قدindeed أحرزhas secured السبقthe lead مولاناour master الحريزيal-Harizi
قد أحرز السبق مولانا الحريزي
وهوand he الحريthe worthy one بفضلof distinction لاnot الحريريّal-Hariri
وهو الحري بفضل لا الحريريّ
Our master al-Harizi has secured the lead.
Molana Al-Huraizi has excelled,
And he—not al-Hariri—is worthy of distinction.
He deserves praise, not Al-Hariri.
واحسنand the finest السبكphrasing فيin لفظwording يطابقهthat befits him
واحسن السبك في لفظ يطابقه
عليهabout him فيin طبقاتranks الحمدpraise سبكيmy composition (Subki wordplay)
عليه في طبقات الحمد سبكي
And the finest phrasing, in words befitting him,
His eloquence in words matches their meaning,
Is my composition about him in the ranks of praise.
Sibki praises him in categories of praise.
وحلand solved مشكلthe difficulty of علمa science حلhe attained ذروتهits summit
وحل مشكل علم حل ذروته
بمنطقthrough speech اصلهits essence الدريpearly دريradiant
بمنطق اصله الدري دري
He solved the difficulty of a science whose summit he attained,
He has solved the pinnacle of knowledge with logic,
Through speech whose essence is pearly and radiant.
Whose origin is intuitive and evident.
لهhe has بصيرةinsight كافsufficient فيin بديهتهhis spontaneous wit
له بصيرة كاف في بديهته
تعطيكit gives you ماwhat قالsaid بصريa Basran وكوفيand a Kufan
تعطيك ما قال بصري وكوفي
His spontaneous wit possesses ample insight,
His insight suffices due to his brilliance,
Giving you what a Basran and a Kufan have said.
Giving you what Basri and Kufi said.
وكلand every معنيmeaning غريبrare فيin الطروسthe written pages لهfor it
وكل معني غريب في الطروس له
مغنىa dwelling علىupon كلall ماthat which يغنيكsuffices you مبنيbuilt
مغنى على كل ما يغنيك مبني
Every rare meaning in the written pages has
Every strange meaning in poems has for him
A dwelling built upon all that suffices you.
A melody built on whatever makes you sing.
والعلمand learning والحلمand forbearance فيin حكمjudgment وفيand in حكطمunclear in the supplied text
والعلم والحلم في حكم وفي حكطم
فماso what is ابنson of قيسQays وماand what is المولىthe master الجنانيal-Janani
فما ابن قيس وما المولى الجناني
And learning and forbearance in judgment and in [unclear text]—
Knowledge and forbearance in his wisdom and restraint,
What, then, are Ibn Qays and the master al-Janani beside him?
He's beyond Ibn Qays and Molana Al-Jannani.
والأصمعيand al-Asma‘i إذاwhen ماever قيسis compared منهfrom him بهwith him
والأصمعي إذا ما قيس منه به
فهوthen he الأصمthe deaf one وفيand in تركيبهhis composition عيinarticulate
فهو الأصم وفي تركيبه عي
And al-Asma‘i, when his work is measured against his,
When compared to him, Al-Asma'i,
Is deaf and tongue-tied in his composition.
Seems deaf, though his diction is keen.
اثنىhe praised عليupon me بماwith what يثنيturns back العزائمresolves عنfrom
اثنى علي بما يثني العزائم عن
ادراكهattaining him وهوwhile he فيin مسراهhis course علويlofty
ادراكه وهو في مسراه علوي
He praised me with what turns determination away
He praised me beyond what resolves aim to grasp,
From attaining him; he is lofty in his course.
While he is in his lofty delight.
شعرpoetry علاrose above هامةthe crown of الشعريSirius وأشعرناand made us aware
شعر علا هامة الشعري وأشعرنا
بماof what طواهhe concealed it عنfrom الأوهامimaginations طائيa Ta’i
بما طواه عن الأوهام طائي
Poetry rose above Sirius's crown and made us aware
His poetry ascended the pinnacle of poetry, and made us sense
Of what a Ta’i had concealed from the imagination.
What it concealed from perceptions.
اذكيmore fragrant واعطرand more perfumed منthan نشرthe scent of الصباthe east wind سحراًbefore dawn
اذكي واعطر من نشر الصبا سحراً
كأنماas though شعرهhis poetry السحريspellbinding شحريfrom al-Shihr
كأنما شعره السحري شحري
More fragrant, more perfumed than the east wind's scent before dawn,
More blazing and fragrant than the scent of the morning breeze,
As though his spellbinding poetry were ambergris from al-Shihr.
As if his magical poetry is sorcery itself.
