أمنيكI hold out hopes to you ياO قلبيmy heart وعزand hard to attain is وصولattainment
أمنيك يا قلبي وعز وصول
وأدنيكand I draw you near ياO خليmy friend وقلand scarce is خليلa close friend
وأدنيك يا خلي وقل خليل
I feed you hopes, my heart, though attainment is hard,
My wish, O my heart, is to reach and unite
And draw you near, my friend, though true friends are few.
And to bring you closer, O friend, and say: My friend
واصفيكand I offer you sincerely ياO دهريmy age وداديmy affection علىdespite القلىaversion
واصفيك يا دهري ودادي على القلى
واسألكand I ask you الجدوىbounty وأنتand you بخيلare miserly
واسألك الجدوى وأنت بخيل
And offer you my pure affection, O time, despite aversion,
And to describe you, O my time, and my affection on ember
And ask you for bounty, though you are miserly.
And to ask you for benefit while you are stingy
وارضىand I submit علىto حكمthe decree اللياليof the nights فينثنيand so bends
وارضى على حكم الليالي فينثني
حساميmy sword طامtowering والوشيجand the spear-shaft ضئيلfrail
حسامي طام والوشيج ضئيل
And submit to the nights' decree, so that there bends
And to accept the judgment of the nights that fold me
My towering sword, while the spear-shaft is frail.
My sword is blunt and the blade is weak
واصبرand I make patient نفسيmy soul وهوand it يهفوwafts بهاwith it الهوىpassion
واصبر نفسي وهو يهفو بها الهوى
فتطفىso it drifts وادنيهاand I draw it near النقىpurity (uncertain reading) فتميلso it turns aside
فتطفى وادنيها النقى فتميل
And school my soul to patience while passion sweeps it away;
And to be patient, my soul, as passion confuses it
It drifts away; I draw it toward purity, but it turns aside.
So it faints and purity inclines it
وماand not أناI عنin respect of أمرan aim يرامsought بعاجزpowerless
وما أنا عن أمر يرام بعاجز
ولاnor أناI فيwithin ضمنthe bounds of الكلامspeech سؤلa petitioner (uncertain reading)
ولا أنا في ضمن الكلام سؤل
And I am not powerless before an aim that is sought,
I cannot accomplish what is intended
Nor am I a supplicant within the words I speak.
Nor am I skilled in speech
ولاnor ارتضيI accept أنto اقتنيacquire ليfor myself معاشراa companion
ولا ارتضي أن اقتني لي معاشرا
جباناa coward وانand that يحظىfind favor لديwith me جهولan ignorant man
جبانا وان يحظى لدي جهول
Nor will I consent to take as my companion
Nor do I agree to acquire for myself
A coward, or to favor an ignorant man.
A cowardly fellowship, even if I am graced by ignorance
وانand if مرpasses بيby me ماsomething that يزدرينيbelittles me وجدتنيyou would find me
وان مر بي ما يزدريني وجدتني
علىagainst صائلthe assailant among الأعداءthe enemies كيفhow أصولI charge
على صائل الأعداء كيف أصول
And if some affront comes my way, you will see
And if one who scorns me passes by, I stand
How I charge at the onrushing foe.
Against the attackers of enemies, how I charge
وبعضand some بنيsons of دهريmy age كثيرونare many مجمعاin a gathering
وبعض بني دهري كثيرون مجمعا
لأمنfor safety وفيand on يومthe day الزحامof the fray قليلfew
لأمن وفي يوم الزحام قليل
And some sons of my age gather in great numbers
Some of the people of my time gather
For safety, but are few on the day of battle.
For safety, yet on the day of crowds they are few
طلابيmy pursuit لماof what يرضىsatisfies المعاليlofty honors أحلنيhas lodged me
طلابي لما يرضى المعالي أحلني
بأضيقin the narrowest ماthat which فيهwithin it السقيمthe ailing man يحولturns
بأضيق ما فيه السقيم يحول
My pursuit of what satisfies high ambition has lodged me
My request when glory pleases is to allow me
In the narrowest confines where an ailing man can turn.
