حلاgrew sweet بكthrough you الدهرtime وازدانتand became adorned علاheights حلبAleppo
حلا بك الدهر وازدانت علا حلب
والآنand now شهباؤناour Shahba (Aleppo) منfrom دونهاbeneath her الشهبthe bright stars
والآن شهباؤنا من دونها الشهب
Time grew sweet through you, and Aleppo’s heights were adorned.
The days shone bright with you, and Aleppo rose high,
And now the bright stars lie beneath our Shahba.
And now our meteors are below the meteors.
وخصكand singled you out اللهGod بالعدلwith justice الذيwhich اعتدلتbecame balanced
وخصك الله بالعدل الذي اعتدلت
منهthrough it الطبائعtemperaments واعتلتand grew ill بهthrough it النوبcalamities
منه الطبائع واعتلت به النوب
And God singled you out with justice that brought balance
God has granted you the justice with which you dealt justly,
to temperaments, while calamities fell ill through it.
Balancing natures and exalting merits.
والحلمand forbearance والعلمand knowledge فيin حكمjudgment وفيand in حكمwise sayings
والحلم والعلم في حكم وفي حكم
يمحىis erased بهby it الشكdoubt أوor تجلىare dispelled بهاby them الريبmisgivings
يمحى به الشك أو تجلى بها الريب
And with forbearance and knowledge, in judgment and in maxims,
Wisdom and knowledge in ruling and in judgment
doubt is erased by it, or misgivings are dispelled by them.
Erase doubts or clarify suspicions.
وبالفضلand with excellence فيin كلevery خطبcrisis عنfrom كثبproximity
وبالفضل في كل خطب عن كثب
والفضلand excellence فيin خطبsermons تتلىare recited بهاin them الكتبbooks
والفضل في خطب تتلى بها الكتب
And with excellence in every crisis, close at hand,
With excellence in every matter you cling closely,
and excellence in sermons in which books are recited.
Excellence in affairs recited in books.
وبالبلاغةand with eloquence فيin لفظexpression بلغتyou attained بهthrough it
وبالبلاغة في لفظ بلغت به
منof الفصاحةeloquence ماwhat لاnot تبغaspire to العربthe Arabs
من الفصاحة ما لا تبغ العرب
And with eloquence of expression, through which you attained
With eloquence in speech you have reached
a degree of eloquence to which the Arabs do not aspire.
The highest eloquence the Arabs do not wish for.
تمضيyou wield يراعكyour reed pen فيin أمرan affair يراعis frightened لهby it
تمضي يراعك في أمر يراع له
كلeveryone سواكother than you وعنهand against it كلتgrew blunt القضبthe swords
كل سواك وعنه كلت القضب
You wield your reed pen in an affair that strikes fear
You advance, observing in a matter all but you observe,
into all but you, and against which swords have grown blunt.
And about it the staffs have been broken.
كأنماas though هوit أفعىa viper فيin يديthe two paws of أسدa lion
كأنما هو أفعى في يدي أسد
بهthrough it الأساودthe black serpents والأسادand the lions تصطحبkeep company
به الأساود والأساد تصطحب
As though it were a viper in a lion’s two paws;
As if it is a snake in the hands of a lion,
through it, black serpents and lions keep company.
With it the black and the lions accompany each other.
سمجfoul (possibly miswritten 'spews') سماpoison ودريافاand an antidote (uncertain reading) لذيfor one with عودa stick (possibly miswritten 'crookedness')
سمج سما ودريافا لذي عود
ومستقيمand the upright ففيهso in it البرءhealing والعطبand ruin
ومستقيم ففيه البرء والعطب
It spews poison and antidote for the crooked [reading uncertain],
Pure and flowing for one whose wood is straight
and the upright; in it lie healing and ruin.
In it are righteousness and crookedness.
وبالنهايةand with perfection حتىso that لوif غضبتyou became angry عليat (uncertain spelling)
وبالنهاية حتى لو غضبت علي
أهابa hide (uncertain spelling) حيa living creature نضاهshed it العظمthe bones والعصبand the sinews
أهاب حي نضاه العظم والعصب
And with consummate excellence, so that, were you angry at
And in the end, even if I were angry with you,
a living creature’s hide, its bones and sinews would cast it off.
I fear the living honorable and firm.
وربماand sometimes أجمدmade freeze الدأماءthe dark sea زجرa rebuke هديgentle
وربما أجمد الدأماء زجر هدي
منfrom فيكyour mouth والصخرةand the rock الصماءsolid تضطربtrembles
من فيك والصخرة الصماء تضطرب
And sometimes the dark sea would freeze at a gentle rebuke
And perhaps the silent rocks deter wise guidance
from your mouth, while solid rock trembled.
From you, though the silent rock shakes.
