حُزتَyou attained بالكاظمينَthrough the two Kazims شأناًstature كبيراgreat
حُزتَ بالكاظمينَ شأناً كبيرا
فابقَso remain ياO صحنُcourtyard آهلاًinhabited معموراflourishing
فابقَ يا صحنُ آهلاً معمورا
You have won great stature through the two Kazims.
You were honored with the patient ones greatly
Remain, O courtyard, inhabited and flourishing.
So remain populated and inhabited, O courtyard
فوقbeyond هذاthis البهاءِsplendor تُكسيyou are clothed بهاءًin splendor
فوق هذا البهاءِ تُكسي بهاءً
ولهذيand through these الأنوارِlights تزدادُyou increase نوراin light
ولهذي الأنوارِ تزدادُ نورا
Beyond this splendor, you are clothed in splendor,
Above this beauty you are clothed with more beauty
And through these lights, you gain still more light.
And for these lights you increase in light
إنَّماonly أنتyou are جنَّةٌa garden ضربraised اللهُGod
إنَّما أنت جنَّةٌ ضرب اللهُ
عليهاaround it كجنَّةlike the garden of الخلدِeternity سوراa wall
عليها كجنَّة الخلدِ سورا
You are but a garden around which God
You are but a garden upon which Allah has placed
Has raised a wall, like the garden of eternity.
Like the garden of immortality, a fence
إنif تكنthere was فُجِّرتmade to gush بهاتيكin that one عينٌa spring
إن تكن فُجِّرت بهاتيك عينٌ
وبهاand from it يشربُdrink العبادthe servants نَميراsweet water
وبها يشربُ العباد نَميرا
If a spring was made to gush in that garden,
If springs were made to flow in you
From which the servants drink sweet water,
From which the servants drink fresh water
فلكمso how many فيكin you منof عُيونٍeyes ولكنbut
فلكم فيك من عُيونٍ ولكن
فُجّرتwere made to gush منfrom حواسدٍenvious ones تفجيراin torrents
فُجّرت من حواسدٍ تفجيرا
How many eyes there are in you—yet
Then indeed you have in you springs, but
They gush in torrents from the envious.
They were made to flow by envious ones out of hatred
فاخَرتboasted to أرضُكyour land السماءَheaven وقالتand said
فاخَرت أرضُك السماءَ وقالت
إنif يكنthere is مفخرٌglory فمنيّthen from me استُعيراit was borrowed
إن يكن مفخرٌ فمنيّ استُعيرا
Your land boasted to heaven and said:
So your land surpassed the sky and said
'If there is any glory, it was borrowed from me.
If there is a boast, then it is borrowed from me
أتباهينَdo you boast بالضُراحِof al-Durah وعنديwhile I have
أتباهينَ بالضُراحِ وعندي
منthose who غداhas become فيهماthrough those two الضراحُal-Durah فخوراproud
من غدا فيهما الضراحُ فخورا
Do you boast of al-Durah, while I hold
Do you boast about planets while I have
Those two through whom al-Durah itself takes pride?
What makes the planets proud tomorrow?
بمصابيحيَfrom my lamps استضيءtake light فمنfor from شمسيmy sun
بمصابيحيَ استضيء فمن شمسي
يبدوappears فيكِwithin you الصباحُthe morning سَفوراunveiled
يبدو فيكِ الصباحُ سَفورا
Take light from my lamps, for from my sun
My lamps illuminate you, so from my sun
The morning appears unveiled within you.
The morning appears radiant in you
ولبيتيand my house has المعمورfrequented ربَّاtwo lords of معالٍlofty merit
ولبيتي المعمور ربَّا معالٍ
شرَّفاthe two honored بيتthe House of ربّكyour Lord المعموراfrequented
شرَّفا بيت ربّك المعمورا
My frequented house has two lords of lofty merit,
And for my inhabited House of God, the Lord of lords
Who honored your Lord's frequented House.
Has honored your inhabited House of your Lord
لكِyours is فخرُthe pride of المحارةِthe oyster انفلقتsplit open عنto reveal
لكِ فخرُ المحارةِ انفلقت عن
دُرَّتينtwo pearls استقلَّتاthe two deemed scant الشمسthe sun نوراin radiance
دُرَّتين استقلَّتا الشمس نورا
Yours is the oyster's pride, split open to reveal
You have the pride of the shell that opened
Two pearls that deemed the sun scant in radiance.'
From two pearls that rivaled the sun in light
وهماand they are قُبَّتانtwo domes ليستis not لكلِّfor either
وهما قُبَّتان ليست لكلِّ
منهماof those two قبَّةُthe dome of السماءheaven نظيراa peer
منهما قبَّةُ السماء نظيرا
They are two domes; for neither
They are two domes that neither one of them
Is the dome of heaven a peer.
Has a match like the dome of heaven
صاغfashioned كلتيهماboth of them بقدرتِهthrough His power الصاthe Ma-
صاغ كلتيهما بقدرتِه الصا
ئغُ-ker منfrom نورِهHis light وقالand said أنيراshine, both of you
ئغُ من نورِه وقال أنيرا
The Maker fashioned both through His power,
He who has power over all created them with His ability
From His light, and said: 'Shine, both of you!'
Saying "Be," so they became luminous
حولَaround كلِّeach منارةa minaret منof التبرِgold
حولَ كلِّ منارة من التبرِ
يجلّيdispels سناهماtheir gleam الديجوراthe darkness
يجلّي سناهما الديجورا
Around each stands a minaret of gold;
Around each minaret made of gold
Their gleam dispels the pitch-black darkness.
