منْwho ذَاthis one الذِيwho قَدْindeed نالَhas attained رَاحةَpeace of فِكرهِhis mind
منْ ذَا الذِي قَدْ نالَ رَاحةَ فِكرهِ
فِيin عُمرهhis lifetime مِنْfrom عُسْرهhis hardship أوor يُسْرهِhis ease ؟
فِي عُمره مِنْ عُسْره أو يُسْرهِ ؟
Who is there who has ever found peace of mind
Who is he who has found rest for his thoughts
in his lifetime, in hardship or in ease?
In his life, in hardship or in ease?
يلقَىsuffers الغَنِيُّthe rich man لحفظهfor his safeguarding of ماwhat قدalready حَوىhe amassed
يلقَى الغَنِيُّ لحفظه ما قد حَوى
أضْعَافَmany times ماwhat يَلقىsuffers الفقيرُthe poor man لفقرهِbecause of his poverty
أضْعَافَ ما يَلقى الفقيرُ لفقرهِ
To safeguard what he has amassed, the rich man suffers
The wealthy man finds, to keep what he gathered,
many times what the poor man suffers from poverty.
Many times what the poor man finds in his poverty.
فَيظلُّso remains هذاthis one سَاخطاًdiscontented فيin قلهhis scant means
فَيظلُّ هذا سَاخطاً في قله
ويظلُّand remains هذاthis one ثاعباًgushing (probably intended: weary) فيin كثـرهِhis abundance
ويظلُّ هذا ثاعباً في كثـرهِ
So this one remains discontented with his little,
So this one remains discontent in his stinginess,
and that one remains [weary] amid his abundance.
And this one remains fearful in his riches.
والجنُّand the jinn مثلُlike الإنسhumankind يَجريholds sway فِيهمُamong them
والجنُّ مثلُ الإنس يَجري فِيهمُ
حُكْمthe rule of القَضاءfate بِحُلوهwith its sweetness وبمُرهand with its bitterness
حُكْم القَضاء بِحُلوه وبمُره
The jinn, like humankind, are subject to
Jinn are to humans as destiny's rule
the decree of fate, both sweet and bitter.
Makes sweet or bitter for them.
فإذَاso when المَريدُthe rebellious spirit أتىcomes ليَخطفَto snatch خَطفةًa single snatch
فإذَا المَريدُ أتى ليَخطفَ خَطفةً
جاءَcomes الشِّهابُthe shooting star بحَرْقِهto burn him وبزجْرهِand to repel him
جاءَ الشِّهابُ بحَرْقِه وبزجْرهِ
So when the rebellious spirit comes to snatch something,
So if an ascetic comes to snatch an instant,
the shooting star comes to burn him and drive him away.
The shooting star comes with its burning and rebuke.
وَنبيُّand a prophet of صِدقٍtruth لاnot يَزالُceases to be مُكذَّبًاdisbelieved
وَنبيُّ صِدقٍ لا يَزالُ مُكذَّبًا
يُرمَىis assailed بباطلِwith the falsehood of قولِهمtheir speech وبِسحرهِand [charges of] his sorcery
يُرمَى بباطلِ قولِهم وبِسحرهِ
And a true prophet is continually disbelieved,
An honest prophet remains forever called a liar,
assailed by their false talk and accusations of sorcery.
Pelted with the falsehood and sorcery of their words.
والعالِمُand the scholar المُفتيwho gives legal rulings يَظلُّremains مُنَازعاًchallenged
والعالِمُ المُفتي يَظلُّ مُنَازعاً
بالمشكلاتِwith difficult questions لدىat مَجالسِgatherings of ذِكرهِhis discourse
بالمشكلاتِ لدى مَجالسِ ذِكرهِ
The scholar who gives legal rulings remains challenged
The scholar issuing legal opinions remains disputed
with difficult questions at his teaching assemblies.
By problematic cases in gatherings where he is mentioned.
فَالويلُthen woe إنْif زلَّslips اللسانُthe tongue فَلاthen no يُرىis seen
فَالويلُ إنْ زلَّ اللسانُ فَلا يُرى
أَحدٌanyone يُساعِدُhelps فيin إقامةِestablishing عُذرهِhis excuse
أَحدٌ يُساعِدُ في إقامةِ عُذرهِ
Then woe if his tongue slips: no one is found
So woe if the tongue slips and none
to help put forward his excuse.
Is seen to help establish his excuse.
