عُليْوةُUlaywa إنindeed الدمعَthe tears أفشىdivulged وخبَّراand told
عُليْوةُ إن الدمعَ أفشى وخبَّرا
بأسرارِناof our secrets لمّاwhen بَلَلْناwe moistened بهwith it الثرىthe soil
بأسرارِنا لمّا بَلَلْنا به الثرى
Ulaywa, tears have divulged and told
O Uliwah, tears have been poured out and informed
of our secrets, when we moistened the soil with them.
Our secrets when we moistened the soil with them
بكيتI wept متىwhen صارbecame الفراقُseparation محاربيmy adversary
بكيت متى صار الفراقُ محاربي
وفرسانُand the horsemen أشواقيmy longings تغيرassail التصبراendurance
وفرسانُ أشواقي تغير التصبرا
I wept when separation became my adversary,
I cried when parting became my opponent
and the horsemen of my longings assailed my endurance.
And the horsemen of my passions changed patience
وكمand how often عذلreproached العُذّالthe reproachers عنكِconcerning you وَعَنَّفُواand they scolded
وكم عذل العُذّال عنكِ وَعَنَّفُوا
وموجُand the waves الهوىpassion فيin أبحرِthe seas القلبِthe heart عرعراsurged
وموجُ الهوى في أبحرِ القلبِ عرعرا
How often the reproachers reproached me over you and scolded,
How much the blamers blamed you and reproached
while passion's waves surged in the heart's seas.
And the waves of love roared in the heart's seas
وإنand if كررواthey repeated فيin العذلِreproach اسمَthe name عُليْوةٍUlaywa
وإن كرروا في العذلِ اسمَ عُليْوةٍ
فعذلُهمthen their reproach قدindeed فاقَsurpassed شَهْداًhoney وسكراand sugar
فعذلُهم قد فاقَ شَهْداً وسكرا
And if they repeat Ulaywa's name in their reproaches,
And if they repeated blaming Uliwah’s name
then their reproaches are sweeter than honey and sugar.
Their blame has surpassed honey and wine
وكيفand how سُلُوّيmy solace والجوىand love's anguish فيin ضمائريmy inmost thoughts
وكيف سُلُوّي والجوى في ضمائري
وسلطانand the sovereign تذكاريmy remembrance عليَّover me تَجَبَّراtyrannized
وسلطان تذكاري عليَّ تَجَبَّرا
How can I find solace, with love's anguish in my inmost thoughts,
How can I be consoled when passion is in my conscience
and the sovereign of my remembrance tyrannizing over me?
And the sultan of my remembrance has dominated me
أتيتُI came لرَبْعٍto a dwelling هجرتdeparted منهfrom it عُلوةUlwa
أتيتُ لرَبْعٍ هجرت منه عُلوة
ليخبرنيso it might tell me عَنْهاof her وماand not قَطُّever أخْبَراit spoke
ليخبرني عَنْها وما قَطُّ أخْبَرا
I came to a dwelling from which Ulwa had departed,
I came to a land from which Uliwah departed
so it might tell me of her, but it never spoke.
To inform me of her, but it never informed
فقلتso I said لهto it أينَwhere الأصيحابُthe dear companions عرّجواhalted
فقلت له أينَ الأصيحابُ عرّجوا
فأعياthen it was at a loss وأضحىand became صامِتاًsilent متحيراbewildered
فأعيا وأضحى صامِتاً متحيرا
So I asked it, “Where did the dear companions halt?”
I said to it, where are the friends, did they climb up?
It was at a loss and remained silent, bewildered.
It despaired and became silent, confused
دنوتI drew near إلىto الآثافِthe hearthstones وهيand they مريضةsickly
دنوت إلى الآثافِ وهي مريضة
وقدand already صارbecame منهاof them الوجهthe face أشعثdisheveled أغبراdust-covered
وقد صار منها الوجه أشعث أغبرا
I drew near the hearthstones, sickly as they were,
I approached the ruins while they were sick
their face now disheveled and dust-covered.
