مَنwho بعدَafter حمزةHamza يحميprotects حوزةَthe domain الأدبِof literature
مَن بعدَ حمزة يحمي حوزةَ الأدبِ
ومَنand who يذودwards off الردىdeath عنfrom ألسنthe tongues العربِof the Arabs
ومَن يذود الردى عن ألسن العربِ
Who after Hamza will guard literature's domain,
Who after Hamza will protect the precinct of literature
And who will ward off death from the tongues of the Arabs?
And who will ward off harm from the tongues of the Arabs
ومنand who لِقيدfor fettering شَرودٍa fugitive منamong أوابدهاits wild creatures
ومن لِقيد شَرودٍ من أوابدها
مِنwhether ساربٍroaming freely فيin مراعيهits pastures ومنسربِand slipping away
مِن ساربٍ في مراعيه ومنسربِ
And who will fetter a fugitive among its wild creatures,
And who will restrain the roving thoughts of its abundant meadows
Whether roaming in its pastures or slipping away?
From the nightly pilferer in its pastures and the creeping thief
وللغرائبand for the rarities تأتيcome فيin رسائلهُhis letters
وللغرائب تأتي في رسائلهُ
طوعاًwillingly وتعنوand bow لهto him فيin الشعرpoetry والخطبand speeches
طوعاً وتعنو له في الشعر والخطب
And who will master the rarities that come in his letters
And strangenesses come to him in his writings
Willingly, and bow to him in poetry and speeches?
Willingly and they incline to him in poetry and speeches
إنif رامهاhe sought them لمقالfor a speech مهunclear textual fragment مرتجلٍimprovised
إن رامها لمقال مه مرتجلٍ
لبّتanswered the call وإنand if تدعُهاyou summon them أقلامهُhis pens تُجبthey respond
لبّت وإن تدعُها أقلامهُ تُجب
If he sought them for an impromptu speech,
If he wishes for impromptu speech from them
They answered; and if his pens called them, they replied.
They respond and if his pens leave them be, they answer
يكسوclothes المعانيَthe meanings إنwhenever عنَّتoccurred لهto him كلماًin words
يكسو المعانيَ إن عنَّت له كلماً
كأنماas though أدخرhe stored الألفاظthe expressions فيin عُلبِboxes
كأنما أدخر الألفاظ في عُلبِ
He clothes meanings, whenever they occur to him, in words,
He clothes meanings, if words are difficult for him
As though he had stored expressions in boxes.
As if he had hoarded vocabulary in boxes
قدindeed جدّlabored diligently فيin لغةthe language الإعرابِof grammatical inflection منfrom صغرِchildhood
قد جدّ في لغة الإعرابِ من صغرِ
فأوتيَso he was granted الحكمَsound judgment فيin الإعرابِgrammatical inflection وهوwhile he was صبيa boy
فأوتيَ الحكمَ في الإعرابِ وهو صبي
He labored at the language of inflection from childhood,
He was diligent in the language of grammar since childhood
And was granted sound judgment in grammar while still a boy.
And was granted mastery in grammar while still a boy
واستعذبand found sweet الدأبَconstant toil فيin استيضاحِclarifying غامضهاits obscurities
واستعذب الدأبَ في استيضاحِ غامضها
كأنهas though it were عندهto him ضرْبa kind منof الضرَبِwhite honey
كأنه عنده ضرْب من الضرَبِ
And found constant toil sweet in clarifying its obscurities,
And found sweetness in elucidating its obscurities
As though, to him, it were a kind of white honey.
As if he had with him a kind of knocks
فملكتَّهُso it granted him possession عنانَthe reins الأمرِof command وامتزجتْand mingled
فملكتَّهُ عنانَ الأمرِ وامتزجتْ
لدىduring كهولتهِhis mature years باللحمwith the flesh والعصبِand the sinews
لدى كهولتهِ باللحم والعصبِ
So it gave him the reins of command, and mingled
So the reins of command stuck with him and mingled
In his mature years with his flesh and sinews.
