قالَhe said سَمعتI heard أنthat طاووساًa peacock سَعىset out
قالَ سَمعت أن طاووساً سَعى
فيin طَلَبseeking القوتsustenance المشومill-fated فرعىthen ate
في طَلَب القوت المشوم فرعى
He said: I heard that a peacock set out
in search of ill-fated sustenance, and ate
حُباًgrain لِصَيادbelonging to a fowler عَلىupon شباكهhis nets
حُباً لِصَياد عَلى شباكه
فَعادَso he ended up مِنfrom ذَلِكَthat فيin إِشراكِهِhis snares
فَعادَ مِن ذَلِكَ في إِشراكِهِ
a fowler's grain laid upon his nets.
Thus he ended up caught in his snares.
قَدalready صارَhad become مَأسوراًa captive يُعانيstruggling with الشبَكهthe net
قَد صارَ مَأسوراً يُعاني الشبَكه
فيin حيرةbewilderment يَرىseeing الردىdeath وَالهلكهand destruction
في حيرة يَرى الردى وَالهلكه
He had become a captive, struggling with the net,
bewildered, seeing death and destruction.
فَقالthen he said لَماwhen أنthat رَأىhe saw ماwhat حَلbefell بِهhim
فَقال لَما أن رَأى ما حَل بِه
وَماand not تَشكdoubts نَفسهhis soul فيabout عطبهhis doom
وَما تَشك نَفسه في عطبه
When he saw what had befallen him, he said,
his soul having no doubt of his doom:
لَقَدindeed هَلَكتI have perished شَرهاthrough greed وَحرصاand grasping
لَقَد هَلَكت شَرها وَحرصا
كَفىis sufficient بِذاكin that سبةa disgrace وَنقصاand a deficiency
كَفى بِذاك سبة وَنقصا
“I have perished through greed and grasping!
That is disgrace and deficiency enough.
فَهَلso is there إِلىto الخَلاصdeliverance مِنany طَريقroad
فَهَل إِلى الخَلاص مِن طَريق
أَوor مِنany شَريكpartner فيin الأَذىaffliction رَفيقa companion
أَو مِن شَريك في الأَذى رَفيق
Is there any road to deliverance,
or a fellow sufferer to be my companion?
فَإِنfor indeed فيin الوحدةsolitude هماsorrow زائِداadded
فَإِن في الوحدة هما زائِدا
ياO حَبَذاhow welcome لَوif only أنthat ليfor me مُساعِداa helper
يا حَبَذا لَو أن لي مُساعِدا
For solitude brings added sorrow;
how welcome it would be if I had a helper!”
فَجاءهُthen came to him فيat الحالonce يَومday (apparently 'owl' intended) أَطلَسdusky
فَجاءهُ في الحال يَوم أَطلَس
فَساءهُso it displeased him وَقالَand he said بئسwretched is المؤنسthe companion
فَساءهُ وَقالَ بئس المؤنس
Then at once a dusky owl came to him.
He was displeased and said: “What a wretched companion!
ماnot نجرناour nature متفقin accord فَكَيفَso how ذاthis
ما نجرنا متفق فَكَيفَ ذا
هَذاthis أَشَدthe worst ماthat which لَقيتI encountered مِنof أَذىhurt
هَذا أَشَد ما لَقيت مِن أَذى
Our natures do not agree—how can this be?
This is the worst hurt I have encountered.
أَعظَمthe greatest ماthat which يَلقىencounters الفَتىthe young man مِنof جُهدhardship
أَعظَم ما يَلقى الفَتى مِن جُهد
أَنthat يَبتَليhe is afflicted مِنfrom جنسِهِhis own kind بِالضدwith an opposite
أَن يَبتَلي مِن جنسِهِ بِالضد
The greatest hardship a young man meets
is to be afflicted by an opposite of his own kind.
جهدthe worst of البَلاءaffliction صُحبةthe company of الأَضدادopposites
جهد البَلاء صُحبة الأَضداد
فَإِنَّهاfor it is كَيa searing burn عَلىupon الفُؤادthe heart
فَإِنَّها كَي عَلى الفُؤاد
The worst affliction is the company of opposites,
for it is a searing brand upon the heart.