حلاwas sweet مذاقاًto taste فلمso did not يصفوrun clear الصفيal-Safi لناfor us
حلا مذاقاً فلم يصفو الصفي لنا
منfrom بعدafterward ورداًas a draught ولمand did not يحلtaste sweet النباتيal-Nabati
من بعد ورداً ولم يحل النباتي
It tasted sweet; al-Safi no longer ran clear for us
It excelled in taste, so Al-Safī did not purify for us
As a draught thereafter, nor did al-Nabati taste sweet.
A rose thereafter, nor did Al-Nabati distill.
برقةwith delicacy قدalready غداcame to be فيin حوزthe possession of قبضتهاits grasp
برقة قد غدا في حوز قبضتها
الرقيal-Raqqi طوعاًwillingly وبالطبعand by nature الحويزيal-Huwayzi
الرقي طوعاً وبالطبع الحويزي
With a delicacy whose grasp now holds
Delicacy that dominates the palm of his hand,
Al-Raqqi willingly, and al-Huwayzi by nature.
While silk yields to it naturally.
يستوقفhalts السمعthe sim‘-beast إنساًtamed منthrough عذوبتهits sweetness
يستوقف السمع إنساً من عذوبته
انif مرpasses فيinto سمعهits hearing والسمعand the sim‘-beast وحشيwild
ان مر في سمعه والسمع وحشي
Its sweetness halts the sim‘-beast and makes it tame,
His sweetness arrests the hearing of man,
If it reaches its hearing, though the sim‘ is wild.
If it passes the hearing of a wild beast.
كأنماas though كلevery بيتverse منof قصائدهhis odes
كأنما كل بيت من قصائده
مثوىthe abode of علىAli وسمعand the hearing of الخلقcreation شيعيShi‘i
مثوى على وسمع الخلق شيعي
As though every verse of his odes
Each verse of his poems
Were Ali's abode, and creation's hearing Shi‘i.
Is a niche with the people's hearing yearning for it.
قرظتهI commended him بقريضيwith my verse وهةand he (apparent typo) يقرضنيlends me
قرظته بقريضي وهة يقرضني
قوافياًrhymes لمnot ينلهاattained them قبلbefore كنديa Kindi
قوافياً لم ينلها قبل كندي
I commended him in my verse, while he lent me
I matched him with my counter rhyming,
Rhymes no Kindi had attained before.
With rhymes that even Kindi did not attain before.
كماjust as تبرعfreely gave ذوa possessor of نعمىbounty بمأكلةwith a meal
كما تبرع ذو نعمى بمأكلة
وحثهand urged him لقمةًa morsel منهاof it الطفيليthe gatecrasher
وحثه لقمةً منها الطفيلي
As a man of bounty freely offered a meal,
As one blessed with bounty offers a meal,
And a gatecrasher urged him for a morsel of it.
And urges the parasite to have a morsel from it.
ولستand I do not أبلغattain جزءa fraction منof بلاغتهhis eloquence
ولست أبلغ جزء من بلاغته
إنindeed القطاةthe sandgrouse ليعبيهاsurely exhausts it (apparent typo) القطاميthe falcon
إن القطاة ليعبيها القطامي
And I do not attain a fraction of his eloquence:
I do not deliver a fraction of his eloquence,
Indeed, the falcon surely exhausts the sandgrouse.
For even pebbles confound Al-Qatami.
وانand if أتيتI bring بمعنىa meaning منfrom بدائعهhis marvels
وان أتيت بمعنى من بدائعه
فإنthen indeed ذاكthat حديثa report عنهfrom him مرويtransmitted
فإن ذاك حديث عنه مروي
And if I bring a meaning from his marvels,
If I came up with one of his amazing meanings,
Then it is a report transmitted from him.
That is merely a narrative reported about him.
وانand if توهمنيhe imagines me أنيthat I اشابههresemble him
وان توهمني أني اشابهه
نظماًin verse ونثراًand in prose فليسthen is not الأمرthe matter مخفيhidden
نظماً ونثراً فليس الأمر مخفي
And if he imagines that I resemble him
If you fancied that I resembled him,
In verse and prose, the truth is not hidden:
In prose or poetry, the matter is not hidden.
قدmay يشبهresemble الماءwater آلa mirage فيin تشكلهits appearance
قد يشبه الماء آل في تشكله
وليسand there is not فيهin it لظمآنfor one thirsting الحشاريof heart—any quenching (joined words)
وليس فيه لظمآن الحشاري
A mirage may resemble water in its appearance,
Water may resemble the family in its shape,
Yet it offers no quenching to a thirsty heart.
But it cannot quench the thirst of Al-Hashari.
