بشرىglad tidings فمولدُfor the birth of صاحبِthe Master of الأمرِthe Command
بشرى فمولدُ صاحبِ الأمرِ
أهديhas offered إليكto you طرائفchoice gifts of البِشرِjoy
أهدي إليك طرائف البِشرِ
Glad tidings! The birth of the Master of the Command
Has offered you the choicest gifts of joy.
وبطلعةٍand with an appearance منهfrom him مباركةٍblessed
وبطلعةٍ منه مباركةٍ
حيّىgreeted بوجهكin your face طلعةَthe rising of البدرِthe full moon
حيّى بوجهك طلعةَ البدرِ
And with a blessed appearance of his,
It hailed the full moon's rising in your face.
وكساكand clothed you أفخرthe finest خلعةٍrobe of honor مكثتremained
وكساك أفخر خلعةٍ مكثت
زمناًfor ages تُنمِّقُهاembellishes it يدُthe hand of الفخرglory
زمناً تُنمِّقُها يدُ الفخر
And clothed you in the finest robe of honor, which spent
Long ages being embroidered by glory's hand.
هيit منfrom طِرازthe embroidery of الوحيrevelation لاmay it never نُزعتbe stripped away
هي من طِراز الوحي لا نُزعت
عنfrom عِطفthe shoulder of مجدكyour glory آخرthe end of العمرlife
عن عِطف مجدك آخر العمر
It is of revelation's embroidery; may it never be stripped
From your glory's shoulder, till life's very end.
وإليكand to you ناعمةُgentle الهبوبِin its blowing سرتwafted
وإليك ناعمةُ الهبوبِ سرت
قُدسيَّةholy النفحاتِin its breaths والنشرand fragrance
قُدسيَّة النفحاتِ والنشر
And to you wafted a breeze of gentle breath,
Holy in its breaths and fragrance.
فحبتكso it bestowed on you عِطراًa perfume ذاكياًfragrant وسوىand apart from
فحبتك عِطراً ذاكياً وسوى
أرجِthe fragrance of النبوَّةprophethood ليسthere is not منany عطرperfume
أرجِ النبوَّة ليس من عطر
It bestowed on you a heady perfume; and apart from
The fragrance of prophethood, there is no perfume.
الآنnow أضحىhas become الدينreligion مبتهجاًjoyful
الآن أضحى الدين مبتهجاً
وفمand the mouth of الإِمامةِthe Imamate باسمsmiling الثغرlips
وفم الإِمامةِ باسم الثغر
Now religion has grown joyful,
And the Imamate's mouth is smiling.
وتباشرتand exchanged glad tidings أهلُthe dwellers of السماءِheaven بمنof the one who
وتباشرت أهلُ السماءِ بمن
حفَّتgathered بهaround him البُشرىglad tidings إلىuntil الحشرthe Resurrection
حفَّت به البُشرى إلى الحشر
And heaven's dwellers exchanged glad tidings of him
Whom good tidings surround until the Resurrection.
فَرِحتrejoiced بمنin the one who لولاهُwere it not for him ماnot حُبيتwere granted
فَرِحت بمن لولاهُ ما حُبيت
شرفthe honor of التنزُّلِdescending ليلةon the Night of القدرDecree
شرف التنزُّلِ ليلة القدر
They rejoiced in him without whom they would not have been granted
The honor of descending on the Night of Decree,
ولماnor would they have أتتcome فيهon it مسلِّمةًsubmitting
ولما أتت فيه مسلِّمةً
بالأمرِto the Command حتَّىuntil مطلعthe rising of الفجرdawn
بالأمرِ حتَّى مطلع الفجر
Nor would they have come that night, submitting
To the Command, until the break of dawn.
للهpraise God for مولدهُhis birth غداhas become
لله مولدهُ غدا
الإِسلامُIslam يخطُرstruts أيّماwhat a splendid خَطرstrut
الإِسلامُ يخطُر أيّما خَطر
Praise God for his birth! Now
Islam struts—what a proud strut!
هوit مولدٌa birth قالsaid الإِلهُGod بهon its occasion
هو مولدٌ قال الإِلهُ به
كرماًout of generosity لعينكto your eye بالهناin bliss قرّيrest content
كرماً لعينك بالهنا قرّي
It is a birth at which God said
Out of grace, to your eye: 'Rest content in joy.'
وحباكand bestowed on you أنظرَthe fairest نعمةٍblessing وَفَدتarrived
وحباك أنظرَ نعمةٍ وَفَدت
فيهon it برائقwith the pleasantness of عيشكَyour life النضرradiant
فيه برائق عيشكَ النضر
And bestowed on you the fairest blessing, which came
On it with the sweetness of your radiant life.
باكرtake early بهin its honor كأسthe cup of السُرورjoy فماand how
باكر به كأس السُرور فما
أحلاهsweet it is عيداًas a festival مرَّthat has passed فيthrough الدهرtime
أحلاه عيداً مرَّ في الدهر
Drink from joy's cup early in its honor—how
Sweet a festival among all that time has known!
صقلتpolished بهthrough it الأيَّامُthe days غرَّتهاtheir bright brow
صقلت به الأيَّامُ غرَّتها
وجلتand burnished وجوهَthe faces of سعودِهاtheir good fortunes الغُرّradiant
وجلت وجوهَ سعودِها الغُرّ
Through it the days polished their brow,
And burnished the faces of their radiant fortunes.
