لَوif أَنَّthat مَنwhoever سَأَلَquestioned الطُلولَthe ruined camps يُجابُis answered
لَو أَنَّ مَن سَأَلَ الطُلولَ يُجابُ
لَسَأَلتُI would question رَسمَthe trace of الدارِthe dwelling وَهوَwhile it is يَبابُdesolate
لَسَأَلتُ رَسمَ الدارِ وَهوَ يَبابُ
If only one who questioned the deserted dwellings could receive an answer,
If those who questioned the ruined camps were answered,
I would question the trace of the dwelling, though it lies desolate.
I would question the trace of the dwelling, though it lies desolate,
عَنabout مُزنَةٍMuzna وَعَنِand about الرَبابِRabab سَقاهُماmay it water them both
عَن مُزنَةٍ وَعَنِ الرَبابِ سَقاهُما
وَسَقىand may it water المَنازِلَthe dwellings مُزنَةٌa raincloud وَرَبابُand white clouds
وَسَقى المَنازِلَ مُزنَةٌ وَرَبابُ
About Muzna and about al-Rabab: may rain water them both,
about Muzna and Rabab—may they both be watered,
and may Muzna and Rabab themselves water the dwellings.
and the dwellings too, by a raincloud and white clouds.
سُلَمِيَّتَينtwo women of Sulaym سَمِيَّتينِtwo namesakes نَماهُماbegot them both
سُلَمِيَّتَين سَمِيَّتينِ نَماهُما
فَرعٌa branch لآلِof the house of مُطَرِّفٍMutarrif وَنِصابُand ancestral stock
فَرعٌ لآلِ مُطَرِّفٍ وَنِصابُ
Two women of Sulaym, alike in name, whose ancestry exalted them,
Two women of Sulaym, namesakes of the clouds, both sprung from
a branch of the house of Mutarrif, of noble stock.
a branch and ancestral stock of the house of Mutarrif.
عَلِقَclung to الفُؤادُthe heart هَواهُماlove for them both وَزَواهُماand kept them both away
عَلِقَ الفُؤادُ هَواهُما وَزَواهُما
عَنهُfrom it الفِراقُseparation وَشاحجٌand a harsh-voiced raven نَعّابُcawing
عَنهُ الفِراقُ وَشاحجٌ نَعّابُ
The heart grew attached to loving them both, but separation folded them away from it,
The heart clung to love for them, and they were kept
and a croaking, cawing raven proclaimed the parting.
from it by separation and a harsh, cawing raven.
أَمَنازِلَO dwellings of الأَحبابِthe loved ones ماnot صَنَعَdid البِلىdecay
أَمَنازِلَ الأَحبابِ ما صَنَعَ البِلى
بِكِto you مِثلَthe like of ماwhat صَنَعَتdid بِناto us الأَحبابُthe loved ones
بِكِ مِثلَ ما صَنَعَت بِنا الأَحبابُ
O dwellings of the beloved, what has decay done
O dwellings of loved ones, decay has not done
to you—just as the beloved have done to us?
to you what our loved ones have done to us.
نجلُwide العُيونِof eye وَعُودُهُنَّtheir promises كَواذِبٌfalse
نجلُ العُيونِ وَعُودُهُنَّ كَواذِبٌ
وَفِعالُهُنَّand their deeds خَديعَةٌdeception وَخِلابand beguilement
وَفِعالُهُنَّ خَديعَةٌ وَخِلاب
Large-eyed women—their promises are lies,
Wide-eyed women, whose promises are false,
their deeds deception and beguilement.
and whose deeds are deception and beguilement,
مِنfrom كُلّeach واضِحَةradiant الجَبينِof brow كَأَنَّهاas though she were
مِن كُلّ واضِحَة الجَبينِ كَأَنَّها
قَمَرٌa moon تَكَشَّفَdrew back عَنfrom سَناهُits radiance حِجابُa veil
قَمَرٌ تَكَشَّفَ عَن سَناهُ حِجابُ
Each one clear-browed, as though she were
each with a radiant brow, as though she were
a moon whose radiance a veil uncovers.
a moon from whose radiance a veil has lifted.