لَولاwere it not for نَفاذthe fulfillment of القَدرfate المَحتومdecreed
لَولا نَفاذ القَدر المَحتوم
ماnot بتI spent the night بِالحَبسin prison رَفيقa companion to البومthe owl
ما بت بِالحَبس رَفيق البوم
Were it not for the fulfillment of decreed fate,
I would not have spent the night imprisoned beside the owl.
صَبراًpatience عَلىwith أَحوالِهاits circumstances وَلاand no ضحرimpatience
صَبراً عَلى أَحوالِها وَلا ضحر
وَرُبَّماand perhaps فازَprevails الفَتىthe young man إِذاif صَبَرhe is patient
وَرُبَّما فازَ الفَتى إِذا صَبَر
Patience with its circumstances—no impatience!
A man may prevail if he is patient.”
وَقالَand he said أَهلاًwelcome بِأَخيto my brother وَمَرحباand welcome
وَقالَ أَهلاً بِأَخي وَمَرحبا
ادنdraw near تَعالَcome هاhere هُناhere وقرباand come closer
ادن تَعالَ ها هُنا وقربا
And he said: “Welcome, my brother, welcome!
Draw near; come here, and come closer.”
مِنfrom أَينwhere قالَsaid البومthe owl منfrom ناووسa sepulcher
مِن أَين قالَ البوم من ناووس
كُنتI was بِهin it بِالأَمسyesterday معwith طاووسa peacock
كُنت بِه بِالأَمس مع طاووس
“Where from?” The owl said: “From a sepulcher.
Yesterday I was there with a peacock.
نادمنيhe drank with me فيهِin it فَكانَand was ضَيفيmy guest
نادمني فيهِ فَكانَ ضَيفي
ثُمthen جزيhe repaid بريmy kindness بِكُلwith every حيفinjustice
ثُم جزي بري بِكُل حيف
He drank with me there and was my guest,
then repaid my kindness with every injustice.”
قالَhe said وَكَيفَand how جاءَكَcame to you الطاووسthe peacock
قالَ وَكَيفَ جاءَكَ الطاووس
ضَيفاًas a guest حلفتI swear أَنَّهُthat he is مَنحوسill-starred
ضَيفاً حلفت أَنَّهُ مَنحوس
He said: “How did the peacock come to you
as a guest? I swear he is ill-starred!”
قالَhe said نَعمyes جنfell الظَلامdarkness وَسَقَطand he alighted
قالَ نَعم جن الظَلام وَسَقَط
عَلىupon جِدارthe wall of مَنزِليmy home وَقَدand already شَحطhad gone far
عَلى جِدار مَنزِلي وَقَد شَحط
“Yes,” he said. “Darkness had fallen, and he alighted
on the wall of my home, having gone far
عَنfrom وَكرِهِhis nest وَالليلand the night وَالسحابand clouds
عَن وَكرِهِ وَالليل وَالسحاب
فَحارَso he was bewildered إِذwhen أَعوزهfailed him الذهابdeparture
فَحارَ إِذ أَعوزه الذهاب
from his nest, amid night and clouds.
He was bewildered, unable to depart.
فَقُلتso I said ضَيفa guest فَاِصنَعواso prepare طَعاماfood
فَقُلت ضَيف فَاِصنَعوا طَعاما
وَروقواand strain الشرابthe drink وَالمداماand the wine
وَروقوا الشراب وَالمداما
I said: ‘A guest! Prepare some food,
and strain the drink and the wine.
فَهوَfor he is كَريمnoble ظاهرplainly apparent الوَسامَهhandsomeness
فَهوَ كَريم ظاهر الوَسامَه
للمَجدof glory فيin أَعطافِهِhis flanks علامهa sign
للمَجد في أَعطافِهِ علامه
For he is noble and plainly handsome;
there is a mark of glory upon his flanks.’
