أَأُهنِّيكshall I congratulate you? قائلاًsaying لكto you بشرىglad tidings
أَأُهنِّيك قائلاً لك بشرى
أوor أُعزِّيكshall I console you? قائلاًsaying لكto you صبراpatience
أو أُعزِّيك قائلاً لك صبرا
Shall I congratulate you, saying, 'Glad tidings!'
Should I congratulate you saying good tidings,
Or console you, saying, 'Patience!'
Or console you saying patience?
فرحةa joy أردفتwas followed بترحةby sorrow ثكلٍof bereavement
فرحة أردفت بترحة ثكلٍ
ساءَbrought sorrow فيهاin it الزمانُTime ساعةَat the hour سرَّاit brought joy
ساءَ فيها الزمانُ ساعةَ سرَّا
A joy was followed by the sorrow of bereavement;
Joy followed by bereavement,
in it, Time brought sorrow at the very hour it brought delight.
The time has been good and bad.
شفعتwas paired فيهin it أوبةٌa return بذهابٍwith a departure
شفعت فيه أوبةٌ بذهابٍ
فمنحناso it granted us سجلينtwo full buckets نفعاًbenefit وضرَّاand harm
فمنحنا سجلين نفعاً وضرَّا
A return was paired therein with a departure,
A calamity followed by loss,
and it gave us two bucketfuls: benefit and harm.
Giving us two records, benefit and harm.
ملأاthey both filled بالسرورwith joy للمجدِfor Glory شطراًone half
ملأا بالسرور للمجدِ شطراً
منof حشاهits heart وبالكآبةand with sorrow شطراanother half
من حشاه وبالكآبة شطرا
They filled one half of Glory with joy,
One filled with joy for glory,
deep in its heart, and the other half with sorrow.
The other with sorrow.
زمنٌa time آبَreturned بالسعودwith good fortune حميداًpraiseworthy
زمنٌ آبَ بالسعود حميداً
بعدماafter أقلقَit unsettled الركائبthe riding camels عصراfor an age
بعدما أقلقَ الركائب عصرا
Time returned with good fortune, worthy of praise,
A time that came with good fortune,
after keeping the riding camels restless for an age.
After disturbing the riders for a while.
قلتI said ألقىhe laid down العصاthe staff وماand not كنتُI was أدريknowing
قلت ألقى العصا وما كنتُ أدري
أنَّthat فيهاin it لهfor him مآربَpurposes أُخرىother
أنَّ فيها له مآربَ أُخرى
I said, 'He has laid down his staff,' not knowing
I said I would give up, and I did not know
that he had other uses for it.
That it had other purposes for it.
بينماwhile تكتسيare clothed وجوهُthe faces of اللياليthe nights
بينما تكتسي وجوهُ الليالي
رونقاًa luster للسرورof joy إذsuddenly عدنthey returned غبراdust-gray
رونقاً للسرور إذ عدن غبرا
While the faces of the nights were clothing themselves
While the faces of the nights are adorned
in the luster of joy, suddenly they turned dust-gray.
With the luster of joy when they return from dust.
خيرُthe best يومٍday بداappeared بحلَّةِin a robe of زهوٍsplendor
خيرُ يومٍ بدا بحلَّةِ زهوٍ
ماwhat لهis with it تحتهاbeneath it تأبَّطit tucked under its arm شرَّاevil
ما له تحتها تأبَّط شرَّا
The finest day appeared in a robe of splendor—
The best day that began with pride,
why did it carry evil under its arm beneath that robe?
Nothing under it is inflicted with evil.
ياO خليليَّmy two friends والحديثُand talk شجونٌmany branches
يا خليليَّ والحديثُ شجونٌ
فأجيلاso you two, turn معيwith me إلىtoward الحزمprudence فكراthought
فأجيلا معي إلى الحزم فكرا
O my two friends—and talk has many branches—
My friend, the talk is sorrows,
so turn your thoughts with mine toward prudence.
So think wisely with me.