مُتَقابِلاتٌfacing one another لِلزِيارَةِfor visits فيin الدُجىthe darkness
مُتَقابِلاتٌ لِلزِيارَةِ في الدُجى
خَفَراًbashfully كَماjust as تَتَقابَلُmeet face to face الأَسرابُthe herds
خَفَراً كَما تَتَقابَلُ الأَسرابُ
The two met face-to-face for a night visit through the dark,
Facing one another for visits in the darkness,
modest as flocks of birds when they meet.
bashfully, as herds meet face to face.
وَلَهُنَّand they have عَتبٌreproach بَينَهُنَّamong them كَأَنَّهُas though it were
وَلَهُنَّ عَتبٌ بَينَهُنَّ كَأَنَّهُ
عَسَلٌhoney يُقَطِّرُهُpour it drop by drop السُقاةُthe cupbearers مُذابُmelted
عَسَلٌ يُقَطِّرُهُ السُقاةُ مُذابُ
Between them passed reproaches, as though
And their reproaches to one another seem
they were honey, melted and dripped by cupbearers.
like melted honey that cupbearers drip.
ياO صاحَبيَّmy two companions ذَراyou two, leave العِتابَreproach فَذَوُfor the possessor of الهَوىlove
يا صاحَبيَّ ذَرا العِتابَ فَذَوُ الهَوى
صَعبٌhard عَلَيهِfor him قَطيعَةٌestrangement وَعِتابُand reproach
صَعبٌ عَلَيهِ قَطيعَةٌ وَعِتابُ
My two companions, leave off your reproach: for the lover,
My two companions, leave reproach aside; for a lover
severance and reproach are hardship enough.
finds estrangement and reproach hard to bear.
صَرَمَتsevered أُمامَةُUmama حَبلَهُhis bond وَانتابَهُand visited him
صَرَمَت أُمامَةُ حَبلَهُ وَانتابَهُ
بَعدَafter الرُقادِsleep خَيالُهاher phantom المُنتابُthe returning visitor
بَعدَ الرُقادِ خَيالُها المُنتابُ
Umama severed her bond with him, and there came to him
Umama severed his bond, and he was visited
after sleep, her ever-returning phantom.
after sleep by her returning phantom.
زارَتshe visited وَلَمand not تَكُنِwas الزِيارَةُvisiting عادَةًa custom
زارَت وَلَم تَكُنِ الزِيارَةُ عادَةً
إِنّيindeed I بِزَورَةِabout the visit of طَيفِهاher phantom مُرتابُam suspicious
إِنّي بِزَورَةِ طَيفِها مُرتابُ
She visited, though visiting was never her custom;
She visited, though visits were not her custom;
even of this visit by her phantom I am suspicious.
I am suspicious of her phantom's visit.
ياO طَيفُphantom كَيفَhow سَخَتwas generous بِكَwith you ابنَةُthe daughter of مالِكٍMalik
يا طَيفُ كَيفَ سَخَت بِكَ ابنَةُ مالِكٍ
وَالصُبحُwhile dawn نَصلٌa blade وَالظَلامُand darkness قِرابُa sheath
وَالصُبحُ نَصلٌ وَالظَلامُ قِرابُ
O phantom, how could Malik’s daughter bring herself to send you,
O phantom, how did Malik's daughter freely grant you?
when love is a blade and the bones its sheath?
