عيدa feast حظىwas favored بكwith you والأَعيادand the feasts تقتتلُfight one another
عيد حظى بك والأَعياد تقتتلُ
علىfor وصالكyour company والمحظوظand the fortunate one منwhoever يصلُreaches
على وصالك والمحظوظ من يصلُ
A feast was blessed with you, while the other feasts contend
The feast was blessed by you, and feasts vie
for your company; fortunate is whoever reaches you.
To meet with you, and blessed is he who unites
ففازso won بالوصلin attaining union هذاthis one الآنnow دونهمrather than them
ففاز بالوصل هذا الآن دونهم
ولمand did not يخبهdisappoint it رجىًhope فيكمin you ولاnor أملexpectation
ولم يخبه رجىً فيكم ولا أمل
So this one now won your company ahead of them,
So he won the union this time without them
and no hope in you, nor any expectation, failed it.
And no wish in you disappointed him, nor hope
وافاكit came to you بالنصرwith victory والفتحand conquest المبينmanifest معاًtogether
وافاك بالنصر والفتح المبين معاً
هذاthis وذاكand that مقيمabiding وهوwhile it مرتحلُdeparting
هذا وذاك مقيم وهو مرتحلُ
It came to you bringing victory and manifest conquest together;
You came to him with clear victory and triumph
these two abide, while it departs.
Both lasting, while you are leaving
وعاينتand beheld مقلتاهits two eyes ماwhat خبأتyou stored away لهfor it
وعاينت مقلتاه ما خبأت له
مماamong things that تحيرare bewildered فيin أوصأَفهtheir descriptions المِقِلُthe eyes
مما تحير في أوصأَفه المِقِلُ
Its two eyes beheld what you had stored away for it,
And your eyes saw what they hid for him
among things whose descriptions bewilder the eyes.
That confused those depicting his traits
فهاso behold لهfor it منكfrom you مرأىa sight فوقbeyond مسمعهwhat it hears
فها له منك مرأى فوق مسمعه
وكادand nearly يخرجهُdrives it out منof عقلهits mind الجذلُjoy
وكاد يخرجهُ من عقله الجذلُ
Behold, it had from you a sight surpassing what it had heard,
So for him from you is a vision beyond his hearing
and joy nearly drove it out of its mind.
And it nearly drove his mind mad
مثلتyou appeared فيهon it عليكupon you التاجُthe crown ممتطياًmounted
مثلت فيه عليك التاجُ ممتطياً
كرسيىّa throne مملكةٍof a kingdom تزهوtake pride بهاin it الدولthe dynasties
كرسيىّ مملكةٍ تزهو بها الدول
You appeared that day, the crown upon you, mounted on
You embodied the crown mounted
the throne of a kingdom in which dynasties take pride.
On the throne of a kingdom boasting in its dynasties
والإِذنand permission يبرزis issued فيamong أَهلthe people الفياحthe wide lands بأَنthat
والإِذن يبرز في أَهل الفياح بأَن
يؤتىbe brought بهمwith them رجلa man منfrom بعدهafter him رجُلُa man
يؤتى بهم رجل من بعده رجُلُ
Permission was issued among the people of the wide lands that
And the permit appears to the people of the open country that
they be brought in, one man after another.
They should be brought, man after man
يكادُis led (apparent textual error) كلevery مليكking أوor هزبرlion وغىًof battle
يكادُ كل مليك أو هزبر وغىً
كماas تقادare led وتنضىand worn down الأنيقُthe she-camels الذُلُلُdocile
كما تقاد وتنضى الأنيقُ الذُلُلُ
Every king or lion of battle is led,
Almost every king or lord and tyrant
as docile she-camels are led and worn down.