The narrowest space where the sick can turn
وخوفيand my fear علىfor المجدglory الأثيلdeep-rooted أضاعنيhas left me lost
وخوفي على المجد الأثيل أضاعني
بأرضin a land بهاin it أمthe mother الوفاءof fidelity هبيلbereaved
بأرض بها أم الوفاء هبيل
And my fear for deep-rooted glory has left me lost
My fear for the eternal glory made me lose
In a land where fidelity's mother is bereaved.
A land in which the mother of loyalty is barren
تذكرتI recalled عيشيmy life بالعواصمin al-Awasim فانبرتand there arose
تذكرت عيشي بالعواصم فانبرت
بتذكارهاat its remembrance ليfor me غصةa choking grief وغليلand a burning ache
بتذكارها لي غصة وغليل
I recalled my life in al-Awasim, and there arose
I remembered my life in the capitals, so I set out
At its remembrance a choking grief and a burning ache.
With its memory, an anguish and agony for me
وحاولتand I sought منfrom أرجائهاits reaches أرجthe fragrance الصباof the east wind
وحاولت من أرجائها أرج الصبا
فمرand it passed كماas عادvisited العليلthe ailing one عليلan ailing one
فمر كما عاد العليل عليل
And sought in its reaches the fragrance of the east wind;
And I sought from its edges the scent of youth
It passed by ailing, like an ailing man visiting another.
But it passed as the invalid passes, an invalid
رعىmay protect اللَهGod أحبابيmy loved ones الألىthose whom ماwhenever ذكرتهمI recall them
رعى اللَه أحبابي الألى ما ذكرتهم
يساءis grieved عذورone who excuses أوor يسرis gladdened عذولa reproacher
يساء عذور أو يسر عذول
May God guard my loved ones—whenever I recall them,
May God protect my dear beloved ones when I remember them
One who excuses me is grieved, or a reproacher rejoices.
Evil suspicion or easy forgiveness
محلهمtheir dwelling بينbetween الضلوعthe ribs إلىdown to الحشاthe innermost heart
محلهم بين الضلوع إلى الحشا
وهمand they بأثيلاتamong little tamarisks الغويرof al-Ghuwayr حلولare settled
وهم بأثيلات الغوير حلول
Their dwelling is between my ribs, down to my inmost heart,
Their abode is between my ribs to the grave
Yet they dwell among al-Ghuwayr's little tamarisks.
They are the best of faraway lands
نؤملwe hope لوif only صافحتI clasped تربthe dust ربوعهمof their abodes
نؤمل لو صافحت ترب ربوعهم
بجفنيwith my eyelid وآمالand the hopes الرجالof men تجولwander
بجفني وآمال الرجال تجول
We hope that I might clasp the dust of their abodes
We hope that if the soil of their lands
With my eyelid; the hopes of men wander.
Touched my eyelids and hopes of men roamed
وأخضعand I subdue المرائينthe dissemblers منهاfrom it مفاوزاdesert wastes
وأخضع المرائين منها مفاوزا
كأنيas though I وأحبابيand my loved ones بهنin them نزولare dwelling
كأني وأحبابي بهن نزول
And I subdue the dissemblers—desert wastes from it [wording unclear]—
And I humbled the arrogant among them
As though my loved ones and I were dwelling in them.
As if I and my loved ones descended upon them
واستعطفand I entreat البرقthe lightning اليمانيof Yemen هلis there الىto
واستعطف البرق اليماني هل الى
تحملcarrying اشواقيmy longings لهنto them سبيلa way
تحمل اشواقي لهن سبيل
And I entreat the lightning of Yemen: is there
And I appealed to the Yemeni lightning, can it
A way to carry my longings to them?
Carry my longing to them, is there a way?
