماafter
فقد وهب الأولى ولا عفو بعدما
Return, then, if you wish; or desist, if you wish.
So return if you wish, and if you wish then refrain
For he has forgiven the first offense; there is no pardon after
For the first has been pardoned and no pardon after this
مننتyou bestowed a favor فمنso whoever يكفركis ungrateful to you for نعماكyour blessing هذهthis
مننت فمن يكفرك نعماك هذه
فقدthen indeed جاhe came بذنبٍwith a sin يملأthat fills الأَرضthe earth والسماand the sky
فقد جا بذنبٍ يملأ الأَرض والسما
you have shown favor. Whoever is ungrateful to you for this blessing
He who denies you these favors of yours
has brought a sin that fills earth and heaven.
Has come with a sin that fills the earth and sky
رماهمhe assailed them بهاwith them مثلlike الجبالmountains متىwhenever ترىyou see
رماهم بها مثل الجبال متى ترى
أخاكyour brother بهاamong them تنكرهyou fail to recognize him إلاّexcept إِذاwhen انتمىhe names his lineage
أخاك بها تنكره إلاّ إِذا انتمى
He hurled his cavalry upon them like mountains; whenever you see
He pelted them with the likes of mountains, when will you see
your brother among them, you do not know him unless he names his lineage.
A brother, except when loyal, denying them?
وسلنand they streamed الرباthe hills بالخيلwith horses سيلاًin a flood عثاؤهits foam (probable reading)
وسلن الربا بالخيل سيلاً عثاؤه
ملاfilled الأُفقthe horizon إلاّthe upper (probable word fragment) علىcompletion of 'upper' وشيحاًspear-shafts (probable reading) مقوماstraightened
ملا الأُفق إلاّ على وشيحاً مقوما
And the hills streamed with horses, a flood whose foam
The horses made the dawn rain over them in torrents
filled the upper horizon with upright spear-shafts.
Filling the horizon except for an upright pillar
اتتهمthey came to them تعادىracing تحسبyou would think الطرفthe steed فيin الهوىthe air
اتتهم تعادى تحسب الطرف في الهوى
عقاباًan eagle هوىswooped down والراكبand the rider of الطرفthe steed ضيغماa lion
عقاباً هوى والراكب الطرف ضيغما
They came racing upon them: you would take the steed in the air
They came attacking each other thinking the glance was
for an eagle swooping down, and the rider on the steed for a lion.
Reproof in love, while the rider intended a glance of care
وقدand already ثارrose نقعdust خلتyou thought أَنthat الضحىmorning light الدجىdarkness
وقد ثار نقع خلت أَن الضحى الدجى
بهamid it وتخيلتand you imagined الأسنةthe spearheads أنجماstars
به وتخيلت الأسنة أنجما
And dust rose: you thought morning light was darkness,
The radiance of dawn erupted as if it were the gloom of night
and amid it you imagined the spearheads to be stars.
With it, and tongues imagined it was stars
فحازتso it secured وقدhaving already حازتcaptured بجازانat Jazan خالداًKhalid
فحازت وقد حازت بجازان خالداً
عنfor الذنبthe offense بعدafter التوبrepentance عفواًpardon وأَنعماand favors
عن الذنب بعد التوب عفواً وأَنعما
Thus it secured—having already captured Khalid at Jazan—
So it won, and with its win in Jazan, made peace
pardon for the offense after repentance, and favors.
With Khalid from the sin after repentance and grace
وقدand already كانhad هدمdemolition أَولاearlier نالstruck دربهhis fortified enclosure
وقد كان هدم أَولا نال دربه
فردthen he restored لهto him بعدafter الرضاreconciliation ماwhat تهدماhad been demolished
فرد له بعد الرضا ما تهدما
Earlier, demolition had struck his fortified enclosure,
Indeed it was destruction at first that attained its path
but after reconciliation he restored to him what had been demolished.
Then returned to it after acceptance what was demolished
ومدتand spread علىover تيسTays وجلاand Jala ظلالهاtheir shadows
ومدت على تيس وجلا ظلالها
ظباكyour blades وسارand held sway الأمرcommand أمرُكyour command فيهماin both of them
ظباك وسار الأمر أمرُك فيهما
And over Tays and Jala they spread their shadows—
And it stretched its shade over Tays and Jalaal
your blades—and in both your command held sway.
Gazelles and your command went among them
لقدindeed عبطتhas envied (probable reading) حلياًHaly وجازانand Jazan مكةMecca
لقد عبطت حلياً وجازان مكة
ترىit considers أَنهاthat it أولىis more deserving بِعلياكof your exalted majesty منهماthan those two
ترى أَنها أولى بِعلياك منهما
Mecca has indeed envied Haly and Jazan,
It has indeed gathered ornaments and Jazan is Mecca
deeming itself more worthy of your exalted majesty than either.
It sees it is more deserving than them of your supremacy
فإِنso if صحَّproves true ماwhat يروىis reported وانand that شريفهاits sharif
فإِن صحَّ ما يروى وان شريفها
تسفهacted foolishly بشرناwe shall bring glad tidings to الحطيمal-Hatim وزمزand Zamzam (word fragment) ماcompletion of 'Zamzam'
تسفه بشرنا الحطيم وزمز ما
If the reports prove true, and its sharif
So if what is narrated is true, and its noble one
has acted foolishly, we shall bring glad tidings to al-Hatim and Zamzam;
Underestimates our worthless chattering and gossip
وهزتand will be brandished صدورthe points of السمرthe tawny spears للطعنfor thrusting فيinto الكلاthe kidneys
وهزت صدور السمر للطعن في الكلا
وقلناand we shall say لبيضto the white swords of الهندIndia قابلتyou have encountered موسماa festival season
وقلنا لبيض الهند قابلت موسما
the points of tawny spears will be brandished to pierce kidneys,
And agitated the breasts of the dark-skinned with slander
and we shall tell the white Indian swords, 'You have come upon a festival!'
While we said to the fair skinned of India “You have met the season”
بصدقكby your faithfulness إِنif تابواthey repent وعفوكand your pardon أنif عصْواthey disobey
بصدقك إِن تابوا وعفوك أن عصْوا
بلغتyou will attain الذيwhat ترجوyou hope for وعدتand return مسلماunharmed
بلغت الذي ترجو وعدت مسلما
By your faithfulness if they repent, and your pardon if they disobey,
With your truthfulness if they repent and your pardon if they disobey
you will attain what you hope for and return unharmed.
You have attained what you hope for and returned a Muslim