Is driven and led around like the docile, the submissive
يقبلّونthey kiss الثرىthe dust خوفاًin fear وأسعدهمand the most fortunate of them
يقبلّون الثرى خوفاً وأسعدهم
منthe one whose أسقطتmade fall تاجهhis crown قدامكbefore you القُبَلُthe kisses
من أسقطت تاجه قدامك القُبَلُ
They kiss the dust in fear; the most fortunate among them
Kissing the ground in fear, and happiest among them
is he whose kisses knocked his crown off before you.
Is he whose crown fell before you, kissing
ويرغمونand they rub in dust أُنوفاnoses طالlong endured ماthe fact that شمختthey stood high
ويرغمون أُنوفا طال ما شمخت
تيهاًin arrogance ولاولاand were it not for السطاforce والسيفand the sword ماnot فعلواthey would have acted
تيهاً ولاولا السطا والسيف ما فعلوا
They rub into the dust noses that long stood high
And they force their noses though long what they smelt
in arrogance; but for force and the sword, they would not have done so.
Astray, and were it not for esteem and the sword they would not have done so
وأرعبتand terrified صيحةُthe shout الجاووشof the usher أَفئدةhearts
وأرعبت صيحةُ الجاووش أَفئدة
منهمamong them وقدand already راعهاawed them ماwhat راعinspired awe إذwhen دخلواthey entered
منهم وقد راعها ما راع إذ دخلوا
The usher's shout terrified hearts
And the cry of the soldier terrified
among them, already awed by what awed them as they entered.
Their hearts, and it terrified them as they entered
يومa day عظيمgreat كساهclothed it منfrom محاسنهhis fine qualities
يوم عظيم كساه من محاسنه
ملكa king بهthrough him فيamong البراياhumankind يُضربَis set المَثِلُthe example
ملك به في البرايا يُضربَ المَثِلُ
A splendid day, clothed in his fine qualities
A great day which its beauty adorned
by a king held up as an example among humankind.
A king through it is given as a parable in the wilderness
أَظهرتyou displayed منof عزةِthe might الملكof kingship العقيمbarren; knowing no kin بهon it
أَظهرت من عزةِ الملك العقيم به
ماthat which زيّنadorned العيدthe feast منهfrom it الحليُthe jewels والحللُand the robes
ما زيّن العيد منه الحليُ والحللُ
That day you displayed the might of kingship that knows no kin,
You revealed through the glory of barren kingship
a splendor whose jewels and robes adorned the feast.
What adorned the feast from it, jewelry and robes
والبيضand white swords والسمرand brown spears الدقاقslender زكتmultiplied
والبيض والسمر الدقاق زكت
والجيشand the army تمليfill الفضاthe open space والخيلand the horses والخِولand the servants
والجيش تملي الفضا والخيل والخِول
White swords and slender brown spears multiplied,
The whites and the dark-eyed ones gleamed
and the army, horses, and servants filled the open ground.
And the army fills the atmosphere, and the horses and the colts
والأرضand the earth ترتجُّshakes وطياًunderfoot منfrom حوافرهاtheir hooves
والأرض ترتجُّ وطياً من حوافرها
وللصهيلand from neighing وأَصواتand voices الورىof humankind زَجَلُa clamor
وللصهيل وأَصوات الورى زَجَلُ
The earth shook under the tread of their hooves,
And the ground shakes and flutters from their hooves
and neighing and human voices raised a clamor.
And the neighing and sounds of creatures confuse
والناسُand the people تخبطjostle منهمamong them فيduring الخروجthe coming forth بهwith him
والناسُ تخبط منهم في الخروج به
هذاthis one يخبرtells ذاthat one عنهabout him وذاand that one يَسَلُasks
هذا يخبر ذا عنه وذا يَسَلُ
The people jostled among them as they came out with him;
And the people come out jostling
this one told another of him, while another asked.
This one tells that about it and that asks
وللمصلّىand the prayer ground has اشتياقyearning لوif أَطاقit could manage بهthrough it
وللمصلّى اشتياق لو أَطاق به
سعياًhastening لكانit would be إِلىtoward لقياكmeeting you ينتقلُmoving
سعياً لكان إِلى لقياك ينتقلُ
The prayer ground yearned; had it been able, through that yearning,
And the praying person longs that if he could
to hasten, it would have moved to meet you.
