رمَضانُRamadan أقبلَhas come باسِطًاspreading ثوبَthe garment of التُّقَىpiety
رمَضانُ أقبلَ باسِطًا ثوبَ التُّقَى
لِمَنِfor whoever استجابَresponded بِصالحِwith righteous الأعمالِdeeds
لِمَنِ استجابَ بِصالحِ الأعمالِ
Ramadan has come, spreading the garment of piety
Ramadan has come, extending the robe of piety,
for whoever responds with righteous deeds.
For those who respond with righteous deeds.
وتصفَّدتْand were shackled جِنُّthe jinn الغوايةِof misguidance وارتدَتْand donned
وتصفَّدتْ جِنُّ الغوايةِ وارتدَتْ
ثوبَthe garment of الهوانِhumiliation وعُوجِلَتْand were swiftly visited بِنَكالِwith exemplary punishment
ثوبَ الهوانِ وعُوجِلَتْ بِنَكالِ
And the jinn of misguidance were shackled and donned
The devils of temptation have been shackled,
the garment of humiliation, and were swiftly visited with exemplary punishment.
Donning the garb of disgrace and hastened to punishment.
ودَعاكَand called you ربُّthe Lord of النَّاسِhumankind فانشُدْso seek عفوَهHis pardon
ودَعاكَ ربُّ النَّاسِ فانشُدْ عفوَه
واسألْهand ask Him تَظفرْyou will attain منهfrom Him خيرَthe finest نوالِbounty
واسألْه تَظفرْ منه خيرَ نوالِ
And the Lord of humankind has called you, so seek His pardon,
The Lord of mankind has called you, so seek His pardon
and ask Him; you will gain from Him the finest bounty.
And ask Him that you may attain the best reward.
إنَّindeed الشَّقِيَّthe wretched one مَنِwho استكانَsuccumbed وماand did not دَرَىknow
إنَّ الشَّقِيَّ مَنِ استكانَ وما دَرَى
فيat الحشـرِthe Gathering سوفَwill يَؤولُcome to أيَّwhat مآلِend
في الحشـرِ سوفَ يَؤولُ أيَّ مآلِ
Indeed, wretched is the one who succumbs and does not know
Verily miserable is he who is submissive yet unaware
what end he will meet at the Gathering.
Of the outcome he will face on the Day of Gathering.
يَمضـيhe proceeds إلىtoward الآثامِsins ليسhe is not بِمُقْلِعٍone who desists
يَمضـي إلى الآثامِ ليس بِمُقْلِعٍ
لمdid not يَدرِknow أنَّthat العيشَlife طيفُa phantom خيالِof imagination
لم يَدرِ أنَّ العيشَ طيفُ خيالِ
He proceeds toward sins without desisting;
He persists in sins, unwilling to desist,
he has not understood that life is a phantom of imagination.
Unaware that worldly life is but a fleeting mirage.
أَسْلِمْsurrender لِرَبِّto the Lord of النَّاسِhumankind قلبَكَyour heart واقترِبْand draw near
أَسْلِمْ لِرَبِّ النَّاسِ قلبَكَ واقترِبْ
فاللهُfor God يُعطيgives الخيرَgoodness دُونَwithout سؤالِasking
فاللهُ يُعطي الخيرَ دُونَ سؤالِ
Surrender your heart to the Lord of humankind, and draw near.
Surrender your heart to the Lord of mankind, draw near to Him,
For God gives goodness without being asked.
For Allah grants goodness without being asked.
تَصفوgrow pure النُّفوسُsouls لِرَبِّهاfor their Lord ويَزِينُهاand adorns them
تَصفو النُّفوسُ لِرَبِّها ويَزِينُها
نُورٌa light مِنَof الإيمانِfaith والإجلالِand reverence
نُورٌ مِنَ الإيمانِ والإجلالِ
Souls grow pure for their Lord, and are adorned by
Souls become pure for their Lord, adorned
a light of faith and reverence.
With light of faith and reverence.
