صلاةblessings ربيmy Lord دائماًalways
صلاة ربي دائماً
تغشىenfold النبيthe Prophet خيرthe best of البشرhumankind
تغشى النبي خير البشر
May my Lord’s blessings always
My Lord's prayer is always
enfold the Prophet, the best of humankind,
Bestowing the Prophet, the best of mankind
والآلand the family معwith أصحابcompanions
والآل مع أصحاب
أهلpeople of الحجاwisdom فيin المشتهرwhat is well known
أهل الحجا في المشتهر
and his family, together with his companions,
And his family and companions
people of wisdom, as is well known,
The people of Hijaz in the frequented month
وأولىand possessors of النهىunderstanding أهلpeople of التقىpiety
وأولى النهى أهل التقى
منthose whose نعتهمtheir qualities جافىdoes not accord with الخبرthe report
من نعتهم جافى الخبر
people of understanding, people of piety,
And the foremost abstainers, the people of piety
whose qualities reports fail to match.
Whoever described them was uninformed
انيindeed I توسلتsought intercession بهمthrough them
اني توسلت بهم
والمصطفىand the Chosen One سيدthe master of مضرMudar
والمصطفى سيد مضر
I have sought intercession through them,
I sought intercession through them
and through the Chosen One, the master of Mudar,
And the Mustafa, the chief of Mudar
فيin كلevery أمرmatter متعبيthat wearies me
في كل أمر متعبي
وكذاكand likewise لذتI sought refuge مدىthroughout البكرthe early mornings
وكذاك لذت مدى البكر
in every matter that wearies me;
In every tiring matter of mine
and likewise sought refuge throughout the mornings:
And thus the pleasures of youth lasted
غوثsuccor علىthrough مرّthe passing of الدهـthe ages (beginning)
غوث على مرّ الدهـ
ـورcompletion of 'ages' لديamid الحوادثcalamities والغيرand reversals
ـور لدي الحوادث والغير
succor through the passing ages,
Help me in the passing of time
amid calamities and reversals,
For incidents and others visit me
ولسيماand especially فيin الكربdistress اذwhen
ولسيما في الكرب اذ
طرأarose الترددhesitation والفكرand thought; worry
طرأ التردد والفكر
especially in anguish, when
Especially during hardship when
hesitation and worry arose.
Hesitation and thoughts assailed me
ولقدand indeed دناhas drawn near كأسthe cup of الحماdeath (beginning)
ولقد دنا كأس الحما
مcompletion of 'death' وماand not قضيتyou have fulfilled أخيmy brother وطرa wish
م وما قضيت أخي وطر
The cup of death has indeed drawn near,
Indeed the cup of worries drew near
and you have not fulfilled a wish, my brother.
And I have not fulfilled, my brother, my duty
وتراكمand have accumulated الأوزارburdens of sin فيin
وتراكم الأوزار في
كyou (completes 'in you') وأنتand you لاheedless (first part) هيheedless (last part) فيin الدهرtime
ك وأنت لا هي في الدهر
And the burdens of sin pile up within
Sins have accumulated in me
you, while you remain heedless through time.
While you are not heedless in time
أمطremove القذيthe mote عنfrom جفنthe eyelid of عينـeye (before 'your' suffix)
أمط القذي عن جفن عينـ
ـكyour (completes 'your eye') وفقand awaken وهلمand so جرon (completes 'and so on')
ـك وفق وهلم جر
Remove the mote from the lid of your eye;
Wipe the filth from the lids of your eyes
wake up, and go on in that way.
And come closer
فلربماfor perhaps يفجأكbefalls you suddenly خطـa calamity (beginning)
فلربما يفجأك خطـ
ـبcompletion of 'calamity' ذاكthat أدهىmore dreadful بلindeed أمرmore bitter
ـب ذاك أدهى بل أمر
For a calamity may suddenly befall you—
For maybe that misfortune, rather matter
one more dreadful, indeed more bitter.
Will suddenly befall you, more painful indeed
يلقاكmeets you فيin لهوamusement وسهـand heedlessness (beginning)
يلقاك في لهو وسهـ
ـوcompletion of 'heedlessness' صاحO friend كلالاno indeed; there is no وزرrefuge
ـو صاح كلالا وزر
It finds you in amusement and heedlessness.
