سعىhastened بالكاسwith the cup مخضوبdyed البنانِthe fingertips
سعى بالكاس مخضوب البنانِ
فقلتand I said لقدindeed تلاقىmet النيّرانِthe two luminaries
فقلت لقد تلاقى النيّرانِ
One with dyed fingertips hastened with the cup,
He approached with a goblet stained red,
and I said, 'The two luminaries have indeed met!'
So I said - fires have collided!
وبانand he appeared بطلعةٍwith a face كالبدرِlike the full moon حسناًin beauty
وبان بطلعةٍ كالبدرِ حسناً
وماسand he swayed بقامةٍwith a stature كالخيزرانِlike bamboo
وماس بقامةٍ كالخيزرانِ
He appeared, his face as lovely as the full moon,
With the radiance of a full moon is his beauty unveiled,
and swayed with a stature like bamboo.
And with the posture of a tender branch is he dignified.
وجادand he offered generously بوجنةٍa cheek منfrom فوقabove ثغرa mouth
وجاد بوجنةٍ من فوق ثغر
كوردlike a rose فوقabove زهرةa blossom أقحوانِof chrysanthemum
كورد فوق زهرة أقحوانِ
He offered a cheek above a mouth,
He generously smiled with lips above a mouth,
like a rose above a chrysanthemum blossom.
Like rosebuds above meadows flowering.
هلالٌa crescent moon هلّrose فيin آفاقِthe horizons قلبيof my heart
هلالٌ هلّ في آفاقِ قلبي
غزالa gazelle لحظهhis glance التركِيTurkish غزانيassailed me
غزال لحظه التركِي غزاني
A crescent moon rose on my heart's horizons,
A crescent has tilted in the horizons of my heart,
a gazelle whose Turkish glance assailed me.
A gazelle has glanced - his Turkish eyes entranced me!
أأخفيshall I hide حبّهُlove for him ودموعُand the tears عينيof my eye
أأخفي حبّهُ ودموعُ عيني
علىof حبيهmy love for him أفصحthe most eloquent ترجمانِinterpreter
على حبيه أفصح ترجمانِ
Can I hide my love for him, when the tears of my eye
Shall I conceal my love as my tears speak plainly?
are the most eloquent interpreter of my love for him?
Of his love they translate more fluently!
فكمso how often قيدتI bound قلبيmy heart فيin هواهِlove for him
فكم قيدت قلبي في هواهِ
وكمand how often عينايmy two eyes فيهfor him تجريانِflow
وكم عيناي فيه تجريانِ
How often I have bound my heart in love for him,
How much I have bound my heart to his passion,
and how often my two eyes stream for him!
And how my eyes for him do flow constantly!
يطيرflies فؤاديَmy heart المضنيthe exhausted عليهtoward him
يطير فؤاديَ المضني عليه
ولاعجبٌand no wonder فذلكfor that is غصنa bough بانِof the ban tree
ولاعجبٌ فذلك غصن بانِ
My love-worn heart flies toward him,
My weary heart flies to him -
and no wonder: he is a bough of the ban tree.
No wonder, for he is a blossoming branch!
فليسso there is no لمثلهfor one like him فيamong الغيدthe graceful beauties ثانٍequal
فليس لمثله في الغيد ثانٍ
وليسand there is no عنaway from الهوىlove ليfor me فيهconcerning him ثانِdissuader
وليس عن الهوى لي فيه ثانِ
Among graceful beauties, none is his equal,
For none equal him among the youths,
and none can turn me away from loving him.
And for love I have no second but him!
جنيتI plucked الوردthe roses منfrom خديهhis two cheeks لكنbut
جنيت الورد من خديه لكن
لهhe has لحظa glance يؤدبchastises كلevery جانِoffender
له لحظ يؤدب كل جانِ
I plucked roses from his cheeks, but
I gathered roses from his cheeks, yet
he has a glance that chastises every offender.
Hisglance disciplines even the beautiful!
وواعدand he promised بالمجيءto come دجىًat night ومنand who ذاis it
وواعد بالمجيء دجىً ومن ذا
كهذاlike this الظبيgazelle منamong إنسhumans وجانِand jinn
كهذا الظبي من إنس وجانِ
He promised to come at night—and who
He promised to return at dusk - and who
among humans and jinn is like this gazelle?