ثُمthen دَنَوتI drew near مِنهُto him فَاِستَخبرتهthen questioned him
ثُم دَنَوت مِنهُ فَاِستَخبرته
عَنabout حالِهhis condition فَقَصso he recounted ماwhat ذكرتهI mentioned it
عَن حالِه فَقَص ما ذكرته
Then I drew near him and questioned him
about his condition; he recounted what I have mentioned.
فَقُلتso I said طبbe at ease نَفساًin spirit فَهَذاfor this is مَنزلan abode
فَقُلت طب نَفساً فَهَذا مَنزل
رَحبspacious وَكنٌand a shelter وَالجَميلand kindness أَجمَلis fairest
رَحب وَكنٌ وَالجَميل أَجمَل
I said: ‘Be easy in your heart; this is an abode
spacious and sheltered, and kindness is fairest of all.’
فَقالَthen he said إِنindeed الجوعhunger عِنديto me أَطيَبis sweeter
فَقالَ إِن الجوع عِندي أَطيَب
مِنthan زادِthe provisions of يَومٍa day والكَريمand the noble one يسغبgoes hungry
مِن زادِ يَومٍ والكَريم يسغب
He said: ‘To me, hunger is sweeter
than a day's provisions; the noble go hungry.’
فَقُلتso I said خَلleave off هَذِهِthis الحَماقهfoolishness
فَقُلت خَل هَذِهِ الحَماقه
وَوافقand accommodate الناسpeople لأَجلbecause of الفاقهneed
وَوافق الناس لأَجل الفاقه
I said: ‘Leave off this foolishness
and accommodate others because of your need.’
ثُمthen دَخَلتI entered الوَكرthe nest وَهوَand he was خَلفيbehind me
ثُم دَخَلت الوَكر وَهوَ خَلفي
فيin فاقَةٍneed يَعجَزfalls short عَنهاconcerning it وَصفيmy description
في فاقَةٍ يَعجَز عَنها وَصفي
Then I entered the nest, with him behind me,
in a need beyond my powers of description.
وَقدمand was served الطعامthe food وَالشرابand the drink
وَقدم الطعام وَالشراب
وَهاجَتand were stirred الأَشجانsorrows وَالأَلبابand minds
وَهاجَت الأَشجان وَالأَلباب
Food and drink were served,
and sorrows and minds were stirred.
يَقولhe says لاnot آكلI eat زادthe provisions of اليَومtoday
يَقول لا آكل زاد اليَوم
زادَthe provisions of اللئيمthe base one طَعمةthe food of اللئيمthe base one
زادَ اللئيم طَعمة اللئيم
He said: ‘I do not eat today's fare:
a base creature's fare is food for the base.’
فَقُلتso I said ماwhat أَخرَنيput me behind وَقدمكand put you ahead
فَقُلت ما أَخرَني وَقدمك
وَماand what الَّذيthat which لأمنيmade me base وَكرمكand made you noble
وَما الَّذي لأمني وَكرمك
I said: ‘What put me behind and you ahead?
What made me base and you noble?
لَيسَnot بِقَدرby the measure of الصورappearances التفاضلrelative merit
لَيسَ بِقَدر الصور التفاضل
كَمhow many حسنa handsome one وَهوَand he is لَئيمbase جاهلignorant
كَم حسن وَهوَ لَئيم جاهل
Merit is not measured by appearances:
many a handsome creature is base and ignorant.
وَإِنَّماand only الفَضلexcellence بِفعلthrough deeds وَكَرَمand generosity
وَإِنَّما الفَضل بِفعل وَكَرَم
وَخَلقand character حُرnoble وجودand bounty مقتسمshared out
وَخَلق حُر وجود مقتسم
Excellence lies only in deeds and generosity,
in noble character and bounty shared out.’
فَظهرتthen appeared دَفائنburied secrets الضمائرof hearts
فَظهرت دَفائن الضمائر
وَباحَand disclosed كُلevery القَومone of the company بِالسرائرthe inner secrets
وَباحَ كُل القَوم بِالسرائر
Then the buried secrets of our hearts emerged,
and everyone in the company disclosed his secrets.