You were truly heedless, in vanity and carelessness
O friend—no indeed, there is no refuge!
While your return is to the Noble Lord
حقاًtruly إلىto ربa Lord كريـgenerous (beginning)
حقاً إلى رب كريـ
ـمcompletion of 'generous' تلكthat رجعاكyour return المقرthe resting place
ـم تلك رجعاك المقر
Truly, to a generous Lord
My Lord so have mercy on me, answer me
is your return, your final resting place.
For the persevering from me has weakened
ياO ربLord فارحمنيso have mercy on me أجبanswer
يا رب فارحمني أجب
قدindeed عيلhas been exhausted منيof mine المصطبرendurance
قد عيل مني المصطبر
My Lord, have mercy on me; answer me!
My Lord, my strength has waned
My endurance has been exhausted.
And old age has touched me
ياO ربLord قدindeed ضعفتhave weakened قواstrength (before 'my' suffix)
يا رب قد ضعفت قوا
يmy (completes 'my strength') ومسنيand has touched me النصرvictory; help (unclear here) الكبرold age
ي ومسني النصر الكبر
My Lord, my strength has grown weak,
It has burdened my back, troubles
and victory has touched me—old age [wording unclear].
And my scrolls have filled with evil
قدindeed أثقلتhave weighed down ظهريmy back المساmisdeeds (beginning)
قد أثقلت ظهري المسا
ويcompletion of 'misdeeds' وامتلتand have become filled صحفيmy pages بشرwith evil
وي وامتلت صحفي بشر
Misdeeds have weighed down my back,
O You Who is the Able Lord and Guide of the broken hearted
and my pages are filled with evil.
I asked You by the Prophet
ياO منthe One who هوHe الربthe Lord القديـthe All-Powerful (beginning)
يا من هو الرب القديـ
ـرcompletion of 'all-powerful' وهاديand guide of قلبthe heart of المنكسرthe brokenhearted one
ـر وهادي قلب المنكسر
O You who are the all-powerful Lord,
So grant me well-being
and guide the heart of the brokenhearted,
After, by obeying You, improving my ending
أنيI سألتكhave asked You بالنبيby the Prophet
أني سألتك بالنبي
فهبنيso grant me حسنthe goodness of المستقرthe resting place
فهبني حسن المستقر
I have implored You by the Prophet;
And drawing near to You ultimately
so grant me a good resting place,
And to the owner of the radiant face
منfrom بعدafter تحسنYou make good ليfor me الختاthe ending (beginning)
من بعد تحسن لي الختا
مcompletion of 'ending' بطاعةthrough obedience لكto You فيamong البشرhumankind
م بطاعة لك في البشر
after You make my ending good,
That Prophet, Your beloved, the noblest
through obedience to You among humankind,
My savior from evils
ومقربand brought near لكto You غايةto the utmost
ومقرب لك غاية
ولصاحبand to the possessor of الوجهthe face الأغرradiant
ولصاحب الوجه الأغر
and bring me utterly close to You,
By whom Tihama gained nobility
and to the one with the radiant face—
And likewise Rabia and Mudar
ذاكthat النبيthe Prophet حبيبكYour beloved الاthe most radiant (beginning)
ذاك النبي حبيبك الا
سنىcompletion of 'most radiant' المجيرthe giver of refuge منfrom الشررflames
سنى المجير من الشرر
that Prophet, Your most radiant beloved,
And make me, my Master, on the Day of Resurrection,
the giver of refuge from the flames,
You save me from Hellfire
منwho يخجلputs to shame البدرthe full moon التماfullness (beginning)
من يخجل البدر التما
مcompletion of 'fullness' اذاwhen مemphatic particle عنfrom وجهa face سفرhe unveils
م اذا م عن وجه سفر
who puts the full moon to shame
When all mankind are speechless
when he unveils his face.