Among men or immortals can compare?
وولىand he turned away معرضاًturning aside وهمتand poured دموعيmy tears
وولى معرضاً وهمت دموعي
منfrom الأجفانِthe eyelids لماwhen أنthat جفانيhe shunned me
من الأجفانِ لما أن جفاني
He turned away, spurning me, and my tears poured
He turned away indifferently while my tears
from my eyelids when he shunned me.
From their lids overflowed when he abandoned me!
شوانيhe scorched me بالجفاwith estrangement وحلاand grew sweet اصطباريmy patient endurance
شواني بالجفا وحلا اصطباري
ولكنbut مرgrew bitter لماwhen أنthat قلانيhe hated me
ولكن مر لما أن قلاني
He scorched me with estrangement, and my endurance grew sweet,
His estrangement taught me patience, but still
but turned bitter when he hated me.
It was bitter when he was harsh to me!
سلانيconsoled me هجرهhis desertion لماwhen سلانيhe forgot me
سلاني هجره لما سلاني
بلاwithout سببa cause سلاهask him, you two أوor سلانيask me, you two
بلا سبب سلاه أو سلاني
His desertion consoled me when he forgot me
His separation asked me when it asked me,
without cause—ask him, you two, or ask me.
Without cause he was hard or he was harsh to me!
ولبّتand answered مهجتيmy soul لماwhen دعانيcalled me
ولبّت مهجتي لما دعاني
هواهlove for him لهto him فويحكماso, alas for you both دعانيleave me, you two
هواه له فويحكما دعاني
And my soul answered when I was called
And my love was ignited when he called me -
to him by love of him—alas, you two, leave me be!
His passion called me, oh what calling that was!
وشانيand my way فيin الهوىlove أنthat لستI do not أصغىlisten
وشاني في الهوى أن لست أصغى
وحرمتهby its sanctity إلىto لاحa reproacher وشانيand a detractor
وحرمته إلى لاح وشاني
And my way in love is that I do not listen—
He reproached me in passion for not responding,
by its sanctity!—to any reproacher or detractor.
While he denied me and was unfair to me!
أماناًprotection ياO رشيقslender القدّof stature إنيindeed I
أماناً يا رشيق القدّ إني
أرومI seek رضاًfavor فجُدso grant generously ليto me بالإمانِsafety
أروم رضاً فجُد لي بالإمانِ
Protection, O slender of stature! I
Take care, O slender of frame - I intend
seek favor, so grant me safety.
To be content - so be kind and give me assurance!
فقدfor indeed أجريتyou made flow منfrom عينيّmy two eyes نهراًa river
فقد أجريت من عينيّ نهراً
وإنهماand indeed they both وحقكby your right سائلانِare flowing
وإنهما وحقك سائلانِ
For you have made a river flow from my eyes,
For I have let flow from my eyes a river,
and, by your right, they are both flowing.
And by your right, still they question!
أظنكI think you إذwhen سكنتyou inhabited لظىthe blaze جَنانيof my heart
أظنك إذ سكنت لظى جَناني
نفرتyou took fright وأنتthough you منamong حورthe houris الجنانِof Paradise
نفرت وأنت من حور الجنانِ
I think that, when you dwelt in my heart's blaze,
I think that when you settled the heat of my soul,
you took fright—though you are among Paradise's houris.
You were startled, though you are of the houris!
فجدso be generous برضاكwith your favor وامنحنيand grant me رضاباًthe lips' moisture
فجد برضاك وامنحني رضاباً
ولاand do not تجعلmake جوابيthe reply to me لنwill not ترانيyou see me
ولا تجعل جوابي لن تراني
So grant your favor and give me the moisture of your lips,
So be kind and grant me acceptance,
and do not answer me, 'You shall not see me.'
And do not let your answer be “I will not see you!”
