غردsing فماfor ... not أنتyou إلاbut الطائرthe bird الغردtuneful
غرد فما أنت إلا الطائر الغرد
وماand ... not نشيدكyour song إلاbut الدرpearls منتضدneatly arrayed
وما نشيدك إلا الدر منتضد
Sing, for you are none other than the tuneful bird.
Sing! For you are but a singing bird
And your song is nothing but pearls neatly arrayed.
And your melody nothing but flowing pearls
وماand ... not نداؤكyour call بالحقwith the truth الذيwhich صدحتsang out
وما نداؤك بالحق الذي صدحت
بهwith it قوافيكyour rhymes إلاbut النصحcounsel والرشدand right guidance
به قوافيك إلا النصح والرشد
And your call to the truth proclaimed
And your call in truth that you cried out
by your rhymes is nothing but counsel and right guidance.
In your rhyming verses is but advice and integrity
اتحفتناyou graced us بفتاةwith a maiden أمmother of والدهher father
اتحفتنا بفتاة أم والده
بلقيسBilqis والجدand the grandfather قيسQays الفارسthe horseman النجدvaliant
بلقيس والجد قيس الفارس النجد
You have graced us with a maiden whose father's mother
You have gifted us with a maiden whose father is a mother
is Bilqis, and whose grandfather is Qays, the valiant horseman.
With Balkis and ancestry is Qays the knight of Najd
سليلةa daughter of الضادthe letter ḍād..لاno فخرboasting ومنبتهand her birthplace
سليلة الضاد..لا فخر ومنبته
جزيرةpeninsula of العربthe Arabs الأمجادnoble مذsince وجدواthey came into being
جزيرة العرب الأمجاد مذ وجدوا
A daughter of ḍād—no boast—whose birthplace
A descendant of Dhad...neither boasting nor its origin
is the peninsula of the Arabs, noble since they came into being.
The island of Arabs, glories since they existed
أهلmasters of الفصاحةeloquence والآدابand letters إنif نطقوthey speak
أهل الفصاحة والآداب إن نطقو
فالقولthen the speech فصلdecisive عليهon it الناسpeople تعتمدrely
فالقول فصل عليه الناس تعتمد
Masters of eloquence and letters: whenever they speak,
The people of eloquence and literature, if they speak
their speech is decisive, and people rely on it.
The word is conclusive, people depend on it
بهمthrough them تقومare set right أخلاقmorals وألسنةand tongues
بهم تقوم أخلاق وألسنة
ولاand not يقومstands ماwhat عابواthey faulted وماand what نقدواthey criticized
ولا يقوم ما عابوا وما نقدوا
Through them, morals and tongues are set right;
With them manners and tongues are established
nor can what they faulted or criticized stand.
And what they denounced and criticized cannot stand
للدينfor religion والعدلand justice ماwhat ضحواthey sacrificed وماand what فتحوthey conquered
للدين والعدل ما ضحوا وما فتحو
وللعروبةand for Arab identity ماwhat شادواthey built وماand what رفدواthey gave in aid
وللعروبة ما شادوا وما رفدوا
For religion and justice were their sacrifices and conquests,
For religion and justice they sacrificed and what they opened
and for Arab identity, all they built and gave in aid.
And for Arabism what they built and what they supported
تبوأواthey took their place منfrom سنامhump المجدof glory ذروتهits summit
تبوأوا من سنام المجد ذروته
وغابand were absent عنهfrom it سواهمothers besides them حينماwhen شهدواthey were present
وغاب عنه سواهم حينما شهدوا
They took their place at the summit of glory's hump;
They attained the pinnacle of glory
and all others were absent from it when they were present.
And none but them were present when they witnessed
كمhow often أرغمواthey humbled بالسراياwith the detachments أنفnose of طاغيةa tyrant
كم أرغموا بالسرايا أنف طاغية
وبالسياسةand through statesmanship كمhow often حلواthey untied وكمand how often عقدواthey tied
وبالسياسة كم حلوا وكم عقدوا
How often, with their detachments, they rubbed a tyrant's nose in the dust!