In a tremendous situation, overwhelmed
وبهand through him تهامةTihamah شرفتwas ennobled
وبه تهامة شرفت
وكذاand likewise ربيعةRabi‘ah معwith مضرMudar
وكذا ربيعة مع مضر
Through him Tihamah was ennobled,
There is no escape from it, and You
and likewise Rabi‘ah and Mudar.
Are the Most Forgiving, Acceptor of gratitude
وتكنand be ليfor me ياO مولايmy Master يوday (beginning)
وتكن لي يا مولاي يو
مcompletion of 'day' الحشرthe Gathering تنجيYou deliver منfrom سقرSaqar
م الحشر تنجي من سقر
And be there for me, my Master, on the Day
Whoever repents, You accept his repentance
of Gathering; deliver me from Saqar,
His sin becomes pardoned
اذwhen ألجمواthey are bridled كلall الأناhumankind (beginning)
اذ ألجموا كل الأنا
مcompletion of 'humankind' بموقفat a standing-place بهموwith them ذخرa stored treasure (unclear here)
م بموقف بهمو ذخر
when all humankind are bridled,
My God, on the Day when secrets are tested
at a standing-place; with them is a treasure [wording unclear].
And people surge toward the presentation in droves
لاno فرescape منهfrom it ويكwoe to you; beware انindeed
لا فر منه ويك ان
اللَهGod يقبلaccepts منwhoever شكرgives thanks
اللَه يقبل من شكر
There is no escape from it. Take heed: indeed,
Presented before a Generous Lord
God accepts whoever gives thanks.
For questioning and judgement
منwhoever تابrepents تابHe turns in mercy عليهtoward him منهof him; his
من تاب تاب عليه منه
الذنبsin يضحيbecomes مغتفرforgiven
الذنب يضحي مغتفر
Whoever repents, He turns to him in mercy; his
They are in tremendous danger
sin becomes forgiven.
Among them, the most pious, the righteous
كنbe ليfor me الهيmy God يومon the day ماwhen
كن لي الهي يوم ما
تبلىare tested السرائرthe inner secrets فيin الخطرperil
تبلى السرائر في الخطر
Be there for me, my God, on the day
And people are equal in it
when secrets are tested, amid peril,
In the unknown matter, the righteous
والخلقand creation ينسلونhastens نحـtoward (beginning)
والخلق ينسلون نحـ
ـوcompletion of 'toward' العرضthe presentation أفواجاًin crowds زمرin bands
ـو العرض أفواجاً زمر
and creation streams toward
Withholding from them knowledge, does not
the presentation, in crowds and bands—
The human know?
عرضa presentation علىbefore ربa Lord كريمgenerous
عرض على رب كريم
للسؤالfor questioning وللخبرand for the report
للسؤال وللخبر
a presentation before a generous Lord,
You are Forbearing, Merciful
for questioning and a report.
Lord, Guardian, then Righteous
فهموso they علىin خطرperil عظيمgreat
فهمو على خطر عظيم
منهمamong them الاتقىthe most God-fearing الابرthe most righteous
منهم الاتقى الابر
They face tremendous peril,
O Master of the humble servants
among them the most God-fearing, the most righteous.
The Hāshims of flowing tears
والناسand people طراًall together شأنهمtheir affairs
والناس طراً شأنهم
فيin غامضthe hidden depths of العلمknowledge الابرthe Most Benevolent
في غامض العلم الابر
All people’s affairs
Tears we shed over (hard) ground
lie in hidden knowledge; the Most Benevolent
And to You falling copiously like magic
مستأثرkeeps to Himself عنهمapart from them بعلـwith knowledge (beginning)
مستأثر عنهم بعلـ
ـمcompletion of 'knowledge' اليسis it not? (reading uncertain) يعلمهknows it البشرhumankind
ـم اليس يعلمه البشر
keeps knowledge to Himself, apart from them—
My Merciful, my Defender
is it not known to humankind? [Reading uncertain.]
From a fire flaming intensely
أنتYou الحليمthe Forbearing وراحمand One who shows mercy
أنت الحليم وراحم
ربa Lord مهيمنwatchful over all ثمmoreover برbenevolent
رب مهيمن ثم بر
You are the Forbearing, and One who shows mercy,
And Remover of evil and passions from me
a watchful Lord, and benevolent.