Their beauty manifests at daybreak and nightfall
كبُرتgrew great كلُّeach قُبَّةٍdome بهماthrough those two شأناًin stature
كبُرت كلُّ قُبَّةٍ بهما شأناً
فأبدتand proclaimed عليهماover those two التكبيراGod's greatness
فأبدت عليهما التكبيرا
Each dome grew greater in stature through those two,
Every dome became greater in status because of them
And over them proclaimed: 'God is greatest!'
Thus displaying exaltation over them
فغدتand became ذاتَpossessed of منظرٍa sight لكfor you تحكيresembling
فغدت ذاتَ منظرٍ لك تحكي
فيهin it عذراءَa maiden تستخفُّunsettling الوقوراthe solemn man
فيه عذراءَ تستخفُّ الوقورا
It became a sight that recalls for you
You became of a sight that tells
A maiden who unsettles the solemn man,
Of a maiden who lightly steps with dignity
كعروسٍlike a bride بَدتappeared بقرطيwith two earrings of نُضارٍpure gold
كعروسٍ بَدت بقرطي نُضارٍ
فملتand filled قلبَthe heart of مجتليهاher beholder سُروراwith joy
فملت قلبَ مجتليها سُرورا
Like a bride appearing with two earrings of gold,
Like a bride who appeared with shiny earrings
Filling her beholder's heart with joy.
Filling the heart of her beholder with joy
بُوركتblessed are منamong منائرٍminarets قدindeed أُقيمتwere erected
بُوركت من منائرٍ قد أُقيمت
عُمداًas pillars تحملُbearing العظيمthe mighty الخطيراthe weighty
عُمداً تحملُ العظيم الخطيرا
Blessed are those minarets erected
You were blessed with minarets erected
As pillars bearing the mighty and weighty.
As pillars carrying the Tremendous and Sublime
رفعتraised قبَّةَthe dome of الوجودِexistence ولولاand were it not for
رفعت قبَّةَ الوجودِ ولولا
مُمسكاهاits two upholders لآذنتit would threaten أنto تموراsway
مُمسكاها لآذنت أن تمورا
They raised the dome of existence; without
They raised the dome of existence, and had
Its two upholders, it would threaten to sway.
It not been for their Holder, it would have collapsed
ياO لكfor you اللهGod ماhow أجلَّكmajestic you are صَحناًas a courtyard
يا لك الله ما أجلَّك صَحناً
وكفىand sufficient is بالجلالmajesty فيكwithin you خفيراas a guardian
وكفى بالجلال فيك خفيرا
God be with you—what a majestic courtyard you are!
O Remover of disgrace, good tidings to you, you left
The majesty within you suffices as a guardian.
Your ancient envious enemies stumbling
حَرمٌa sanctuary آمنٌsecure بهin it أودَعdeposited اللهُGod
حَرمٌ آمنٌ به أودَع اللهُ
تعالىexalted is He حجابهHis veil المستوراhidden
تعالى حجابه المستورا
A secure sanctuary, where God deposited—
Who saw before you an uncle like your uncle?
Exalted is He—His hidden veil.
Kings' hoarding does not diminish his value
طبتَyou are fragrant إمَّاeither ثراكyour soil مِسكٌmusk وإمَّاor
طبتَ إمَّا ثراك مِسكٌ وإمَّا
عَبَقُthe perfume of المسكِmusk منfrom شذاهits scent استعيراwas borrowed
عَبَقُ المسكِ من شذاه استعيرا
You are fragrant: either your soil is musk, or
His open hands expanded in an era
Musk's perfume was borrowed from its scent.
In which man was created stingy
بلrather أراهاI see it كافورةcamphor حملتهاcarried it
بل أراها كافورة حملتها
الريحُthe wind خُلدِيَّةًfrom Paradise فطابتand became fragrant مسيراin its passage
الريحُ خُلدِيَّةً فطابت مسيرا
Rather, I see it as camphor carried
He scattered springs whose runoff
By the wind from Paradise, sweetening its course.
Made the existence laugh, illuminating the rugged terrain
كلَّماwhenever مرَّتpassed الصباthe east wind عرَّفتناinformed us
كلَّما مرَّت الصبا عرَّفتنا
أنَّهاthat it جَددتrenewed عليكover you المروراits passage
أنَّها جَددت عليك المرورا
Whenever the east wind passes, it tells us
He hoarded the treasures of success in buildings he showed us
That it has renewed its passage over you.
Were his hidden treasures
أينَwhence منهاfor it عطرُthe fragrance of الإِمامةِthe Imamate لولاhad it not been that
أينَ منها عطرُ الإِمامةِ لولا
أنَّهاit قبَّلتkissed ثراكyour soil العطيراfragrant
أنَّها قبَّلت ثراك العطيرا
Whence could it have the fragrance of the Imamate, had it not
And we saw his generosity so we cried out
Kissed your fragrant soil?
Thus do the great kings give generously!
كيفhow تحبيريmy embellishing الثناءَpraise فقلso tell ليme
كيف تحبيري الثناءَ فقل لي
أنتyou ماذاwhat are لأُحسنso I may perfect التحبيراthe embellishment
أنت ماذا لأُحسن التحبيرا
How shall I embellish my praise? Tell me
He clothed these palaces with joy
What you are, that I may embellish it well.
So he will be clothed with joy and enliven palaces
صحنُthe courtyard of دارٍa house أمor دارةٌa halo نيّراهاits two luminaries
صحنُ دارٍ أم دارةٌ نيّراها
بهماthrough those two الكونُthe universe قدindeed غداbecame مستنيراilluminated
بهما الكونُ قد غدا مستنيرا
A house's courtyard, or a halo whose two lights
Written upon its walls are “Ta Ha” and “The Mount” and “Hud” and “The Book”
Have made the universe radiant?