While dawn was a blade and darkness a sheath,
وَالجَوُّand the sky مُشتَبِكُinterwoven with النُجومِthe stars كَأَنَّهُas though it were
وَالجَوُّ مُشتَبِكُ النُجومِ كَأَنَّهُ
كَأسٌa cup عَلاهُrose upon it مِنَfrom المِزاجِthe mixture حَبابُbubbles
كَأسٌ عَلاهُ مِنَ المِزاجِ حَبابُ
The sky’s stars were so interwoven that it seemed
and the sky, its stars interwoven, seemed
a cup topped with bubbles from blended wine,
a cup on which bubbles had risen from the mixture,
مِنfrom حَولِaround بَدرٍa full moon فيin السَماءِthe heavens كَأَنَّهُas though it were
مِن حَولِ بَدرٍ في السَماءِ كَأَنَّهُ
وَجهُthe face of المُعِزِّal-Mu'izz وَحَولَهُand around him الأَصحابُthe companions
وَجهُ المُعِزِّ وَحَولَهُ الأَصحابُ
surrounding a full moon in the sky, as though it were
around a full moon in the heavens, as though it were
the face of al-Mu‘izz, with his loved ones gathered around.
al-Mu'izz's face, with his companions around him.
مَلِكٌa king عَلَيهِupon him مِنَof المَحامِدِpraiseworthy deeds حُلَّةٌa robe
مَلِكٌ عَلَيهِ مِنَ المَحامِدِ حُلَّةٌ
وَمِنَand of التُقىpiety دُونَbeneath الثِيابِthe garments ثِيابُgarments
وَمِنَ التُقى دُونَ الثِيابِ ثِيابُ
A king upon whom praises fashion a robe,
A king clothed in a robe of praiseworthy deeds,
while piety clothes him beneath every garment.
and, beneath his garments, in garments of piety.
حُلوُsweet الشَمائِلِin disposition عَذبَةٌsweet أَخلاقُهُhis character
حُلوُ الشَمائِلِ عَذبَةٌ أَخلاقُهُ
وَكَذاكَand likewise أَخلاقُthe characters of الكِرامِthe noble عِذابُare sweet
وَكَذاكَ أَخلاقُ الكِرامِ عِذابُ
Sweet in disposition, delightful in character—
Sweet in his ways, sweet in character,
and so the character of noble men is sweet.
and so the characters of noble men are sweet.
لاno عَيبَfault فيهِin him سِوىexcept السَخاءِgenerosity فَلَيتَهُso would that he
لا عَيبَ فيهِ سِوى السَخاءِ فَلَيتَهُ
يَبقىmight live on وَيَبقىand remain بِالسَخاءِfor generosity يُعابُfaulted
يَبقى وَيَبقى بِالسَخاءِ يُعابُ
No fault is in him save generosity—if only
He has no fault save generosity; would that he
he might live and live on, faulted solely for generosity.
might live on, and keep being faulted for generosity.
وَتَراهُand you see him سَهلاًgentle وَهوَyet he إِنif خاشَنتَهُyou treat him harshly
وَتَراهُ سَهلاً وَهوَ إِن خاشَنتَهُ
خَشِنُstern العَريكَةِin temper يُتَّقىis guarded against وَيُهابُand is held in awe
خَشِنُ العَريكَةِ يُتَّقى وَيُهابُ
You find him gentle; yet if you treat him harshly,
You see him gentle, but if you treat him harshly,
his mettle is hard, and he is guarded against and feared.
he is stern of temper, to be guarded against and held in awe.
لاdo not تُغرَرَنَّever be deceived بِهِby him فَتَحتَfor beneath قَميصِهِhis shirt
لا تُغرَرَنَّ بِهِ فَتَحتَ قَميصِهِ
لِلكَيدِfor guile أَرقَمُa spotted serpent ضالَةٍof a wild lote tree مُنسابُslithering
لِلكَيدِ أَرقَمُ ضالَةٍ مُنسابُ
Do not be deceived by him: beneath his shirt
Do not be deceived by him: beneath his shirt
for kingship glides a thick-ribbed, speckled serpent.
a spotted serpent of a wild lote tree glides, bent on guile.
لِلّهِto God belongs دَرُّthe excellence of المُدرِكِيِّal-Mudriki فَإِنَّهُfor he indeed
لِلّهِ دَرُّ المُدرِكِيِّ فَإِنَّهُ
لِلحَمدِfor praise مُنذُsince عَرَفتُهُI knew him كَسّابُa prolific earner
لِلحَمدِ مُنذُ عَرَفتُهُ كَسّابُ
How excellent are those who attain his favor! For he has been
God bless al-Mudriki! For he,
ever a source of gain to Muhammad, since I knew him.
ever since I knew him, has earned abundant praise.