فماso how أقساكcruel you are ظبياًa gazelle ليسdoes not يرثيshow pity
فما أقساك ظبياً ليس يرثي
لمشغولto one preoccupied المحاجرthe eye sockets واللسانِand the tongue
لمشغول المحاجر واللسانِ
How cruel you are, a gazelle who shows no pity
How harsh you are, O gazelle! You do not pity
to one whose eyes and tongue are occupied:
One whose eyelids and tongue are occupied!
فتلكso the former بمدمعيwith my tears فيهfor him وهذاand the latter
فتلك بمدمعي فيه وهذا
بمدحwith praise محمدof Muhammad حبرthe scholar الزمانِof the age
بمدح محمد حبر الزمانِ
the former with my tears for him, and the latter
So with my tears I call on him, and with
with praising Muhammad, the scholar of the age,
The praise of Muhammad, the sage of all time!
حليفَally المكرماتof noble deeds أبيAbu خضيرKhudayr
حليفَ المكرمات أبي خضير
زكيّpure المنتميof lineage ثبتsteadfast الجنانِof heart
زكيّ المنتمي ثبت الجنانِ
ally of noble deeds, Abu Khudayr,
The bestower of favors, my father Khadhir,
pure of lineage and steadfast of heart.
The refined, pure of faith, steadfast of soul!
هوhe الروضthe garden النضيرverdant وكمand how much نعيمbliss
هو الروض النضير وكم نعيم
بساحتهِin his grounds وكمand how many فيهwithin him تهانيfelicitations
بساحتهِ وكم فيه تهاني
He is a verdant garden—how much bliss
He is the blossoming garden, and what bliss
is in his grounds, and how many felicitations within!
In his noble dwellings, and what celebrations!
فتىa youth كالشمسlike the sun لاnot يخفيis hidden سناهاits radiance
فتى كالشمس لا يخفي سناها
علىfrom أحدanyone وليسand there is no لهاfor it مدانِrival
على أحد وليس لها مدانِ
A youth like the sun: its radiance is not hidden
A youth like the sun whose brilliance
from anyone, and it has no rival.
Is concealed from none, with no setting!
فياso, O بحرocean المعارفof knowledge أنتyou حبرa scholar
فيا بحر المعارف أنت حبر
بديعٌmasterful فيin بيانكyour exposition للمعانيof meanings
بديعٌ في بيانك للمعاني
So, O ocean of knowledge, you are a scholar
So O sea of knowledge, you are the eminent,
masterful in your exposition of meanings.
Unique in your eloquence and meaning!
أقرّacknowledged بماwhat جمعتyou amassed منof المعاليlofty merits
أقرّ بما جمعت من المعالي
جميعُall الناسpeople منfrom قاصone far away ودانِand one near
جميعُ الناس من قاص ودانِ
The lofty merits you have amassed are acknowledged
Acknowledge the merits I have gathered,
by all people, far and near.
All people, both near and far!
وقدand indeed شيّدتَyou built للعلياfor loftiness ربوعاًdwellings
وقد شيّدتَ للعليا ربوعاً
ومالكand you have no ياO وحيدunique one الدهرof the age ثانِequal
ومالك يا وحيد الدهر ثانِ
And you have built dwellings for high glory,
You have built for the most high sanctuaries,
and you, O unique one of the age, have no equal.
With no second but you, O unique one of time!
وقدand indeed ألقتhave cast مقالدهاtheir keys القوافيthe rhymes
وقد ألقت مقالدها القوافي
إليكto you وملّكتكand made you master منof العنانِthe reins
إليك وملّكتك من العنانِ
The rhymes have surrendered their keys
Rhyme and meter have yielded themselves to you,
to you, and made you master of the reins.
And given you full command of their reins!
فكمso how many ببيوتكin your verses الحسنىsplendid معانmeanings
فكم ببيوتك الحسنى معان
حسانٌbeautiful لاnot يلمcan grasp بهاthem معانِa striver
حسانٌ لا يلم بها معانِ
How many meanings are in your splendid verses,
You have taken paths which none have attained
beautiful, beyond the reach of any striver!
Besides you, with the agility of tongue!
وكمand how many لكyou have منof رقائقdelicate pieces مطرباتenchanting
وكم لك من رقائق مطربات
كرنّاتlike the ringing المثالثof the third strings والمثانيand the second strings
كرنّات المثالث والمثاني
And how many delicate, enchanting pieces you have,
You have acquired knowledge refined and precise,
like the ringing of the third and second strings!
