فَقالَتthen she said الأيكيَّهthe woodland dove
فَقالَت الأيكيَّه
مَقالةan utterance سريَّهnoble
مَقالة سريَّه
Then the woodland dove spoke
The wise owl spoke
a noble utterance:
In secret tones
إِنindeed علوloftiness الهمهambition
إِن علو الهمه
متعبةa source of toil وَنقمهand a curse
متعبة وَنقمه
Indeed, lofty ambition
"Lofty ambitions
is a burden and a curse.
Are toilsome vexations
قَدindeed قالَsaid أَهلpeople of الحكمهwisdom
قَد قالَ أَهل الحكمه
إِنindeed الخُمولobscurity نعمهa blessing
إِن الخُمول نعمه
The wise have indeed said:
The wise have stated
indeed, obscurity is a blessing.
Indolence is blessed
إِذاif وَلَيتyou take office فَاِعدلthen be just
إِذا وَلَيت فَاِعدل
فَالعَدلfor justice دَأبthe practice المقبلthe fortunate
فَالعَدل دَأب المقبل
If you take office, be just,
When holding office be just
for justice is the way of the fortunate;
For justice is best
وَهوَand it is مَلاكthe mainstay العملaction
وَهوَ مَلاك العمل
بِهthrough it بَقاءendurance الدولstates
بِه بَقاء الدول
and it is the mainstay of action;
The root of all good
through it states endure.
By which kingdoms have stood
الملكkingship بِالرجالon men
الملك بِالرجال
وَالجُندand troops بِالأَموالon wealth
وَالجُند بِالأَموال
Kingship depends on men,
The king through men
and troops depend on wealth.
The army through pay
وَالمالand wealth بِالعمارَهthrough cultivation
وَالمال بِالعمارَه
يحصلis obtained كَالتِّجارهas with trade
يحصل كَالتِّجاره
And wealth, through cultivation,
Commerce through building
is obtained, as it is through trade.
As business makes way
وَإِنَّماand only العُمرانprosperity
وَإِنَّما العُمران
بِالعَدلthrough justice ياO إِنسانhuman being
بِالعَدل يا إِنسان
And prosperity comes only
Construction depends
through justice, O man.
On justice, fellow man
عمارةcultivation البِلادthe lands
عمارة البِلاد
والرفقand kindness بِالعِبادtoward the people
والرفق بِالعِباد
Cultivating the lands
Improving the land
and kindness toward the people
And being mild to your band
مِنof عادةthe custom المُلوكkings
مِن عادة المُلوك
وَالنهبand plunder للصعلوكfor the vagabond
وَالنهب للصعلوك
are the custom of kings;
Is the way of great kings
and plunder is for the vagabond.
While plunder sin brings
وَإِنَّماand only لاnot يعدلhe acts justly
وَإِنَّما لا يعدل
مُستهدمfacing ruin مُستَعجلin haste
مُستهدم مُستَعجل
And the only one who fails to act justly
No justice from one
is a man facing ruin, in haste,
Who grabs ere he's done
يَحوشhe hoards قَبلbefore العَزلdismissal
يَحوش قَبل العَزل
ذُخراًa reserve لِوَقتfor a time of الأَزَلhardship
ذُخراً لِوَقت الأَزَل
hoarding before his dismissal
Amassing ahead
a reserve for times of hardship—
Against his time of dread
كَسارِقٍlike a thief أَوor سالبa robber
كَسارِقٍ أَو سالب
أَوor غاصِبٍa usurper أَوor ناهبa plunderer
أَو غاصِبٍ أَو ناهب
like a thief or robber,
Like thief, bandit or looter
or a usurper or plunderer.
Caring not what he ruins
وَلاand not يُباليhe cares ماwhat خربfell into ruin
وَلا يُبالي ما خرب
مِنof البِلادthe lands وَعطبand perished
مِن البِلاد وَعطب
And he cares nothing what falls to ruin
Of cities and boons
and lies wasted in the land.
But a king with wisdom
أَماas for الَّذيthe one who بِلادهhis lands
أَما الَّذي بِلاده
يَرثهاinherit them أَولادهhis children
يَرثها أَولاده
As for the man whose lands
Securing his kingdom
his children inherit,
For sons yet to come
وَملكهand his kingdom كَملكهlike his property
وَملكه كَملكه
مُستَهجنreprehensible فيin فَتكهhis violence
مُستَهجن في فَتكه
and whose kingdom is like his own property,
From plunder shall shun
he is blameworthy for his violence;
And show righteous rage
وَهوَand he is جَديرentitled بِالغَضَبto anger
وَهوَ جَدير بِالغَضَب
منat عاملan official إِذاwhen نَهَبhe plunders
من عامل إِذا نَهَب
and he is entitled to be angry
When officials engage
at an official when he plunders.
In pillage and theft
فَأدِّبso discipline العمالاthe officials
فَأدِّب العمالا
وَهذَّبand reform الأَعمالاthe deeds
وَهذَّب الأَعمالا
So discipline the officials,
Chastise them, correct their ways
and reform their conduct;
And supervision raise
تكثرwill increase لَكَfor you الأَموالwealth
تكثر لَكَ الأَموال
حَيثُsince بِهاthrough it تَنالyou attain
حَيثُ بِها تَنال
wealth will increase for you,
To increase your treasure
for through it you attain your ends.
For it you should measure
لاnot تخدَعyou deceive الرِّجالmen
لا تخدَع الرِّجال
إِلاexcept إِذاwhen ماemphatic particle نالواthey gained
إِلا إِذا ما نالوا
You cannot deceive men
Deceit avoids among men
unless they have gained something,
Unless by their ken
أَوor رَغِبواthey desired أَوor رهِبواthey feared
أَو رَغِبوا أَو رهِبوا
أَوor أَدرَكواthey attained ماwhat طَلبواthey sought
أَو أَدرَكوا ما طَلبوا
or desire something, or fear,
They're tempted or cowed
or have attained what they sought.
Or attained what they vowed
أَرغبoffer inducements فَماfor not بِالرَّهبهthrough fear
أَرغب فَما بِالرَّهبه
تَصفوbecomes pure لَكَfor you المَحبهaffection
تَصفو لَكَ المَحبه
Offer inducements: it is not through fear
With reward, not fear
that affection for you becomes sincere.
Shall you loyalty steer
وَالحَربand war بِالإِكراهthrough coercion
وَالحَرب بِالإِكراه
مِنamong أَعظَمthe greatest الدواهيcalamities
مِن أَعظَم الدواهي
And war waged under compulsion
Force breeds but resentment
is among the greatest calamities.
So rule by contentment
هَزلjesting المُلوكkings جدearnestness
هَزل المُلوك جد
سَهوinadvertence المُلوكkings عَمدdeliberate intent
سَهو المُلوك عَمد
Kings' jesting is serious business;
A king's jest is solemn
kings' lapses are deliberate.
His slip an omen