خبرانيyou two, tell me عنabout الصوابthe right course برشدٍwith sound judgment
خبراني عن الصواب برشدٍ
إنif تكوناyou two have أحطتماboth fully grasped فيهconcerning it خبراknowledge
إن تكونا أحطتما فيه خبرا
Tell me with sound judgment where the right course lies,
Tell me the truth with guidance,
if you two have fully grasped it.
If you have gained any knowledge of it.
كانَthere was ليfor me فيin الأُمورaffairs قلبٌa heart ولكنbut
كانَ لي في الأُمور قلبٌ ولكن
بمقاديمat the onset of دهشتيmy bewilderment طارَit flew away ذعراin terror
بمقاديم دهشتي طارَ ذعرا
I had a heart for dealing with affairs, but
I used to have insight into matters, but
at the onset of my bewilderment it flew away in terror.
With the events, my astonishment took flight.
قدindeed وفدناwe came as visitors لكيto نهنِّيcongratulate المعاليhigh honors
قد وفدنا لكي نهنِّي المعالي
فوجدناso we found العيونَthe eyes منهنَّamong them عبرىtearful
فوجدنا العيونَ منهنَّ عبرى
We came to congratulate high honors,
We came to congratulate the eminent one,
yet found their eyes full of tears.
But found the eyes shedding tears.
فبماذاso with what أُواجهُshall I face الفخرَPride أمor فيin
فبماذا أُواجهُ الفخرَ أم في
أيِّwhat شيءٍthing أُخاطبُshall I address المجدَGlory جهراaloud
أيِّ شيءٍ أُخاطبُ المجدَ جهرا
With what, then, shall I face Pride, or in
How then shall I face the pride, or
what terms shall I address Glory aloud?
In what shall I address the glory openly?
أبنعيٍwith death-news? فأنثرُso I scatter الشجوَsorrow دمعاًas tears
أبنعيٍ فأنثرُ الشجوَ دمعاً
أمor أُحيِّيI offer greetings فأنظمso I compose السعدَgood fortune شعراas verse
أم أُحيِّي فأنظم السعدَ شعرا
With death's tidings, scattering sorrow as tears?
Shall I wail spreading the night rain of sorrows,
Or offer greetings, weaving good fortune into verse?
Or shall I celebrate composing poetry of joy?
فاللياليso the nights أقررنthey gladdened للجودِfor Generosity عيناًan eye
فالليالي أقررن للجودِ عيناً
وعلىand at النعيِّthe death-news منهof it أقذينthey put a mote in أُخرىthe other
وعلى النعيِّ منه أقذين أُخرى
The nights gladdened one eye of Generosity,
For generosity the nights have sanctioned an eye,
and at death's tidings put a mote in its other.
And for bereavement they have sanctioned another.
ومنand of المكرماتnoble deeds أبكينthey made weep جفناًan eyelid
ومن المكرمات أبكين جفناً
بعدماafter للسعودِfor good fortune أضحكنthey made smile ثغراa mouth
بعدما للسعودِ أضحكن ثغرا
They made an eyelid of Noble Deeds weep,
And they sanctioned an eyelid for honors,
after making a mouth smile with good fortune.
After laughing a mouth for good fortune.
طبتyou grew fragrant ياO أرضُearth بينَbetween حيٍّone living وميتٍand one dead
طبت يا أرضُ بينَ حيٍّ وميتٍ
بالشذاwith fragrance عطَّراكthey both perfumed you بطناًyour belly وظهراand back
بالشذا عطَّراك بطناً وظهرا
You grew fragrant, O earth, between one living and one dead;
You have prospered, O land, between a living and a dead,
both perfumed your belly and back with fragrance.
The perfume scenting your belly and back.
فعزاءًso, condolences لمصطفىto Mustafa, the elect of المجدGlory عنfor مَنthe one whom
فعزاءً لمصطفى المجد عن مَن
خلتI thought بالمصطفىon Mustafa أهنِّيهI would congratulate him بشرىwith glad tidings
خلت بالمصطفى أهنِّيه بشرى
So, condolences to Mustafa, Glory's elect, for the man
As condolences for Mustafa from one
I had thought to congratulate with glad tidings of Mustafa.