كأنماas though كلevery عضوlimb منكof yours يومon the day سطاit assailed
كأنما كل عضو منك يوم سطا
علىagainst أولىthose given to البغيinjustice حقاtruly جحفلa great army لجبclamorous
على أولى البغي حقا جحفل لجب
As though each limb of yours, when it struck
It is as if each part of you, on the day of covering
at the unjust, were truly a clamorous army.
The most unjust rightfully angry peaks.
ياO ساحباًone trailing ذيلa hem فضلbounty منfrom مكارمهhis noble deeds
يا ساحباً ذيل فضل من مكارمه
تودwish لوif only أدركتthey could reach آثارهits traces السحبthe clouds
تود لو أدركت آثاره السحب
O you who trail a hem of bounty from your noble deeds,
O you who drag the tail of grace from his virtues,
the clouds wish they could catch up with its traces.
If only I could attain the tracks of clouds.
ورافعاًand one raising بيتa house مجدglory قدalready سماhas soared وتداًin its tent-peg
ورافعاً بيت مجد قد سما وتداً
علىabove السماكal-Simak (a star) وطالand surpassed المرزمal-Mirzam (a star) السببthe guy-rope
على السماك وطال المرزم السبب
and raise a house of glory whose tent-peg has soared
Raising the house of glory that has risen with pegs
above al-Simak, its guy-rope surpassing al-Mirzam;
Upon the highest, and the rope of the well is long.
أنىhow تصدقcan you believe فيconcerning أموالهمtheir wealth نفراًa group of people
أنى تصدق في أموالهم نفراً
واللهand God يشهدbears witness فيهمconcerning them أنهمthat they كذبواlied
والله يشهد فيهم أنهم كذبوا
how can you trust people concerning their wealth,
How can you believe a group of people
when God bears witness concerning them that they lied?
When Allah testifies that they have lied?
وكيفand how تميلcan you favor فيat الميقاتthe appointed time منthose who عجلواhastened
وكيف تميل في الميقات من عجلوا
إلىto عبادةworship عجلa calf إنهindeed it is عجبa wonder
إلى عبادة عجل إنه عجب
And how can you favor, at the appointed time, those who hastened
And how can you incline at the appointed time those who hastened
to worship a calf? It is astonishing.
To worship a calf? Strange indeed!
وإنand indeed أعظمthe greatest ذنبsin لاno خلافdisagreement بهabout it
وإن أعظم ذنب لا خلاف به
أنthat يعبدshould worship العبدthe servant رباًa lord خلفهbehind it ذنبa tail
أن يعبد العبد رباً خلفه ذنب
And surely the greatest sin, about which there is no dispute,
The greatest sin, about which there is no dispute,
is for a servant to worship a lord with a tail behind it.
Is that the servant worships a lord behind sin.
وأنتand you أعلمmore knowledgeable منيthan me فيهمabout them وأولوand those possessing الthe (continued next line)
وأنت أعلم مني فيهم وأولو ال
علومknowledge لمnot يخفbe hidden عنهمfrom them كلall ماthat which يجبis required
علوم لم يخف عنهم كل ما يجب
And you know more about them than I, and those possessed of
You know more than me about them, and the eminent
knowledge—nothing required is hidden from them.
In knowledge, nothing that must be done escapes them.
وبيand I have عضاضةbiting hardship عيشlife مسنىtouched me لغبweariness
وبي عضاضة عيش مسنى لغب
منهاfrom it وساورنيand assailed me فيamid سؤرهاits dregs سغبhunger
منها وساورني في سؤرها سغب
Life’s hardship gnaws at me; weariness has touched me
In me is the bitterness of rough livelihood,
from it, and hunger has assailed me amid its dregs.
Which I loathe, and its wretchedness has pained me,
حتىuntil تصورseemed ليto me منهاbecause of it علىin a state of ظمأthirst
حتى تصور لي منها على ظمأ
إنthat المنيةdeath فيin ثغرthe mouth of المنىhopes شنبsweet coolness
إن المنية في ثغر المنى شنب
Until, thirsting because of it, it seemed to me
Until it has presented to my thirst
that death was the cool sweetness in the mouth of hope.
Death in the mouth of purpose like a tooth.
ولوand if شربتI drank حماميmy death كانwould be أعذبsweeter منthan
ولو شربت حمامي كان أعذب من
عذابtorment طولlength حياةa life كلهاall of it نصبtoil
عذاب طول حياة كلها نصب
And if I drank my death, it would be sweeter than
If my dove drank, it would be sweeter than
the torment of a long life entirely filled with toil.
The torment of a lifelong effort.
إنيindeed I لراضam indeed content منwith الدنياthe world علىdespite سخطdiscontent
إني لراض من الدنيا على سخط
إنindeed الكرامthe noble إذاwhen ماemphatic particle استضغبواwere provoked to anger (uncertain spelling) غضبواgrew angry
إن الكرام إذا ما استضغبوا غضبوا
I am indeed resigned to this world, though discontented;
I am pleased with worldly discontent,
for the noble, when provoked to anger, become angry.
