لَقَدindeed عَلِمَknew الأَقوامُthe peoples أَنَّthat اِبنَthe son of هاشِمٍHashim
لَقَد عَلِمَ الأَقوامُ أَنَّ اِبنَ هاشِمٍ
هُوَhe is الغُصنُthe branch ذوwith الأَفنانِthe boughs لاnot الواحِدُthe solitary one الوَغدُthe wretch
هُوَ الغُصنُ ذو الأَفنانِ لا الواحِدُ الوَغدُ
The tribes know full well that the son of Hashim
The peoples know full well that Hashim's son
is the bough of many branches—not the lone, ignoble one.
is the branch with many boughs, not the solitary wretch.
وَماand not لَكَfor you فيهِمamong them مَحتِدٌancestral stock يَعرِفونَهُthey recognize it
وَما لَكَ فيهِم مَحتِدٌ يَعرِفونَهُ
فَدونَكَso, go ahead فَاِلصَقthen cling مِثلَlike ماthe way that لَصِقَclung القُردُthe monkey
فَدونَكَ فَاِلصَق مِثلَ ما لَصِقَ القُردُ
You have no lineage among them that they acknowledge;
And you have no ancestral stock among them that they recognize.
so go on—cling to them, as the ape clung.
So go on—cling as the monkey clung.
وَأَبلِغand convey أَباAbu سُفيانَSufyan عَنّيfrom me رِسالَةًa message
وَأَبلِغ أَبا سُفيانَ عَنّي رِسالَةً
فَماfor not لَكَfor you مِنof إِصدارِcarrying through عَزمٍa resolve وَلاnor وَردُundertaking
فَما لَكَ مِن إِصدارِ عَزمٍ وَلا وَردُ
And convey to Abu Sufyan a message from me:
And convey to Abu Sufyan a message from me:
You have neither resolute courage nor any coming forward.
for you have no part in carrying a resolve through, nor in undertaking one.
وَإِنَّand indeed سَناءَsplendor المَجدِglory مِنamong آلِthe house of هاشِمٍHashim
وَإِنَّ سَناءَ المَجدِ مِن آلِ هاشِمٍ
بَنوthe sons of بِتِdaughter (uncertain reading) مَخزومٍMakhzum وَوالِدُكَand your father العَبدُthe slave
بَنو بِتِ مَخزومٍ وَوالِدُكَ العَبدُ
Indeed, the splendor of glory in the House of Hashim
And the splendor of glory among the house of Hashim
belongs to the sons of Makhzum’s daughter—while your father is the slave.
lies with the sons of Makhzum's [daughter], while your father is the slave.
وَماand not وَلَدَتbore أَفناءُthe clans of زُهرَةَZuhra مِنكُمُfrom among you
وَما وَلَدَت أَفناءُ زُهرَةَ مِنكُمُ
كَريماًa noble man وَلَمand did not يَقرَبcome near عَجائِزَكَyour old women المَجدُglory
كَريماً وَلَم يَقرَب عَجائِزَكَ المَجدُ
Nor have the branches of Zuhrah borne, from among you,
And the clans of Zuhra have not borne among you
a noble man; nor has glory drawn near your old women.
a noble man; nor has glory approached your old women.
وَلَستُand I am not كَعَبّاسٍlike Abbas وَلاnor كَاِبنِlike the son of أُمِّهِhis mother
وَلَستُ كَعَبّاسٍ وَلا كَاِبنِ أُمِّهِ
وَلَكِنbut هُجَينٌa man of mixed birth لَيسَis not يورىkindled لَهُfor him زَندُa firestick
وَلَكِن هُجَينٌ لَيسَ يورى لَهُ زَندُ
You are neither like al-‘Abbas nor like a son of his mother,
And I am not like Abbas, nor like his mother's son,
but a mongrel for whom no fire-stick can be made to spark.
but a man of mixed birth, for whom no firestick is kindled.
وَكُنتَand you were دَعِيّاًa falsely claimed son نيطَwas hung فيin آلِthe house of هاشِمٍHashim
وَكُنتَ دَعِيّاً نيطَ في آلِ هاشِمٍ
كَماjust as نيطَwas hung خَلفَbehind الراكِبِthe rider القَدَحُthe cup الفَردُthe solitary one
كَما نيطَ خَلفَ الراكِبِ القَدَحُ الفَردُ
You were a spurious son, attached to the House of Hashim,
And you were a spurious son, fastened to the house of Hashim,
as a lone arrow shaft is hung behind the rider.
as the solitary cup was hung behind the rider.
وَإِنَّand indeed اِمرَأًa man كانَتwas سُمَيَّةُSumayya أُمَّهُhis mother
وَإِنَّ اِمرَأً كانَت سُمَيَّةُ أُمَّهُ
وَسَمراءُand Samra مَغلوبٌvanquished إِذاwhen بُلِغَis reached الجَهدُthe utmost strain
وَسَمراءُ مَغلوبٌ إِذا بُلِغَ الجَهدُ
Indeed, a man whose mother was Sumayyah—
And indeed, a man whose mother was Sumayya
dark-skinned at that—is overcome when hardship is brought upon him.
and Samra—is vanquished when the utmost strain is reached.