Who has passed with Mustafa, I congratulate him.
رحلتdeparted بالجوادwith the generous man أيامُthe days of دهرٍTime
رحلت بالجواد أيامُ دهرٍ
أينwherever مرَّتthey passed منafter بعدهhim قيلit was said عقراruin upon you!
أين مرَّت من بعده قيل عقرا
The days of Time departed with the generous man;
The days of time traveled with the noble one,
wherever they passed after him, the cry was, 'Perish!'
Where did they pass after him, it is said to the grave.
كانَhe was بالأمسِyesterday أنظرَthe fairest of الناسpeople ربعاًin abode
كانَ بالأمسِ أنظرَ الناس ربعاً
وهوand he is اليومtoday أطيبُthe most fragrant of الناسpeople قبراin grave
وهو اليوم أطيبُ الناس قبرا
Yesterday his abode was the fairest of all,
Yesterday he looked upon people as a leader,
and today his grave is the most fragrant of all.
Today he is the best of people in the grave.
ياO بنيsons of المصطفىMustafa وبيتُand the house of نداكمyour bounty
يا بني المصطفى وبيتُ نداكم
قدindeed بنىbuilt طائرُthe bird of الرجاhope فيهin it وكراa nest
قد بنى طائرُ الرجا فيه وكرا
O sons of Mustafa, your house of bounty—
O family of Mustafa, your home
the bird of hope has built a nest within it.
Where the bird of aspiration nested in it.
شدتموهyou built it high علىupon التقىpiety يهدمُit destroys الدهرَTime
شدتموه على التقى يهدمُ الدهرَ
ويبقىand remains بناؤهits edifice مشمخرَّاtowering
ويبقى بناؤه مشمخرَّا
You raised it upon piety; it brings Time down,
You commanded him with piety, he destroys time,
while its edifice remains towering.
And his building remains lofty.
لستُI do not أدريknow أَأودعَdid it lodge? المجدُGlory منكمfrom among you
لستُ أدري أَأودعَ المجدُ منكم
بشراًhuman beings فيهin it أمor ملائكangels غرَّاradiant
بشراً فيه أم ملائك غرَّا
I do not know: did Glory lodge some of you
I do not know, did the glory entrust to you
within it as mortals, or as radiant angels?
Humans in whom it glories, or honored angels?
خلَّدmade everlasting المصطفىMustafa بهthrough it لكمfor you الفخرَglory
خلَّد المصطفى به لكم الفخرَ
وزدتمand you grew بالمصطفىthrough Mustafa اليومَtoday فخراin glory
وزدتم بالمصطفى اليومَ فخرا
Mustafa made your glory everlasting through it,
Mustafa immortalized the pride for you,
and today you gained further glory through Mustafa.
And you have today increased pride in Mustafa.
أرجُthe fragrance of المجدGlory لوif تجسَّمtook bodily form نشراًas perfume
أرجُ المجد لو تجسَّم نشراً
منfrom شذاهits scent لعطَّرit would perfume الأرضَthe earth نشراwith spreading fragrance
من شذاه لعطَّر الأرضَ نشرا
If Glory's scent took bodily form as perfume,
I wish glory would embody diffusion
its fragrance would perfume the earth far and wide.
Its aroma would perfume the land diffusion.
ولودَّتand would wish أترابُهاher peers الغيدُthe graceful maidens أنthat قدalready
ولودَّت أترابُها الغيدُ أن قد
جعلتهthey placed it علىupon الترائبِthe upper chest عطراas perfume
جعلته على الترائبِ عطرا
And her graceful maiden peers would wish
And its clouds would give birth, if they
to have laid it as perfume upon their bosoms.
Made it their perfume upon the meadows.