Raised upon its walls, visible
إنif أقلI say أرضُكyour land الأثيرُthe ether ثراهاits soil
إن أقل أرضُك الأثيرُ ثراها
ماnot أرانيI see myself مدحتُhaving praised إلاّanything but الأثيراthe ether
ما أراني مدحتُ إلاّ الأثيرا
If I say, 'Your land has ether for its soil,'
My prose description was confused in depicting it
I find I have praised nothing but ether.
So this structure publishing it scattered it
أنتyou are طورthe mount of النورِthe Light الذيwhich مذwhen تجلَّىrevealed itself
أنت طور النورِ الذي مذ تجلَّى
لابنto the son of عمران'Imran دكَّleveled ذاكthat الطوراmountain
لابن عمران دكَّ ذاك الطورا
You are the mount of that Light which, when it revealed itself
In its pages there is magic, but
To the son of 'Imran, leveled that mountain.
Its writing, since the eloquent saw it, was a scripture
أنتyou are بيتٌa house برفعهto raise it أذِنgave leave اللهُGod
أنت بيتٌ برفعه أذِن اللهُ
لفرهادَto Farhad فاستهلَّand he beamed سروراwith joy
لفرهادَ فاستهلَّ سرورا
You are a house whose raising God permitted
Divert from me the sorcerers of beauty, and beware
To Farhad, and he beamed with joy.
Of being lured by its magic and flying away
وغداand became رافِعاًraising قواعدthe foundations of بيتٍa house
وغدا رافِعاً قواعد بيتٍ
طهَّرpurified اللهُGod أهلهits people تطهيراutterly
طهَّر اللهُ أهله تطهيرا
He began raising the foundations of a house
And speak of the excellence of Farhad, and see
Whose people God purified utterly.
How from it you have spread a matching garden
خيرُthe finest صرحedifice علىat يديthe hands of خيرِthe finest مَلكٍking
خيرُ صرح على يدي خيرِ مَلكٍ
قدَّرordained اللهُGod صنعهits making تقديراwith due measure
قدَّر اللهُ صنعه تقديرا
The finest edifice, at the hands of the finest king,
An advisor in every matter, but
Whose making God ordained in due measure.
For other than the sword, he did not seek advice
تلكthat ذاتcity possessing العمادِpillars لوif طاوَلتهit rivaled it
تلك ذات العمادِ لو طاوَلته
خرَّwould fall منهاfrom it ذاكthat العمادُpillarwork كسيراbroken
خرَّ منها ذاك العمادُ كسيرا
That pillar-built city, were it to rival this,
In the heat of wars he grew up, and they were
Would see its pillars tumble down, broken.
The most apparent forests in which he grew
أوor if رأىsaw هذهِthese المبانيbuildings كسرىKhusraw
أو رأى هذهِ المباني كسرى
لرأىhe would see ماwhat ابتناهhe built قدماًlong ago حقيراas paltry
لرأى ما ابتناه قدماً حقيرا
Or were Khusraw to see these buildings,
He was brought up among the commons, so he was a cloud
He would deem what he built long ago paltry.
And was chosen among the elite, so he was pure
ولنادىand he would call out مُهنِّياًcongratulating كلَّeveryone منwho جاءَcame
ولنادى مُهنِّياً كلَّ من جاءَ
منfrom الفرسِthe Persians أوَّلاًfirst وأخيراand last
من الفرسِ أوَّلاً وأخيرا
He would call out, congratulating everyone who came
His gown was filled with knowledge, forbearance,
From the Persians, first and last,
Firm wisdom, and abundant generosity
قائلاًsaying حسبكمsufficient for you بفرهادis Farhad فخراًas glory
قائلاً حسبكم بفرهاد فخراً
لاdo not تعدُّواcount بهرامBahram أوor سابوراShapur
لا تعدُّوا بهرام أو سابورا
Saying: 'Farhad suffices you for glory;
Do not assess the flow of his palm
Do not count Bahram or Shapur.
And the dew of his palm that extends the seas
قدindeed أقراًgladdened العيونeyes منكthrough you بصنعٍwith a work
قد أقراً العيون منك بصنعٍ
عادbecame طرفُthe eye of الإسلامِIslam فيهin it قريراdelighted
عاد طرفُ الإسلامِ فيه قريرا
He has gladdened eyes through a work in you,
Rather the seas derive their streams
In which Islam's eye has found delight.
From it - how many relied on it, so it flowed
وبهذاand with this البناbuilding لكمfor you شادَraised مجداًglory
وبهذا البنا لكم شادَ مجداً
لمnot يزلhas ceased فيهin it ذكرُكمyour renown منشوراspread abroad
لم يزل فيه ذكرُكم منشورا
With this building he raised glory for you,
Generosity became scarce in our time, yet in
In which your renown remains spread abroad.'
Farhad, that scarcity became abundant
وبعصرٍand in an age سلطانُهwhose sovereign ناصرNasir الدينal-Din
وبعصرٍ سلطانُه ناصر الدين
فأخلقhow fitting بأنthat it يباهيshould boast over العُصوراthe ages
فأخلق بأن يباهي العُصورا
And an age whose sovereign is Nasir al-Din—
How many necks, which he freed
How fitting that it should boast over other ages!
And which his gifts liberated, releasing them!
