نَبِّtell المَساكينَthe poor أَنَّthat الخَيرَgoodness فارَقَهُمhas left them
نَبِّ المَساكينَ أَنَّ الخَيرَ فارَقَهُم
مَعَwith الرَسولِthe Messenger تَوَلّىdeparted عَنهُمُfrom them سَحَراbefore dawn
مَعَ الرَسولِ تَوَلّى عَنهُمُ سَحَرا
Tell the poor that goodness has left them;
Tell the poor that goodness has left them,
with the Messenger, it departed from them before dawn.
Along with the Messenger it has turned away from them at dawn.
مَنwho ذاthis one الَّذيwho عِندَهُwith him رَحليmy saddle وَراحِلَتيand my riding camel
مَن ذا الَّذي عِندَهُ رَحلي وَراحِلَتي
وَرِزقُand provision for أَهليmy family إِذاwhen لَمnot يُؤنِسواthey perceive المَطَراthe rain
وَرِزقُ أَهلي إِذا لَم يُؤنِسوا المَطَرا
Who is the one who has my saddle and my riding camel,
Who is there who has my belongings and my mounts
and provision for my family when they see no rain?
And the provisions for my family when they are not cheered by rain?
ذاكَthat one الَّذيwho لَيسَdoes not يَخشاهُfears him مُجالِسُهُhis companion
ذاكَ الَّذي لَيسَ يَخشاهُ مُجالِسُهُ
إِذاwhen الجَليسُthe companion سَطاoverstepped فيin القَولِspeech أَوor عَثَراstumbled
إِذا الجَليسُ سَطا في القَولِ أَو عَثَرا
That is the one whom his companion does not fear,
He whom his friends do not fear in their gatherings
when the companion oversteps in speech or stumbles.
When a companion goes too far in his words or stumbles.
كانَhe was الضِياءَthe radiance وَكانَand he was النورَthe light نَتبَعُهُwe follow him
كانَ الضِياءَ وَكانَ النورَ نَتبَعُهُ
وَكانَand he was بَعدَafter الإِلَهِGod السَمعَhearing وَالبَصَراand sight
وَكانَ بَعدَ الإِلَهِ السَمعَ وَالبَصَرا
He was the radiance, and he was the light we followed,
He was the light and the illumination we followed
and, after God, he was our hearing and our sight.
And after God he was hearing and sight.
فَلَيتَناso, would that we يَومَon the day وارَوهُthey buried him بِمَحنِيَةٍat a valley bend
فَلَيتَنا يَومَ وارَوهُ بِمَحنِيَةٍ
وَغَيَّبوهُand they hid him away وَأَلقَواand they cast فَوقَهُover him المَدَراthe earth-clods
وَغَيَّبوهُ وَأَلقَوا فَوقَهُ المَدَرا
So we wish that, on the day they buried him at a valley bend,
If only on the day they gave him the fatal poison draft
and hid him away and cast clods of earth upon him,
And hid him away and heaped soil over him,
لَمnot يَترُكِleft اللَهَGod خَلقاًa creature مِنof بَرِيَّتِهِHis creation
لَم يَترُكِ اللَهَ خَلقاً مِن بَرِيَّتِهِ
وَلَمand not يُعِشlet live بَعدَهُafter him أُنثىa female وَلاnor ذَكَراa male
وَلَم يُعِش بَعدَهُ أُنثى وَلا ذَكَرا
God had left no creature of His creation,
God had not left any creature of his creation alive
and had let neither female nor male live after him.
Neither female nor male thereafter.
ذَلَّتwere humbled رِقابُthe necks of بَنيthe sons of النَجّارِal-Najjar كُلِّهِمُall of them
ذَلَّت رِقابُ بَني النَجّارِ كُلِّهِمُ
وَكانَand it was أَمراًa matter مِنَfrom اِمرِthe command of اللَهِGod قَدalready قُدِراwas decreed
وَكانَ أَمراً مِنَ اِمرِ اللَهِ قَد قُدِرا
The necks of all the Banu al-Najjar were brought low,
All the clan of carpenters bowed their necks in humiliation
and it was a matter already decreed by God's command.
And it was an ordained affair of God that was destined.
وَاِقتُسِمَand was divided الفَيءُthe spoils gained without battle دونَto the exclusion of الناسِthe people كُلِّهِمُall of them
وَاِقتُسِمَ الفَيءُ دونَ الناسِ كُلِّهِمُ
وَبَدَّدوهُand they squandered it جِهاراًopenly بَينَهُمamong themselves هَدَراto no purpose
وَبَدَّدوهُ جِهاراً بَينَهُم هَدَرا
And the spoils were divided, excluding the people at large,
The booty was divided among the people
and they squandered them openly among themselves, to no purpose.
They scattered it publicly among themselves negligently.