بسطhe spread الكفَّthe hand بالسماحin generosity فقلناso we said
بسط الكفَّ بالسماح فقلنا
أرسلتsent forth نوءهاits rain الثريَّاthe Pleiades فدرَّاand it poured
أرسلت نوءها الثريَّا فدرَّا
He spread his hand in generosity, and we said:
He stretched out his palm with generosity, so we said
'The Pleiades sent their rain, and it poured forth!'
He unleashed its rivers abundantly.
ملكٌa king فيon يديهhis two hands عشرُten بنانٍfingers
ملكٌ في يديه عشرُ بنانٍ
نشأتarose للورىfor mankind سحائبَas clouds عشراten
نشأت للورى سحائبَ عشرا
A king, with ten fingers upon his two hands,
A King whose hands hold ten fingers
that have risen as ten rain-clouds for mankind.
Raised for people ten clouds.
زادincreased فيin قدرهhis stature التواضعُhumility حتَّىuntil
زاد في قدره التواضعُ حتَّى
عادbecame منهthrough him الزمانُTime يصعرheld its head high قدراin rank
عاد منه الزمانُ يصعر قدرا
Humility increased his stature until
Humility increased his worth until
Time itself held its head high in rank through him.
Time itself was amazed by his worth.
فهوso he is قلبُthe heart of العُلىEminence وأيُّand whatever مكانٍplace
فهو قلبُ العُلى وأيُّ مكانٍ
حلَّhe settled فيهin it تواضعاًhumbly كانَbecame صدراa place of honor
حلَّ فيه تواضعاً كانَ صدرا
He is the heart of Eminence; whatever place
He is the heart of the eminent, and which place
he humbly takes becomes the place of honor.
He settled in with humility became a breast.
بلrather هوhe العقدُthe necklace زانهاhe adorned her وكذاand likewise العقthe necklace (word begins)
بل هو العقدُ زانها وكذا العق
دُnecklace (word ending) يزينadorns الفتاةَthe maiden جيداًin neck ونحراand bosom
دُ يزين الفتاةَ جيداً ونحرا
Rather, he is the necklace adorning her; likewise, a necklace
Rather, he is the jewel that adorned it, and thus the jewel
adorns a maiden's neck and bosom.
Adorns the maiden's neck and breast handsomely.
لوif تحكُّrubbed النجومُthe stars فيupon عاتقيهاtheir two shoulders
لو تحكُّ النجومُ في عاتقيها
أخمصيهhis two arched soles لقيلit would be said حسبُكenough for you فخراin glory
أخمصيه لقيل حسبُك فخرا
Were the stars to rub upon their shoulders
If the stars told on her shoulders and feet
his arched soles, one would say, 'Glory enough for you!'
It would be said, "You have enough pride."
أطبقتclosed in ظلمةُthe darkness of الخطوبcalamities ولكنbut
أطبقت ظلمةُ الخطوب ولكن
بأخيهthrough his brother منfrom ليلهاtheir night شقَّhe cleft فجراa dawn
بأخيه من ليلها شقَّ فجرا
The darkness of calamities closed in, but
The darkness of sorrows has come, but
through his brother he cleft a dawn from their night.
Through his brother a dawn broke from its night.
فأراناso he showed us شمساًa sun بوجهin the face of أبيAbu, father of الهاal-Hadi (name begins)
فأرانا شمساً بوجه أبي الها
ديal-Hadi (name ending) وشمناand we glimpsed بهin him ولاand no ليلَnight بدراa full moon
دي وشمنا به ولا ليلَ بدرا
He showed us a sun in the face of Abu al-Hadi,
So he showed us a sun with the face of Abul Hadi
and in him we glimpsed a full moon, though there was no night.
And we smelled it, and no night remains for the full moon.
ذاكthat one مَنthe one whose أزهرتblossomed مزاياthe virtues of علاهُhis eminence
ذاك مَن أزهرت مزايا علاهُ
فبدتso they appeared والكواكبُalong with the stars الزهرradiant زهراas flowers
فبدت والكواكبُ الزهر زهرا
He is the one whose lofty merits blossomed,
That is the one whose merits blossomed
appearing as flowers beside the radiant stars.
