ماwhat بالُis the matter with نَجمِthe star of العُلاlofty glory قَدindeed لاحَhas shone مُؤتَلَفاin harmony
ما بالُ نَجمِ العُلا قَد لاحَ مُؤتَلَفا
وَاِنجُمِand the stars of المَجدَglory قَدindeed زادَتهُhave increased it تَأليفاin harmony
وَاِنجُمِ المَجدَ قَد زادَتهُ تَأليفا
Why has the star of lofty glory shone in harmony,
Why has the star of glory risen assembled,
And the stars of glory increased its harmony?
And the stars of honor increased its composition?
وَماand why لَناfor us نَجِدُwe find الأَفراحَjoys شامِلَةًall-embracing
وَما لَنا نَجِدُ الأَفراحَ شامِلَةً
وَالبِشرُand gladness قَدindeed مَلَأَhas filled البُلدانَthe towns وَالريفاand the countryside
وَالبِشرُ قَد مَلَأَ البُلدانَ وَالريفا
And why do we find joys all-embracing,
Why do we find joy all-encompassing,
And gladness filling the towns and countryside,
And good news has filled the lands and countryside?
وَبُلبُلُand the nightingale of الأُنسِfellowship يَشدوsings بَينَناamong us طَرَباًjoyfully
وَبُلبُلُ الأُنسِ يَشدو بَينَنا طَرَباً
وَلاand not نَرىwe see فيin مَجالِthe realm of الحَظِّfortune تَكليفاa burden
وَلا نَرى في مَجالِ الحَظِّ تَكليفا
And the nightingale of fellowship singing joyfully among us,
The nightingale of companionship sings to us enchantingly,
And see no burden in the realm of fortune?
Yet we see no obligation in the realm of fortune.
هَذاthis لِأَنَّbecause شَريفَnoble النَفسِof soul أَكرَمَهاthe noblest of them (souls)
هَذا لِأَنَّ شَريفَ النَفسِ أَكرَمَها
مَنone who لَيسَdoes not يَحتاجُneed تِبياناًclarification وَتَوصيفاand description
مَن لَيسَ يَحتاجُ تِبياناً وَتَوصيفا
This is because the noble-souled, the noblest of souls—
This is because the noble soul has honored it,
One who needs no clarification or description—
One who needs no explanation or description.
بِرَطوِBiraṭw (name) هُناhere الشَهمُthe gallant man إِبراهيمَIbrahim مَنwhom عَرَفَتshe has known
بِرَطوِ هُنا الشَهمُ إِبراهيمَ مَن عَرَفَت
وَعَرَفَتand she has recognized قَدرَهُhis worth العَلياءَlofty glory تَقريفاtaqrīfan (unclear in context)
وَعَرَفَت قَدرَهُ العَلياءَ تَقريفا
Biraṭw here, the gallant Ibrahim, known
With this verse the valiant Ibrahim is known,
To lofty glory, which has recognized his worth [unclear: taqrīfan],
And the supreme have known his lofty merit.
قَدindeed خَصَّsingled out بِالفَخرِfor honor وَالعَبّاسِand al-Abbas أَتحُفَهُbestowed upon him
قَد خَصَّ بِالفَخرِ وَالعَبّاسِ أَتحُفَهُ
بِميرميرانِwith the title Mir-i Miran إِكراماًas an honor وَمَعروفاand a kindness
بِميرميرانِ إِكراماً وَمَعروفا
Has been singled out for honor, and al-Abbas has bestowed upon him
He has been distinguished with pride and al-Abbas adorns him,
The title Mir-i Miran, as an honor and a kindness.
With kindness and benevolence through Mirmiran.
وَطالَعَand the ascendant السَعدُof good fortune قَدindeed وافىhas arrived يُؤَرِّخُهاrecording its date
وَطالَعَ السَعدُ قَد وافى يُؤَرِّخُها
بِرَطوِهِBiraṭwih (name) باشاPasha رَقاrose عِزّاًin glory وَتَشريفاand honor
بِرَطوِهِ باشا رَقا عِزّاً وَتَشريفا
And fortune's ascendant has arrived to record its date:
And good fortune has coincided to date it,
"Biraṭwih Pasha rose in glory and honor."
With this verse, Pasha Rak'a, honor and ennoblement.