تسموrise علىabove اللَّذَّاتِpleasures طِيلةَthroughout يومِهاtheir day
تسمو على اللَّذَّاتِ طِيلةَ يومِها
فلَهاso they have بِدِرعِwith the armor of الصَّبرِpatience خيرُthe best مجالِarena
فلَها بِدِرعِ الصَّبرِ خيرُ مجالِ
They rise above pleasures throughout their day;
They rise above desires throughout the day,
so, with patience as armor, theirs is the finest arena.
Patience being their armor and best resort.
الصَّائمونَthose who fast القائمونَthose who stand in prayer الرَّاكعوthose who bow (word continues)
الصَّائمونَ القائمونَ الرَّاكعو
نَcompletion of 'those who bow' السَّاجدونَthose who prostrate لِرَبِّكَto your Lord المُتَعالِthe Most High
نَ السَّاجدونَ لِرَبِّكَ المُتَعالِ
Those who fast, those who stand in prayer, those who bow,
Those fasting, praying, bowing,
those who prostrate before your Lord, the Most High,
Prostrating to Your Exalted Lord.
العاكفونَthose devoted علىto المكارِمِnoble virtues والتُّقَىand piety
العاكفونَ على المكارِمِ والتُّقَى
والتَّاركونَand those who forsake ذَمِيمَthe blameworthy كلِّof all خِصالِtraits
والتَّاركونَ ذَمِيمَ كلِّ خِصالِ
those devoted to noble virtues and piety,
Devoted to virtues and piety,
and those who forsake every blameworthy trait.
Forsaking the vileness of all dispositions.
فاغنَمْso seize مِنَamong الأعمالِdeeds صالِحَهاtheir righteous ones فماfor nothing
فاغنَمْ مِنَ الأعمالِ صالِحَها فما
يَبقَىremains لِمُغْتَنِمٍfor one who seizes opportunity سِوَىexcept الأعمالِdeeds
يَبقَى لِمُغْتَنِمٍ سِوَى الأعمالِ
So seize the good among deeds, for nothing
So seize from deeds their righteous ones, for nothing
remains for one who seizes his chance except deeds.
Remains for the seizer except deeds.
لاno عيشَlife فيin الدُّنياthis world يَدومُendures لأهلِهاfor its people
لا عيشَ في الدُّنيا يَدومُ لأهلِها
فمَتاعُهاso its enjoyment إنْeven if طالَlasts long رَهْنُis bound to زوالِvanishing
فمَتاعُها إنْ طالَ رَهْنُ زوالِ
No life in this world endures for its people;
No life of luxury in this world lasts for its people,
for its enjoyment, however long it lasts, is bound to vanish.
For its comforts, however long, are bound to decline.
والباقياتُand the enduring deeds الصَّالحاتُthe righteous أجَلُّthe noblest ماthat which
والباقياتُ الصَّالحاتُ أجَلُّ ما
تَسموaspires إليهto it النَّفسُthe soul بعدَafter سِجالِstruggle
تَسمو إليه النَّفسُ بعدَ سِجالِ
And enduring righteous deeds are the noblest thing
But lasting righteous deeds are the most noble things
the soul aspires to after struggle.
The soul aspires to after struggles.
مِيزانُa balance of عدلٍjustice مِنfrom إلهِthe God of العرشِthe Throne قاarose (word continues)
مِيزانُ عدلٍ مِن إلهِ العرشِ قا
مَcompletion of 'arose' بِأمرِهِby His command فارتَدَّso receded كلُّevery عُضالِintractable affliction
مَ بِأمرِهِ فارتَدَّ كلُّ عُضالِ
A balance of justice from the God of the Throne arose
The scales of justice from the Lord of the Throne will be set up,
by His command, and every intractable affliction receded.
By His command all difficulties will be solved.
تتنزَّلُdescend الرَّحَماتُmercies مِنfrom آلائهHis bounties
تتنزَّلُ الرَّحَماتُ مِن آلائه
والبِرُّand goodness موصولٌis extended لِذِيto one with إقبالِdevotion
والبِرُّ موصولٌ لِذِي إقبالِ
Mercies descend from His bounties,
Mercy descends from His favors,
and goodness is extended to the one who turns toward Him.