And their face had become disheveled and dusty
شرحتُI recounted لهاto them الأخبارَthe news وهيand they تُجيبنيanswer me
شرحتُ لها الأخبارَ وهي تُجيبني
وأعصرand I wring منfrom عينيmy eye مُوقاًan eye-corner ومحجراand an eye socket
وأعصر من عيني مُوقاً ومحجرا
I recounted the news to them, and they answered me,
I explained the news to it while it was answering me
while I wrung tears from my eye's corner and socket.
And I squeezed tears from my eyes, flowing and pouring
وتشكوand they complain منof الدهرTime الخؤونthe treacherous عجائباstrange things
وتشكو من الدهر الخؤون عجائبا
ويلقيand it casts عليهاupon them جِذعهits trunk (crushing burden) والحَبْوكراand calamity
ويلقي عليها جِذعه والحَبْوكرا
And they complained of the strange deeds of treacherous Time,
And it complained about the amazing sorrows of fate
which casts its trunk and calamity upon them.
And it threw its trunk and branches at it
فإنso if كانis شكوىthe lament الصخرِof the rock هذاthis وقولُهand its speech
فإن كان شكوى الصخرِ هذا وقولُه
فإنيthen I جديرٌdeserving أنto أموتَI die وأقبراand I be buried
فإني جديرٌ أن أموتَ وأقبرا
If such is the rock's lament and speech,
If this is the rock's complaint and words
then I have cause enough to die and be buried.
Then I deserve to die and be buried
إذاif صارbecomes حبُthe love الصخرِof the rock للظبيfor the gazelle هكذاlike this
إذا صار حبُ الصخرِ للظبي هكذا
فكيفthen how ومنand from حبِّlove الشُجاعِof the brave one الغضنفراthe lion
فكيف ومن حبِّ الشُجاعِ الغضنفرا
If the rock's love for the gazelle is thus,
If the rock's love for the gazelle is like this
then what of me, loving the valiant lion—
Then how is the love of the courageous and valiant knight?
سعيدSa'id بنson of سلطانSultan الذيwho قصدَsought الهُدىright guidance
سعيد بن سلطان الذي قصدَ الهُدى
وشرَّعَand brought to bear فيin جدلfelling الطغاةِthe tyrants السَنَوّراiron armament
وشرَّعَ في جدل الطغاةِ السَنَوّرا
Sa'id ibn Sultan, who sought right guidance,
Saeed bin Sultan who sought guidance
and brought iron armament to bear in felling tyrants?
And set out to argue with the arrogant tyrants
هوhe المنجدُthe helper السلطانُthe sultan والواسعُand the generous one الذيwho
هو المنجدُ السلطانُ والواسعُ الذي
يفوقsurpasses الورىhumankind جوداًin generosity وبأساًand in might وعنصراand in lineage
يفوق الورى جوداً وبأساً وعنصرا
He is the succoring sultan, the generous one who
He is the aide, the sultan, and the generous one
surpasses humankind in generosity, might, and lineage.
Who surpasses all people in generosity, might, and excellence
هوhe الغيثُlife-giving rain إنif قلَّdiminishes الحياrainfall فيin زمانِناour time
هو الغيثُ إن قلَّ الحيا في زمانِنا
هوhe اللَّيثُthe lion قدindeed أردىslew المُضلّthe misleader مُعَفَّراdust-covered
هو اللَّيثُ قد أردى المُضلّ مُعَفَّرا
He is life-giving rain when rainfall grows scarce in our time;
He is the rain if life was scarce in our time
he is the lion who slew the misleader, leaving him dust-covered.
He is the lion who tore the misleading coward into pieces
هوhe اللَّبْقُthe deft one مَعْwith ضربِstriking الجماجمskulls والطُّلىand necks
هو اللَّبْقُ مَعْ ضربِ الجماجم والطُّلى
وحَطَّمَand he shattered فيin الهيجاbattle قَناهاits spears وكَسّراand broke
وحَطَّمَ في الهيجا قَناها وكَسّرا
He is deft in striking skulls and necks,
He is the hero in striking skulls and finishing off
and in the fray he crushed its spears and shattered them.
