عجبتُI am astonished لشيخٍat an old man أرسلloosed الموتُDeath سهمَهits arrow
عجبتُ لشيخٍ أرسل الموتُ سهمَه
إليهat him وماand has not زالceased النفاقُhypocrisy يغالبُهْstrives to overpower him
إليه وما زال النفاقُ يغالبُهْ
I am astonished at an old man: Death has loosed its arrow
I wondered at an old man whom death had shot its arrow at
at him, yet hypocrisy still strives to overpower him.
Yet hypocrisy still prevailed over him
ألاdoes he not يستحِيfeel shame منbefore ربِّهhis Lord أوor يقودُهleads him
ألا يستحِي من ربِّه أو يقودُه
إلىto رُشدهhis sound judgment خوفٌa fear لديهwithin him يطالبُهْurges him
إلى رُشده خوفٌ لديه يطالبُهْ
Is he not ashamed before his Lord, or led
Does he not feel ashamed before his Lord or is he not guided
to sound judgment by a fear within him that urges him?
By a fear within himself that demands him
عليهupon him منfrom الرحمنthe Most Merciful ماwhat يستحقُّهhe deserves it
عليه من الرحمن ما يستحقُّه
وحاقand engulfed بهhim مِنof كلِّevery شرٍّevil عجائبُهْits wonders
وحاق به مِن كلِّ شرٍّ عجائبُهْ
May what he deserves fall upon him from the Most Merciful,
Upon him is what he deserves from the Most Merciful
and may every evil's strange wonders engulf him.
And every kind of terrible evil has befallen him
أتَشهدُdo you testify زُورًاfalsely كيso that تُطعَّمَyou may be fed لُقْمةًa morsel
أتَشهدُ زُورًا كي تُطعَّمَ لُقْمةً
وتُروَىand have your thirst quenched شرابthe drink of الذلِّhumiliation إذْsince أنتَyou شاربُهْits drinker
وتُروَى شراب الذلِّ إذْ أنتَ شاربُهْ
Do you bear false witness so that you may be fed a morsel
Do you testify falsely so you may be fed a bite
and have your thirst quenched with humiliation's drink, since you drink it?
And be given the drink of humiliation while you drink it
ستُجزَىyou will be recompensed بهذاfor this حينwhen تُبعثُyou are resurrected مفردًاalone
ستُجزَى بهذا حين تُبعثُ مفردًا
وقدand indeed خابfailed مَنwhoever ضلَّتwent astray لديهfor him مطالبُهْhis aims
وقد خاب مَن ضلَّت لديه مطالبُهْ
You will be recompensed for this when you are resurrected alone,
You will be rewarded for this when resurrected alone
and he whose aims have gone astray has indeed failed.
And whoever's hopes were misguided has failed
وإنَّand indeed جزاءthe recompense of الشرِّevil شرٌّevil لمنfor whoever يرىsees
وإنَّ جزاء الشرِّ شرٌّ لمن يرى
فدعso leave عنكَaway from you وغْدًاa scoundrel ليسnot يؤمَنُcan be trusted جانبُهْhis side
فدع عنكَ وغْدًا ليس يؤمَنُ جانبُهْ
And surely evil's recompense is evil, for anyone who sees;
Indeed, the reward of evil is evil upon he who sees
so keep clear of a scoundrel beside whom no one is safe.
So leave off yourself, for tomorrow does not securely come to pass
ستندمُyou will regret لوif يُغْنِيcould help التندُّمُregret أهلَهthose who feel it
ستندمُ لو يُغْنِي التندُّمُ أهلَه
وتعلمand you will know أنَّthat السُّوءَevil ساءتproved dire عواقبُهْits consequences
وتعلم أنَّ السُّوءَ ساءت عواقبُهْ
You will regret it—if regret could help those who feel it—
You will regret if regret would avail the family
and you will know that evil's consequences are dire.