فَقالَthen he said ماwhat أَعجَبis strangest ماthat which مَرَّhappened بِكاto you
فَقالَ ما أَعجَب ما مَرَّ بِكا
وَشَرand the worst ماthat which لَقيتهyou encountered it مِنin دَهركاyour lifetime
وَشَر ما لَقيته مِن دَهركا
He said: ‘What is the strangest thing that happened to you,
and the worst you have suffered in your lifetime?’
قُلتI said لَهُto him وَالسكرand drunkenness قَدalready أَباحاhad breached
قُلت لَهُ وَالسكر قَد أَباحا
حمىthe sanctuary of فُؤاديmy heart كُلهall of it وَاِجتاحاand swept it away
حمى فُؤادي كُله وَاِجتاحا
I told him, while drunkenness had laid open
my heart's whole sanctuary and swept it away:
أَعجبthe strangest ماthat which لَقيتهI encountered it فيin عُمريmy lifetime
أَعجب ما لَقيته في عُمري
إِنيindeed I كُنتwas جالِساًsitting فيin وكريmy nest
إِني كُنت جالِساً في وكري
‘The strangest thing I encountered in my life
was that I was sitting in my nest,
عيشةliving وَزَوجَتيand my wife وَصبيتيand my little ones
عيشة وَزَوجَتي وَصبيتي
فسنحتthen appeared أنثىa female فَهاجَتand stirred صَبوَتيmy desire
فسنحت أنثى فَهاجَت صَبوَتي
living there with my wife and little ones,
when a female appeared and stirred my desire.
فَطرتso I flew مِنfrom عِندbeside فِراخيmy chicks تابِعاfollowing
فَطرت مِن عِند فِراخي تابِعا
لَهاafter her وَقَدand already أَمسيتI had become فيهاfor her طامِعاdesirous
لَها وَقَد أَمسيت فيها طامِعا
I flew away from my chicks, following
her, already filled with desire for her.
وَلَمand did not أَزَلcease أَتبَعهاI follow her حَتَّىuntil أَتتshe reached
وَلَم أَزَل أَتبَعها حَتَّى أَتت
وَكراًa nest لَهاof hers فيat رأسthe top of نبقa lote tree فعدتso I returned
وَكراً لَها في رأس نبق فعدت
I kept following her until she reached
her nest atop a lote tree; then I turned back.
وَأَخبرتand she told بِقصتيof my story حَليلهاher mate
وَأَخبرت بِقصتي حَليلها
وَسَجعتand she cooed وَرَجعتand repeated هَديلهاher cooing
وَسَجعت وَرَجعت هَديلها
She told her mate my story,
then cooed and repeated her cooing.
وَقُلتand I said تَدعونيshe calls me فَجئتso I came قَصدَهاtoward her
وَقُلت تَدعوني فَجئت قَصدَها
وَزَوجَهاand her husband مِنfrom غَيظهhis rage قَدalready شَدهاhad bound her
وَزَوجَها مِن غَيظه قَد شَدها
I thought: “She is calling me,” and headed toward her,
but her husband had bound her in his fury.
ثُمthen أَتانيhe came at me فيamong بَنيthe sons of أَبيهhis father
ثُم أَتاني في بَني أَبيه
فَشوهونيso they disfigured me أَقبحthe ugliest التشويهdisfigurement
فَشوهوني أَقبح التشويه
Then he came at me with his father's sons,
and they disfigured me most hideously.
وَنَتَفواand they plucked ريشيmy feathers وَألقونيand cast me وَقَدand already
وَنَتَفوا ريشي وَألقوني وَقَد
لَقيتI encountered ماwhat لَمnot يَلقهencountered it قَبليbefore me أحَدanyone
لَقيت ما لَم يَلقه قَبلي أحَد
They plucked my feathers and cast me out, after I had
suffered what no one before me had suffered,
عَلىupon ثُلوجsnow وَقَعتthat had fallen كَثيرهabundantly
عَلى ثُلوج وَقَعت كَثيره
فيon لَيلةa night بارِدةcold مطيرهrainy
في لَيلة بارِدة مطيره
onto snow that had fallen thickly,
on a cold, rainy night.