ياO منyou who يعريstrip bare ويكسيand clothe منfrom ملابسهhis garments
يا من يعري ويكسي من ملابسه
إذاwhen رآكhe sees you بثوبيكin your two robes المعريal-Ma‘arri
إذا رآك بثوبيك المعري
O you whose garments strip him bare and clothe him,
O you who strips and covers with his garments,
When al-Ma‘arri sees you in your two robes.
When he sees you donning your stripping garments.
وكانand was اولthe first منwho قدalready قالsaid ليسnot يفيmeasure up
وكان اول من قد قال ليس يفي
بفصto the bezel of خاتمهhis ring هذاthis الفصيصيal-Fusaysi
بفص خاتمه هذا الفصيصي
And the first to say he could not match
He was the first to say silk does not suffice,
His ring's bezel was this al-Fusaysi.
To line the gem of this jeweler.
ومنand among فضائلهhis virtues ترضيplease الرضيal-Radi وللرازيand for al-Razi
ومن فضائله ترضي الرضي وللرازي
الأمامthe imam كلامwords فيهabout him مرضيapproved
الأمام كلام فيه مرضي
His virtues please al-Radi; and al-Razi,
Among his virtues is pleasing Ar-Radi,
The imam, has approving words about him.
And for Ar-Razi, he has satisfactory words.
كفاكit suffices you قربcloseness to الجنابthe presence الأحمديthe Ahmadi
كفاك قرب الجناب الأحمدي
علاin eminence فأنهfor he الدهرfor all time محمودpraised ومرعيand esteemed
علا فأنه الدهر محمود ومرعي
Closeness to the Ahmadi presence suffices you
It suffices you the proximity of the most excellent patron,
For eminence; he is forever praised and esteemed.
He has transcended, so he is the duration’s praise and provident.
والمرءand a man منfrom شرفthe nobility of الأقرانhis peers مكتسبacquiring
والمرء من شرف الأقران مكتسب
لولاwere it not for التهاميal-Tihami لمnot يعلوكrise above you تيميa Taymi
لولا التهامي لم يعلوك تيمي
A man acquires honor from the nobility of his peers;
One earns the honor of peers,
Were it not for al-Tihami, no Taymi would rise above you.
Had it not been for pretension, Taymi would not have elevated you.
وهاكand take this ياO ناظمyou who string المجدينthe two glories فيin نسقone order
وهاك يا ناظم المجدين في نسق
ذاthis دنيويworldly وهذاand this منكfrom you دينيreligious
ذا دنيوي وهذا منك ديني
Take this, O you who string both glories in one order—
One worldly, and this, from you, religious.
One worldly, the other, from you, religious—
A poem the thought of which illuminates
منظومةa poem بنتdaughter of فكرa mind انif اضاءshone لهfor it
منظومة بنت فكر ان اضاء له
صبحthe dawn of المنىhopes غالهstruck it down بأسaffliction دجوجيdark
صبح المنى غاله بأس دجوجي
A poem, daughter of a mind: if there dawns upon it
The dawn of purpose, its importance formidable to Dujaji.
The morning of hopes, dark affliction strikes it down.
From one whose heart hosts passion,
منfrom ذيone possessing فؤادa heart بهin it المشوقthe longing lover مفتئدheart-stricken
من ذي فؤاد به المشوق مفتئد
ومقلةand an eye دمعهاits tears النوحيNoah-like نوحيmy lament
ومقلة دمعها النوحي نوحي
From one whose yearning heart is sorely stricken,
And whose tearful eyelids lament.
And an eye whose Noah-like tears are my lament.
His eyelids find no rest one moment,
لاnot يستقرrests لهfor him جفنan eyelid علىin سنةslumber
لا يستقر له جفن على سنة
كأنهas though he فلكيcelestial الطرفof gaze فلكيan astronomer
كأنه فلكي الطرف فلكي
His eyelid finds no rest in slumber,
As if celestial in glance, celestial.
As though, celestial of gaze, he were an astronomer.
I complain of the humiliation of my love's yearning for a gazelle,
اشكوI lament هوانthe abasement of هويlove for ظبيa gazelle عذرتI was excused بهon his account
اشكو هوان هوي ظبي عذرت به
كأناصلas though the root of غراميmy passion فيهfor him عذري‘Udhri-style chaste love
كأناصل غرامي فيه عذري
I lament the abasement of loving a gazelle, for whose sake I am excused,
As if my passion for it is my excuse.
As though the root of my passion for him were ‘Udhri.
One of the misfortunes of my days I noticed,
إحدىone of مصائبthe calamities of أياميmy days لواحظهhis sidelong glances
إحدى مصائب أيامي لواحظه
كأنماas though هيthey سيفيmy sword وهوand he سيفيSayfi
كأنما هي سيفي وهو سيفي
One of my days' calamities is his sidelong glances,
As if it is my sword, and he is my sword.
