انهضrise فطائرfor the bird of سعدكyour good fortune الميمونauspicious
انهض فطائر سعدك الميمون
فيin ذمةthe protection of الرحمنthe Merciful حيثwherever يكونit is
في ذمة الرحمن حيث يكون
Arise, for the auspicious bird of your fortune
Rise, O auspicious one, in the protection of the Merciful wherever he may be
is in the Merciful's care wherever it may be.
In the care of your Lord, O Caliph of his Lord
فيin حفظthe keeping of ربكyour Lord ياO خليفةvicegerent of ربهhis Lord
في حفظ ربك يا خليفة ربه
ماas long as حَمَّلَتهُbore him ركائبriding mounts وظعونand journeys
ما حَمَّلَتهُ ركائب وظعون
In your Lord's keeping, O His vicegerent,
He did not burden you with worries and sorrows
as long as mounts and journeys bear him.
Every land you visited was pleased and angered
يرضىis pleased ويسخطand is displeased كلevery قطرland زرتهyou visited it
يرضى ويسخط كل قطر زرته
فيon يومthe day تلقاهyou meet it ويومand the day تبينyou depart
في يوم تلقاه ويوم تبين
Every land you have visited feels joy and displeasure
On the day you met him and on the day you departed
on the day you reach it and the day you depart.
When you arrived you arrived joyfully
فإذاso when قدمتyou arrived قدمتyou arrived وهوwhile it is بفرحةin joy
فإذا قدمت قدمت وهو بفرحة
وإذاand when رحلتyou departed رحلتyou departed وهوwhile it is حزينsad
وإذا رحلت رحلت وهو حزين
So when you arrive, you arrive while it rejoices,
And when you left you left sorrowfully
and when you depart, you depart while it grieves.
You depart and leave in necks favours
تمضىyou go on وتتركand you leave فيupon الرقابthe necks صنائعاfavors
تمضى وتترك في الرقاب صنائعا
والشكرand gratitude منهاfrom them فيupon الرقابthe necks ديونdebts
والشكر منها في الرقاب ديون
You go, leaving favors bound about their necks,
While gratitude for them remains debts in necks
and thanks for them are debts upon those necks.
As for Zubaid, whenever you speak to him of it
أماas for زبيدZabid فكلماso all that حدثتهyou were told it
أما زبيد فكلما حدثته
عنهاabout it اليقينcertainty وغيرهand other than it المظنونconjecture
عنها اليقين وغيره المظنون
As for Zabid, all you have been told
Certainty regarding it and other than it suspicion
about it is certainty; all else is conjecture.
You left its people, and how much supplication for you
فارقتyou left أهليهاits people وكمand how many لكfor you بالدعاin prayer
فارقت أهليها وكم لك بالدعا
أيدhands تمدare stretched إلىtoward السماheaven وعيونand eyes
أيد تمد إلى السما وعيون
You left its people—how many, in prayer for you,
Hands outstretched to the sky and eyes
are the hands and eyes raised toward heaven!
Some supplicated for you on earth, O King of mankind
منهمfrom them دعاprayer فيon الأرضearth ياO ملكking of الورىhumankind
منهم دعا في الأرض يا ملك الورى
ومنand from الملائكthe angels فيin السماheaven تأمينsaying 'Amen'
ومن الملائك في السما تأمين
From them comes prayer on earth, O king of humankind,
And some of the angels in the sky said Amen
and from the angels in heaven comes 'Amen.'
They asked the Guardian and before their asking
سألواthey entreated المهيمنthe Guardian وهوand He قبلbefore سؤالهمtheir asking
سألوا المهيمن وهو قبل سؤالهم
لكfor you بالإِجابةof an answer كافلa guarantor وضمينand a surety
لك بالإِجابة كافل وضمين
They entreated the Guardian, who, even before their plea,
He guaranteed and vouched for your acceptance
is guarantor and surety of an answer for you.
I gave them blessings from Us that multiply their gratitude
قلدتهمyou garlanded them منناfavors تضاعفmultiply شكرهاgratitude for them
قلدتهم مننا تضاعف شكرها
أمهلتهمyou granted them respite وتخففand you lessen التثمينthe assessment
أمهلتهم وتخفف التثمين
You hung favors about their necks, for which thanks multiply:
I delayed them and lessened the price
you granted them respite and lighten the assessment.