أوَand (questioning) مَاnot ترىyou see المَلكَthe king العزيزَmighty بجُندهthrough his troops
أوَ مَا ترى المَلكَ العزيزَ بجُنده
رَهنَheld hostage to الهُمومِcares علىdespite جَلالةthe grandeur of قَدرهِhis rank
رَهنَ الهُمومِ على جَلالة قَدرهِ
And do you not see the king, mighty through his troops,
Do you not see the mighty king with his armies
held hostage to cares despite his exalted rank?
Held hostage to worries despite his glorious might?
فيَسرُّهُthen delights him خبرٌa report وفيand in أعقابِهits wake
فيَسرُّهُ خبرٌ وفي أعقابِه
خبرٌa report تَضيقُgrow narrow بهbecause of it جوانبُthe sides of قصرهِhis palace
خبرٌ تَضيقُ به جوانبُ قصرهِ
One report delights him, and on its heels
Good news delights him, but on its heels
comes a report that makes the sides of his palace close in.
comes news that squeezes his palace walls.
ومُؤَازرُand the supporter of السلطانِthe ruler أهلُis subject to مَخاوفfears
ومُؤَازرُ السلطانِ أهلُ مَخاوف
وإنand even if استبدhe acts autocratically بعزهthrough his might وبقهرهِand through his coercion
وإن استبد بعزه وبقهرهِ
And the ruler's supporter is beset by fears,
The sultan's supporters are people of fears,
even if he holds absolute sway through his might and force.
Though he controls them utterly by his might and coercion.
فلربماfor sometimes زلتْslipped بهunder him قدمa foot فلمthen did not
فلربما زلتْ به قدم فلم
يرجعbecome again يساويbe worth فيin قلامةa clipping of ظفرهِhis nail
يرجع يساوي في قلامة ظفرهِ
For sometimes his foot slips, and then
So sometimes he trips and cannot match
he is no longer worth even a clipping of his nail.
What his claws had seized in the first place.
وأخوand the man of العبادةِworship دهرُهhis lifetime مُتنغصٌtroubled
وأخو العبادةِ دهرُه مُتنغصٌ
يَبغيhe seeks التخلصَdeliverance منfrom مخاوفِthe terrors of قبرهِhis grave
يَبغي التخلصَ من مخاوفِ قبرهِ
And the devotee's life is troubled,
The devotee's lifetime is worried;
as he seeks release from the terrors of his grave.
He wants release from the fears of his grave.
وأخوand the man of التِّجارةِtrade حائرٌbewildered مُتفكرٌdeep in thought
وأخو التِّجارةِ حائرٌ مُتفكرٌ
مماbecause of what يُلاقِيhe encounters منof خسارةِloss in سعرهِhis price
مما يُلاقِي من خسارةِ سعرهِ
And the merchant is bewildered and deep in thought,
The trader wanders anxious and thoughtful
over the losses he suffers as his prices fall.
Of what he faces in the loss of his goods' value.
وأبوand the father of العيالِdependents أبُوfather of الهمومِcares، وحَسرةُand the anguish of الـthe (continued)
وأبو العيالِ أبُو الهمومِ، وحَسرةُ الـ
ـرجلman (continued) العقيمِchildless كمينةٌhidden فيin صدرهِhis breast
ـرجل العقيمِ كمينةٌ في صدرهِ
And the father of children is a father of cares; the anguish of the
The father of a household owns its worries, while
childless man lies hidden in his breast.
A childless man's regret nests in his breast.
وكلand every قرينcompanion مضمرharbors لقرينهtoward his companion
وكل قرين مضمر لقرينه
حسداًenvy وحقداًand rancor فيin غناهhis wealth وفقرهِand his poverty
حسداً وحقداً في غناه وفقرهِ
And every companion harbors toward his companion
And every companion envies his companion,
envy and rancor, in wealth and poverty alike.
In wealth or poverty, with hidden spite and hatred.
ولربand many a طالبِseeker of راحةٍrest فيin نومهhis sleep
ولرب طالبِ راحةٍ في نومه
جاءتْهcame to him أحلامٌdreams فهامso he became distraught بأمرهِover his affairs
جاءتْه أحلامٌ فهام بأمرهِ
And many a seeker of rest in his sleep
And perhaps one who longs for restful sleep
has been visited by dreams and left bewildered about his affairs.
Sees disturbing dreams that addle his mind.