فَكدتso I nearly أَنto أَهلكperish لَولاbut for أَنيthat I
فَكدت أَن أَهلك لَولا أَني
أَحضَرتsummoned قَلبيmy heart وَاستشرتand consulted ذهنيmy mind
أَحضَرت قَلبي وَاستشرت ذهني
I nearly perished, but for the fact that I
summoned my heart and consulted my mind.
فَقُلتso I said لابُدthere is no avoiding مِنof التجَلُدfortitude
فَقُلت لابُد مِن التجَلُد
لأَنَّهُbecause it is خَيرbetter مِنthan التبَلدnumbness
لأَنَّهُ خَير مِن التبَلد
I said: “There is no avoiding fortitude,
for it is better than numbness.
فَالحرfor the noble man للعبءthe burden الثَقيلheavy يحملbears
فَالحر للعبء الثَقيل يحمل
وَالصبرand patience عِندَamid النائِباتcalamities أَجمَلis finest
وَالصبر عِندَ النائِبات أَجمَل
The noble man bears the heavy burden,
and patience is finest when calamities strike.
لاnot يَجزعpanics الحرthe noble man مِنat المَصائبdisasters
لا يَجزع الحر مِن المَصائب
كَلاno وَلاand not يَخضعbows لِلنَوائبto adversities
كَلا وَلا يَخضع لِلنَوائب
The noble man does not panic at disasters;
no, nor does he bow to adversities.
لِكُلِّfor every شَيءthing مدةan allotted span وَتنقَضيand it passes
لِكُلِّ شَيء مدة وَتنقَضي
لاnot يغلبconquers الأَيامthe days إِلاexcept منone who رضيis content
لا يغلب الأَيام إِلا من رضي
Everything has its allotted span, which passes;
none masters the days but one who accepts them.
ماhow أَحسَنfine الثَباتsteadfastness وَالتجَلُّداand fortitude
ما أَحسَن الثَبات وَالتجَلُّدا
وَأقبحand how ugly الحيرةbewilderment وَالتبَلُّداand numbness
وَأقبح الحيرة وَالتبَلُّدا
How fine are steadfastness and fortitude,
and how ugly bewilderment and numbness!
قَدmay يَضحَكlaugh المَرءa man وَإِنeven though قَلبهhis heart
قَد يَضحَك المَرء وَإِن قَلبه
باكٍweeping بسرin secret غمهhis grief وكربهand his anguish
باكٍ بسر غمه وكربه
A man may laugh, even while his heart
weeps secretly with his grief and anguish.
ويأكلand eats الحرthe noble man شغافthe sheath of قلبهhis heart
ويأكل الحر شغاف قلبه
وَلاand not يَبينreveals جَزعَةًanguish لِصَحبهto his companions
وَلا يَبين جَزعَةً لِصَحبه
And the noble man gnaws at his heart's very sheath,
yet betrays no anguish to his companions.
وَيؤثرand favors الضيفthe guest عَلىover عيالهhis dependents
وَيؤثر الضيف عَلى عياله
وَنَفسهand himself بِزادهwith his provisions وَمالهand his wealth
وَنَفسه بِزاده وَماله
He favors the guest over his dependents
and himself, with his provisions and wealth,
حَتَّىuntil يَظنone thinks جودهhis generosity عنarises from مالwealth
حَتَّى يَظن جوده عن مال
وسعةand abundance فيin عيشهhis livelihood والحالand circumstances
وسعة في عيشه والحال
until one thinks his generosity springs from riches
and abundance in his livelihood and circumstances.
والحرand the noble man لاnot يخضعbows للشدائِدto hardships
والحر لا يخضع للشدائِد
قَطever وَلاand not يَغتاطgrows enraged بِالمَكايدby schemes
قَط وَلا يَغتاط بِالمَكايد
The noble man does not bow to hardships,
ever, nor is he enraged by schemes.