قدindeed حمىguarded حوزةَthe domain of الهدىguidance فيهin it ربٌّa Lord
قد حمى حوزةَ الهدى فيه ربٌّ
قالsaid كنbe أنتyou سيفَهits sword المنصوراvictorious
قال كن أنت سيفَه المنصورا
A Lord has guarded the realm of guidance within it,
If we saw the stream of al-Mijarra initially
Saying: 'Be you its victorious sword.'
As small enough for travelers to wade across
مَلِكٌa king عنthrough أبٍa father وعنand through حدِّthe edge of سيفٍa sword
مَلِكٌ عن أبٍ وعن حدِّ سيفٍ
ورثinherited الملكَthe kingship تاجهُits crown والسريراand the throne
ورث الملكَ تاجهُ والسريرا
A king through his father and through a sword's edge,
Today it falls short of him. It stopped
He inherited kingship, its crown and throne.
Short of a sea, no longer allowing crossing
تحسنُwould do well الشمسُthe sun أنto تشبَّهbe likened فيهto him
تحسنُ الشمسُ أن تشبَّه فيه
لوif أنارتit shone عشيَّةًat evening أوor بكوراat dawn
لو أنارت عشيَّةً أو بكورا
The sun would merit being likened to him,
The Radiant sprinkled the Pleiades in the path
Were it to shine at evening or at dawn.
Of his lofty court which amassed noble deeds
ياO مُقيلpardoner of العِثارstumbles تُهنيكmay it delight you بُشرىgood news
يا مُقيل العِثار تُهنيك بُشرى
تركتleft جدَّthe fortune of حاسديكyour enviers عَثوراstumbling
تركت جدَّ حاسديك عَثورا
O pardoner of stumbles, may this good news delight you,
And he became spreading with it a palm of generosity
Leaving your enviers' fortune stumbling.
Which scattered the dead dew that was buried
منwho رأىhas seen قبلَbefore ذاthis كعمِّكlike your uncle عمًّاan uncle
من رأى قبلَ ذا كعمِّك عمًّا
ليسnot تُغنيcan substitute الملوكkings عنهfor him نقيراone jot
ليس تُغني الملوك عنه نقيرا
Who before this has seen an uncle like yours,
And he called out, “O highest hope, here are my fingers
For whom kings are not the least substitute?
So milk them for the pure milk of generosity!”
وسِعتencompassed راحتاهhis two palms أيامَthe days of عصرٍan age
وسِعت راحتاه أيامَ عصرٍ
لمnot يلدنthey gave birth to الإنسانman إلاَّexcept قَتوراa miser
لم يلدن الإنسان إلاَّ قَتورا
His palms embraced the days of an age
And their udders burst forth with copious milk
That gave birth to none but miserly men.
Not decreasing or running low
بَثَّspread أكرومةًa noble gift تُريكshowing you المعاليlofty virtues
بَثَّ أكرومةً تُريك المعالي
ضاحكاتsmiling الوجودِin existence تجلوrevealing الثغوراmouths
ضاحكات الوجودِ تجلو الثغورا
He spread a noble gift that shows you lofty virtues
And leave others, for those are rivals
Smiling in the world, revealing their teeth.
Who leave the bow in your hands broken
ذَخرstored up الفوزsalvation فيin مبانٍbuildings أرتناthat showed us
ذَخر الفوز في مبانٍ أرتنا
أنَّهthat he كانwas كنزَهاtheir treasure المذخُوراstored away
أنَّه كان كنزَها المذخُورا
He stored salvation in buildings that showed us
And do not pressure the sinews, rather it is best
That he was their hidden treasure.
If you make the sinews pliant twigs
ونظرناand we looked فيat بذلهِhis giving فهتفناand exclaimed
ونظرنا في بذلهِ فهتفنا
هكذاthus تَبذِلgive الملوكkings الخطيراwhat is precious
هكذا تَبذِل الملوك الخطيرا
We looked at his giving and exclaimed:
Sa’d brought joy to the ears of time with singing praise of you
'Thus do kings give what is precious!'
Making whoever you wish hear it, even rocks
قدindeed كسىclothed هذهِthese المقاصرَchambers وشياًin brocade
قد كسى هذهِ المقاصرَ وشياً
فسيُكسىso he will be clothed وشياًin brocade ويحيىand be gifted قصوراpalaces
فسيُكسى وشياً ويحيى قصورا
He clothed these chambers in brocade;
And turn to the town of nobles with your rhymes
He shall be robed in brocade and gifted palaces.
Congratulating and giving good tidings
صاحِmy friend والطورِby the Mount وهوذاand here it is وكتابand by a book
صاحِ والطورِ وهوذا وكتاب
فوقupon جُدرانِهits walls بداappeared مسطُوراinscribed
فوق جُدرانِه بدا مسطُورا
My friend, by the Mount—here it is—and by a book
Say to it, “You did not cease to be a paradise of intimacy
Inscribed upon its walls:
In which people find bliss and blessings”
إنَّماonly الرقُّthe parchment مُهرِقٌa writing-sheet خطَّtraced وصفيmy description
إنَّما الرقُّ مُهرِقٌ خطَّ وصفي
ذاthis البناbuilding فيهِin it فاغتدىand became منشوراunrolled
ذا البنا فيهِ فاغتدى منشورا
The parchment is merely a sheet where my description traced
We did not come under your protection except that we found
This building, and so it lay unfolded.
A blessed town and a Forgiving Lord
لكfor you فيwithin دفَّتيهits two covers سحرٌmagic ولكنyet
لك في دفَّتيه سحرٌ ولكن
خطَّهHe wrote it مذwhen بَرىHe fashioned البليغَthe eloquent man زبوراas scripture
خطَّه مذ بَرى البليغَ زبورا
Within its two covers you have magic, yet
And two Imams who save from the Fire
He penned it as scripture when He fashioned the eloquent man.