In his maturity with flesh and nerve
إذاwhenever أحسsensed شُعُوبيًّاa Shu'ubi (opponent of Arab preeminence) يعارضهاchallenging it
إذا أحس شُعُوبيًّا يعارضها
فيin مجدهاits glory ملَكتهُseized him سورةُa surge الغضبِof anger
في مجدها ملَكتهُ سورةُ الغضبِ
Whenever he sensed a Shu'ubi disputing
When he feels like challenging it
Its glory, a surge of anger seized him.
The chapter of anger takes hold of him
وذادand warded off عنfrom حوضهاits watering-place فوراًimmediately بحجتهwith his argument
وذاد عن حوضها فوراً بحجته
ذيادَthe defense مَنof one who إنif رمىshoots عنfrom قوسهِhis bow يُصِبِhits the mark
ذيادَ مَن إن رمى عن قوسهِ يُصِبِ
And at once he defended its watering-place with his argument,
And immediately with his argument he wards off
As one who, when he shoots from his bow, hits the mark.
The excesses of one who, if he shoots his bow, hits the mark
وساقand brought forth فيat الحالthe moment شتىvaried examples منof محاسنهاits beauties
وساق في الحال شتى من محاسنها
لمdid not تعرفknow العجْمthe non-Arabs ماwhat فيهاin it منof العجبِwonder
لم تعرف العجْم ما فيها من العجبِ
And immediately brought forth many of its beauties,
And right away cites its various beauties
Whose wonders the non-Arabs had never known.
That foreigners do not know the wonders in it
وقالand said هاتbring المسمَّىthe thing named وهوwhile it is مجتلبٌimported
وقال هات المسمَّى وهو مجتلبٌ
وخذand take منfrom اللغةthe language اسماًa name غيرnot مجتلبِimported
وخذ من اللغة اسماً غير مجتلبِ
And said, "Bring the named thing, though it be imported,
And says bring the named and he is collecting
And take from the language a name that is not imported."
And take from the language a name other than fabricated
ماnot عابهاdiscredited it محدثاتٌnew inventions فيin الصناعةلمindustry; did not
ما عابها محدثاتٌ في الصناعةلم
يدْرِالوجودُknow; the world بهاof them فيin ذلكthat الحقبِage
يدْرِالوجودُ بها في ذلك الحقبِ
It was not discredited by new inventions in industry
No modern innovations in skill
That the world had not known in that age.
Did existence know of during that period
يجيبanswers سائلَهhis questioner عنabout كلevery مقترحٍproposal
يجيب سائلَه عن كل مقترحٍ
حتىuntil يقرّconcedes لهto him بالفوزvictory الغلَبِsupremacy
حتى يقرّ له بالفوز الغلَبِ
He answers his questioner on every proposal,
He answers his questioner on every issue
Until he concedes him victory and supremacy.
Until he acknowledges to him the triumphant victory
أودَىperished فياso, oh شدّhow grievous ماwhat جاءcame النعيّthe death-announcer بهwith it
أودَى فيا شدّ ما جاء النعيّ به
علىupon النفوسِthe souls وياand oh للوَيلfor woe والحربِand ruin
على النفوسِ ويا للوَيل والحربِ
He is gone—oh, how grievous what the death-announcer brought
Oh how hard the news of his death came
Upon our souls! Alas for woe and ruin!
Upon souls, oh what woe and war
لهْفيmy grief علىfor بحرa sea فضلof merit غاضreceded زاخرهits swelling waters
لهْفي على بحر فضل غاض زاخره
لهفيmy grief علىfor كنزa treasure علمٍof learning غابvanished فيin الترَبِthe dust
لهفي على كنز علمٍ غاب في الترَبِ
My grief for a sea of merit whose swelling waters have ebbed away!
Yearning am I for a sea of overflowing merit that is gone
My grief for a treasure of learning vanished into the dust!
Yearning am I for a treasure of knowledge lost in the dust
ياoh طالماhow often خطَبwooed العلياءthe heights مقتعداًseated
يا طالما خطَب العلياء مقتعداً
بطنَthe belly السفينof ships وظهرand the backs العيسof white camels والقتَبِand the camel saddle
بطنَ السفين وظهر العيس والقتَبِ
Ah, how often he wooed the heights while seated
Oh how often the eminent would implore him
In ships' bellies, on white camelbacks and saddles!