لَيسَnot الفَتىthe true man إِلاexcept الَّذيone who إِنif طرقهbefalls him
لَيسَ الفَتى إِلا الَّذي إِن طرقه
خطبa calamity تَلقاهhe meets it بِصَبرwith patience وَثقهand confidence
خطب تَلقاه بِصَبر وَثقه
A true man is only he who, when
calamity visits him, meets it with patience and confidence.
وَالمَوتand death لاnot يَكونoccurs إِلاexcept مرهonce
وَالمَوت لا يَكون إِلا مره
وَالمَوتand death أَحلىis sweeter مِنthan حَياةa life مرهbitter
وَالمَوت أَحلى مِن حَياة مره
Death comes only once,
and death is sweeter than a bitter life.
وَفيand amid الخطوبcalamities تَظهرare revealed الجَواهرtrue substances
وَفي الخطوب تَظهر الجَواهر
ماnot يَغلبconquers الأَيامthe days إِلاexcept الصابرthe patient one
ما يَغلب الأَيام إِلا الصابر
In calamities, true substance is revealed;
none conquers the days but the patient.
إذاwhen الرزاياcalamities أقبلتcome on ولمand do not تقفstop
إذا الرزايا أقبلت ولم تقف
فثمthen there أقدارthe worth of الرِّجالmen تختلِفdiffers
فثم أقدار الرِّجال تختلِف
When calamities come on and will not stop,
then the worth of men differs.
كَمhow much قَدindeed لَقيتI encountered لذةpleasure فيin زَمَنيmy time
كَم قَد لَقيت لذة في زَمَني
فَاِصبرso be patient الآنnow لهذيwith these المِحَنtrials
فَاِصبر الآن لهذي المِحَن
How much pleasure I have known in my time!
Now be patient with these trials.
فَالعُمرfor life مثلis like الكاسthe cup وَالدهرand time القَذرfilth
فَالعُمر مثل الكاس وَالدهر القَذر
وَالصفوand clarity لاnot بُدany escape لَهُfor it مِنfrom الكدرmurk
وَالصفو لا بُد لَهُ مِن الكدر
For life is like a cup, and time is filth;
and clarity must have its murk.
إِنيindeed I مِنabout المَوتdeath عَلىin يَقينcertainty
إِني مِن المَوت عَلى يَقين
فَاجهدso I strive الآنnow لماfor what يَقينيprotects me
فَاجهد الآن لما يَقيني
I am certain of death,
so now I strive for what will shield me.”
ثُمthen دَنوتI drew near ساعياًwalking لاnot طائِراflying
ثُم دَنوت ساعياً لا طائِرا
إِذsince نَتَفواthey plucked ريشthe feathers of جَناحيmy wing الوافِراabundant
إِذ نَتَفوا ريش جَناحي الوافِرا
Then I drew near, walking rather than flying,
since they had plucked my wing's abundant feathers,
حَتَّىuntil تَعَلقتI clung بِأَغصانto the branches of الشَّجرthe trees
حَتَّى تَعَلقت بِأَغصان الشَّجر
فيamong وَرقleaves يكننيthat shelter me مِنfrom المَطرthe rain
في وَرق يكنني مِن المَطر
until I clung to the branches of the trees,
amid leaves that sheltered me from the rain
وَبَردand the cold of الليلthe night وَزادand increased أَلَميmy pain
وَبَرد الليل وَزاد أَلَمي
وَلَمand did not أَزَلcease أَئنI groan مِنfrom تَأَلميmy suffering
وَلَم أَزَل أَئن مِن تَأَلمي
and the night's cold; my pain increased,
and I kept groaning from my suffering.
فَسَمِعَتthen heard دَجاجةa hen أَنينيmy groaning
فَسَمِعَت دَجاجة أَنيني
قالَتshe said أَنينthe groan of دنفan ailing creature مسكينpoor
قالَت أَنين دنف مسكين
A hen heard my groaning.
She said: “The groan of a poor, ailing creature!”
