لحىmay ... curse اللهGod دهراًTime لوif يميلit inclined إلىtoward العُتبىmaking amends
لحى الله دهراً لو يميل إلى العُتبى
لأوسعتُI would surely fill بعدafter اليومtoday مسمعهits hearing عَتباwith reproach
لأوسعتُ بعد اليوم مسمعه عَتبا
May God curse Time! Were it inclined to make amends,
I would fill its ears with reproach after today.
ولكنَّهbut it والشرُّand evil حشوthe filling of إهابهits hide
ولكنَّه والشرُّ حشو إهابه
علىdespite شغبهits unruliness إنif قلتُI said مهلاًgently يزدْit would grow شغباmore unruly
على شغبه إن قلتُ مهلاً يزدْ شغبا
But it—with evil filling its hide—
grows more unruly if, amid its riot, I say, 'Gently!'
لهfor it السوءُevil لمnever يُلبسclothed أخاa man of الفضلvirtue نعمةًin a blessing
له السوءُ لم يُلبس أخا الفضل نعمةً
يسرُّhe delights بهاin it إلاَّأعدَّbut prepared لهاfor it السلباstripping away
يسرُّ بها إلاَّأعدَّ لها السلبا
May evil befall it! It never clothed a man of virtue in a blessing
to gladden him without preparing to strip it away.
علىagainst الحرِّthe freeborn man ملآنٌfull منof الضغنrancor قلبهits heart
على الحرِّ ملآنٌ من الضغن قلبه
فبالهمِّso with sorrow منهfrom it لمhas not يزلْceased ينحتto chisel القلباthe heart
فبالهمِّ منه لم يزلْ ينحت القلبا
Its heart brims with rancor against the freeborn man,
so with the sorrow it sends, it never ceases to chisel his heart.
يطلُّit looms عليهover him كلّevery يومday وليلةٍand night
يطلُّ عليه كلّ يوم وليلةٍ
بقارعةٍwith a calamity منfrom صرفهits vicissitudes تقلعthat uproots الهضباthe mountains
بقارعةٍ من صرفه تقلع الهضبا
It looms over him every day and night
with a blow of its vicissitudes that uproots mountains.
كأنَّas though كرامَthe noble among الناسpeople فيin حلقهits throat شجاًwere a lodged bone
كأنَّ كرامَ الناس في حلقه شجاً
وإلاor else قذًىa mote يُدمىthat bloodies لناظرهits eye's غرباflow of tears
وإلا قذًى يُدمى لناظره غربا
As though noble people were a bone lodged in its throat,
or else a mote that makes its eye weep blood,
فيلفظهمso it spits them out كيماso that يسيغَit may swallow شرابهits drink
فيلفظهم كيما يسيغَ شرابه
وتطبقُand close عيناهُits two eyes علىupon هدبهits lashes الهدباthe lashes
وتطبقُ عيناهُ على هدبه الهدبا
it spits them out so that it may swallow its drink,
and its eyes close, lash upon lash.
وحاربهمand it wars on them منfor غيرِno ذنبٍfault لنقصهbecause of its deficiency
وحاربهم من غيرِ ذنبٍ لنقصه
فلستُfor I do not أرىsee غيرَanything but الكمالperfection لهin its view ذنباas a fault
فلستُ أرى غيرَ الكمال له ذنبا
It wars on them without any fault, because of its own deficiency;
I see no fault it finds in them except perfection.
كأنَّas though لهit had ياah أعدمmay ... efface اللهُGod ظلَّهits shadow
كأنَّ له يا أعدم اللهُ ظلَّه
لديهمin their keeping تراثاًan inheritance فهوso it لاnever يبرحleaves off الحرباwar
لديهم تراثاً فهو لا يبرح الحربا
As though it had—may God blot out its shadow!—
an inheritance in their keeping, it never leaves off war.
وأصعبُand the fiercest حربٍwar منهfrom it يومَwas the day صروفُهits vicissitudes
وأصعبُ حربٍ منه يومَ صروفُه
منof الشرفnobility السَّاميlofty ارتقتascended مرتقًىan ascent صعباdifficult
من الشرف السَّامي ارتقت مرتقًى صعبا
And its fiercest war was the day its vicissitudes
climbed a forbidding ascent of exalted nobility.
تخطَّتthey overstepped حمىthe precincts of العلياءeminence حتَّىuntil انتهتthey arrived بهby that course
تخطَّت حمى العلياء حتَّى انتهت به
إلىat حرمٍa sanctuary للخطبِin calamity يشعرهthat instills in it رُعباdread
إلى حرمٍ للخطبِ يشعره رُعبا
They crossed the bounds of eminence until their course led them
to a sanctuary that fills calamity with dread.
