ماnot سارِقُthe thief الدِرعَينِthe two coats of mail إِنif كُنتَyou were ذاكِراًremembering
ما سارِقُ الدِرعَينِ إِن كُنتَ ذاكِراً
بِذيpossessed of كَرَمٍnobility مِنَamong الرِجالِmen أُوادِعُهI make peace with him
بِذي كَرَمٍ مِنَ الرِجالِ أُوادِعُه
The thief of the two coats of mail, if you remember,
O you who took the coats of mail, if you remember
is no noble man among men with whom I would make peace.
A generous man, I bid him farewell.
فَقَدfor indeed أَنزَلَتهُshe lodged him بِنتُthe daughter سَعدٍSaʿd فَأَصبَحَتso she came to be
فَقَد أَنزَلَتهُ بِنتُ سَعدٍ فَأَصبَحَت
يُنازِعُهاit contends with her جِلدُthe skin اِستِهاher arse وَتُنازِعُهand she contends with it
يُنازِعُها جِلدُ اِستِها وَتُنازِعُه
For Saʿd’s daughter has lodged him, and now
Saad's daughter brought him down, so she became
the skin of her arse contends with her, and she with it.
His smooth skin contends with her, and she contends with it.
فَهَلّاso why not أَسيداًAsīd جِئتَyou came جارَكَyour neighbor راغِباًseeking favor
فَهَلّا أَسيداً جِئتَ جارَكَ راغِباً
إِلَيهِto him وَلَمand not تَعمَدtarget لَهُagainst him فَتُرافِعُهand take him to court
إِلَيهِ وَلَم تَعمَد لَهُ فَتُرافِعُه
So why did you not come to Asīd, your neighbor, seeking
Why did you not come to your neighbor desiring
his favor, instead of targeting him and taking him to court?
Him, and not set out to contend with him?
ظَنَنتُمyou thought بِأَنthat يَخفىremain hidden الَّذيwhat قَدalready صَنَعتُمُyou did
ظَنَنتُم بِأَن يَخفى الَّذي قَد صَنَعتُمُ
وَفيكُمand among you نَبِيٌّa prophet عِندَهُwith him الحُكمُjudgment واضِعُهone who lays it down
وَفيكُم نَبِيٌّ عِندَهُ الحُكمُ واضِعُه
You thought that what you had done would remain hidden,
You thought that what you had done would be hidden
though among you is a prophet with whom judgment rests, who pronounces it.
While in your midst was a prophet, the one who laid down its rule.
فَلَولاso were it not for رِجالٌmen مِنكُمُamong you أَنthat يَسوأَهُمit should distress them
فَلَولا رِجالٌ مِنكُمُ أَن يَسوأَهُم
هِجائيmy satire لَقَدsurely حَلَّتdescended عَلَيكُمupon you طَوالِعُهits beginnings
هِجائي لَقَد حَلَّت عَلَيكُم طَوالِعُه
Were it not for men among you whom
If not for some men among you whom my
my satire would hurt, its opening verses would surely have descended upon you.
Satire distressed, its fortunes would have descended upon you.
فَإِنso if تَذكُرواyou mention كَعباًKaʿb إِذاwhen ماemphatic particle نُسيتُمُyou are forgotten
فَإِن تَذكُروا كَعباً إِذا ما نُسيتُمُ
فَهَلthen is there مِنany أَديمٍa hide لَيسَthere is not فيهِin it أَكارِعُهits trotters
فَهَل مِن أَديمٍ لَيسَ فيهِ أَكارِعُه
So if you mention Kaʿb when you are forgotten,
If you remember Ka'b when you forget,
then is there any hide that does not include its trotters?
Is there any skin that does not have scabs upon it?
هُمُthey الرَأسُthe head وَالأَذنابُand the tails فيamong الناسِpeople أَنتُمyou
هُمُ الرَأسُ وَالأَذنابُ في الناسِ أَنتُم
فَلَمso ... not تَكُwere إِلّاexcept فيin الرُؤوسِthe heads مَسامِعُهits ears
فَلَم تَكُ إِلّا في الرُؤوسِ مَسامِعُه
They are the head, and you the tails among mankind;
You are the heads and the tails among people.
for its ears were nowhere but in heads.
You were none but in the heads were its hearings.