And destroyed their spears and broke them
عبوسٌgrim-faced إذاwhen حلَّhe enters الوغىbattle قَتَلَhe kills العداthe foes
عبوسٌ إذا حلَّ الوغى قَتَلَ العدا
ترىyou see الأفقthe horizon منfrom صِبْغِthe dye الدماof blood صارbecame أحمراred
ترى الأفق من صِبْغِ الدما صار أحمرا
Grim-faced, when he enters battle, he slays his foes;
Grim when war erupted, he killed the enemies
you see the horizon turned red by the dye of blood.
You see the horizon red from the bloodshed
وأفْرَتْand tore through دروعاًcoats of mail صافياتٍgleaming سيوفُهhis swords
وأفْرَتْ دروعاً صافياتٍ سيوفُه
ومرّانُهُand his ashwood spears فيin أكبدthe livers الخصمِof the enemy أنْقَراbored
ومرّانُهُ في أكبد الخصمِ أنْقَرا
His swords tore through gleaming coats of mail,
And his swords peeled off pure coats of mail
and his ashwood spears bored into the enemy's livers.
And his blades burrowed into the enemy’s liver
ومركوبُهand his mount يأتيenters العريكةِthe fray أبلقاًpiebald
ومركوبُه يأتي العريكةِ أبلقاً
ويصدرand emerges منfrom عَفْرِthe dust العجاجةِof the dust-cloud أشقراchestnut
ويصدر من عَفْرِ العجاجةِ أشقرا
His mount enters the fray piebald,
His ride comes to the battlefield swift and agile
and emerges chestnut from the dust-cloud's grit.
And golden red bursts out of the horse's nostrils
إذاwhen هوhe فيin الناديthe assembly إمامٌa leader وعالمٌand a scholar
إذا هو في النادي إمامٌ وعالمٌ
وفيand in اللِّقاthe encounter فيin الحربِwar عشرونtwenty عنتراAntaras
وفي اللِّقا في الحربِ عشرون عنترا
In the assembly he is a leader and scholar,
When in the council, he is an imam and a scholar
and in the clash of war he is twenty Antaras.
And in battle, he is equal to twenty Antaras
ومَنْand who مثلُهُhis equal إنif حامَhe circles فيin حَلْقةthe ring الوغىof battle
ومَنْ مثلُهُ إن حامَ في حَلْقة الوغى
يُفَلِّقُcleaves للأعداءthe enemies' لُبّاًa brain ومنحراand a throat
يُفَلِّقُ للأعداء لُبّاً ومنحرا
Who is his equal when he circles within the ring of battle,
And who is like him, when he enters the arena of war
splitting his enemies' brains and throats?
Splitting open heads and chests of enemies
تسللَdescended منfrom قومٍa people ملاfilled الأرضَthe earth عدلُهمtheir justice
تسللَ من قومٍ ملا الأرضَ عدلُهم
ولكنهbut he قدindeed فاقsurpassed كسرىKhusrau وقيصراand Caesar
ولكنه قد فاق كسرى وقيصرا
He descended from a people whose justice filled the earth,
He came out of people whose justice filled the earth
yet he has surpassed Khusrau and Caesar.
But he surpassed both Chosroes and Caesar
بطلعتِهat his appearance ماتperished الضَّلالُerror وأهلُهand its followers
بطلعتِه مات الضَّلالُ وأهلُه
ولمand not يُبْقِhe left فيin الدنياthe world فساداًcorruption ومنكراand wickedness
ولم يُبْقِ في الدنيا فساداً ومنكرا
At his appearance, error and its followers perished,
With his appearance, misguidance and its people died
and he left no corruption or wickedness in the world.
And he left no corruption or evil in the world
لهfor him تُعرفare acknowledged الجوداتُgenerous deeds منfrom قبلthe part of حاتمٍHatim
له تُعرف الجوداتُ من قبل حاتمٍ
وفيand in عدلِهhis justice قدindeed فاقsurpassed كسرىKhusrau وقيصراand Caesar
وفي عدلِه قد فاق كسرى وقيصرا
His generous deeds are acknowledged by Hatim,
Generosities are known through him before Hatim
and in justice he has surpassed Khusrau and Caesar.