As though they were my sword, and he were Sayfi.
How can I confine some of its incidents,
وكيفand how أحصرcan I encompass بعضاًsome منof حوادثهاits calamities
وكيف أحصر بعضاً من حوادثها
وكلand all ماthat which تحدثbring about الأيامthe days كليall-encompassing
وكل ما تحدث الأيام كلي
How could I encompass even some of their calamities,
When all that the days relate is comprehensive?
When all that the days bring about is all-encompassing?
Patience, even if the taste of my patience is chaste for me,
صبراًpatience وانand even if عفتI loathe منof صبريmy patience مذاقتهits taste
صبراً وان عفت من صبري مذاقته
فماfor no حمىshielded عنfrom صروفthe reversals of الدهرtime محميa protected one
فما حمى عن صروف الدهر محمي
Patience, though I loathe the taste of my endurance;
No protector has protected against the turns of fate.
For no sheltered one is shielded from time's reversals.
Thawī Al-Ḥijāzī passed away wrongfully estranged,
ثويwas laid to rest الحجازيal-Hijazi مظلوماًwronged بأسرتهamong his family
ثوي الحجازي مظلوماً بأسرته
ولمand did not يدمlast بعدafter مثواهhis resting place العراقيal-‘Iraqi
ولم يدم بعد مثواه العراقي
Al-Hijazi was laid to rest, wronged, among his family,
And did not last in Iraq, his final abode.
And al-‘Iraqi did not long outlive his passing.
Fate is the same with us in its disposition—
والدهرand time سيانalike مناamong us فيin تصرفهits dealings الندبthe noble man
والدهر سيان منا في تصرفه الندب
القريشيthe Qurashi والنذلand the base man الزياديthe Ziyadi
القريشي والنذل الزيادي
In Time's dealings with us, alike are the noble
The Qurayshi elegy and the base Ziyadi elegy.
Qurashi and the base Ziyadi.
One of the mind’s follies is to be angered
ومنand among سخافةthe folly of عقلthe mind of المرءa man تغضبهanger him
ومن سخافة عقل المرء تغضبه
فيهin it المناياdeaths وترضيهand please him الأمانيhopes
فيه المنايا وترضيه الأماني
Among the follies of a man's mind is that he is angered
By demise, and pleased by wishes.
By deaths within it, while hopes delight him.
I hope you blend my patchy poem with acceptance, for if
عساكmay you تمزجmix متنيهاits two halves القبولacceptance فأنfor if
عساك تمزج متنيها القبول فأن
قبلتهاyou accept it فبهاthen in it التركيبthe composition مزجيblended
قبلتها فبها التركيب مزجي
May you mingle acceptance with its two halves; for if
You accept it, the composition thereby gains integrity.
You accept it, its composition becomes a blended compound.
The mind rarely accepts it disjointed,
وقلماand seldom يرتضيهاapproves it العقلreason شاردةwayward
وقلما يرتضيها العقل شاردة
ولوand even if حبانيgifted me بهاwith it فيكabout you العقيليal-‘Uqayli
ولو حباني بها فيك العقيلي
And seldom does reason approve this wayward poem,
Even if Al-‘Aqīlī gifted me with it whole.
Even if al-‘Uqayli gifted it to me about you.
For you are from the sole to the earth,
فأنتfor you منone whose اخمصاهhis two soles فيin الثرىthe dust ولهand he has
فأنت من اخمصاه في الثرى وله
فوقabove الثرياthe Pleiades لواءthe banner of الحمدpraise ملويfastened
فوق الثريا لواء الحمد ملوي
For you are one whose soles are in the dust, yet whose
While above the earth, the banner of praise is folded for him.
Banner of praise is fastened above the Pleiades.
I have clung to a land and entrusted in it,
قدindeed اعتصمتyou sought refuge بمصرٍin Egypt واؤتمنتand were trusted بهاtherein
قد اعتصمت بمصرٍ واؤتمنت بها
فكلso every one منwho فيin رشيدRashid منكfrom you مهديguided
فكل من في رشيد منك مهدي
You have sought refuge in Egypt and been trusted there,
So all Rashīd’s decisions guide from you.
So everyone in Rashid is guided through you.
No land disappoints when fertile
وليسand not تخلفleave behind ارضاa land جزتyou crossed مجدبةًbarren
وليس تخلف ارضا جزت مجدبةً
بهاin it سميthe namesake of نبيthe Prophet of اللَهGod وسميthe first autumn rain
بها سمي نبي اللَه وسمي
Nor do you leave any land you traverse barren:
It was named for Allah's prophet, and named for him.
There, God's Prophet's namesake is the first autumn rain.
Partial English translation: 81 of 82 Arabic lines translated.