So in what tradition can it fulfill its gratitude
فبأىso with what السنةtongues يوفيis paid in full شكرهاgratitude for them
فبأى السنة يوفي شكرها
يسديhe bestows وألسنةand tongues of الثناءpraise تخونprove faithless
يسدي وألسنة الثناء تخون
With what tongues can their thanks be paid in full?
And surrender, while tongues of praise betray
He gives, while the tongues of praise prove faithless.
O You who created people as You will
ياO منone who لهhe has خلقvirtues خلقنthey were fashioned كماas يشاhe wishes
يا من له خلق خلقن كما يشا
لاno ضيقnarrowness يغشاهاovertakes them ولاnor تلوينfickleness
لا ضيق يغشاها ولا تلوين
O you whose virtues were fashioned as you wish,
No constriction overtakes them nor change
unclouded by narrowness or fickleness.
You instituted rule over people and made them kings
سستyou governed الأنامhumankind سياسةstatesmanship وملكتهمand you mastered them
سست الأنام سياسة وملكتهم
فالحرso the free man عبدa slave والعزيزand the mighty مهينhumbled
فالحر عبد والعزيز مهين
You governed humankind with statesmanship and mastered them:
So the free man is a slave and the dear one disgraced
so the free man is a slave, and the mighty is humbled.
And You regulated Your kingdom so the far is like the near
وضبطتand you secured ملككyour realm فالبعيدso the distant كمنlike one who دناcame near
وضبطت ملكك فالبعيد كمن دنا
فيthroughout الأرضthe land والمالand wealth المضاعsquandered مصونsafeguarded
في الأرض والمال المضاع مصون
And you secured your realm, so the distant is like the near
On earth, and stolen wealth is protected
throughout the land, and once-squandered wealth is safeguarded.
And You prepared for the pure religion its perfection
وأعدتand you restored للدينto the faith الحنيفupright جمالهits beauty
وأعدت للدين الحنيف جماله
فلهso it has محياa face مشرقradiant وجبينand a brow
فله محيا مشرق وجبين
And you restored the upright faith's beauty,
So it has a radiant life and forehead
so it has a radiant face and brow.
You revived a tradition of guidance I was loyal to
أحييتyou revived رسماa vestige للهدىof guidance عهديmy recollection بهof it
أحييت رسما للهدى عهدي به
وسطamid المدارسthe schools ميتdead مدفونburied
وسط المدارس ميت مدفون
You revived a vestige of guidance I had known
Amid schools, dead and buried
as dead and buried amid the schools.
And You returned the hanging carpets of mosques to them
ورددتand you returned أسلابthe plunder of المساجدthe mosques نحوهاtoward them
ورددت أسلاب المساجد نحوها
فلبسنso they donned ماwhat يبقىendures بهاwithin them ويزينand adorns
فلبسن ما يبقى بها ويزين
And you restored to the mosques what had been stripped away,
So they wore what remains of them and adorns them
so they wore what endures within them and adorns them.
The scriptures are recited, prayers established
والصحفand the scriptures تتلىare recited والصلاةand prayer مقامةestablished
والصحف تتلى والصلاة مقامة
والذكرand remembrance of God والتكبيرand proclaiming God's greatness والتأذينand the call to prayer
والذكر والتكبير والتأذين
And the scriptures are recited, and prayer is established,
Remembrance, takbeer, and call to prayer
and remembrance of God, cries of 'God is greatest,' and the call to prayer.
And books are copied, schools flourished
والكتبand books تنشرare opened والمدارسand the schools قدindeed زهتflourished
والكتب تنشر والمدارس قد زهت
بالعلمwith knowledge فيهاwithin them والعلومand the sciences فنونbranches
بالعلم فيها والعلوم فنون
And books are opened, and the schools have flourished
With knowledge in them, and sciences arts
with knowledge within them; the sciences have many branches.
And You rose with Islam, a defiant rising
ونهضتand you rose بالإسلامto uphold Islam نهضةa rising ثائرone in revolt
ونهضت بالإسلام نهضة ثائر
حتىuntil تطاولrose high واستقامand stood upright الدينthe faith
حتى تطاول واستقام الدين
And you rose to uphold Islam like one rising in revolt,
Until it reached high and the religion straightened
until the faith rose tall and stood upright.