فقدfor indeed خابhas been disappointed صبa passionate lover ماnot درىknew بغرامهof his passion
فقد خاب صب ما درى بغرامه
حبيبa beloved ولمand did not يبلغconvey جواهhis burning anguish رسولa messenger
حبيب ولم يبلغ جواه رسول
For disappointed is the lover whose passion
For the lover whose passion was disappointed and his
No beloved knew, and whose heartache no messenger conveyed.
Messenger did not deliver his message was unlucky
وعاتبةand a reproachful woman غضبيangry تقولsays رضيتyou consented انto
وعاتبة غضبي تقول رضيت ان
تعيشlive خمولاًin obscurity والجبانand the coward خمولobscure
تعيش خمولاً والجبان خمول
An angry woman chiding me says: Have you consented
And my angry reproach says: You were content to
To live in obscurity? The coward lives obscurely.
Live in languor while the coward is languid
علامwhy تركتyou abandoned الحزمresolve إنكindeed you عاجزare helpless
علام تركت الحزم إنك عاجز
لقدindeed عزis grievous عنديto me أنthat يقالit be said ذليلabject
لقد عز عندي أن يقال ذليل
Why have you abandoned resolve? You are helpless.
Why did you abandon resolve? You are helpless
It pains me greatly that you should be called abject.
It is shameful to say: I am disgraced
هلمcome لمnot (past negation) يدنىbe brought near المناياdeaths أوor المنىwishes
هلم لم يدنى المنايا أو المنى
ودعand leave سببthe thread التفكيرof pondering فهوfor it is طويلlong
ودع سبب التفكير فهو طويل
Come! Death or wishes have not been brought near [wording unclear];
Neither has death approached or purpose
Leave the thread of pondering, for it is long.
Leave the cause of thinking for it is long
ولاand no بدescape منfrom حتفdeath فسيانso it is all one للفتىfor the young man
ولا بد من حتف فسيان للفتى
أماتwhether he dies بداءof disease أمor فراهcut him down صقيلa polished blade
أمات بداء أم فراه صقيل
Death is inescapable; for a young man it is all one
Death is inevitable, the same for the youth
Whether he dies of disease or a polished blade cuts him down.
Whether disease ended him or a sword slew him
ولاand no عارshame إنif أمسيتyou were at evening بالأمسyesterday قائلاspeaking
ولا عار إن أمسيت بالأمس قائلا
إذاif أنتyou فيon يومa day عليكagainst you قتيلslain
إذا أنت في يوم عليك قتيل
Nor is there shame if yesterday evening you were speaking,
No shame if yesterday I said:
If you lie slain on a day that turns against you.
When your day comes you too will be killed
فقلتthen I said لهاto her لاmay not فضَّbe broken فوكِyour mouth وإنماbut only
فقلت لها لا فضَّ فوكِ وإنما
هوit is الدهرtime للحرtoward the free man الكريمthe noble خذولprone to abandon
هو الدهر للحر الكريم خذول
I said to her: May your mouth never be broken! It is only
So I said to it: Do not rave, for
Time that abandons the free and noble man.
Time is unfair to the noble and generous
ولاand no بدليescape for me انif شاءwills مولايmy lord غارةa raid
ولا بدلي ان شاء مولاي غارة
تصيخlisten لهاto it اعداؤناour enemies وتقولand speak
تصيخ لها اعداؤنا وتقول
And I must, if my lord wills, launch a raid
I must, if my Master wills, make a raid
To which our enemies will listen and speak.
That will terrify our enemies and make them recoil
تسيرit advances بليلthrough a night منof فتامunclear; possibly dust تمدهit spreads it
تسير بليل من فتام تمده
فيشرقand so shine فيهاwithin it كالنجومlike stars نصولblades
فيشرق فيها كالنجوم نصول
It advances through a night of dust [uncertain reading] that it spreads,
Travel by night, extend by dawn
Where blades shine like stars.