He would hasten to meet you
حتىuntil إِذاwhen قيلit was said هذاthis is أُحمدُAhmad انقشعتlifted
حتى إِذا قيل هذا أُحمدُ انقشعت
منof القساطلdust clouds عنfrom منthose تحتهاbeneath them كللُveils
من القساطل عن من تحتها كللُ
Until, when it was said, 'This is Ahmad,' there lifted
Until when it is said this is Ahmad, it cleared
veils of dust-clouds from those beneath them.
From the arches over those under the crowns
وافترَّand parted كالثغرlike a mouth عنهaround him الجمعُthe crowd واتّضحتand became clear
وافترَّ كالثغر عنه الجمعُ واتّضحت
منfrom بعدafter ظُلمتهاtheir darkness للسالِكto the traveler السُبُلُthe paths
من بعد ظُلمتها للسالِك السُبُلُ
The crowd parted around him like a smiling mouth, making clear
And the crowd separated from him like a smile
the paths to the traveler after their darkness.
And after its darkness the paths clarified for the walker
ولاحand shone نورُthe light محياهُof his face فأذهلهمso it stunned them
ولاح نورُ محياهُ فأذهلهم
لماwhen رأوهthey saw him ولاand no لومblame إِذاif ذهلوthey were stunned
لما رأوه ولا لوم إِذا ذهلو
The light of his face shone forth and stunned them
And the light of his smile dazzled them
when they saw him; no blame if they were stunned.
For what they saw, and no blame when they are confused
بداappeared لهمto them ملكٌa king تنبيproclaim شمائلهhis qualities
بدا لهم ملكٌ تنبي شمائله
بأَنthat فيin السرجthe saddle منهin his person ضيغمٌa lion بطلُa champion
بأَن في السرج منه ضيغمٌ بطلُ
A king appeared to them, whose bearing proclaimed
There appeared to the deniers that the eclipse
that he was a lion in the saddle, a champion.
Was a crime against the sun on a feast day, they are ignorant
يمشىwalks بهwith him الطَرْفُthe steed مماbecause of how قدalready يؤربهhe schools it skillfully
يمشى به الطَرْفُ مما قد يؤربه
مشيَthe gait الغمامةof a cloud لاno ريبٌuncertainty ولاand no عَجلُhaste
مشيَ الغمامة لا ريبٌ ولا عَجلُ
His steed bore him along, thanks to his skillful schooling of it,
You came, and the horses were stationed in the battleground
with the gait of a cloud, neither wavering nor hastening.
To stab the throats of those routed among them by the lances
فماso not يُشارis pointed إِليهtoward him هيبةout of awe بيدٍby a hand
فما يُشار إِليه هيبة بيدٍ
ولاnor يكررrepeats فيهupon him لحظُهhis gaze الرجُلُa man
ولا يكرر فيه لحظُه الرجُلُ
No hand pointed toward him, out of awe,
They attack what they arranged in sorrow
nor did any man give him a second look.
While revelation is awaited and the command obeyed
والشمسand the sun أكسفُmost eclipsed ماever كانتit was بطلعِتهby his appearance
والشمس أكسفُ ما كانت بطلعِته
كماas تجلّىshone forth عليهاupon it النورthe light يشتعلُblazing
كما تجلّى عليها النور يشتعلُ
The sun was at its most eclipsed by his appearance,
This one strikes, and that misses with his stab
as light shone forth upon it, blazing.
And you laugh at those touched by disgrace
وبانand became clear للمنكرىto those denying كونthe fact الكسوفof the eclipse جراhad occurred
وبان للمنكرى كون الكسوف جرا
للشمسto the sun فيon يومa day عيدof feasting إِنهمthat they جهلواwere ignorant
للشمس في يوم عيد إِنهم جهلوا
It became clear to those denying that an eclipse had occurred
And you came lordly and kingly to the praying one
to the sun on a feast day that they had been ignorant.