How many tyrants they humiliated with cavalries
And through statesmanship, how often they loosened and how often they bound!
And with politics how many they solved and tied
تلكthose المآثرglorious deeds منfrom وحيrevelation ومنand from شرفhonor
تلك المآثر من وحي ومن شرف
لوif أنهمthat they ماجدواthey vied in glory with الدنياthe world بهاthrough them مجدواthey prevailed in glory
لو أنهم ماجدوا الدنيا بها مجدوا
Those glorious deeds arose from revelation and honor;
Those feats are from inspiration and nobility
were they to vie with the world in glory through them, they would prevail.
If they glorified the world with them, they would have glorified it
فليتso, if only أحفادdescendants منthose who سادواthey ruled الورىhumankind زمنfor a time
فليت أحفاد من سادوا الورى زمن
يسترجعونthey reclaim منfrom الأيامthe days ماwhat فقدواthey lost
يسترجعون من الأيام ما فقدوا
If only the descendants of those who once ruled humankind
If only descendants of those who ruled the world one day
would reclaim from time what they have lost.
Regain from the days what they lost
فإنfor if تخلواthey relinquish " لأمسfor yesterday " عنfrom كرامتهمtheir dignity
فإن تخلوا " لأمس " عن كرامتهم
فلنthen ... will not يكونbe لهمfor them فيin العالمينthe worlds غدa tomorrow
فلن يكون لهم في العالمين غد
For if they relinquish their dignity for 'yesterday',
If they abandon the “past” and their dignity
then they will have no tomorrow in all the worlds.
They will have no tomorrow in the two worlds
ماwhat للمصائبwith the calamities لاnot تنفكcease تلفحنscorch us
ما للمصائب لا تنفك تلفحن
بنارهاwith their fire وجنونand the madness الشرof evil يحتشدgathers
بنارها وجنون الشر يحتشد
Why do calamities never cease to scorch us
What calamities do not cease to afflict us
with their fire, while the madness of evil gathers?
With their fires and the madness of evil accumulates
محسدونmuch envied وندريand we know أنthat ثروتنour wealth
محسدون وندري أن ثروتن
علىat بريقthe glitter of سناهاits radiance يكبرgrows الحسدenvy
على بريق سناها يكبر الحسد
We are much envied, and we know that our wealth
There are envious people and we know that our wealth
makes envy grow with its glittering radiance.
With the brilliance of its quality breeds envy
مستهدفونtargeted وبلواناand our affliction تفرقنour division
مستهدفون وبلوانا تفرقن
وفيand in التفرقdivision ماwhat يؤذيharms وماand what يئدburies alive
وفي التفرق ما يؤذي وما يئد
We are targeted, and our affliction is our division;
We are targeted, and our afflictions separate us
and division holds what harms us and what buries us alive.
And in separation is what hurts and weakens
ولاand no وسيلةmeans تحميprotects أمنsecurity of أمتنour nation
ولا وسيلة تحمي أمن أمتن
إلاexcept اتحادa union عليهupon it العزمresolve ينعقدis firmly set
إلا اتحاد عليه العزم ينعقد
And no means can safeguard our nation's security
And there is no means to protect the security of our nation
except a union on which resolve is firmly set,
Except unity, on which determination is tied
موحدunifying الجيشthe army أركاناstaff وألويةand brigades
موحد الجيش أركانا وألوية
موحدunifying المالwealth لاnot تلويtwist بهwith it العقدthe knots
موحد المال لا تلوي به العقد
uniting the army, both staff and brigades,
Uniting the army, departments and brigades
uniting wealth, unhampered by entanglements.
Unifying money, no knots twist it
فإنso if أردتمyou desire لهذاfor this الشعبpeople عزتهits honor
فإن أردتم لهذا الشعب عزته
وأمنهand its security فدعواthen abandon التسويفprocrastination واتحدواand unite
وأمنه فدعوا التسويف واتحدوا
So if you desire this people's honor
If you want for this people their power
and security, then abandon procrastination and unite.
And their safety, then stop procrastinating and unite