The belly of a ship, the ridge of a camel litter and saddle
مصرٌEgypt وتونسُand Tunisia والسودانُand Sudan تعرفهُknow him
مصرٌ وتونسُ والسودانُ تعرفهُ
كمhow often سارtraveled فيin صعَدٍuplands منهاamong them وفيand in صببdescents
كم سار في صعَدٍ منها وفي صبب
Egypt, Tunisia, and Sudan know him;
Egypt, Tunisia and Sudan knew him
How often he traveled their uplands and their descents!
How much he traveled in their roads and trails
وفيand in السويدSweden بداbecame apparent الناسthe people سؤددُهhis eminence
وفي السويد بدا الناس سؤددُه
ونالand attained بينin أُوربّاEurope منتهىthe utmost الأربِof desire
ونال بين أُوربّا منتهى الأربِ
And in Sweden his eminence became apparent to the people,
And in Sweden he appeared wondrous to the people
And in Europe he attained the utmost of his desire.
And attained in Europe the utmost glory
سعىjourneyed منfrom الشرقِthe East يبغيseeking خبرnews مؤتمرof a congress
سعى من الشرقِ يبغي خبر مؤتمر
فيin الغربِthe West محتقباًcarrying ماwhatever شاءhe wished منof أهَبِgear
في الغربِ محتقباً ما شاء من أهَبِ
He journeyed from the East, seeking news of a congress
He strove from the East seeking news of a conference
In the West, carrying whatever gear he wished.
In the West anticipating whatever he wished of minds
ونحنand we كناused to إذاwhenever سرناwe traveled نحُفُّwe gathered بهaround him
ونحن كنا إذا سرنا نحُفُّ به
كماas تحفُgather نجومthe stars الليلof night بالقطُبِaround the Pole Star
كما تحفُ نجوم الليل بالقطُبِ
And whenever we traveled, we would gather around him
And we used to hover around him
As the stars of night gather round the Pole Star.
As the stars of the night hover around Polaris
فافهمso he made understand القومَthe people أنthat العلمknowledge طِلْبتناour quest
فافهم القومَ أن العلم طِلْبتنا
وأنand that شمسthe sun العلاof eminence فيin مصرَEgypt لمdid not تغِبِset
وأن شمس العلا في مصرَ لم تغِبِ
So he made the people understand that knowledge was our quest,
Let the people understand that knowledge is our pursuit
And that the sun of eminence in Egypt had not set.
And that the sun of ascendance in Egypt did not set
ماhow كانwas أملأَso filling للعينينِto both eyes طلعتُهhis appearance
ما كان أملأَ للعينينِ طلعتُه
إذاwhen بداappeared فيin حُلَىthe finery أثوابهُof his garments القشبِfresh
إذا بدا في حُلَى أثوابهُ القشبِ
How fully his presence filled both eyes
Nothing was more heartwarming than his appearance
When he appeared in the finery of his fresh garments!
When he came out in the adornments of his wool
كمhow often فيin فينَّاVienna وفيand in استكهلمَStockholm صورَّهphotographed him
كم في فينَّا وفي استكهلمَ صورَّه
مصوروthe photographers القومof the people عنfrom بعدٍa distance وعنand from كثبِclose by
مصورو القوم عن بعدٍ وعن كثبِ
How often, in Vienna and Stockholm, he was photographed
How much did the photographers of the people portray him
By their photographers, from afar and from close by!
From afar and up close in Vienna and Stockholm
وكمand how often أحاطsurrounded بناus خلْقٌa crowd تسائلناquestioning us
وكم أحاط بنا خلْقٌ تسائلنا
منof كلevery منجذبٍcaptivated onlooker فيin إثْرthe wake منجذبِof another captivated onlooker
من كل منجذبٍ في إثْر منجذبِ
And how often crowds surrounded us, questioning us,
And how much did people surround us asking
Each captivated onlooker following another:
Every admirer in the wake of an admirer
مليكking أيwhich بلادcountry ذاكthat man قلتI said لهمto them
مليك أي بلاد ذاك قلت لهم
هذاthis الإمامthe imam (leading scholar) مليكُking العلمof knowledge والأدبِand literature
هذا الإمام مليكُ العلم والأدبِ
"Of which country is that man king?" I told them,
Whose king is this, I said to them
"This imam is king of knowledge and literature."