Whoever in them turns protection-seeking
فاروِso recite عنِّيfrom me سحارةَan enchantress of الحسنbeauty واحذرand beware
فاروِ عنِّي سحارةَ الحسن واحذر
لافتنانٍthrough fascination بسحرِهاwith her magic أنlest تطيراyou fly
لافتنانٍ بسحرِها أن تطيرا
Recite from me this enchantress of beauty, and beware
And a scholar who became a father to the children of knowledge
Lest, entranced by her magic, you take flight.
And honored through it a caring father
وتحدَّثand speak بفضلof the merit of فرهادFarhad وانظرand see
وتحدَّث بفضل فرهاد وانظر
كيفhow منهfrom it نشرتَyou unfolded روضاًa garden نضيراfresh
كيف منه نشرتَ روضاً نضيرا
Speak of Farhad's merit, and see
And a blossoming young man whose trails of piety
How from it you have unfolded a fresh garden.
Shook off the world though it was tempting
مستشارٌconsulted فيin كلِّevery أمرٍmatter ولكنyet
مستشارٌ في كلِّ أمرٍ ولكن
لسوىanyone other than السيفِthe sword لمnot يكنwas مُستشيراconsulting
لسوى السيفِ لم يكن مُستشيرا
He is consulted in every matter, yet
How often we extended the steps of hands that showed us
He consulted none but the sword.
The most helpless of people when they prepared a helper!
فيin حجورthe laps of الحروبwars شبَّgrew up وكانتand were
في حجور الحروب شبَّ وكانت
أظهُرُthe backs of الصافناتِpoised steeds تِلكthose الحجوراlaps
أظهُرُ الصافناتِ تِلك الحجورا
He grew up in the laps of wars, and
And Muhammad al-Hasan folded them,
The backs of poised steeds were those laps.
So his excellence remains renowned
قدindeed حباbestowed gifts فيamong الملاthe people فكانand became غماماًa raincloud
قد حبا في الملا فكان غماماً
واجتبىand gathered فيin العُلىlofty glory فكانand became ثَبيراThabir
واجتبى في العُلى فكان ثَبيرا
He bestowed gifts among men and became a raincloud;
For in truth, he is the Shaykh of the party of truth
He amassed honor on high, becoming Thabir.
And whoever says other than that, speaks falsehood
مُلأتwere filled بُردتاهُhis two cloaks علماًwith knowledge وحلماًand forbearance
مُلأت بُردتاهُ علماً وحلماً
وحجىand reason راسخاًfirm وجُوداًand generosity غزيراabundant
وحجى راسخاً وجُوداً غزيرا
His two cloaks were filled with knowledge and forbearance,
You were blessed in people, land and air
Firm reason and abundant generosity.
How often we inhaled its camphor-like fragrance!
لاdo not تقسcompare جودَthe generosity of كفِّهhis palm بالغواديto morning rainclouds
لا تقس جودَ كفِّه بالغوادي
وندىand the bounty of كفِّهhis palm يمدُّfeeds البحوراthe seas
وندى كفِّه يمدُّ البحورا
Do not compare his hand's generosity with morning rainclouds,
Al-Mahdi protected you from being blamed
When his hand's bounty feeds the seas.
And al-Mukhshi has spared you fears
بلrather منfrom البحرِthe sea تستمدُّdraw الغواديmorning rainclouds
بل من البحرِ تستمدُّ الغوادي
كمhow often عليهِupon him تطفَّلتthey lived parasitically كيso that تميراthey bring provisions
كم عليهِ تطفَّلت كي تميرا
Rather, morning rainclouds draw from the sea;
And from security he extended over you a shade
How often they depend on him to bring provisions!
And from pride he clothed you in splendor
قَلَّgrew few فيin عصرناour age الكرامُnoble men وفيand in فرFar-
قَلَّ في عصرنا الكرامُ وفي فر
هادَ-had ذاكthat القليلُlittle صارbecame كثيراmuch
هادَ ذاك القليلُ صار كثيرا
Noble men have grown few in our age; but in Far-
Who competes with his loftiness, a great Shaykh
had, that little has become much.
And tribes have submitted to his smallness?
كمhow many رقابٍnecks أرقَّهاhe enslaved ورقابٍand necks
كم رقابٍ أرقَّها ورقابٍ
حرَّرتهاfreed them هباتُهhis gifts تحريراcompletely
حرَّرتها هباتُه تحريرا
How many necks he bound in servitude, and how many
We did not find a second to him who, in pride
His gifts set utterly free!
Was worthy and in praise was suited
إنif رأيناwe saw نهرthe river of المجرَّةِthe Milky Way قدماًlong ago
إن رأينا نهر المجرَّةِ قدماً
عَبرتهcrossed it الشِعرىSirius وكانand it was صغيراsmall
عَبرته الشِعرى وكان صغيرا
If long ago we saw the river of the Milky Way
Other than ‘Abdul Hadi, his brother - my brother
Crossed by Sirius while it was small,
The sword in speech, analysis and resolve firmly
فهيbut she اليومtoday دونَهُshort of him وقفتstopped منbefore
فهي اليوم دونَهُ وقفت من
دونِreaching بحرٍa sea فلاso not تُسمَّىis she called العَبوراal-'Abur, the Crosser
دونِ بحرٍ فلا تُسمَّى العَبورا
Today she has stopped short of him, before
And my brother the rising sun, a rising
A sea, and is not called al-'Abur, 'the Crosser.'