فماso not نهنهتdid they draw back دونshort of الوقوفhalting علىat خباًa tent
فما نهنهت دون الوقوف على خباً
ضربنhad drawn المعاليthe lofty virtues فوقabove رتبتهits station حجباveils
ضربن المعالي فوق رتبته حجبا
They did not draw back before halting at a tent
above whose station the lofty virtues had drawn veils.
ولاnor صدرتdid they depart إلاَّexcept بنفسٍwith a soul نجيبةٍnoble
ولا صدرت إلاَّ بنفسٍ نجيبةٍ
عليهاfor her مدىthroughout الدهرall time العُلىEminence صرختcried out غضبىin wrath
عليها مدى الدهر العُلى صرخت غضبى
Nor did they depart save with a noble soul,
for whom Eminence cried out in wrath for all time.
أسرَّwhispered لهاto her الناعيthe death-herald المفجَّعُgrief-stricken نعيَهاthe news of her death
أسرَّ لها الناعي المفجَّعُ نعيَها
فقامتso she rose عليهاover her تعلنproclaiming النوحwailing والندباand lament
فقامت عليها تعلن النوح والندبا
The grief-stricken herald whispered to Eminence the news of her death,
and Eminence rose to proclaim wailing and lament for her.
وهوَّنand belittled فقدانthe loss of النساءwomen مؤنّبa reproacher
وهوَّن فقدان النساء مؤنّب
يعيبfinding fault with الأسىgrief لوif شئتI wished أوسعتهI would heap upon him ثلباreviling
يعيب الأسى لو شئت أوسعته ثلبا
A reproacher belittled the loss of women,
finding fault with grief; if I wished, I would heap abuse upon him.
وهوَّنand belittled فقدانthe loss of الرجالmen وعندهand in his view
وهوَّن فقدان الرجال وعنده
علىaccording to زعمهhis claim فيماin what يرىhe sees هوَّنhe lightened الخطباthe calamity
على زعمه فيما يرى هوَّن الخطبا
He belittled the loss of men, and in his mind,
as he claimed and saw it, he had made calamity light.
وماand not كلُّevery فقدانloss of النساءwomen مؤنّبa reproacher
وما كلُّ فقدان النساء مؤنّب
يعيبfinding fault with الأسىgrief لوif شئتI wished أوسعتهI would heap upon him ثلباreviling
يعيب الأسى لو شئت أوسعته ثلبا
And not every loss of women ... a reproacher
finding fault with grief; if I wished, I would heap abuse upon him.
فكمfor how many ذاتa woman of خدرٍseclusion كانَwas أولىmore fitting بهاfor her البقاsurvival
فكم ذات خدرٍ كانَ أولى بها البقا
وكمand how many رجلٍa man أولىmore deserving بأنto يسكنdwell in الترباthe dust
وكم رجلٍ أولى بأن يسكن التربا
For how many a secluded lady was more deserving of life,
and how many a man more deserving of dwelling in the dust!
وغيرand not ملومٍblameworthy منone who يبيتُspends the night لفقدهfor his loss of
وغير ملومٍ من يبيتُ لفقده
كريمتهhis cherished daughter يستشعرfeeling inwardly الحزنَgrief والندباand lament
كريمته يستشعر الحزنَ والندبا
Blameless is he who spends the night, because he has lost
his cherished daughter, inwardly feeling grief and lament.
فكمfor how many منof أبٍa father زانتهadorned him عفَّةُthe chastity of بنتهhis daughter
فكم من أبٍ زانته عفَّةُ بنته
وكمand how many ولدٍa son قدindeed شانَshamed والدَهhis father الندباthe noble one
وكم ولدٍ قد شانَ والدَه الندبا
How many a father has been graced by his daughter's chastity,
and how many a son has shamed his noble father!
فساقتso she brought بمأثورthrough transmitted الحديثaccounts لهto him الثناpraise
فساقت بمأثور الحديث له الثنا
وساقَwhile he brought بمأثورِthrough transmitted الملامblame لهto him السبَّاabuse
وساقَ بمأثورِ الملام له السبَّا
She brought her father praise through oft-told accounts,
while he brought his father abuse through oft-repeated blame.
بلrather الخطبthe calamity فقدis losing الأنجبينthe noblest ومنand who لهcould have
بل الخطب فقد الأنجبين ومن له
بذلكaccess to that لولاwere it not أنَّهاthat she تلدbears النجباthe noble
بذلك لولا أنَّها تلد النجبا
Rather, calamity is losing the noblest—and who could have
such men, did woman not give birth to the noble?
وربَّةُand a woman of نسكٍdevotion بضعةٌa part منof محمدٍMuhammad
وربَّةُ نسكٍ بضعةٌ من محمدٍ
مضتpassed away ماnever زهتwas vain يوماًfor a day ولاnor اتَّخذتtook ترباan age-mate as companion
مضت ما زهت يوماً ولا اتَّخذت تربا
And a woman of devotion, a part of Muhammad,
passed away, never once vain, nor choosing a companion of her own age.