والطفلand the infant منfrom بطنthe womb of أمهhis mother يخرجُcomes forth
والطفل من بطن أمه يخرجُ
غُصصُthe pangs of الفِطامweaning تروعهfrighten him فيin صغرهِhis infancy
غُصصُ الفِطام تروعه في صغرهِ
And the infant comes forth from his mother's womb;
The child emerges from its mother's womb
the pangs of weaning terrify him in his infancy.
To screams of weaning that terrify its infancy.
والوحشُand the wild beast يأتيهcomes to it الردىdeath فِيon بَرهits land
والوحشُ يأتيه الردى فِي بَره
والحوتُand the whale يلقَىmeets حَتفهits death فيin بَحرهِits sea
والحوتُ يلقَى حَتفه في بَحرهِ
And death comes to the wild beast on its land,
The wild creature meets harm out on the range,
and the whale meets its doom in its sea.
While the whale meets its end in the sea.
ولربماand sometimes تأتِيcome السباعُbeasts of prey لميتٍfor a dead person
ولربما تأتِي السباعُ لميتٍ
فاستخرجتهthen they pulled him out منfrom قرارةthe depths of قبرهhis grave
فاستخرجته من قرارة قبره
And sometimes beasts of prey come for a dead man,
Perhaps predators will come to a corpse
then pull him out from the depths of his grave.
And drag it from the depths of its grave.
ولقدْand indeed حسدتُI envied الطيرَthe birds فيin أَوكارهاtheir nests
ولقدْ حسدتُ الطيرَ في أَوكارها
فَوجدتُthen I found منهاamong them ماwhat يُصادُis caught بوكرهِin its nest
فَوجدتُ منها ما يُصادُ بوكرهِ
And I have indeed envied the birds in their nests,
I envied birds in their nests
only to find some of them caught in their nests.
But found among them what earns them trouble at dawn.
كيفَhow التلذذُtaking pleasure فيin الحياةِlife بعَيْشَةٍin a life
كيفَ التلذذُ في الحياةِ بعَيْشَةٍ
مَاnot زالَceased وهوwhile he is مروعterrified فيin أسرهِhis captivity ؟
مَا زالَ وهو مروع في أسرهِ ؟
How can one take pleasure in living a life
How to enjoy life in an existence
while ever terrified in one's captivity?
That remains fearful and oppressed?
تاللهِby God لوif عاشَlived الفتىthe young man فيamong أهلهِhis family
تاللهِ لو عاشَ الفتى في أهلهِ
ألفاًa thousand منof الأعوامِyears مالكَmaster of أمرهِhis affairs
ألفاً من الأعوامِ مالكَ أمرهِ
By God, if a young man lived among his family
By God, if a lad lived with his family
a thousand years, master of his own affairs,
A thousand years with his affairs under control,
متلذذاًenjoying himself معهمْwith them بكلwith every لذيذةٍdelight
متلذذاً معهمْ بكل لذيذةٍ
متنعماًliving in ease بالعيشِin living مدةَfor the duration of عُمرهِhis lifetime
متنعماً بالعيشِ مدةَ عُمرهِ
enjoying every delight with them,
Delighting with them in every delight,
living in comfort throughout his lifetime,
At ease with life the span of his days,
لاnot يعتريهbefalls him النقصُdecline فيin أحوالهhis circumstances
لا يعتريه النقصُ في أحواله
كُلاًّat all ولاand not تَجريpass الهمومcares بفكرهِthrough his mind
كُلاًّ ولا تَجري الهموم بفكرهِ
with no decline in his circumstances
No loss affecting his fortunes
at all, and no cares crossing his mind,
Or worries occupying his thoughts,
ماnot كانwould be ذلكthat كلُّهall of it مماamong what يفيsuffices
ما كان ذلك كلُّه مما يفي
بنزولِfor spending أَوَّلِthe first ليلةِnight فيin قبرهِhis grave
بنزولِ أَوَّلِ ليلةِ في قبرهِ
all of that would not suffice to compensate
All that would not suffice
for the first night he spends in his grave.
To counter one night spent lying in his grave!
كَيْفَhow التخلصُdeliverance ياO أخِيmy brother مِماfrom what تَرىyou see؟
كَيْفَ التخلصُ يا أخِي مِما تَرى؟
صبراًpatience علىwith حُلوthe sweetness of القضاءِfate ومرهِand its bitterness !
صبراً على حُلو القضاءِ ومرهِ !
How can one escape, my brother, from what you see?
My brother, how does one escape what you see?
Have patience with fate's sweetness and its bitterness!
Patience with the sweet and bitter in destiny!