لاnot حامِلاًbearing حِقداًa grudge وَلاnor مُتَطَلِّباًseeking
لا حامِلاً حِقداً وَلا مُتَطَلِّباً
عَتباًreproach لِصاحِبِهِagainst his companion وَلاnor مُغتابُa backbiter
عَتباً لِصاحِبِهِ وَلا مُغتابُ
He bears no rancor, nor seeks
He bears no grudge, nor seeks
to reproach a companion, nor does he backbite.
grounds to reproach his companion, nor backbites.
ياO واهِبَgiver of الدُنياthe world لِأَيسَرِto the humblest طالِبٍpetitioner
يا واهِبَ الدُنيا لِأَيسَرِ طالِبٍ
ماnot خابَhas failed مِنكَfrom you وَلاnor يَخيِبُwill fail طِلابُa request
ما خابَ مِنكَ وَلا يَخيِبُ طِلابُ
O giver of the world to the humblest petitioner,
O giver of the world to the humblest petitioner,
no plea to you has failed, nor shall any fail.
no request of you has failed, nor will one fail.
دارُthe house of المَعُونَةِassistance دِمنَةٌa ruined site مَدروسَةٌeffaced
دارُ المَعُونَةِ دِمنَةٌ مَدروسَةٌ
لِلناسِfor people فيهاwithin it جِيئَةٌcoming وَذَهابُand going
لِلناسِ فيها جِيئَةٌ وَذَهابُ
The House of Aid is an effaced, trampled ruin,
Dar al-Ma'una is an effaced ruin;
yet people still come and go through it.
people come and go within it.
أَنعِمbestow عَلَيَّupon me بِهاwith it لِعَشرَةِfor ten صِبيَةٍboys
أَنعِم عَلَيَّ بِها لِعَشرَةِ صِبيَةٍ
هِبَةًas a gift فَأَنتَfor you are المُنعِمُthe benefactor الوَهّابُthe lavish giver
هِبَةً فَأَنتَ المُنعِمُ الوَهّابُ
Bestow it on me, for the sake of ten young children;
Bestow it upon me for ten boys
grant it as a gift—you are the gracious Bestower.
as a gift, for you are the benefactor, the lavish giver.
فهُمfor they عَبيدُكَyour slaves لاnot أَخافُI fear عَلَيهِمُfor them
فهُم عَبيدُكَ لا أَخافُ عَلَيهِمُ
ظَمَأًthirst وَبَحرُكَwhile your sea زاخِرٌbrimming عَبّابُsurging
ظَمَأً وَبَحرُكَ زاخِرٌ عَبّابُ
They are your servants; I need not fear for them
For they are your slaves; I have no fear for them
thirst, while your sea surges with towering waves.
of thirst, while your sea is brimming and surging.
وَاِفعَلand do كَماas فَعَلَdid الخَليفَةُthe caliph جَعفَرٌJa'far
وَاِفعَل كَما فَعَلَ الخَليفَةُ جَعفَرٌ
بِالبُحتُرِيِّfor al-Buhturi وَرَهطُهُand his kinsmen الأَنجابُthe noble ones
بِالبُحتُرِيِّ وَرَهطُهُ الأَنجابُ
Do as the caliph Ja‘far did
And do as the caliph Ja'far did
for Buhturi’s family and his noble clan:
and his noble kinsmen did for al-Buhturi.
أَقناهُمُhe endowed them مالاwhat does not يَبيدُperish وَقابَلواand they reciprocated
أَقناهُمُ مالا يَبيدُ وَقابَلوا
ذاكَthat الفَعالَdeed بِمِثلِهِwith its like فَأَصابُواand thus did rightly
ذاكَ الفَعالَ بِمِثلِهِ فَأَصابُوا
he enriched them with wealth unfailing and fruitful,
He endowed them with what never perishes, and they repaid
and they repaid that deed in kind, and prospered.
that deed with its like, and did rightly.