That dazzles the sun when his shining face appears
فَرشspread out النيّرينthe two luminaries كفّthe palm of الثريَّاthe Pleiades
فَرش النيّرين كفّ الثريَّا
فيin سماطيthe two rows of ناديthe assembly of عُلاهhis eminence وثيراas a soft carpet
في سماطي نادي عُلاه وثيرا
The Pleiades' palm spread the two luminaries
And my brother, the rain, comfort
As a soft carpet in the two rows of his lofty assembly.
That calms rain even if dense clouds compete with him
وعليهand on it اتكاhe reclined بأعلىin the highest رواقٍportico
وعليه اتكا بأعلى رواقٍ
تخِذَtook المكرماتnoble deeds فيهthere سميراas night-companions
تخِذَ المكرمات فيه سميرا
Upon it he reclined in the highest portico,
Two moons that illuminate the darkness and the branch of glory that bears fruit
Taking noble deeds there as his night-companions.
They protected within you the sanctuary of religion when
وغداand began باسطاًoutstretching بهthere كفَّthe hand of جودٍgenerosity
وغدا باسطاً به كفَّ جودٍ
نَشرتrevived ميّتthe dead one of الندىbounty المقبوراburied
نَشرت ميّت الندى المقبورا
There he outstretched a generous hand
Many purchased from you the life of this world cheaply
That resurrected bounty, dead and buried.
And they persevered with resolve that imprisons
ودعاand called ياO رجاءُHope هاكtake بنانيmy fingers
ودعا يا رجاءُ هاك بناني
فاحتلبهاso milk them لبونَas a milk-camel of جُودٍgenerosity دَروراfreely yielding
فاحتلبها لبونَ جُودٍ دَرورا
He called: 'O Hope, take my fingers;
Difficulties - with it they rebuild Moses' Mount
Milk them as a freely yielding milk-camel of generosity.
Whoever sees the resolve that rebuilds mountains!
وتشطَّرand milk by halves ضروعهاits udders حافلاتٍfull
وتشطَّر ضروعها حافلاتٍ
لاnot ثلوثاًthree-teated ولاnor نزوراًscant-yielding شطوراhalf-dry
لا ثلوثاً ولا نزوراً شطورا
Milk each half of its brimming udders,
And palaces - if the ages strived for them
Not three-teated, nor scant-yielding and half-dry.
They would despair and show incapacity
واتركand leave غيرهاany other than it فتلكfor that one زَبونa kicking camel
واترك غيرها فتلك زَبون
تدعleaves القعبَthe wooden bowl فيin يديكyour two hands كسيراbroken
تدع القعبَ في يديك كسيرا
Leave the rest: that is a kicking camel,
The solidity of their building shakes the world
Leaving the wooden bowl broken in your hands.
Yet their construction remains for ages
وعلىand under العصبِbinding لاnot تدرَّdoes it give milk فأولىso better
وعلى العصبِ لا تدرَّ فأولى
لوif جعلتَyou made العصابthe binding cord عضباًa cutting sword طريراsharp
لو جعلتَ العصاب عضباً طريرا
It gives no milk even when bound; better
They took charge of that construction with expertise
To turn that binding into a sharp cutting sword.'
Seeking only the Subtle, All-Aware
سعدُSa'd قرِّطadorn مسامعَthe ears of الدهرTime إنشادَrecitation
سعدُ قرِّط مسامعَ الدهر إنشادَ
كyour (suffix) تُسمِعmake hear منwhomever شئتyou wish حتَّىeven الصخوراthe rocks
ك تُسمِع من شئت حتَّى الصخورا
Sa'd, adorn Time's ears with your recitation;
Through it they were most careful for God
Make whomever you wish hear—even the rocks.
And beyond the unseen, most pure in conscience
وعلىand toward بلدةthe town of الجوادينthe two Jawads عرِّجturn aside
وعلى بلدة الجوادين عرِّج
بالقوافيwith rhymes مُهنّياًcongratulating وبشيراand bringing glad tidings
بالقوافي مُهنّياً وبشيرا
Turn aside toward the town of the two Jawads,
They exhausted themselves in serving the religion -
With rhymes, congratulating and bringing glad tidings.
God rewarded their efforts with gratitude
قلsay لهاto it لاnever برحتِmay you cease being فردوسa paradise of أُنسٍcompanionship
قل لها لا برحتِ فردوس أُنسٍ
فيكin you تلقىfind الناسُpeople الهناhappiness والحُبوراand joy
فيك تلقى الناسُ الهنا والحُبورا
Say to it: 'May you ever remain a paradise of companionship,
They tired it so it may rest one day
Where people find happiness and joy.
In which it attains its full reward
ماnever نزلناwe alighted in حِماكyour sanctuary إلاَّwithout وجدناfinding
ما نزلنا حِماك إلاَّ وجدنا
بلداًa land طيباًgood وربًّاand a Lord غفوراforgiving
بلداً طيباً وربًّا غفورا
Whenever we alighted in your sanctuary, we found
The likes of that good deed equals Hajj
A good land and a forgiving Lord,
Since its equal was made wide and smooth
وإمامينand two Imams يُنقذانwho save منfrom النارthe Fire
وإمامين يُنقذان من النار
لمنthose who فيهماin those two غداbecame مُستجيراseeking refuge
لمن فيهما غدا مُستجيرا
And two Imams who rescue from the Fire
And God has promised that for each
Those who seek refuge in them,
A paradise and silk attire will be prepared
وعليماًand a scholar غداbecame أباًa father لبنيto the sons of العلمlearning
وعليماً غدا أباً لبني العلم
وأكرِمand how noble بهhe is أبيًّاproud غيوراprotective
وأكرِم به أبيًّا غيورا
And a scholar who became a father to the sons of learning—
O courtyard! You never ceased to be for prayers
How noble he is, proud and protective!