So it shines in it like ascending stars
بهاthrough it اقتضىI obtain (uncertain reading) ياO بثنButhn ماwhat ترتضيهyou approve of it ليfor me
بها اقتضى يا بثن ما ترتضيه لي
والاand if not قضيتI met النحبthe destined end وهوجميلand it is fair
والا قضيت النحب وهوجميل
Through it I win, O Buthn, what you approve for me,
With it take, O spots, what you deem right for me
Or else I meet my death—and that is fair.
Otherwise I will shoot the arrow and it is beautiful
وليلٍand a night كيومlike the day البينof parting بلrather كزمانهlike its duration
وليلٍ كيوم البين بل كزمانه
اتصالاًin unbroken continuance عليناover us لاnot يكادalmost يزولpasses away
اتصالاً علينا لا يكاد يزول
And a night like parting's day—no, like its whole duration—
A night like the day of separation, rather like its era
Unbroken over us, scarcely passing away.
Joined upon us, it almost does not pass
لقيناwe faced بهin it الظلماءthe darkness وهيand it was جحافلmassed armies
لقينا به الظلماء وهي جحافل
وخضناand we waded through بهin it البيداءthe desert وهيand it was سيولtorrents
وخضنا به البيداء وهي سيول
In it we faced the darkness, a mass of armies,
We met the darkness and it was armies
And waded through the desert, a flood of torrents.
And we waded the desert and it was floods
وسرناand we journeyed نزجيurging on الأرحبياتthe Arhabi she-camels ليلناour night
وسرنا نزجي الأرحبيات ليلنا
علىwith عجلhaste والمستضامand the oppressed man عجولis hasty
على عجل والمستضام عجول
We journeyed, urging on the Arhabi she-camels through our night,
We walked leading the she-camels at night
In haste, for the oppressed man is hasty.
In haste and the wronged are rash
فلاحthen gleamed لناfor us منfrom غرةa radiant brow عربيةArab
فلاح لنا من غرة عربية
ضياءa light إلىto الصبحthe dawn المنيرshining دليلa guide
ضياء إلى الصبح المنير دليل
Then from an Arab brow there gleamed for us
A light shone upon us from an Arab woman’s face
A light, a guide to the shining dawn.
Guiding us to the shining dawn, a guide
إلىtoward الماجدthe noble man الندبthe gallant man ابنson of سيفاSayfa الذيwho لناfor us
إلى الماجد الندب ابن سيفا الذي لنا
بناديهin his assembly إنif عزis hard to find المقيلnoonday rest مقيلa noonday resting-place
بناديه إن عز المقيل مقيل
Toward the noble, gallant Ibn Sayfa, who offers us
To the eminent call of Ibn Saifan, who
Noonday rest in his assembly when rest is hard to find.
With his voice, if the honored are honored
إلىtoward ابنson of عليّAli ذيpossessor of الأياديbenefactions محمدMuhammad
إلى ابن عليّ ذي الأيادي محمد
ونعمand excellent is جليلa noble man قدindeed تلاهfollowed him جليلa noble man
ونعم جليل قد تلاه جليل
Toward Muhammad, son of Ali, the man of beneficent hands;
To the son of Ali, of generous hands, Muhammad
How fine a noble man, followed by another noble man!
And an excellent successor succeeded an excellent predecessor
كريمgenerous وأيديand the hands السحبof the clouds غيرnot سواكبpouring
كريم وأيدي السحب غير سواكب
حليمforbearing عنtoward الجانيthe offender المسيءthe wrongdoer حمولlong-suffering
حليم عن الجاني المسيء حمول
Generous while the hands of clouds shed nothing,
Generous, your hands are like stars not clouds
Forbearing toward the guilty wrongdoer, enduring much.
Clement to the sinful evil-doer, patient
محطa resting-place for رحالthe saddles الوفدof delegations اماas for رحابهhis courtyards
محط رحال الوفد اما رحابه
فساحspacious واماand as for ظلهhis shade فظليلso it is sheltering
فساح واما ظله فظليل
Where delegations set down their saddles; his courtyards
The destination of delegations, your courtyard is
Are spacious, and his shade is sheltering.