This imam is king of knowledge and literature
لمdid not أنسَI forget إذwhen زرتهُI visited him فيin البيتthe house منفرداًalone
لم أنسَ إذ زرتهُ في البيت منفرداً
يوماًone day لأدعوَهto invite him للمجمعto the academy العربيArab
يوماً لأدعوَه للمجمع العربي
I have not forgotten when I visited him alone at home
When I visited him once at home alone
One day, to invite him to the Arab academy.
To invite him to the Arabic Academy
فقلتso I said أدعوكَI invite you للجليَّto the great undertaking فأنتfor you are لهاfor it
فقلت أدعوكَ للجليَّ فأنت لها
أهلٌworthy وأحوَزُناand likeliest among us to win فيin السبقthe race للقصبِthe prize-reed
أهلٌ وأحوَزُنا في السبق للقصبِ
I said, "I invite you to the great undertaking, for you are
I said I invite you for it is worthy of you
Worthy of it, and likeliest among us to win the victor's reed."
And you are most deserving of precedence in rivalry
فقالthen he said ينكرdisapproving منيfrom me ماwhat أحاولهI attempt it
فقال ينكر مني ما أحاوله
لمنfor whom تجدّdo you labor وجُلwhile most الناسpeople فيin لعبِplay
لمن تجدّ وجُل الناس في لعبِ
He said, disapproving of what I was attempting:
He said, denying my attempt
"For whom do you labor, while most people are at play?"
Why strain when people are playing
فقلتso I said مولايmy master قدindeed خرّجتَyou trained نابتةًa budding generation
فقلت مولاي قد خرّجتَ نابتةً
فيماin what مضىhas passed ياoh لهمfor them (admiring exclamation) منof فتيةٍyoung men نُجبِnoble
فيما مضى يا لهم من فتيةٍ نُجبِ
I said, "My master, you have trained a budding generation
I said my master you brought out sprouts
In days gone by—oh, what noble young men!
In the past, oh what excellent youth
نهضتَyou raised بالعلمlearning فيهمamong them نهضةًa rise عجباًwondrous
نهضتَ بالعلم فيهم نهضةً عجباً
حاشاfar be it يضيعbe wasted الذيthat which كابدتَyou endured منof تعبِtoil
حاشا يضيع الذي كابدتَ من تعبِ
You advanced learning among them in a wondrous rise;
You invigorated knowledge among them, wondrously
Far be it that the toil you endured should be wasted."
Far be it that what you endured of fatigue be wasted
فابرنشَقso he brightened الشيخthe elder منat قوليmy words وقالand said نعمyes
فابرنشَق الشيخ من قولي وقال نعم
لكنهbut it is منصِبٌa post يحتاجhas need للنصَبِfor toil
لكنه منصِبٌ يحتاج للنصَبِ
The elder brightened at my words and said, "Yes,
So the sheikh smiled at my words and said yes
But it is a post that calls for toil.
But it is a position that requires appointment
طالgrew long المسيرthe journey وقدand already مسَّtouched العيونَthe eyes قذىًgrit
طال المسير وقد مسَّ العيونَ قذىً
منfrom القديحthe dregs ونضويand my gaunt mount ناءَsagged منfrom لغَبِfatigue
من القديح ونضوي ناءَ من لغَبِ
The journey has grown long, and grit has touched the eyes
The journey grew long and motes touched the eyes
From the dregs; my gaunt mount is bowed with fatigue.
From the wine flask, so we sought the leftover drops
خليفتيmy successor أنتyou فانهضso rise باللغَىwith the languages معهمwith them
خليفتي أنت فانهض باللغَى معهم
وأدأبand persevere فإنكَfor you are مطبوعnaturally disposed علىto الدأبِperseverance
وأدأب فإنكَ مطبوع على الدأبِ
You are my successor: uphold the languages with them,
You are my successor, so rise with them for the sake of the language
And persevere, for you are fashioned for perseverance."