Appearing while the stars are flowers.
جاءَhe came محضَpure in النجارlineage أملسَunblemished in عرضٍhonor
جاءَ محضَ النجار أملسَ عرضٍ
فيهاtherein طابتwere pure حواضنُthe nurses of المجدGlory حجراin their laps
فيها طابت حواضنُ المجد حجرا
He came of pure stock and unblemished honor;
The carpenter came smooth of manner
there, the laps of Glory's nurses were pure.
In which the cradles of glory settled as pebbles.
عبقَfragrant in الجيبthe collar طاهرَpure in الردنthe sleeve والأذand the hems (word begins)
عبقَ الجيب طاهرَ الردن والأذ
يالhems (word ending) عفّchaste in الأزارthe waistcloth سرًّاin secret وجهراand openly
يال عفّ الأزار سرًّا وجهرا
Fragrant at the collar, pure of sleeve and trailing hems,
The pocket smelled good, the thigh and arm
chaste of waistcloth, in secret and openly.
Were chaste, the waist pure secretly and openly.
قدindeed حلتْgrew sweet ليto me أخلاقهhis character فيin زمانٍan age
قد حلتْ لي أخلاقه في زمانٍ
قلتُI said لمَّاwhen طعمتهI tasted it ماhow أمرَّاbitter!
قلتُ لمَّا طعمته ما أمرَّا
His character grew sweet to me in an age
His morals came to me in a time
of which, when I tasted it, I said, 'How bitter!'
When I tasted it I said, “How bitter!”
علمتنيtaught me هيit النظامverse-making إلىuntil أنthat
علمتني هي النظام إلى أن
قيلَit was said ليto me أنتَyou are أشعرُthe finest poet of الناسpeople طراall of them
قيلَ لي أنتَ أشعرُ الناس طرا
It taught me the craft of verse until
It taught me order until
I was told, 'You are the greatest poet of them all.'
It was said, “You are the most poetic of people.”
وأدارواand they passed around ليto me المدامةthe wine منهاfrom them
وأداروا لي المدامة منها
ثمthen قالواthey said تحبُّهاdo you love it? قلتُI said بهراoverwhelmingly!
ثم قالوا تحبُّها قلتُ بهرا
They passed me the wine of those virtues,
And they passed me the cup from it
then asked, 'Do you love it?' I said, 'Beyond measure!'
Then said, “Do you love it?” I said confused.
ماجدٌa noble man تطربdelights المسامعُthe ears منهon his account
ماجدٌ تطرب المسامعُ منه
منfrom رقيقthe delicacy of الثناءpraise ماwhatever كانَis حراnoble
من رقيق الثناء ما كانَ حرا
A noble man: the ears delight, on his account,
Majid whom ears are delighted by
in whatever is noble in delicate praise.
From the delicate praise that was not hot.
وإذاand when مرَّhe passed فيin العطاgiving ودَّwished فيهconcerning him
وإذا مرَّ في العطا ودَّ فيه
مجلسُthe assembly of الجودGenerosity لمnot يزلhe ceased مستمرَّاcontinuing
مجلسُ الجود لم يزل مستمرَّا
And when he passes by bestowing gifts,
And if he passes in generosity, the assembly
Generosity's assembly wishes he would never stop.
Of generosity does not cease to flow.
لاnot كمنlike one who إنif تكلَّفforces himself الرفدَa gift يوماًone day
لا كمن إن تكلَّف الرفدَ يوماً
أكلتْgnawed كفَّهhis hand الندامةُregret دهراfor an age
أكلتْ كفَّه الندامةُ دهرا
Unlike one who, if he forces himself to give one day,
Not like one who if he rarely gives
has his hand gnawed by regret for an age.
Regret eats his palm for ages.