And repentance, a mosque and purity
وأغرًّاand a radiant man أذيالُthe hems of تقواهُhis piety للناfor the peo-
وأغرًّا أذيالُ تقواهُ للنا
س-ple نفضنshook off الدنياthe world وكانتand it was غَروراdeceptive
س نفضن الدنيا وكانت غَرورا
And a radiant man whose robes of piety, for the people,
Remain as long as the mountains settled
Shook off the world, which was a deceiver.
And your Builder remains, called to journey
كمhow often بسطناwe stretched out الخطوبcalamities أيدٍhands أرتناthat showed us
كم بسطنا الخطوب أيدٍ أرتنا
أخذلthe least supportive الناسof people منis whom أعدَّone appointed نصيراas a helper
أخذل الناس من أعدَّ نصيرا
How often we stretched out hands amid troubles, only to learn:
And perfume it with the fragrance of this poem
The least helpful man is the one appointed as helper.
You would think its words scattered pearls
وطواهاand folded them away محمدُMuhammad الحسنُgood in الفعلdeed
وطواها محمدُ الحسنُ الفعل
فلاso may not زالَcease فضلهُhis merit مشهوراbeing renowned
فلا زالَ فضلهُ مشهورا
Muhammad, good in deed, folded them away;
It concludes as it began within you - you do not know
May his merit ever remain renowned.
Which of its aromas was more stimulating
فهوfor he is فيin الحقِّtruth شيخُthe leader of طائفةِthe community of الحقِّtruth
فهو في الحقِّ شيخُ طائفةِ الحقِّ
ومنand whoever قالsays غيرother than ذاthis قالsays زُوراfalsehood
ومن قال غير ذا قال زُورا
He is truly the leader of the community of truth;
Whoever says otherwise speaks falsehood.
طبتِyou are pleasant أهلاًin people وتربةًand soil وهواءًand air
طبتِ أهلاً وتربةً وهواءً
كمhow often نشقناwe inhaled بجوِّهin its air كافُوراcamphor
كم نشقنا بجوِّه كافُورا
You are pleasant in people, soil, and air;
How often we breathed camphor in your air!
قدindeed حماكِprotected you المهديُّal-Mahdi عنfrom أنbeing تضاميwronged
قد حماكِ المهديُّ عن أن تضامي
وكفاكِand spared you المخشيَّwhat is feared والمحذوراand what is dreaded
وكفاكِ المخشيَّ والمحذورا
Al-Mahdi has protected you from being wronged,
And spared you what is feared and dreaded.
ومنand of الأمنِsecurity مدَّspread فوقكabove you ظِلاًّa shade
ومن الأمنِ مدَّ فوقك ظِلاًّ
ومنand of الفخرِglory قدindeed كساكِclothed you حَبيراin brocade
ومن الفخرِ قد كساكِ حَبيرا
He spread a shade of security above you,
And clothed you in the brocade of glory.
منwho يُساميcan rival عُلاهُhis loftiness شيخاًas an elder كبيراًadvanced in age
من يُسامي عُلاهُ شيخاً كبيراً
ولهand to him دانتsubmitted القُرومُchiefs صغيراwhile young
وله دانت القُرومُ صغيرا
Who can rival his lofty rank now that he is old,
When the chiefs submitted to him while he was young?
لمnot نجدwe found ثانياًa second لهto him كانwho was بالفخرِof glory
لم نجد ثانياً له كان بالفخرِ
خليقاًdeserving وبالثناءِand of praise جديراworthy
خليقاً وبالثناءِ جديرا
We found no second to him who was deserving
Of glory and worthy of praise,
غيرexcept عبد'Abd الهاديal-Hadi أخيهhis brother أخيbrother to الthe (continued)
غير عبد الهادي أخيه أخي ال
سيفِsword مقالاًin speech فصلاًdecisive وعزماًand resolve مبيراdevastating
سيفِ مقالاً فصلاً وعزماً مبيرا
Except his brother 'Abd al-Hadi, brother to
The sword in decisive speech and devastating resolve,
وأخيand brother to الشمسthe sun طلعةًin countenance تُبهِتdazzling الشمthe su-
وأخي الشمس طلعةً تُبهِت الشم
سَ-n إذاwhen وجههُhis face استهلَّbeamed منيراradiantly
سَ إذا وجههُ استهلَّ منيرا
And brother to the sun in a countenance that dazzles it
When his face breaks forth in radiance,
وأخيand brother to الغيثِrain راحةًin palm تخجputs to sha-
وأخي الغيثِ راحةً تخج
ل-me الغيثَrain ولوeven if ساجلتهit rivaled him نوءًin downpour غزيراabundant
ل الغيثَ ولو ساجلته نوءً غزيرا
And brother to rain in a palm that puts to shame
The rain, even were it to rival him in a mighty downpour.
قمراtwo moons of سُؤددٍsovereignty وفرعاand two branches of معالٍlofty merit
قمرا سُؤددٍ وفرعا معالٍ
أثمراthe two bore أنجماًstars زهَتthat shone وبدوراand full moons
أثمرا أنجماً زهَت وبدورا
Two moons of sovereignty, two branches of lofty merit,
They bore radiant stars and full moons.