غداةon the morning قضىdecreed عنfrom أهلهاher family الدهرTime بعدهاher separation
غداة قضى عن أهلها الدهر بعدها
وأوحشهاand made her desolate منthrough لاnot ترىseeing ذويthose bound by القربىkinship
وأوحشها من لا ترى ذوي القربى
On the morning Time decreed her separation from her family,
and left her desolate through no longer seeing her kin,
وأخرجهاand brought her out منfrom عالمthe world of الكونexistence مثلماjust as
وأخرجها من عالم الكون مثلما
لهinto it دخلتshe entered لمhad not تقترفcommitted أبداًever ذنباa sin
له دخلت لم تقترف أبداً ذنبا
it took her from the world of being just as
she had entered it, never having committed a sin.
أحبَّdesired إلهُthe God of العالمينall worlds جوارهاher companionship
أحبَّ إلهُ العالمين جوارها
لهbeside Him فقضىso He decreed بالموتthrough death منهto Himself لهاfor her قرباnearness
له فقضى بالموت منه لها قربا
The God of all worlds desired her companionship
beside Him, and through death decreed her nearness to Himself.
حليفةُan ally of زهدٍasceticism ماnever تصدَّتsought لزينةٍfor adornment
حليفةُ زهدٍ ما تصدَّت لزينةٍ
ولاnor عرفتْdid she know فيin الدهرall time لهواًamusement ولاnor لعباplay
ولا عرفتْ في الدهر لهواً ولا لعبا
An ally of asceticism, she never sought adornment,
nor knew amusement or play throughout her life.
وخبَّأهاand hid her فرطُthe excess of الحياءِmodesty فلمso never تكنdid
وخبَّأها فرطُ الحياءِ فلم تكن
تصافحُshake hands with وجهَthe face of الأرضِthe earth أذيالهاher hems سحباtrailing
تصافحُ وجهَ الأرضِ أذيالها سحبا
Her boundless modesty hid her away; never did
her trailing hems brush the face of the earth.
فلوso if أنَّthat عينthe eye of الشمسthe sun تقسمُwere to swear أنَّهاthat it
فلو أنَّ عين الشمس تقسمُ أنَّها
لهاof her ماnever رأتit had seen شخصاًa form لماthen it would not حلفتhave sworn كذباfalsely
لها ما رأت شخصاً لما حلفت كذبا
So if the sun's eye were to swear that
it had never seen her form, it would not have sworn falsely.
وغيرَand other than حجابthe veil of الخدرher chamber والقبرand the grave ماnothing رأتْshe saw
وغيرَ حجاب الخدر والقبر ما رأتْ
ولاnor شاهدتwitnessed شرقاًan east لدنياof the world ولاnor غرباa west
ولا شاهدت شرقاً لدنيا ولا غربا
She saw nothing but the veil of her chamber and the grave,
nor witnessed this world's east or west.
فلمso not تُدرwas known إلاَّexcept بالسماعby hearsay حياتُهاher life
فلم تُدر إلاَّ بالسماع حياتُها
وجاءَand word came سماعاًby hearsay أنَّهاthat she قضتhad fulfilled النحباthe allotted term
وجاءَ سماعاً أنَّها قضت النحبا
So her life was known only by hearsay,
and word came by hearsay that she had fulfilled her allotted span.
وأماand as for هيshe العنقاءthe phoenix قلتَyou said فصادقٌthen truthful
وأما هي العنقاء قلتَ فصادقٌ
ولكنbut مقامthe station of الاحترامreverence لهاdue to her يأبىforbids it
ولكن مقام الاحترام لها يأبى
Were you to say, 'She is the phoenix,' you would speak truly,
but the reverence owed her forbids it.
وماand not هيshe إلاَّbut بضعةٌa part منof محمدٍMuhammad
وما هي إلاَّ بضعةٌ من محمدٍ
أجلُّthe noblest of بنيthe sons of الدنياthe world وأعلاهمand the highest of them كعباin standing
أجلُّ بني الدنيا وأعلاهم كعبا
And she is nothing but a part of Muhammad,
the noblest of the world's sons, the highest in standing,
وأرحبهمand the most spacious of them بيتاًin home وأوسعهمand the most bountiful of them قِرًىin hospitality
وأرحبهم بيتاً وأوسعهم قِرًى
وأطولهمand the longest of them باعاًin reach وأرجحهمand the weightiest of them لبَّاin intellect
وأطولهم باعاً وأرجحهم لبَّا
the most spacious in home, the most bountiful in hospitality,
the longest of reach, the weightiest in wisdom.