ففداءاًso, as ransom لشبرهfor his handspan باعthe armspan of قومٍa people
ففداءاً لشبره باع قومٍ
لمdid not تقسmeasure up فيin ذراعهاtheir cubit منهof his فتراa thumb-to-index span
لم تقس في ذراعها منه فترا
Let a people's armspan be ransom for his handspan:
He has sacrificed his span for people
their cubit could not match a finger-span of his.
Whose arm could not measure any gap from him.
مدَّhe extended لكنhowever يداًa hand صناعskilled in العطاياgifts
مدَّ لكن يداً صناع العطايا
طرّزتembroidered بردتيهhis two cloaks حمداًpraise وشكراand thanks
طرّزت بردتيه حمداً وشكرا
But he stretched out a hand skilled in giving,
Yet he stretched out a hand the makers of gifts have adorned
which embroidered his two cloaks with praise and thanks.
Embroidering my robe with thanks and gratitude.
لاdo not تفاخرvie in boasting with بهthrough him المجرَّةthe Milky Way إلاَّunless
لا تفاخر به المجرَّة إلاَّ
إنif تردyou wish تكسبto confer المجرةَthe Milky Way فخراglory
إن ترد تكسب المجرةَ فخرا
Do not vie with the Milky Way through him, unless
Do not boast about it but the Milky Way
you wish to lend the Milky Way glory.
Unless it wants to gain pride from the Milky Way.
فهوfor he is بحرٌa sea ويقذفand casts forth الدرَّpearls جوداًin generosity
فهو بحرٌ ويقذف الدرَّ جوداً
وهيand it is نهرٌa river وليسand does not يقذفcast forth درَّاpearls
وهي نهرٌ وليس يقذف درَّا
For he is a sea, casting forth pearls in generosity,
For he is an ocean who throws pearls of generosity
while it is a river that casts forth no pearls.
While it is a river that does not throw pearls.
وهوand he والمصطفىand Mustafa بناديin the assembly of العُلىEminence شفa pair (word begins)
وهو والمصطفى بنادي العُلى شف
عٌpair (word ending) وكلٌّand each يقومstands فيamong القومthe people وتراalone and unique
عٌ وكلٌّ يقوم في القوم وترا
He and Mustafa are a pair in the assembly of Eminence,
He and Mustafa are in the eminent association
yet each stands among the people alone and unmatched.
Each standing among the people as a lute string.
حفظاthey both guarded حوزةَthe domain of السماحgenerosity وكلٌّand each
حفظا حوزةَ السماح وكلٌّ
دونهاin its defense للعذولagainst the censurer كمhow many سدَّhe sealed ثغراa breach
دونها للعذول كم سدَّ ثغرا
They guarded generosity's domain, and each
Protecting the precinct of generosity while anyone
sealed many a breach against the censurer in its defense.
Besides it, how many breaches he has blocked!
فدمُso the blood of المكرماتnoble deeds لوif لمnot يجيئاthey both came
فدمُ المكرمات لو لم يجيئا
لنعتهwould have mourned it يتائمthe orphans of الشعرpoetry هدراunavenged
لنعته يتائم الشعر هدرا
Had they not come, the blood of Noble Deeds
If the blood of favors had not come
would have been mourned, unavenged, by poetry's orphaned verses.
Poetry would harmonize about it randomly.
قدindeed غرسناwe planted فأثمرso bore fruit النظمُverse حمداًin praise
قد غرسنا فأثمر النظمُ حمداً
وسقيتمand you watered فأينعso ripened الجودُgenerosity وفراin abundance
وسقيتم فأينع الجودُ وفرا
We planted, and verse bore fruit in praise;
We have planted so poetry has borne praise,
you watered, and generosity ripened into abundance.
And you have watered so generosity has thrived and given fruit.
لسواهfor anyone but him ياO عاصراًone pressing حلبَthe milk of الفكرthought
لسواه يا عاصراً حلبَ الفكر
بكفِّwith the hand of الخسارloss تعصرyou press خمراwine
بكفِّ الخسار تعصر خمرا
O you pressing thought's milk for anyone but him,
For other than it, O contemporary, milk the mind's udder
you press wine with the hand of loss.