وَنَداكَand your bounty أَوسَعُis broader وَالَّذيand that which أَناI قائِلٌutter
وَنَداكَ أَوسَعُ وَالَّذي أَنا قائِلٌ
أَبقىis more lasting وَمالُكَwhile your wealth لِلعُفاةِfor petitioners نِهابُplunder
أَبقى وَمالُكَ لِلعُفاةِ نِهابُ
Your bounty is broader, and what I utter
And your bounty is broader, and what I utter
will endure longer; your wealth is spoil for petitioners.
is more enduring, while your wealth is plunder for petitioners.
وَلَقَدand indeed سَأَلتَكَI asked you واثِقاًtrusting بِكَin you إِنَّنيindeed I
وَلَقَد سَأَلتَكَ واثِقاً بِكَ إِنَّني
أَدعُوكَI call upon you عِندَat مَطالِبيmy needs فَأُجابُand am answered
أَدعُوكَ عِندَ مَطالِبي فَأُجابُ
I have asked you, placing my trust in you; whenever
And indeed I asked you, trusting in you; I
I call on you in need, you answer.
call on you in my needs, and am answered.
يابنَO son of الكِرامِthe noble وَلَوeven if سَأَلتُكَI asked you عامِراًflourishing
يابنَ الكِرامِ وَلَو سَأَلتُكَ عامِراً
لَوَهَبتَنيهِyou would have given it to me فَكَيفَthen how وَهوَwhen it is خَرابُruined
لَوَهَبتَنيهِ فَكَيفَ وَهوَ خَرابُ
O son of noble men, even had I asked you for it while flourishing,
O son of noble men, even had I asked you for it flourishing,
you would have granted it to me—how much more when it lies desolate?
you would have given it to me—how much more when it lies ruined!
وَبِكُلِّand for every فَضلٍfavor مِنfrom يَمينكَyour right hand طالِبٌa seeker
وَبِكُلِّ فَضلٍ مِن يَمينكَ طالِبٌ
وَلَرُبَّماand indeed sometimes تَتَفاضَلُdiffer in merit الطُلّابُthe petitioners
وَلَرُبَّما تَتَفاضَلُ الطُلّابُ
Every bounty flowing from your right hand is ample,
And for every favor from your right hand there is a seeker,
though petitioners’ requests may differ in worth.
and petitioners do sometimes differ in merit.
وَأَناand I الحَقيقُthe deserving one وَلَوeven if سَأَلتُI asked for مَشَقَّةًsomething burdensome
وَأَنا الحَقيقُ وَلَو سَأَلتُ مَشَقَّةً
وَالخَيرُand good عِندَamong الخيِّرينَgood people يُصابُis found
وَالخَيرُ عِندَ الخيِّرينَ يُصابُ
I would be deserving even had I asked for all the East;
And I am deserving, even were I to ask something burdensome;
good is found with those who are good.
and good is found among good men.
أَغنىenriched عَلَيّاًAli صالِحٌSalih بِنَوالِهِwith his bounty
أَغنى عَلَيّاً صالِحٌ بِنَوالِهِ
قِدماًlong ago وَأَغنىand enriched قاسِماًQasim وَثّابُWaththab
قِدماً وَأَغنى قاسِماً وَثّابُ
I mean ‘Ali, whose open hand has long poured forth,
Salih enriched Ali with his bounty
and I mean Qasim, and Thawab,
long ago, and Waththab enriched Qasim.
وَمُفَضَّلٌand Mufaddal سَبَغَتwere lavished عَلَيهِupon him لِفاتِكٍfrom Fatik
وَمُفَضَّلٌ سَبَغَت عَلَيهِ لِفاتِكٍ
دُونَrather than المُلوكِkings مَواهِبٌgifts وَرِغابُand ample bounties
دُونَ المُلوكِ مَواهِبٌ وَرِغابُ
and Mufaddal, whom your hand surpassed
And Mufaddal was showered by Fatik,
in gifts and favors, beyond all kings.
not by kings, with gifts and ample bounties.
