ألقىcast علىupon كرسيهِhis throne أجساداbodies
ألقى على كرسيهِ أجسادا
مولاهhis Lord تذكرةa reminder لهfor him وأَعاداand restored
مولاه تذكرة له وأَعادا
Bodies were cast upon his throne
He threw bodies upon his throne
by his Lord, as a reminder to him; and He restored him.
As a reminder to him, and he repeated
وإذاand when أحبَّloves اللهGod عبداًa servant زادهٍgranted him more
وإذا أحبَّ الله عبداً زادهٍ
بالامتحانthrough trials لهfor him هدىguidance ورشاداand right direction
بالامتحان له هدى ورشادا
And when God loves a servant, He grants him more
And if God loves a servant, He increases him
guidance and right direction through trials.
With trials, guidance and righteousness
ماnot ضاعwas lost ماwhat يمسىhe spends the evening عليهover it محافظاًdiligently observing
ما ضاع ما يمسى عليه محافظاً
أعنىI mean الصلاةprayer وتلكمand those (addressing you all) الأوراداthe litanies
أعنى الصلاة وتلكم الأورادا
What he diligently observes each evening has not been lost—
Nothing is lost that is under protection in the evening
I mean prayer and those litanies.
I mean the prayers and litanies
ولقدand indeed علمتyou have learned وقدand indeed علمناwe have learned أَنهthat it
ولقد علمت وقد علمنا أَنه
لسواكfor anyone but you مكةMecca لاnot تكونis بلاداa homeland
لسواك مكة لا تكون بلادا
And you have surely learned, as we too have learned, that
And we knew, and you knew, that
Mecca is no homeland for anyone but you.
Except you, Mecca, no place can be a homeland
عادتit returned وأَنتand you بهاto it أَحقmore entitled وأَهلهاand worthy of it
عادت وأَنت بها أَحق وأَهلها
تشكيcomplains of البعادseparation وتنقصand disparages الأجداداfortunes
تشكي البعاد وتنقص الأجدادا
Once more—though you are most entitled to it and worthy of it—
It has returned while you are in it, most deserving and its people
it laments separation and decries fortune.
Complain of separation and lack of ancestors
ماnot الغابَthe forest إلاّexcept للهزبرfor the lion ولاand not يرىone sees
ما الغابَ إلاّ للهزبر ولا يرى
للبدرfor the full moon فيin غيرother than السماthe sky ترداداrepeated passage
للبدر في غير السما تردادا
The forest is for the lion alone, and no one sees
Nothing was absent but for preparation, and the full moon does not see
the full moon roaming anywhere but the sky.
In any sky but its own, repetition
مهلاًgently بنىsons of حسنHasan فماfor nothing حسنfitting بكمfor you
مهلاً بنى حسن فما حسن بكم
الاexcept ترىyou see حسنHasan بكمamong you استاداa master
الا ترى حسن بكم استادا
Gently, sons of Hasan! Nothing befits you
Wait, O sons of Hassan, for the beauty in you
but to see Hasan as your master.
Can you not see the beauty in you as a pillar?
هوhe حظكمyour good fortune والحظand good fortune إنif فاتeludes امرؤa man
هو حظكم والحظ إن فات امرؤ
وجفاهand shuns him أوسعهheaps upon him الزمانُtime عِناداhostility
وجفاه أوسعه الزمانُ عِنادا
He is your good fortune; if fortune eludes a man
It is your fortune, and if fortune misses a man
and shuns him, time heaps hostility upon him.
And deserts him, time makes up for it with obstinacy
ماnot التركthe Turks تاركةleaving أنوفاًnoses شمخاًproudly raised
ما الترك تاركة أنوفاً شمخاً
حتىuntil تدومthey remain بذلةٍin humiliation وتفاداand are ransomed
حتى تدوم بذلةٍ وتفادا
The Turks will not leave upturned noses alone
The Turks did not leave the lofty noses
until they remain in humiliation and are ransomed.
Until they endured humiliation and evasion
منwhoever لمdid not يقدهlead him فيamong البريةmankind سيدٌa chief
من لم يقده في البرية سيدٌ
منfrom قومهhis people أودىbrought ruin بهupon him منwhoever قاداled
من قومه أودى به من قادا
Whoever, among mankind, is not led by a chief
Whoever is not led in the wilderness by a leader
of his own people is ruined by whoever leads him.