And in his justice, he surpassed Chosroes and Caesar
لهfor him تُنصَبُare raised الراياتَthe banners فيin كلِّevery بقعةٍplace
له تُنصَبُ الراياتَ في كلِّ بقعةٍ
بهthrough him قامَarose للإيمانfor faith اسمٌa name وأظْهَراand he made it manifest
به قامَ للإيمان اسمٌ وأظْهَرا
For him banners are raised in every place;
Through him the banners are erected in every spot
through him faith's name arose, and he made it manifest.
Through him faith was established with a name and prominence
إذاwhen ماever (emphasis) استوىtakes hold فيin دارِthe abode أعداهof his enemies منكرٌwickedness
إذا ما استوى في دارِ أعداه منكرٌ
يحلّbefalls بهاin it ماwhat حلَّbefell فيin العصرِthe age خيبراKhaybar
يحلّ بها ما حلَّ في العصرِ خيبرا
Whenever wickedness takes hold in his enemies' abode,
If adversity descends upon the land of his enemies
what befell Khaybar in that age befalls it.
It will afflict them like what afflicted Khaybar of old
لهto him تُنسبis ascribed العَلياءُlofty honor فيin الأرضِthe earth كُلّهاall of it
له تُنسب العَلياءُ في الأرضِ كُلّها
لهfor him تَقْطَعُcross الوُفَّادthe delegations نجداًupland ومعبراand a crossing
له تَقْطَعُ الوُفَّاد نجداً ومعبرا
To him is ascribed lofty honor throughout the earth;
Supremacy on all the earth is attributed to him
for his sake, delegations traverse uplands and crossings.
And the envoys cut across Najd and its passes for him
حليمforbearing لهhis is البزلاsound counsel إذاwhen حلَّarises مُشْكِلٌa difficulty
حليم له البزلا إذا حلَّ مُشْكِلٌ
حكيمٌwise فصيحeloquent القولِin speech إنif حلَّhe mounts منبراa pulpit
حكيمٌ فصيح القولِ إن حلَّ منبرا
Forbearing, his is sound counsel when a difficulty arises;
He is forbearing, gentle when a problem arises
wise and eloquent in speech when he mounts a pulpit.
Wise, eloquent in speech when a pulpit rises
هوhe البدرُthe full moon لكنbut ليسthere is not للبدرfor the full moon هيبةٌawe-inspiring presence
هو البدرُ لكن ليس للبدر هيبةٌ
ولاnor ينتميtraces its descent أصلاًa lineage زكياًpure ومفخراand a source of pride
ولا ينتمي أصلاً زكياً ومفخرا
He is the full moon, yet the moon has no awe-inspiring presence,
He is the full moon, but the moon has no awe
nor can it claim pure lineage and ancestral glory.
And does not belong to a noble origin and pride
لطيفٌgentle نظيفٌpure واسعُbroad الصدرِof chest صامتٌquiet
لطيفٌ نظيفٌ واسعُ الصدرِ صامتٌ
وفيand in صدقهِhis truthfulness للقولِin speech يفضحُhe puts to shame جَعْفَراJa'far
وفي صدقهِ للقولِ يفضحُ جَعْفَرا
Gentle, pure, broad-hearted, and quiet,
Kind, pure, vast of chest, silent
in truthful speech he puts Ja'far to shame.
And his truthful words expose Ja'far
واسألُand I ask ربيmy Lord أنto يزيدكَincrease you in رفعةًeminence
واسألُ ربي أن يزيدكَ رفعةً
وعزّاًand honor ونصراًand victory لاnot تكونmay you be مكدّراtroubled
وعزّاً ونصراً لا تكون مكدّرا
And I ask my Lord to increase your eminence,
And I ask my Lord to increase your prominence
and honor and victory; may you never be troubled.
And honor, victory, that you have no bitterness
ودمْand remain سالماًsafe فيin نعمةٍblessing وكرامةٍand honor
ودمْ سالماً في نعمةٍ وكرامةٍ
علىover كلِّevery منone who عاداكَopposed you صرتyou became مُظَفّراvictorious
على كلِّ من عاداكَ صرت مُظَفّرا
Remain safe in blessing and honor;
And greetings of peace, in grace and nobility
you have become victorious over everyone who opposed you.
Upon all who opposed you, you were victorious