For the generous, when disrespected, get angry.
ولستand I do not فيin كلevery أمرaffair منamong حوادثهاits vicissitudes
ولست في كل أمر من حوادثها
الاكexcept you عبدAbd (servant; name element) الكريمal-Karim (the Generous) الندبthe gallant انتدبI call upon
الاك عبد الكريم الندب انتدب
And through every affair among its vicissitudes, I call upon
And I am not in all its affairs
none but you, the gallant Abd al-Karim.
Except your servant the noted noted one.
فأنتfor you ذوpossessor of همةresolve تعلوrises high وتدأبand perseveres فيin
فأنت ذو همة تعلو وتدأب في
علوthe rise of منone whom حطهcast him down منsince دهرan age الأدبliterature
علو من حطه من دهر الأدب
For you have a soaring resolve, tirelessly striving for
You have high ambitions and strive
the rise of one whom letters have long cast down.
For the highest, whom the era of morals has debased.
مولايmy lord خيرthe best هباةgifts (uncertain reading) فيamong الأنامmankind لناto us
مولاي خير هباة في الأنام لنا
منfrom الزمانTime وماand it is not منin طبعهits nature يهبto give
من الزمان وما من طبعه يهب
My lord is the finest gift among mankind granted to us
My lord, best giver to people for us
by Time, though giving is not in its nature.
From time, whose nature does not give.
ومنand one who لديهbefore him لولواunclear as written العلياhigh rank خجبةunclear as written
ومن لديه لولوا العليا خجبة
والشهبand the bright stars عندat طلوعthe rising of الشمسthe sun تحتجبhide themselves
والشهب عند طلوع الشمس تحتجب
And one before whom [unclear] of high rank are [unclear];
Whoever has pure pearls of the highest clouds
and the stars hide themselves when the sun rises.
Veiled, and meteors veil themselves at sunrise.
ونعمand excellent is مولىa patron بدهرin an age تكتسىclothe themselves شرفاًin honor
ونعم مولى بدهر تكتسى شرفاً
منهfrom him المواليthe clients وبعضand some الفضلmerit يكتسبis acquired
منه الموالي وبعض الفضل يكتسب
What a fine patron, in an age when honor is donned
Excellent is my lord in an era dressed with
by clients through him, and some merit is acquired.
Honor from allegiances, and some merit is gained.
عطفاًkindness عليtoward me وعفواًand pardon فالقريضfor poetry بهin it
عطفاً علي وعفواً فالقريض به
جناًfruit يحبis loved ومجنىand harvested fruit منهfrom it يجتبis cut away
جناً يحب ومجنى منه يجتب
Show me kindness and pardon, for poetry contains
Be kind to me and pardon me, for with it
fruit that is loved, and fruit from it that is cut away.
Poetry is won that is loved and selected poetry obtained.
يجولwanders فيin القلبthe heart همconcern عنabout بدايعهits marvels
يجول في القلب هم عن بدايعه
وربماand sometimes صحsucceeded ليfor me فيin بعضهاsome of them الطلبthe pursuit
وربما صح لي في بعضها الطلب
Concern for its marvels wanders through the heart,
In the heart roams worry about its wonders,
and sometimes my pursuit succeeds in some of them.
And sometimes the request in some is valid for me.
فهاكهاso take it كلهيبlike the flame of النارfire منfrom كبدa liver
فهاكها كلهيب النار من كبد
حرىburning وانand indeed ثمارfruits الواقدwhat burns اللهبflame
حرى وان ثمار الواقد اللهب
So take it, like a flame of fire, from a liver
So here it is, like the flames of fire from an
aflame; indeed, flame is the fruit of what burns.
Inflamed liver, though the fruits of the blazing fire.
ولستand I cannot أبلغencompass أوصافاًqualities بكin you اكتملتwere perfected
ولست أبلغ أوصافاً بك اكتملت
ولوeven if صفاgrew serene ليfor me دهريmy time وانقضىand ended الوصبaffliction
ولو صفا لي دهري وانقضى الوصب
And I cannot encompass the qualities perfected in you,
I cannot describe you in full,
even if my time grew serene and affliction ended.
Even if my lifetime is prolonged and youth renewed.
فإنfor indeed غايةthe outcome of منone whom أقضىled (uncertain reading) بهhim أملhope
فإن غاية من أقضى به أمل
إلىtoward تناولgrasping ماwhat فوقabove السهىal-Suha (a star) التعبexhaustion
إلى تناول ما فوق السهى التعب
For the end of one whom hope has led
For the utmost of my hope to attain
to grasp what lies above al-Suha is exhaustion.
Is beyond the lofty fatigue of effort.