Of his people, is destroyed by whoever leads
عودواreturn علىto أحسابكمyour ancestral honors وتداركواand rescue
عودوا على أحسابكم وتداركوا
عزاًglory بكمamong you قدindeed ماتdied أَوor قدindeed كاداnearly did
عزاً بكم قد مات أَو قد كادا
Return to your ancestral honors, and rescue
Return to your accounts and make up
a glory that has died among you, or nearly has.
For glory through you that died or almost died
هذاthis التخاذلُmutual desertion بينكمamong you صرتمyou have become بهthrough it
هذا التخاذلُ بينكم صرتم به
عونa help لكمfor you عونa help علىagainst منwhoever عاداwas hostile
عون لكم عون على من عادا
This mutual desertion among you has made you
This defeatism among you has made you
a help to yourselves, a help against whoever is hostile.
A help to those who opposed you
فصلواso join عرىbonds رحمkinship نهىforbade عنagainst قطعهاsevering it
فصلوا عرى رحم نهى عن قطعها
منone who لمdid not يخلّفleave behind منكمُamong you أولاداchildren
من لم يخلّف منكمُ أولادا
So join the bonds of kinship whose severance was forbidden
Reconcile the ties of womb-relations whose severance is forbidden
by one who left no children among you.
Whoever among you did not leave behind children
ولكمand you have موالretainers قالhe said فيهمof them أَنهمthat they
ولكم موال قال فيهم أَنهم
كنفوسكمlike your own selves يعنيhe means بهاby that القواداthe commanders
كنفوسكم يعني بها القوادا
And you have retainers of whom he said that they
And you have masters, of whom it is said
are like your own selves—by that he means the commanders.
They are like your own souls, meaning leaders
ماwhat فاتhas passed فاتhas passed فاشترواso buy لعيالكمfor your dependents
ما فات فات فاشتروا لعيالكم
وتواصلواand maintain your ties لاdo not تشمتواgive cause to gloat الحساداthe envious
وتواصلوا لا تشمتوا الحسادا
What is past is past; make purchases for your dependents,
What is lost is lost, so buy for your families
and maintain your bonds; do not let the envious gloat.
And keep in touch, do not let the envious gloat
ماnot فيin افتراقdivision القولcounsel إلاexcept أنهthat it
ما في افتراق القول إلا أنه
يوهيكمweakens you ويقوّمand strengthens الأضداداthe adversaries
يوهيكم ويقوّم الأضدادا
There is nothing in divided counsel except that
In divergence of opinion there is only
it weakens you and strengthens your adversaries.
Weakness for you and empowerment of enemies
لاdo not تصبحواbecome كالنارlike fire يأكلconsumes بعضهاpart of it
لا تصبحوا كالنار يأكل بعضها
منfrom بعضهاpart of it حتىuntil تصيرit becomes رماداashes
من بعضها حتى تصير رمادا
Do not become like fire, whose parts consume
Do not become in the morning like fire, some of it
one another until it turns to ashes.
Eating some of it until it becomes ashes
وليرعَand let him respect بعضكمeach of you لبعضfor another حقهُhis right
وليرعَ بعضكم لبعض حقهُ
إِindeed (first fragment) نindeed (second fragment) التّجافيestrangement يورثُbreeds الأحقاداgrudges
إِ ن التّجافي يورثُ الأحقادا
And let each of you honor the other's right;
And let some of you fulfill the rights of others
indeed, estrangement breeds grudges.
For estrangement begets hatreds
وامشواand walk علىin الآثارthe footsteps منof أسلافكمyour forebears
وامشوا على الآثار من أسلافكم
منwhoever زادincreased فيin الإِنصافfairness زيدis given more وداداaffection
من زاد في الإِنصاف زيد ودادا
And walk in the footsteps of your forebears:
And walk in the steps of your ancestors
whoever grows in fairness is granted greater affection.
Who increased in justice, increased affection
العفوُforgiveness والصفحُand pardon الجميلgracious نوالكمyour bounty
العفوُ والصفحُ الجميل نوالكم
لاnot بغيtyranny أورثتمyou were bequeathed ولاnor إفساداcorruption
لا بغي أورثتم ولا إفسادا
Forgiveness and gracious pardon are your bounty;
Forgiveness and pardon are your assets
you have inherited neither tyranny nor corruption.
Not injustice you inherited or corruption you began
وحميةَand the heated pride الجهالthe ignorant قدindeed ماتتhas died بكمamong you
وحميةَ الجهال قد ماتت بكم
فحذارِso beware انlest تحيىit revive بكمamong you وتعاداand be renewed
فحذارِ ان تحيى بكم وتعادا
And the heated pride of the ignorant has died among you;
And ignorant zealotry has died in you
so beware lest it revive among you and return.