With the palms of loss, you squeeze wine!
أيُّهاO you الطيّبونthe pure معقدَat the knots of أزرٍwaistcloths
أيُّها الطيّبون معقدَ أزرٍ
لكمfor you اللهُGod شدَّstrengthened بالنصرwith victory أزراbacks
لكم اللهُ شدَّ بالنصر أزرا
O you whose waistcloth-knots are pure,
O good people, the knot of resolve is for you
God has strengthened your backs with victory.
May God strengthen resolve’s knot with victory.
ذكركمyour renown بالجميلin praise سارَtraveled ولكنbut
ذكركم بالجميل سارَ ولكن
كمسيرlike the passage of الرياحthe winds برًّاover land وبحراand sea
كمسير الرياح برًّا وبحرا
Your fair renown has traveled, but
Mentioning you with good has continued, but
with the passage of winds over land and sea.
Like the winds' passage, on land and sea.
قرَّتgrew steady الأرضُthe earth بالجبالthrough the mountains وكانتand became
قرَّت الأرضُ بالجبال وكانت
هيit والراسياتُand the rooted mountains فيكمthrough you أقرَّاsteadier
هي والراسياتُ فيكم أقرَّا
The earth grew steady through the mountains, and
The land has settled with mountains, and it and the firm mountains
it and those rooted heights grew steadier through you.
In you have settled.
هاكموهاtake her, all of you بكرَthe virgin of القريضpoetry وعنهاand about her
هاكموها بكرَ القريض وعنها
سائلاهاyou two, ask her هلwhether مثلهاone like her افتضَّdeflowered بكراa virgin
سائلاها هل مثلها افتضَّ بكرا
Take her, the virgin of poetry; and about her,
Are there any like it that burst forth early?
ask her: 'Was ever a virgin like her deflowered?'
Besides sorcery, no consciousness will toil,
بسوىwith anything but السحرmagic لنyou will not تعبfind fault أيthat is وعيand the fault (word begins)
بسوى السحر لن تعب أي وعي
بfault (word ending) البابلياتthe Babylonian charms إنَّهindeed it كانَwas سحراmagic
ب البابليات إنَّه كانَ سحرا
You will fault her for nothing but magic—that is, the fault
It was verily sorcery.
of the Babylonian charms: that it was magic.
It mixed the comfort of joy with harm,
مزجتshe blended راحةَthe ease of السرورjoy بضرٍّwith harm
مزجت راحةَ السرور بضرٍّ
فأذاقتso she made us taste طعمينtwo flavors حلواًsweet ومرَّاand bitter
فأذاقت طعمين حلواً ومرَّا
She blended the ease of joy with affliction,
So it tasted two flavors, sweet and bitter.
and gave two tastes: sweet and bitter.
It worried about its poetry, and not everyone who worries
همتI wandered in love فيamong عفرهاher pale gazelles وماand not كلُّevery منone who هاwandered (word begins)
همت في عفرها وما كلُّ من ها
مَwandered (word ending) بواديin the valley of القريضpoetry يصطادhunts down عفراpale gazelles
مَ بوادي القريض يصطاد عفرا
I wandered in love with her pale gazelles; not everyone who wanders
In the lands of poetry hunts poetry.
in poetry's valley hunts down pale gazelles.
Its embellishment adorned pages so look
زانَadorned تحبيرُهاher artistry الطروسَthe pages ففتّشso examine
زانَ تحبيرُها الطروسَ ففتّش
ماwhat عداهاis other than her تجدهyou will find it طرساًa page وحبراand ink
ما عداها تجده طرساً وحبرا
Her artistry adorned the pages; examine
Beyond it, you will find it pages and embellishment.
anything but her, and you will find merely paper and ink.
Partial English translation: 119 of 120 Arabic lines translated.