And righteousness connects to the hopeful.
فاهنَأْso rejoice بوَصْلِكَin your communion إنْif فَرَرْتَyou fled إليهto Him أوor
فاهنَأْ بوَصْلِكَ إنْ فَرَرْتَ إليه أو
نَهْنهتَyou restrained نفسَكَyourself عنfrom قبيحِvile فِعالِdeeds
نَهْنهتَ نفسَكَ عن قبيحِ فِعالِ
So rejoice in your communion if you have fled to Him or
Rejoice if you flee to Him or
restrained yourself from vile deeds.
Restrain yourself from shameful deeds.
نُورٌa light علىover الدُّنياthe world أظلَّshaded بِقاعَهاits lands
نُورٌ على الدُّنيا أظلَّ بِقاعَها
فترقَّبَنْso surely await منهاfrom it أجَلَّthe most sublime وصالِcommunion
فترقَّبَنْ منها أجَلَّ وصالِ
A light over the world has cast its shade upon its lands;
A light has shaded its regions,
so await from it the most sublime communion.
So expect from it the finest union.
اليُمنُgood fortune والبركاتُand blessings ملءُfilling جهاتِهاits quarters
اليُمنُ والبركاتُ ملءُ جهاتِها
والفضلُand bounty مأمولٌhoped for لِذِيby one with الآمالِhopes
والفضلُ مأمولٌ لِذِي الآمالِ
Good fortune and blessings fill its quarters,
Good fortune and blessings fill its directions,
and bounty is hoped for by those with hopes.
Favor is hoped for by the hopeful.
فيon ليلةِthe night of الفُرقانِthe Criterion قدindeed نادَىcalled out بهاin it
في ليلةِ الفُرقانِ قد نادَى بها
مِنfrom وحيِthe revelation of ربِّthe Lord of العرشِthe Throne خيرُthe finest مَقالِutterance
مِن وحيِ ربِّ العرشِ خيرُ مَقالِ
On the night of the Criterion, there rang out
On the Night of Ordainment, He called out in it,
from the revelation of the Lord of the Throne the finest utterance.
The best of speech, a revelation from the Lord of the Throne.
نادَىcalled بهwith it الرُّوحُthe Spirit الأمينُthe Trustworthy محمدًاMuhammad
نادَى به الرُّوحُ الأمينُ محمدًا
لِيَبُثَّso that he might spread نُورَthe light of الحقِّtruth بعدَafter ضلالِmisguidance
لِيَبُثَّ نُورَ الحقِّ بعدَ ضلالِ
The Trustworthy Spirit called to Muhammad with it,
He called out in it the Trustworthy Spirit to Muhammad,
to spread the light of truth after misguidance.
To spread the light of truth after misguidance.
فاخشَعْso humble yourself لربِّكَbefore your Lord واستَعِنْهand seek His help علىagainst الذيthat which
فاخشَعْ لربِّكَ واستَعِنْه على الذي
تَلقَىyou encounter مِنَof الأخطابِcalamities والأهوالِand terrors
تَلقَى مِنَ الأخطابِ والأهوالِ
So humble yourself before your Lord, and seek His help against what
So show humility to your Lord and seek His help against
you encounter of calamities and terrors.
That which you have suffered of perils and fears.
فلِكُلِّso for every ضِيقٍdistress عندَwith ربِّكَyour Lord مَخرجٌa way out
فلِكُلِّ ضِيقٍ عندَ ربِّكَ مَخرجٌ
ولِكُلِّand for every ذنبٍsin عفوُthe pardon of ربِّكَyour Lord تالِfollows
ولِكُلِّ ذنبٍ عفوُ ربِّكَ تالِ
For every distress, your Lord has a way out,
For every distress your Lord has an outlet,
and for every sin, your Lord's pardon follows.
And for each sin, your Lord’s pardon is hoped for.