And you know evil's consequences are miserable
وكلُّand every سبيلٍpath للغوايةto error منقضٍcomes to an end
وكلُّ سبيلٍ للغواية منقضٍ
بآيةِwith a sign of شرٍّevil ينثنيturns back منهfrom it صاحبُهْits traveler
بآيةِ شرٍّ ينثني منه صاحبُهْ
And every path to error comes to an end
And every path to misguidance expires
with a sign of evil from which its traveler turns back.
To a sign of evil which makes its companion recoil
وأنتَand you امرؤٌa man فيin الشَّـرِّevil يسبقoutstrips أهلَهits devotees
وأنتَ امرؤٌ في الشَّـرِّ يسبق أهلَه
وفيand in الخيرgoodness مفقودٌabsent تطولstretch far مثالبُهْhis faults
وفي الخير مفقودٌ تطول مثالبُهْ
And you are a man who, in evil, outstrips its devotees,
Yet you are a man who precedes his family in evil
and is absent from goodness, his faults stretching far.
While absent from good, with hopes prolonged
وأنتَand you امرؤٌa man لاno شيءthing يذكرُهhe mentions it إذاwhen
وأنتَ امرؤٌ لا شيء يذكرُه إذا
تفاخَرَboasts بالتَّذكارِof remembrance فيin الأمرthe affair غائبُهْone absent from it
تفاخَرَ بالتَّذكارِ في الأمر غائبُهْ
And you are a man with nothing to mention when
You are a man whom, when boasting of remembrance in speech
one absent from the affair boasts of remembrance.
Nothing is said of if its aspects are absent
بعيدٌfar عنfrom التوفيقsuccess أنتَyou موكَّلٌassigned
بعيدٌ عن التوفيق أنتَ موكَّلٌ
بكَto you الخزيُdisgrace حينwhen الخزيُdisgrace ترنوgaze مخالبُهْits claws
بكَ الخزيُ حين الخزيُ ترنو مخالبُهْ
Far from success are you; assigned
Far from success, you are appointed
to you is disgrace, when disgrace's claws gaze.
Humiliation follows you when the claws of humiliation extend
وتلهثُand you pant مثلlike الكلبa dog لاnot مِنfrom حِمالةٍa burden
وتلهثُ مثل الكلب لا مِن حِمالةٍ
عليهupon it ولكنْbut عادةa habit لاnot تجانبُهْleaves it
عليه ولكنْ عادة لا تجانبُهْ
And you pant like a dog, not from a burden
And you pant like a dog, not out of carrying a burden
upon it, but from a habit that never leaves it.
Upon it, but a habit which does not separate from it
وندعوكَand we call you للحقِّto the truth المبينclear فتبتغيyet you seek
وندعوكَ للحقِّ المبين فتبتغي
سواهother than it سبيلًاa path سوفwill يَهلكperish راكبُهْits rider
سواه سبيلًا سوف يَهلك راكبُهْ
And we call you to the clear truth, yet you seek
And we call you to the clear truth yet you seek
another path, whose rider will perish.
Other than it a path which will destroy its rider
ألمhave you not ترَseen أنَّthat اللهGod أولاكَhas bestowed on you ذلَّةًhumiliation
ألم ترَ أنَّ الله أولاكَ ذلَّةً
تبوءُyou come away بهاwith it فيin كلِّevery أمرٍmatter تقاربُهْyou approach it
تبوءُ بها في كلِّ أمرٍ تقاربُهْ
Have you not seen that God has bestowed humiliation upon you,
Do you not see that God has humiliated you
which you incur in every matter you approach?
Which you incur in every matter you encounter
فدعso leave عنكَaway from you فِعلَdoing الخيرgood لاdo not تَقْرَبَنَّهever approach it
فدع عنكَ فِعلَ الخير لا تَقْرَبَنَّه
وكُنْand be مثلماjust as أنتَyou الذيthe one who لاnot يواكبُهْkeeps pace with it
وكُنْ مثلما أنتَ الذي لا يواكبُهْ
So leave doing good aside; do not go near it,
So leave off doing good, do not approach it
and remain as you are, one who does not keep pace with it.
And be as you are, he who is not accompanied