فَسَخطthen was displeased الديكthe rooster عَلَيهاwith her وَغَضبand grew angry
فَسَخط الديك عَلَيها وَغَضب
وَنقand grumbled مِماover what ذكرتهshe mentioned it وَصَخبand clamored
وَنق مِما ذكرته وَصَخب
The rooster was displeased with her and grew angry,
grumbling over what she said and raising a din.
قالَتshe said لَهُto him لاdo not تَنهرscold الضعيفاthe weak
قالَت لَهُ لا تَنهر الضعيفا
وَاِرحَمand show mercy لِكيso that ترحَمyou receive mercy ذاthis اللهيفاanguished creature
وَاِرحَم لِكي ترحَم ذا اللهيفا
She said to him: “Do not scold the weak.
Have mercy on this anguished creature, that you may receive mercy.
فَاِسعدfor the happiest العِبادservants عِندَbefore اللَّهGod
فَاِسعد العِباد عِندَ اللَّه
منone who ساعدhelps الناسpeople بِفَضلthrough the advantage of الجاهinfluence
من ساعد الناس بِفَضل الجاه
For the happiest of God's servants
is he who helps people through the influence he has.
لاdo not تَغتررbe lulled بِالخَيرby prosperity وَالسلامهand safety
لا تَغترر بِالخَير وَالسلامه
فَإِنَّماfor indeed الحَياةlife كَالمدامهis like wine
فَإِنَّما الحَياة كَالمدامه
Do not be lulled by prosperity and safety,
for life is like wine:
فيin دنهاits wine jar فيهاin it صَفاءclarity وَقَذىand sediment
في دنها فيها صَفاء وَقَذى
وَهَكَذاand likewise فيin الدَّهرtime خَفضease وَأَذىand hurt
وَهَكَذا في الدَّهر خَفض وَأَذى
in its jar, it holds both clarity and sediment.
So too, in time there are ease and hurt:
خَفضٌease وَبُؤسand misery وَغِنىand wealth وَفَقرand poverty
خَفضٌ وَبُؤس وَغِنى وَفَقر
وَصحةand health وَمَرَضand sickness وَأَسرand captivity
وَصحة وَمَرَض وَأَسر
ease and misery, wealth and poverty,
health, sickness, and captivity.
وَإِنَّماand only الموفقthe fortunate one الحَكيمthe wise
وَإِنَّما الموفق الحَكيم
مَنone who لَمnot يُغَيرchanges رَأيهhis judgment النعيمprosperity
مَن لَم يُغَير رَأيه النعيم
The fortunate and wise one is only
he whose judgment prosperity does not change
فَيَحسَبso he deems الصحةhealth حَقاًa right وَاجِباًowed
فَيَحسَب الصحة حَقاً وَاجِباً
لَهُto him عَلىby اللَّهGod حِساباًa reckoning كاذِباfalse
لَهُ عَلى اللَّه حِساباً كاذِبا
into deeming health a right owed
him by God—a false reckoning.
فَعوذso safeguard النعمةthe blessing مِنagainst زَوالloss
فَعوذ النعمة مِن زَوال
بِكَثرةwith abundant الإِحسانkindness وَالإجمالand gracious conduct
بِكَثرة الإِحسان وَالإجمال
So ward the blessing against its loss
with abundant kindness and gracious conduct.
وَاِرحَمand show mercy عَساكَperhaps you إنif سَقَطتyou fall ترحمwill receive mercy
وَاِرحَم عَساكَ إن سَقَطت ترحم
فَالمَرءfor a man فيin أَيّامِهِhis days لاnot يَسلَمremains unscathed
فَالمَرء في أَيّامِهِ لا يَسلَم
Show mercy; perhaps, if you fall, you will be shown mercy,
for no man passes his days unscathed.
وَلاand do not تَكُنbe حاشاكَfar be it from you كَالبقالlike the grocer
وَلا تَكُن حاشاكَ كَالبقال
فَقالَthen he said قصيrelate شَرحthe details of تِلكَthat الحالaffair
فَقالَ قصي شَرح تِلكَ الحال
And do not be—far be it from you—like the grocer.”
Then he said: “Relate the details of that affair.”