لَمnot يَترُكُواthey left لَهُمُfor them كَماas أَناI تارِكٌam leaving
لَم يَترُكُوا لَهُمُ كَما أَنا تارِكٌ
لَكَfor you بَعدَafter ماwhen تَتَطاوَلُstretch on الأَحقابُthe ages
لَكَ بَعدَ ما تَتَطاوَلُ الأَحقابُ
They left none of them the like of what I now leave
They did not leave for them, as I am leaving
to you, when lengthening ages have passed:
for you, once the ages have stretched far,
حَمداًpraise كَحاشِيَةِlike the border of الرِداءِa cloak مُحبَّراًrichly adorned
حَمداً كَحاشِيَةِ الرِداءِ مُحبَّراً
لاneither الحَضرُtownsfolk تُحسِنُهُcan craft it well وَلاnor الأَعرابُthe Bedouins
لا الحَضرُ تُحسِنُهُ وَلا الأَعرابُ
an immortal work, embroidered like the border of a robe,
praise richly adorned like the border of a cloak,
which neither townsmen nor Bedouins can fashion.
which neither townsfolk nor Bedouins can fashion so well.
ماnot كُلُّevery مَنone who صاغَfashioned الكَلامَspeech بِماهِرٍskilled
ما كُلُّ مَن صاغَ الكَلامَ بِماهِرٍ
فيهِin it وَلاnor كُلُّall الجِيادِfine steeds عِرابُpurebred Arabians
فيهِ وَلا كُلُّ الجِيادِ عِرابُ
Not everyone who coins speech is its master,
Not everyone who fashions speech is skilled
nor are all horses purebred.
in it, nor are all fine steeds purebred Arabians.
وَمِنand from النَباتِplants ذَوابِلٌslender spears وَمَعابِلٌand broad-headed arrows
وَمِن النَباتِ ذَوابِلٌ وَمَعابِلٌ
وَمِنَand from الحَديدِiron أَخِلَّةٌpins وَحِرابُand lances
وَمِنَ الحَديدِ أَخِلَّةٌ وَحِرابُ
Among plants are straight lance-shafts and arrow-shafts;
And from plants come slender spears and broad-headed arrows,
among iron are swords and spears.
and from iron come pins and lances.
تَفديكَmay it ransom you رُوحُthe soul of فَتىًa youth تَبَسَّمَsmiled رَوضُهُhis garden
تَفديكَ رُوحُ فَتىً تَبَسَّمَ رَوضُهُ
مِمّاfrom what سَقاهُwatered it غَمامُكَyour cloud السَكّابُpouring
مِمّا سَقاهُ غَمامُكَ السَكّابُ
May my soul ransom you—a youth whose pasture smiled
May the soul of a youth ransom you, whose garden smiled
from the rain your clouds poured upon it,
from the water your pouring cloud gave it,
مِنfrom بَعدِafter ماwhen قاسىhe endured الخُمولَobscurity وَداسَهُand trampled him
مِن بَعدِ ما قاسى الخُمولَ وَداسَهُ
دَوسَwith the trampling of الهَشيمِdry brushwood زَمانُهُhis times اللعّابُcapricious
دَوسَ الهَشيمِ زَمانُهُ اللعّابُ
after it had endured obscurity and trampling,
after he had endured obscurity and been trampled
like dry brushwood in its blameworthy old age.
like brittle brushwood by his capricious times.
كَمhow many a شاعِرٍpoet طَلَبَsought العُلىthe heights فَتَقَطّعَتand were severed
كَم شاعِرٍ طَلَبَ العُلى فَتَقَطّعَت
مِنfrom دُونshort of مَطلَبِهِhis goal بِهِfor him الأَسبابُthe means
مِن دُون مَطلَبِهِ بِهِ الأَسبابُ
How many poets sought the heights, only for the means
How many a poet sought the heights, only to have
to their desire to be severed before them.
his means cut off short of his goal!