Spacious and your shade is shady
مهابheld in awe اطاعobeyed اللهGod حتىuntil اطاعهobeyed him
مهاب اطاع الله حتى اطاعه
منamong الخلقmankind مرهوبfeared الجنابin presence مهولawe-inspiring
من الخلق مرهوب الجناب مهول
Held in awe, he obeyed God until he was obeyed
Awe-inspiring, obeying God until
By one among mankind whose presence is feared and dreaded.
The people fearfully obey you, with an awe-inspiring aura
تجلببhe clothed himself جلباباin a robe منof النصرvictory ضافياflowing
تجلبب جلبابا من النصر ضافيا
تمدare stretched لهfor him فوقabove السماكal-Simak ذيولtrailing hems
تمد له فوق السماك ذيول
He donned a flowing robe of victory,
Wearing a cloak of victory, sheltering
Its hems stretched for him above al-Simak.
Its fringes flowing above the sky
وقامand he undertook بأعباءwith the burdens الأمورof affairs فسهلتand so grew smooth
وقام بأعباء الأمور فسهلت
لديهbefore him حزونrugged tracts العيشof life فهيso they are سهولlevel plains
لديه حزون العيش فهي سهول
He shouldered the burdens of affairs, and so grew smooth
Bearing the burdens of affairs, so
Life's rugged tracts before him, becoming level plains.
The sorrows of life became easy for him
وجددand he renewed رسمthe traces الجودof generosity بعدafter اندراسهits effacement
وجدد رسم الجود بعد اندراسه
إذfor الجودgenerosity ربعاًa dwelling كانhad been فهوand now it is طلولruined traces
إذ الجود ربعاً كان فهو طلول
And renewed generosity's traces after their effacement,
Renewing the custom of generosity after its decline
For generosity, once a dwelling, had become ruins.
For generosity was a wasteland, and he is making it flourish
لقدindeed شرفتwas ennobled شهباؤناour Shahba بقدومهby his arrival
لقد شرفت شهباؤنا بقدومه
كماjust as شرفennobled البيتthe House العتيقthe Ancient رسولa messenger
كما شرف البيت العتيق رسول
Our Shahba was indeed ennobled by his arrival,
Our stars were ennobled by his arrival
Just as a messenger ennobled the Ancient House.
As the ancient house was ennobled by the Messenger
فلاand may not برحتit cease مشمولةenveloped بقبولهin his favor
فلا برحت مشمولة بقبوله
متىwhen ماever نهاديwe exchange gifts شمألa north wind وقبولand an east wind
متى ما نهادي شمأل وقبول
May it never cease to be enveloped in his favor,
Thus we remain included in his acceptance
Whenever we exchange gifts with north and east winds.
Whenever we seek union and acceptance
منfrom القومthe people فيin البأساءadversity شبانyoung men معشرa company
من القوم في البأساء شبان معشر
وعندand in النهىjudgment والاختبارand experience كهولmature men
وعند النهى والاختبار كهول
He is of a company youthful in adversity,
A company of youths among the people in afflictions
But mature in judgment and experience.
And mature in prohibition and ordeal
اضاعواthey forsook الدناworldly things حفظاًto preserve لطارفthe newly acquired part of مجدهمtheir glory
اضاعوا الدنا حفظاً لطارف مجدهم
وتالدهand its ancestral part استولتtook control عليهover it عقولminds
وتالده استولت عليه عقول
They forsook worldly gain to guard their newly won glory
They lost the world preserving the edges of their glory
And its ancestral heritage, over which minds hold sway.
And their high ambition captured their minds
همthey القومare the people ماnot اعراضهمtheir honor بمدالةbandied about
هم القوم ما اعراضهم بمدالة
ولاnor مالهمtheir wealth يلفيis found عليهover it وكيلa steward
ولا مالهم يلفي عليه وكيل
They are the people whose honor is not bandied about,
They are the people whom turning away does not touch
Nor is any steward found set over their wealth.