So beware if you revive it and repeat it
ماnot العارُshame فيin الحلمforbearance الذيthat يطفيquenches اللظىthe blaze
ما العارُ في الحلم الذي يطفي اللظى
وتزيدهand increase it أمواههits waters إخماداextinguishing
وتزيده أمواهه إخمادا
There is no shame in forbearance that quenches the blaze,
There is no shame in the clemency that calms fury
and whose waters quench it ever more.
And its gentleness increases its extinguishment
العارُshame فيin جهلfolly تثيرstir up رياحهُits winds
العارُ في جهل تثير رياحهُ
نارfire العدىthe foes ويزيدهاand intensifies it إيقاداkindling
نار العدى ويزيدها إيقادا
Shame lies in folly whose winds stir up
The shame is in the ignorance that arouses
the foes' fire and kindle it still more.
The winds of enmity’s fire and kindles it more
حسنHasan لكمfor you عزٌglory إذاwhen ماindeed (emphatic) سادكَمhe rules you
حسن لكم عزٌ إذا ما سادكَم
تهوىcollapse البيوتthe houses إِذاwhen عدمنَthey lack عماداa supporting pillar
تهوى البيوت إِذا عدمنَ عمادا
Hasan is your glory when he rules you;
Good for you is honor when you are led
houses collapse when they lack a supporting pillar.
By one who aspires for houses when columns are lacking
لاnot تفلحprosper الأَشياthings بغيرِwithout مدبّرٍa steward
لا تفلح الأَشيا بغيرِ مدبّرٍ
عدمlacked البقاsurvival قومa people عدواwere reckoned امداداreinforcements
عدم البقا قوم عدوا امدادا
Things do not prosper without a steward;
Affairs do not prosper without an arranger
a people reckoned as reinforcements lacks lasting life.
The lack of permanency of a people who counted on supplies
ودعواand leave الرياسةَleadership منكمamong you لمؤملٍto one in whom you hope
ودعوا الرياسةَ منكم لمؤملٍ
يعتادُis accustomed أنto لاnot يخلفَbreak الميعاداthe promise
يعتادُ أن لا يخلفَ الميعادا
And leave leadership among you to one in whom you place hope,
And leave the leadership among you to one hopeful
whose habit is never to break a promise.
Who is wont not to miss the appointed time
ولهand for him منfrom اللهGod المهيمنِthe Guardian عادةٌa custom
وله من الله المهيمنِ عادةٌ
اللهGod مجريهcarries him onward علىaccording to ماwhat اعتاداhe was accustomed to
الله مجريه على ما اعتادا
And God, the Guardian, has a custom concerning him;
And from God, the Overseer, he has the habit
God carries him along his accustomed course.
Of God making him proceed as he is wont
لاdo not تطمعواhope فيfor أنthat يكونbe صلاحكمyour welfare
لا تطمعوا في أن يكون صلاحكم
بالاختلافthrough discord الموجبcausing الإِفساداcorruption
بالاختلاف الموجب الإِفسادا
Do not hope that your welfare will come
Do not covet that your correction be
through discord, which brings corruption.
Through differing, which causes corruption
إنindeed الضلالةmisguidance لاnot تجرُّleads إِلىto هدىguidance
إن الضلالة لا تجرُّ إِلى هدى
والغيُّand waywardness لاnot يجديbrings benefit عليكfor you رشاداright direction
والغيُّ لا يجدي عليك رشادا
Indeed, misguidance does not lead to guidance,
Verily misguidance does not lead to guidance
and waywardness brings you no right direction.
And deviation does not avail you advice
الملكkingship يؤتيهِgrants it المهيمنُthe Guardian منwhomever يشاHe wills
الملك يؤتيهِ المهيمنُ من يشا
والحرصُand ambition منكon your part يزدكincreases for you عنهُfrom it بعاداdistance
والحرصُ منك يزدك عنهُ بعادا
The Guardian grants kingship to whomever He wills;
Sovereignty is granted by the Overseer whom He wills
and ambition on your part increases your distance from it.
And greed distances you further from it
خلّوleave الرياسةleadership للذيto the one who جعلتit was assigned لهto him
خلّو الرياسة للذي جعلت له
وارضواand be content وكونواand be للإِلهfor God عِباداservants
وارضوا وكونوا للإِله عِبادا
Leave leadership to the one to whom it was assigned,
Leave the leadership to the one for whom it
and be content, and be servants of God.
Was made, and consent, and be worshipers of God