غَيريother than me فَإِنيfor I مُذsince أَتَيتُكَI came to you قاصِداًseeking
غَيري فَإِني مُذ أَتَيتُكَ قاصِداً
ماnot اِستَدّwas shut دُونيagainst me لِلفَوائِدِto benefits بابُa door
ما اِستَدّ دُوني لِلفَوائِدِ بابُ
Not I: since I came to you with purpose,
Not I, for ever since I came seeking you,
no gate to benefits has been barred against me.
no door to benefits has been closed against me.
ليI have مِنكَfrom you فيin خِصبِthe abundance of الزَمانِtime وَجَدبِهِand its drought
لي مِنكَ في خِصبِ الزَمانِ وَجَدبِهِ
مَرعىًa pasture أَغَنُّlush وَرَوضَةٌand a garden مِعشابُgrass-rich
مَرعىً أَغَنُّ وَرَوضَةٌ مِعشابُ
From you, in time’s abundance and its drought, I have
From you, in time's abundance and its drought, I have
a lush pasture and a meadow rich in grass.
a lush pasture and a garden thick with grass.
فَلأَشكُرَنَّكَso I shall surely thank you ماas long as حَيِيتُI live وَإِنand if أَمُتI die
فَلأَشكُرَنَّكَ ما حَيِيتُ وَإِن أَمُت
شَكَرَتكَwill thank you بَعدَafter بَنيّهاits sons الآدابُliterature
شَكَرَتكَ بَعدَ بَنيّها الآدابُ
I shall thank you while I live; and if I die,
So I shall surely thank you as long as I live; and if I die,
the daughter of letters will thank you after me.
literature will thank you after its sons are gone.
وَإَلَيكَand to you مُحكَمَةًfinely wrought إِذاwhen هِيَit أُبرِزَتis displayed
وَإَلَيكَ مُحكَمَةً إِذا هِيَ أُبرِزَت
خَطَبَتwoo إِلىfor أَخَواتِهاits sisters الخُطّابُthe suitors
خَطَبَت إِلى أَخَواتِها الخُطّابُ
A poem comes to you, tightly wrought; once unveiled,
And here is a finely wrought poem for you: when it is displayed,
suitors seek her hand among the virgin poems.
suitors ask for its sisters' hands.
تَسريtravels by night كَماas تَسريtravel by night النُجومُthe stars وَيَهتَديand finds guidance
تَسري كَما تَسري النُجومُ وَيَهتَدي
رَكبٌriders بِساطِعِby the radiance of نُورِهاits light وَرِكابُand riding camels
رَكبٌ بِساطِعِ نُورِها وَرِكابُ
She journeys as stars journey, and by
It journeys by night as the stars do, and guides
her radiant light caravans and riders find their way.
riders and riding camels with its radiant light.
وَلَهاand it has إِذاwhen هَرِمَgrows old الزَمانُtime وَأَهلُهُand its people
وَلَها إِذا هَرِمَ الزَمانُ وَأَهلُهُ
عُمرٌa life كَعُمرِكَlike your life دائِمٌenduring وَشَبابُand youth
عُمرٌ كَعُمرِكَ دائِمٌ وَشَبابُ
When time and its people grow old, she shall possess
And when time and its people grow old, it has
an everlasting lifetime and youth.
an enduring life like yours, and youth.
فَثَوابُهاso its reward ماwhat قَدalready عَلِمتَyou know وَرُبَّماand sometimes
فَثَوابُها ما قَد عَلِمتَ وَرُبَّما
يَأتيكَcomes to you مِنfrom دونِapart from الثَوابِrecompense ثَوابُa reward
يَأتيكَ مِن دونِ الثَوابِ ثَوابُ
Her reward is what you already know; and sometimes
So its reward is what you already know; and sometimes
reward may come to you without recompense.
a reward comes to you apart from recompense.