Thus you are unmatched in this age!
وفيand in طيّthe folds اللسانِof the tongue كماas رويناwe have related
وفي طيّ اللسانِ كما روينا
عُلاَthe eminence الإنسانof humankind لاnot فيin الطيلسانِthe taylasan cloak
عُلاَ الإنسان لا في الطيلسانِ
In the folds of the tongue, as we have related,
So live in honor and fortune, O Saad,
lies human eminence, not in the taylasan cloak.
And last, O meadow, in might and distinction!
لخطَّto the penmanship ابنIbn الحسينal-Husayn أباO Abu خضيرKhudayr
لخطَّ ابن الحسين أبا خضير
جمعتyou combined وحسنand the beauty نظمof the verse الأرّجانيof al-Arrajani
جمعت وحسن نظم الأرّجاني
To Ibn al-Husayn's penmanship, O Abu Khudayr,
And hold fast, as long as you live, to merit,
you have joined the beauty of al-Arrajani's verse.
And seek the highest standing among the elite!
رويتyou transmitted المجدglory عنfrom أصلِan ancestor وجَدand a grandsire
رويت المجد عن أصلِ وجَد
فماso there is no فيin نصthe text مجدكof your glory عنfrom فلانِso-and-so
فما في نص مجدك عن فلانِ
You have transmitted glory from forebear and grandsire;
And safeguard the fruits of thought as a virgin,
your glory's text contains no 'from so-and-so.'
Adorned with wreaths and clusters of flowers!
سلكتyou followed طرائقاًpaths لمdid not يحظgain منهاfrom them
سلكت طرائقاً لم يحظ منها
سواكanyone but you بغيرanything other than لقلقةthe babbling اللسانِof the tongue
سواك بغير لقلقة اللسانِ
You have trodden paths that yielded nothing
Cultured of aims and meaning, refined of form and composition -
to others but the mere babbling of the tongue.
For if you accept her, then my purpose is fully attained, O ultimate of desires!
ونلتand you attained معارفاًknowledge رقتgrew refined ودقتand grew subtle
ونلت معارفاً رقت ودقت
فصرتso you became الفردthe peerless one فيin هذاthis الزمانِage
فصرت الفرد في هذا الزمانِ
And you attained knowledge refined and subtle,
so became the peerless one in this age.
فعشso live ياO سعدSa'd فيin شرفhonor وسعدand happiness
فعش يا سعد في شرف وسعد
ودمand endure ياO روضgarden فيin عزmight وشانِand distinction
ودم يا روض في عز وشانِ
So live, O Sa'd, in honor and happiness,
and endure, O garden, in might and distinction.
ولازمand cleave to ماas long as حييتyou live الفضلexcellence وأحللand dwell
ولازم ما حييت الفضل وأحلل
منof العلياءlofty eminence فيin أعلىthe highest مكانِstation
من العلياء في أعلى مكانِ
Cleave to excellence as long as you live, and dwell
in the highest station of lofty eminence.
ودونكand take منfrom بناتthe daughters الفكرof thought بكراًa virgin
ودونك من بنات الفكر بكراً
مُزّيَّنَةَadorned الترائبِthe upper chest بالجمانِwith pearls
مُزّيَّنَةَ الترائبِ بالجمانِ
And take a virgin from the daughters of thought,
her breast adorned with pearls,
مهذبةrefined المقاصدthe aims والمعانيand the meanings
مهذبة المقاصد والمعاني
مذهبةgilded القوالبthe forms والمبانيand the structures
مذهبة القوالب والمباني
refined in her aims and meanings,
gilded in her forms and structures.
فإنso if أنتyou ارتضيتare pleased بهاwith her فهذاthen this is
فإن أنت ارتضيت بها فهذا
تمامthe fulfillment القصدof the purpose ياO كلّall الأمانيhopes
تمام القصد يا كلّ الأماني
So if you are pleased with her, this is
the fulfillment of my purpose, O sum of all my hopes.
Partial English translation: 68 of 80 Arabic lines translated.