And be diligent for you are inclined towards diligence
فقلتso I said مَنwhoever عجمtested الأعوادِthe sticks مختبراًexamining
فقلت مَن عجم الأعوادِ مختبراً
أحوالهاtheir qualities مازdistinguished بينbetween النبعnabʿ wood (bow wood) والغرَبِand willow
أحوالها ماز بين النبع والغرَبِ
I said, "Whoever tests the sticks, examining
I said, who could test the temperaments of sticks
Their qualities, distinguishes nabʿ wood from willow."
And their states, traversing between source and destination
فكانso it was أصعبَthe hardest شيءٍthing أنthat رجعتI returned لهمto them
فكان أصعبَ شيءٍ أن رجعت لهم
وقلتand I said إنيَI indeed قدhad أخفقتI failed فيin طلبيmy request
وقلت إنيَ قد أخفقت في طلبي
So the hardest thing was that I returned to them
So the hardest thing was that I went back to them
And said, "I have failed in my request."
And said, I have failed in my request
لوhad ساعدhelped الحظُfortune والأستاذُand the master أسعفناaided us
لو ساعد الحظُ والأستاذُ أسعفنا
كناwe would have غنِيناwe had no need عنfor التنقيبsearching فيin الكتُبِthe books
كنا غنِينا عن التنقيب في الكتُبِ
Had fortune helped, and the master come to our aid,
If fortune had helped and the professor assisted us
We would have had no need to search through books.
We would have been spared searching in books
فالمجمعُso the academy الآنnow يبكيweeps حسرةًin regret وأسىًand sorrow
فالمجمعُ الآن يبكي حسرةً وأسىً
ويشتكيand laments حُرَقَthe burnings الأحزانِof sorrows والوصبِand pain
ويشتكي حُرَقَ الأحزانِ والوصبِ
So the academy now weeps in regret and sorrow,
So now the Academy mourns in sorrow and grief
And laments grief's burnings and pain.
And complains of flaming sorrows and calamities
لكنbut سنصبرwe will endure للبلوىthe affliction علىwith مضضٍbitterness
لكن سنصبر للبلوى على مضضٍ
ونستعيذُand we seek refuge منfrom الأرزاءcalamities والنُوَبِand reversals
ونستعيذُ من الأرزاء والنُوَبِ
But we shall endure the affliction, bitter though it is,
But we will endure adversity reluctantly
And seek refuge from calamities and reversals.
And seek refuge from misfortunes and afflictions
ونسألand we ask اللهGod توفيقاًsuccess يحركناthat moves us
ونسأل الله توفيقاً يحركنا
فيماin what عُنيناwe are concerned بهwith it للأخذto take hold بالسببof the means
فيما عُنينا به للأخذ بالسبب
And ask God for success to set us in motion
And ask God for success to motivate us
In what concerns us, to take hold of the means.
In what we busy ourselves with, taking the causes
نمشيwe walk الهُوَيْنَىgently علىaccording to مقدارthe measure طاقتناof our strength
نمشي الهُوَيْنَى على مقدار طاقتنا
ومنand whoever تيمّمsought وجهَthe face اللهof God لمdid not يخبِfail
ومن تيمّم وجهَ الله لم يخبِ
We walk gently, according to the measure of our strength,
We walk to the extent of our ability
And whoever seeks God's face will not fail.
And whoever makes for the sake of God is not disappointed
سقىmay water ثراهhis dust منof الوسميَّearly autumn rain مهمرٌa downpour
سقى ثراه من الوسميَّ مهمرٌ
وجادَand may lavish rain upon مضجعَهhis resting-place غادٍa morning cloud منfrom السحبِthe clouds
وجادَ مضجعَه غادٍ من السحبِ
May a downpour of early autumn rain water his dust,
The clouds rained on his burial place a downpour
And a morning cloud rain generously on his resting-place.
And his resting place was generous with clouds from the horizon
وعوضand may compensate اللهGod مصراًEgypt عنfor خسارتهاher loss
وعوض الله مصراً عن خسارتها
خيراًgood كثيراًabundant ونجاهاand may He save her منfrom الكربِdistress
خيراً كثيراً ونجاها من الكربِ
And may God compensate Egypt for her loss
And God compensated Egypt for its loss
With abundant good, and deliver her from distress.
With much goodness and saved it from ruin