حفظاthe two guarded فيكَin you حوزةthe precinct of الدينreligion إذfor كمhow often
حفظا فيكَ حوزة الدين إذ كم
عنكَfrom you ردَّاthe two repelled باعَthe reach of الزمانTime قصيراshortened
عنكَ ردَّا باعَ الزمان قصيرا
They guarded the precinct of faith in you; how often
They drove Time's reach away from you, cut short!
واستطالاand the two rose high بهمَّةٍwith a resolve يأسرانِthey capture الthe (continued)
واستطالا بهمَّةٍ يأسرانِ ال
خطبَcalamity فيهاthrough it ويُطلقانِand release الأسيراthe captive
خطبَ فيها ويُطلقانِ الأسيرا
They rose high through a resolve with which they capture
Calamity and release the captive.
فبهاand with it شيَّداthe two built معاًtogether طورَthe Mount of مُوسىMoses
فبها شيَّدا معاً طورَ مُوسى
منwho رأىhas seen همَّةًa resolve تُشيدbuilding الطوراthe Mount
من رأى همَّةً تُشيد الطورا
With it they jointly built Moses' Mount;
Who has seen a resolve that builds a mountain?
ومقاصيرَand chambers لوif تكلَّفهاundertook them الدهرُTime
ومقاصيرَ لو تكلَّفها الدهرُ
لأعيىit would be exhausted عجزاًby inability وأبدىand reveal القصوراits shortcomings
لأعيى عجزاً وأبدى القصورا
And chambers which, were Time to undertake them,
Would exhaust it in helplessness and reveal its shortcomings.
محكماتِsolidly البناءِbuilt تنهدمُcrumbles الدنياthe world
محكماتِ البناءِ تنهدمُ الدنيا
ويبقىbut remains بناؤهنtheir structure دُهوراfor ages
ويبقى بناؤهن دُهورا
Solidly built: the world crumbles,
Yet their structure remains for ages.
باشراthe two undertook ذاكthat البناءَbuilding بخُبرwith experience
باشرا ذاك البناءَ بخُبر
لمnot يريداthe two sought إلاَّany but اللطيفَthe Subtle One الخبيراthe All-Aware
لم يريدا إلاَّ اللطيفَ الخبيرا
They undertook that building with experience,
Seeking only the Subtle, the All-Aware.
فيهin it كاناthe two were أعفَّmost chaste فيbefore اللهِGod كفًّاof hand
فيه كانا أعفَّ في اللهِ كفًّا
ووراءَand beyond الغيوبِthe unseen أنقىpurest ضميراin conscience
ووراءَ الغيوبِ أنقى ضميرا
Their hands were most chaste before God in this,
Their consciences most pure beyond the unseen.
أجهداهاthe two exhausted it فيin خدمةthe service of الدينreligion نفساًa soul
أجهداها في خدمة الدين نفساً
شكرَappreciated اللهُGod سعيَهاits effort المشكوراcommendable
شكرَ اللهُ سعيَها المشكورا
They exhausted their souls in the service of faith;
God appreciated their praiseworthy striving.
أتعباهاthe two wearied it لتستريحَso it might rest بيومٍon a day
أتعباها لتستريحَ بيومٍ
فيهon which تلقىit receives جزاءهاits reward موفوراin full
فيه تلقى جزاءها موفورا
They wearied them so they might rest on a day
When they would receive their reward in full.
يَعدِلُequals الحجَّthe pilgrimage ذلكthat العملُdeed الصالحُrighteous
يَعدِلُ الحجَّ ذلك العملُ الصالحُ
إذsince كانit was مثلُهlike it مبروراaccepted as righteous
إذ كان مثلُه مبرورا
That righteous deed equals the pilgrimage,
Since, like it, it was accepted as righteous.
وعدَpromised اللهُGod أنto يُعِدَّprepare لكلٍّfor each
وعدَ اللهُ أن يُعِدَّ لكلٍّ
منهماof those two فيهfor it جنَّةًa garden وحريراand silk
منهما فيه جنَّةً وحريرا
God promised to prepare for each
Of them, for this, a garden and silk.
أيهاO الصحنُcourtyard لمnot تزلhave ceased being للمُصلَّىfor prayer
أيها الصحنُ لم تزل للمُصلَّى
ومنand from الذنبِsin مسجداًa place of prostration وطهوراand a purification
ومن الذنبِ مسجداً وطهورا
O courtyard, you have always been for prayer
A place of prostration and purification from sin.
دُمتَmay you endure ماas long as أرستِstand rooted الجبالُthe mountains وبانيand builder of
دُمتَ ما أرستِ الجبالُ وباني
كَyou (suffix) ليومِuntil the day يُدعىare summoned بهاupon them أنto تسيراmove
كَ ليومِ يُدعى بها أن تسيرا
Endure as long as the mountains stand, and your builder
Until the day they are summoned to move.
واستطبهاand savor it مِعطارةَfragrant النظمِin verse منهاfrom it
واستطبها مِعطارةَ النظمِ منها
تَحسبُyou deem اللفظَthe words لؤلؤاًpearls منثوراscattered
تَحسبُ اللفظَ لؤلؤاً منثورا
And savor this verse, fragrant in its weaving;
Its words seem scattered pearls to you.
خُتِمتit was concluded كافتتاحهاas it began فيكin you لاnot تعلمyou know
خُتِمت كافتتاحها فيك لا تعلم
أيًّاwhich one شذاهُits scent أذكىmore fragrant عَبيراin perfume
أيًّا شذاهُ أذكى عَبيرا
It closes in you as it opened; you cannot tell
Which has the richer scent of perfume.
Partial English translation: 158 of 208 Arabic lines translated.