رطيبmoist ثرًىin soil منهin him تحييgreet وفودُهhis visiting delegations
رطيب ثرًى منه تحيي وفودُه
محيًّاa face بأنداءwith the dews of الحياrain لمhas not يزلceased to be رطباfresh
محيًّا بأنداء الحيا لم يزل رطبا
Moist is his soil; his visitors greet in him
a face forever fresh with the dews of rain,
وتلمسُand touch منهof his أنملاًfingers هنَّthey are للندىin generosity
وتلمسُ منه أنملاً هنَّ للندى
سحائبclouds فيهاthrough which علَّمhas taught المطرُthe rain السحباthe clouds
سحائب فيها علَّم المطرُ السحبا
and touch his fingers, which, in their bounty, are
clouds through which the rain has schooled the clouds.
ولوand if نُسبتْwere ascribed شهبُthe bright stars of السماءheaven بأنهاas being
ولو نُسبتْ شهبُ السماء بأنها
بنوهhis sons إذنthen تاهتْthey would glory بنسبتهاin their lineage عجباwith pride
بنوه إذن تاهتْ بنسبتها عجبا
If heaven's bright stars were said to be
his sons, they would glory in that kinship, filled with pride.
غداhe became مركزاًa center للفضلِof excellence ماno لفضيلةٍvirtue had
غدا مركزاً للفضلِ ما لفضيلةٍ
جرىrevolved فلكٌa sphere إلاَّexcept وكانَand he was لهfor it قطباa pole
جرى فلكٌ إلاَّ وكانَ له قطبا
He became the center of excellence; no virtue
had a sphere revolve save with him as its pole.
لهto him حبَّبتْendeared كسبَwinning الثناءpraise سجيَّةٌan innate disposition
له حبَّبتْ كسبَ الثناء سجيَّةٌ
بهاwith it وهوwhile he was طفلٌa child نفسهhis soul شغفتwas enamored حبَّاwith love
بها وهو طفلٌ نفسه شغفت حبَّا
An innate disposition endeared the winning of praise to him,
one his soul had passionately loved since he was a child.
وأحرزهاand possessed it عبدُAbd (servant of) الكريمal-Karim (the Generous) شقيقهhis brother
وأحرزها عبدُ الكريم شقيقه
فأصبحso he became فيin كسبwinning الثناpraise مغرماًenamored صبَّاardently in love
فأصبح في كسب الثنا مغرماً صبَّا
His brother Abd al-Karim possessed it too,
and became an ardent lover of winning praise.
علىyet أنَّهhe is البحرُthe sea المحيطُencircling وولدهand his sons
على أنَّه البحرُ المحيطُ وولده
جداولstreams of جودٍgenerosity كانَwas موردُهاtheir source عذباsweet
جداول جودٍ كانَ موردُها عذبا
Yet he is the encircling ocean, and his sons
are streams of bounty whose source has ever been sweet:
رضاRida الفخرof glory هاديHadi المكرماتof noble deeds ومصطفىand Mustafa
رضا الفخر هادي المكرمات ومصطفى
جميعall بنيsons of العلياءeminence ندبٌa noble man حكىmirrored ندباa noble man
جميع بني العلياء ندبٌ حكى ندبا
Rida of glory, Hadi of noble deeds, and Mustafa—
all sons of eminence, each noble man echoing another.
غطارفةٌnoble lords زهرُbright of الوجوهface لوif أنَّهمthey
غطارفةٌ زهرُ الوجوه لو أنَّهم
بهاwith them قابلواfaced شهبthe bright stars of السماheaven أطفأواthey would extinguish الشهباthe stars
بها قابلوا شهب السما أطفأوا الشهبا
Noble lords, bright of face—if they
faced heaven's stars with those faces, they would extinguish the stars.
بنيO sons of المصطفىthe Chosen One أنتمyou are معادنmines للتقىof piety
بني المصطفى أنتم معادن للتقى
وأرجحand the weightiest among أربابmasters of النهىreason والحجىand wisdom لبَّاin intellect
وأرجح أرباب النهى والحجى لبَّا
Sons of the Chosen One, you are mines of piety,
and the weightiest in intellect among men of reason and wisdom.
رقيcharmed صبركمyour patience أفعىthe serpent of الخطوبcalamities فلمso not تكنcould it
رقي صبركم أفعى الخطوب فلم تكن
لتضجركمdistress you يوماًever ولوeven if أوجعتit caused pain لسباby biting
لتضجركم يوماً ولو أوجعت لسبا
Your patience charmed the serpent of calamities, so it could not
ever distress you, however painful its bite.
فلاso may no طرقتكمvisit you by night نكبةٌcalamity بعدafter هذهthis
فلا طرقتكم نكبةٌ بعد هذه
ولاand may not ساورassail التبريحُanguish يوماًever لكمof yours قلباa heart
ولا ساور التبريحُ يوماً لكم قلبا
So may no calamity visit you by night after this,
and may anguish never assail a heart of yours.