With the heart of a slave to the Lord of the Throne, humble
أَقبلتyou approached والخيلwhile the horses فيin الميدانthe arena عاكفةٌwere intent
أَقبلت والخيل في الميدان عاكفةٌ
للطعنِon thrusting فيat حلقrings حوكيwere imitated بهاwith them المقلُthe eyes
للطعنِ في حلق حوكي بها المقلُ
You approached while the horses were intent in the arena
You walk gently and the hands of people raised
on thrusting at rings made to resemble eyes.
Supplicating for you to God out of love and pleading
يمضونthey proceed فيهthrough it علىaccording to ماhow رتّبواthey were arranged أَسفاًin distress
يمضون فيه على ما رتّبوا أَسفاً
والوحَيُand the signal منتظرawaited والأُمرand the command مَمتثِلُobeyed
والوحَيُ منتظر والأُمر مَمتثِلُ
They proceeded through it in their appointed order, in distress,
A love whose place exceeds benevolence
with the signal awaited and the command obeyed.
Indicating that people are intrinsically disposed to it
هذاthis one يصيبُhits وذاand that one يخطىmisses بطعنتهِwith his thrust
هذا يصيبُ وذا يخطى بطعنتهِ
وأَنتand you تضَحكُlaugh ممنat whoever مسَّهُtouched him الخجلُembarrassment
وأَنت تضَحكُ ممن مسَّهُ الخجلُ
This one struck true, while that one's thrust missed,
And you stood to supplicate Him and mention Him
and you laughed at whoever was touched by embarrassment.
The mention of one whose connection to God is continuous
وجئتَand you came نحوtoward المصلّىthe prayer ground سَيّداًa lord ملكاًa king
وجئتَ نحو المصلّى سَيّداً ملكاً
بقلبِwith the heart عبدٍof a servant لربbefore the Lord العرشof the Throne يبتذلُhumbles himself
بقلبِ عبدٍ لرب العرش يبتذلُ
You came toward the prayer ground as a lord and king,
And you returned to the sacrifice, to revive its rituals
with the heart of a servant humbling himself before the Lord of the Throne.
The return of the adorned one touched by loss
تمشىyou walk الهوينيgently وأيديand the hands الخلقof the people قدalready رفعتwere raised
تمشى الهويني وأيدي الخلق قد رفعت
تدعوpray لكfor you اللهto God عنout of حبٍّlove وتبتهلُand supplicate
تدعو لك الله عن حبٍّ وتبتهلُ
You walked gently, while people's hands were raised,
You sacrificed them fully, delighting the destitute through them
praying to God for you out of love and supplicating.
What difference between the sheep, the cows and the camels?
حبٌّa love يزيدrises علىabove الإِحسانkindness موقعُهُits effect
حبٌّ يزيد على الإِحسان موقعُهُ
ينبيproclaiming بأَنthat عليهfor it الخلقthe people قدalready جُبلواwere innately fashioned
ينبي بأَن عليه الخلق قد جُبلوا
A love whose effect surpasses that of kindness,
And may the feast and the day you were adorned in
proclaiming that people were naturally fashioned to feel it.
Make you happy, and hope was fulfilled
وقمتَand you stood للهbefore God تدعوهpraying to Him وتذكرهُand remembering Him
وقمتَ لله تدعوه وتذكرهُ
ذكرthe remembrance امرىءٍof a man حبلهhis cord باللهto God متصلُconnected
ذكر امرىءٍ حبله بالله متصلُ
You stood before God, praying to Him and remembering Him,
And may this celebration make you happy
with the remembrance of a man whose cord is joined to God.