Truly, and harm
ياO مالكMaster of العبدthe servant الذليـlowly (beginning)
يا مالك العبد الذليـ
ـلcompletion of 'lowly' الخاطthe writer; possibly the sinner هاشمHashim ذيpossessor of العبرtears
ـل الخاط هاشم ذي العبر
O Master of the lowly servant,
Misdeeds have come overburdening
the writer Hashim, he of tears,
My neck, sorrowful in gloom
عِبرٌtears; also lessons ننوفُwe surpass (form uncertain here) عنbeyond الرماthe sands (beginning)
عِبرٌ ننوفُ عن الرما
لcompletion of 'sands' وتيكand those دهماdark; black كالسحرlike the predawn hours
ل وتيك دهما كالسحر
tears that surpass the sands [verb uncertain],
For what is upon it of curses, my heart has become torn
those dark as the predawn hours.
I make You feel, leave me not for the sinner salvation from Hell
ياO راحميYou who have mercy on me ياO عاتقيYou who free me
يا راحمي يا عاتقي
منfrom نارfire يومon the day تستعرit blazes
من نار يوم تستعر
O You who show me mercy, O You who free me
Except to You, so that is salvation, and that
from the fire on the day it blazes,
Is the well-known path
ومزيلand remover of عنيfrom me السوءevil والأهواءand passions
ومزيل عني السوء والأهواء
حقاًtruly والضررand harm
حقاً والضرر
and remove from me evil and passions—
Blessings upon the Chosen One, the
truly—and harm,
Best of mankind, rather, best of all creation
قدindeed جاءhe has come يرسفshuffles in fetters فيin قيوchains (beginning)
قد جاء يرسف في قيو
دcompletion of 'chains' الذنبsin آسفremorseful فيin كدرdistress
د الذنب آسف في كدر
he has come, shuffling in the chains
And his family and companions
of sin, remorseful amid distress.
They are the best companions one can enjoin
مماbecause of what عليهis upon him منof العناsuffering (beginning)
مما عليه من العنا
ءcompletion of 'suffering' القلبthe heart أضحىhas become منفطرsplit apart
ء القلب أضحى منفطر
From the suffering upon him,
And those steadfast ones, they are
his heart has become torn apart.
Of every generosity esteemed
أشعركI inform you خليmy friend ليسthere is not للـfor the (continued)
أشعرك خلي ليس للـ
ـعاصيsinner (completes 'for the sinner') نجاةsalvation منfrom سقرSaqar
ـعاصي نجاة من سقر
I tell you, my friend: there is no
The passions of the passionate do not tempt them
salvation for the sinner from Saqar,
Or any caller calls them at night
الاexcept اليهto Him فذاso this is النجاsalvation (beginning)
الا اليه فذا النجا
ةcompletion of 'salvation' وذاand this is الطريقthe path المشتهرwell-known
ة وذا الطريق المشتهر
except in turning to Him; that is salvation,
and that is the well-known path.
صلىmay He bless علىupon المختارthe Chosen One خيـthe best (beginning)
صلى على المختار خيـ
ـرcompletion of 'best' الخلقcreation بلindeed خيرthe best of البشرhumankind
ـر الخلق بل خير البشر
May He bless the Chosen One, the best
of creation—indeed, the best of humankind—
معwith آلهhis family وصحابةand companions
مع آله وصحابة
همthey خيرthe best صاحبcompanion منof him who أمرcommanded
هم خير صاحب من أمر
with his family and companions,
they are the best companions of him who commanded.
واولئكand those السامونthe exalted ones همthey
واولئك السامون هم
منamong كلevery شهمnoble man معتبرesteemed
من كل شهم معتبر
And those exalted ones are
each a noble man held in esteem,
ماas long as لعلعchanted loudly الحاديthe camel-driver بهمfor them
ما لعلع الحادي بهم
أوor يدعcalls داعa caller فيduring السهرthe night vigil
أو يدع داع في السهر
as long as the camel-driver raises his ringing chant for them,
or a caller calls during the night vigil.
Partial English translation: 82 of 92 Arabic lines translated.