And You commanded charities to their deserving people
وأمرتand you commanded بالصدقاتthe giving of alms فيamong أربابهاtheir rightful recipients
وأمرت بالصدقات في أربابها
فوضعنso they were placed فيهمamong them والحديثand the tale شجونmany branches
فوضعن فيهم والحديث شجون
And you ordered alms to go to their rightful recipients,
So they were distributed among them while hadiths lament
so they were bestowed upon them; the tale has many branches.
O joy of caliphs amid their graves
يافرحةO joy الخلفاءthe caliphs وسطamid قبورهمtheir graves
يافرحة الخلفاء وسط قبورهم
بكbecause of you أيهاO you المستخلفthe appointed successor المأمونthe trusted one
بك أيها المستخلف المأمون
What joy the caliphs feel within their graves
Through you, O appointed successor al-Ma'mun
because of you, O trusted successor!
You brought to them after cessation
أدررتyou made milk flow بعدafter الانقطاعthe cessation عليهمfor them
أدررت بعد الانقطاع عليهم
ثدىthe breast of الثوابreward اليومtoday فهوso it is لبونmilk-yielding
ثدى الثواب اليوم فهو لبون
You made flow for them, after it had run dry,
The breast of reward which today is yielding
the breast of reward today; now it gives milk.
None fulfills duty to fathers except thus
لابرno filial devotion بالاباءtoward fathers إلاexcept هكذاlike this
لابر بالاباء إلا هكذا
لكنbut عطاؤكyour giving غيرهother than it الممنونburdened with reproach
لكن عطاؤك غيره الممنون
There is no devotion to fathers except in this way;
But your giving is unlike any other given
but gifts other than yours come with reproach.
Their charities returned as they were
عادتreturned كماas كانتthey had been لهمto them صدقاتهمtheir charitable gifts
عادت كما كانت لهم صدقاتهم
قدماof old وعاشand lived بفضلهthrough his bounty المسكينthe poor man
قدما وعاش بفضله المسكين
Their charitable gifts were restored to them as they had been
Before, and through your virtue the poor live
of old, and the poor man lived through his bounty.
They were being lost in what was paid on their behalf
كانتthey were تضيعbeing squandered فيماwhile يؤدىis paid عنهمon their behalf
كانت تضيع فيما يؤدى عنهم
منof حقهاtheir rightful due فرضan obligatory duty ولاnor مسنونa recommended observance
من حقها فرض ولا مسنون
They were being squandered, while nothing was paid on their behalf
Obligatory or voluntary
of their rightful due, neither obligatory nor recommended.
So for you is delight and for them through it a deed
فلكso for you الهناjoy ولهمand for them بهاthrough it منof فعلةa deed
فلك الهنا ولهم بها من فعلة
قرتwere cooled with joy بهاby it منهمof theirs ومنكand of yours عيونeyes
قرت بها منهم ومنك عيون
So joy to you and to them through it—what a deed,
It delighted them and delighted your eye
bringing cool delight to their eyes and yours!
You are nothing but this every day
ماnot أنتyou إلاexcept كلevery يومday هكذاlike this
ما أنت إلا كل يوم هكذا
الصنعbeneficence يزكوflourishes والثناءand praise يدينis indebted
الصنع يزكو والثناء يدين
You are never other than this, day after day:
Deeds purified and praise obliged
beneficence flourishes, and praise stands indebted.
And the white shine and spears give shade
والبيضand white swords تنضىare unsheathed والرماحand spears مظلةcasting shade
والبيض تنضى والرماح مظلة
والحقand truth يعلوrises high والضلالand error يهونgrows weak
والحق يعلو والضلال يهون
And white blades are drawn, and spears form a canopy,
And truth rises and misguidance diminishes
and truth rises high, while error is brought low.
You do what the Guardian willed however He willed
لازلتmay you ever remain ماwhatever شاءwilled المهيمنthe Guardian شئتهyou willed it
لازلت ما شاء المهيمن شئته
حتىso that يقولsays اللهGod كنBe فيكونso it comes to be
حتى يقول الله كن فيكون
May you ever will what the Guardian wills,
Until God says "Be" and it becomes
so that God says, 'Be,' and it comes to be.
Partial English translation: 59 of 60 Arabic lines translated.