Nor are they preoccupied with a caretaker of wealth
سليلa scion of المعاليhigh honors والكرامand noble men وابنand son of منone who
سليل المعالي والكرام وابن من
لمصرعهfor his fall فيin الخافقينthe east and west عويلwailing
لمصرعه في الخافقين عويل
Scion of high honors and noble men, son of one
The son of glory, generosity, and he whose
For whose fall east and west rang with wailing:
Death the cosmic spheres lamented
ابنكyour son (context unclear) آماليmy hopes لديكin you كثيرةmany
ابنك آمالي لديك كثيرة
وأنتand you علىfor نجحfulfillment of المرادthe desire كفيلa guarantor
وأنت على نجح المراد كفيل
Your son [unclear in context]—my hopes in you are many,
Your son, my hopes in you are many
And you guarantee the fulfillment of my desire.
And you are capable of fulfilling the purpose
وانهيكand I inform you انthat الدهرtime قدmay يستخفنيtreat me lightly
وانهيك ان الدهر قد يستخفني
فأنso if مالit leans نحويtoward me مالit leans وهوand it is ثقيلheavy
فأن مال نحوي مال وهو ثقيل
And I tell you that time may treat me lightly;
I implore you, time may deceive me
Yet if it leans toward me, it leans with heavy weight.
So it leans toward me, heavy
وأرضيكand I please you فيin الحالينboth cases أنيthat I مذنبam guilty
وأرضيك في الحالين أني مذنب
وأنكand that you عثراتthe lapses المسيءof the wrongdoer تقبلaccept
وأنك عثرات المسيء تقبل
To please you, in either case I acknowledge that I am guilty,
And I please you in both cases: that I am guilty
And that you accept the wrongdoer's lapses.
And you accept the stumbles of the wrongdoer
وأرضاكand I choose you ليfor myself مولىas a lord مدfor the extent of الدهرtime مالكاas a master
وأرضاك لي مولى مد الدهر مالكا
وماand not أناI عنwith هذاthis المقامstation ملولweary
وما أنا عن هذا المقام ملول
And I choose you as my lord and master for all time,
And that you are pleased with me, my Master extending time
And I do not weary of this station.
And I am not weary of this position
فدمso remain فيin رغيدthe comfort of العيشlife دهراًfor an age ظلامهwhose darkness
فدم في رغيد العيش دهراً ظلامه
عليكfor you صباحmorning والهجيرand the midday heat أصيلlate afternoon
عليك صباح والهجير أصيل
Remain in life's comfort through an age whose darkness
So live in comfortable life, its darkness upon you
Is morning for you, and whose midday heat is late afternoon.
Is morning, and separation is connection
ولاand may not زلتyou cease ترقىascending رتبةa rank بعدafter رتبةa rank
ولا زلت ترقى رتبة بعد رتبة
لهاit has غررforehead blazes تهديthat guide الورىmankind وحجولand white fetlock markings
لها غرر تهدي الورى وحجول
May you never cease to ascend rank after rank,
You continue rising in rank, rank after rank
With blazes that guide mankind, and white-marked fetlocks.
With treasures that guide the world and ignorance
محلىadorned منby الرحمنthe All-Merciful أفخرthe most splendid حلةrobe
محلى من الرحمن أفخر حلة
تنيرlights up محياa countenance والأكفand the palms تنيلbestow
تنير محيا والأكف تنيل
Adorned by the All-Merciful in the most splendid robe,
My status from the Merciful is the most prideworthy state
Which brightens your face while your hands bestow.
That illuminates my forehead and the palms pour
مدىfor the span of الدهرtime كالعضبlike a sharp blade اليمانيYemeni رونقاin luster
مدى الدهر كالعضب اليماني رونقا
سليمsound الشباof edge لاnot يعترbefall بهit فلولnotches
سليم الشبا لا يعتر به فلول
For all time, like a Yemeni blade in luster,
The duration of time, like Yemeni aloeswood, elegance
Its edges sound, untouched by notches.
Pure white that no defects touch