To prove true your word through action
وعدتand you returned للنحرto sacrifice كيso that تحيىyou revive شعائرهits rites
وعدت للنحر كي تحيى شعائره
عودthe return الحليof jewelry لجيدto a neck مسهtouched it عطلُbareness
عود الحلي لجيد مسه عطلُ
You returned to sacrifice, to revive its rites,
The dawn praised the revolving skies
like ornaments returning to a neck left bare.
And blamed them when the course of fate humbled it
نحرتهاyou slaughtered them بدراًpurses of money تغنيyou enrich العُفاةthose seeking bounty بهاwith them
نحرتها بدراً تغني العُفاة بها
فماso what are الشياهthe sheep وماand what are الأَبقارthe cattle والإِبلُand the camels
فما الشياه وما الأَبقار والإِبلُ
You slaughtered purses of money, enriching petitioners with them;
And can he be blamed for complaining of parting from you
so what are sheep, and what are cattle and camels?
While nearness to you is life and distance is death?
وليهنِكَand may delight you العيدthe feast واليومand the day الذيon which انتظمتْwere assembled
وليهنِكَ العيد واليوم الذي انتظمتْ
لكfor you المحاسنُthe excellences فيهin it واكتفىand was satisfied الاملُhope
لك المحاسنُ فيه واكتفى الاملُ
May the feast delight you, and the day on which were gathered
Take it as a bride without beauty when it was unveiled
all excellences for you, and hope was satisfied.
And kohl in the eye is a matter above kohl
وليهنهِand may delight it منكfrom you هذاthis الاحتفالcelebration بهin its honor
وليهنهِ منك هذا الاحتفال به
مماof that which يصدِّقُconfirms فيهin it قولَكyour words العملُdeeds
مما يصدِّقُ فيه قولَك العملُ
And may your celebration of it bring it joy,
For through you I am needless of a youth
in which deeds bear out your words.
Who fabricates poetry in describing me and pretends
أَثنىit praised صباحاin the morning علىupon الأَفلاكthe celestial spheres سائرةmoving
أَثنى صباحا على الأَفلاك سائرة
وذمَّهاand blamed them حينwhen دانىdrew near سمتهits course الطَّفلُtwilight
وذمَّها حين دانى سمته الطَّفلُ
In the morning it praised the moving celestial spheres,
I seek God's forgiveness, for fate runs
and blamed them when twilight drew near its course.
With what God ordained, the youth's tricks do not avail
وهلand can يلامُit be blamed علىfor شكوىlamenting فراقكمُparting from you
وهل يلامُ على شكوى فراقكمُ
والقربُwhile nearness منكto you حياةٌis life والنوىand separation أَجلdeath
والقربُ منك حياةٌ والنوى أَجل
Can it be blamed for lamenting parting from you,
when nearness to you is life, and separation is death?
خذهاtake her عروساًa bride بغيرwith other than الحسنbeauty ماnot جُليتshe was unveiled
خذها عروساً بغير الحسن ما جُليت
والكحلand kohl فيin العينthe eye أَمرa thing فوقهabove it الكحلُnatural dark beauty
والكحل في العين أَمر فوقه الكحلُ
Take her as a bride, unveiled with beauty alone;
kohl in the eye is one thing; natural dark beauty surpasses it.
فقدfor indeed غنيتI have become independent بكمthrough you عنof علقةattachment بفتىto a young man
فقد غنيت بكم عن علقة بفتى
يلفقfabricates القولwords فيin وصفيdescribing me وينتحلُand makes false claims
يلفق القول في وصفي وينتحلُ
For through you I need no attachment to a fellow
who fabricates words about me and makes false claims.
استغفرI seek forgiveness اللهGod فالأَقدارُfor destinies جاريةٌunfold
استغفر الله فالأَقدارُ جاريةٌ
بماaccording to what قضىhas decreed اللهGod لاnot تغنىavail الفتىa man الحيلُstratagems
بما قضى الله لا تغنى الفتى الحيلُ
I seek God's forgiveness, for destinies run their course
as God has decreed; stratagems avail a man nothing.
Partial English translation: 74 of 82 Arabic lines translated.