هوit نعمةُa blessing للهِfrom God ليسthere is not لهاfor it
هو نعمةُ للهِ ليس لها
منanyone who فيin الوجودexistence يقومُfulfills بالشكرthe duty of gratitude
من في الوجود يقومُ بالشكر
It is a blessing from God, for which
No one in existence can render due thanks.
فلكمand how many حشًىa heart منthrough انسهِits solace حبرتrejoiced
فلكم حشًى من انسهِ حبرت
فيin روضةٍa garden مطلولةِdew-sprinkled الزهرblossoms
في روضةٍ مطلولةِ الزهر
How many a heart has rejoiced in its solace,
In a garden of dew-sprinkled blossoms!
ولكمand how many علىat نشرthe unfurling of الحبورِjoy طوتfolded shut
ولكم على نشر الحبورِ طوت
طيَّlike the folding of السجلa scroll حشًىhearts علىaround جمرburning coals
طيَّ السجل حشًى على جمر
And how many, when joy unfurled, folded shut
Like a scroll—hearts closed around burning coals—
منof عصبةa band وترواwho wronged الهُدىguidance فلذاand therefore
من عصبة وتروا الهُدى فلذا
حنقواthey raged بمولدat the birth of مُدركِthe avenger of الوترthe blood-debt
حنقوا بمولد مُدركِ الوتر
Of a band that had wronged guidance; and so
They raged at the birth of the avenger of that wrong.
سيفٌa sword كفاكit suffices you بأنthat طابعهُits forger
سيفٌ كفاك بأن طابعهُ
مَلكُthe King of السماHeaven لجماجمfor the skulls of الكفرunbelief
مَلكُ السما لجماجم الكفر
A sword—suffice it that its forger is
The King of Heaven, for the skulls of unbelief.
بيديهِin his two hands قائمةٌa sword-hilt وعنand out of غضبٍwrath
بيديهِ قائمةٌ وعن غضبٍ
سَيَسُلُّهhe will unsheathe it لطلىfor the necks of ذويthose possessed of الغدرtreachery
سَيَسُلُّه لطلى ذوي الغدر
Its hilt is in his hands; and in wrath
He will unsheathe it against the necks of the treacherous.
فترىthen you will see بهthrough it كمhow many خدرa secluded chamber of مُلحدةٍan unbelieving woman
فترى به كم خدر مُلحدةٍ
نهبٍplundered وكمand how much دمِblood of ملحدٍan unbeliever هدرshed unavenged
نهبٍ وكم دمِ ملحدٍ هدر
Then through it you will see how many an unbelieving woman's chamber
Is plundered, and how much unbeliever's blood is shed unavenged.
حتَّىuntil يعيدrestores الحقُّTruth دولتهits reign
حتَّى يعيد الحقُّ دولته
تختالُstriding proudly بينbetween الفتحِconquest والنصرand victory
تختالُ بين الفتحِ والنصر
Until Truth restores its reign,
Striding proudly between conquest and victory.
للمجتبىfor the chosen one الحسنHasan الزكيthe pure زكىflourished
للمجتبى الحسن الزكي زكى
عيصٌa thicket ألفّthickly intertwined بطينةِin the clay of الفخرglory
عيصٌ ألفّ بطينةِ الفخر
For the chosen Hasan, the pure, there has flourished
A dense thicket in the clay of glory.
نشأتarose بسامرَّاءin Samarra أنملهُhis fingers
نشأت بسامرَّاء أنملهُ
دِيماًas steady rains تعمُّcover الأرضthe earth بالقطرwith rainfall
دِيماً تعمُّ الأرض بالقطر
In Samarra his fingers arose
As steady rains covering the earth with showers.
وكأنَّهand he seems فيهاin it وصفوتُهُand his chosen companions
وكأنَّه فيها وصفوتُهُ
أهلُpeople of النهىunderstanding والأوجهِand faces الغرّradiant
أهلُ النهى والأوجهِ الغرّ
And there he seems, with his chosen companions—
Men of understanding and radiant faces—
قمرٌa moon توسَّطstood amid هالةًa halo فغداand became
قمرٌ توسَّط هالةً فغدا
فيهاwithin it يُحفُّis surrounded بشهبهاby its stars الزُّهرshining
فيها يُحفُّ بشهبها الزُّهر
A moon that stands amid a halo, now
Surrounded there by its shining stars.
متضوّعٌwafting أرجُthe fragrance of السيادةِlordship منfrom
متضوّعٌ أرجُ السيادةِ من
عطفيboth sides of علاهhis grandeur بأطيبwith the sweetest النشرfragrance
عطفي علاه بأطيب النشر
The scent of lordship wafts from
Both sides of his grandeur, with the sweetest fragrance.
عفُّchaste in السرائرinmost thoughts طاهرُpure in الأزرwaist-wrappers
عفُّ السرائر طاهرُ الأزر
عذبُsweet in الشمائلcharacter طيبُgood in الذكرrepute
عذبُ الشمائل طيبُ الذكر
Chaste in his hidden thoughts, pure in his garments,
Sweet in character, good in repute.
عمَّارُa constant frequenter of محرابthe prayer-niche of العبادةِworship قدindeed
عمَّارُ محراب العبادةِ قد
نشرraised to life الإِلهُGod بهthrough him أباAbu ذرّDharr
نشر الإِلهُ به أبا ذرّ
A constant presence in worship's prayer-niche; indeed,
Through him God has raised Abu Dharr to life again.
وحباهُand granted him عِلماًknowledge لوif يقسِّمهُhe distributed it
وحباهُ عِلماً لو يقسِّمهُ
فيin دهرهhis age لكفىwould surely suffice for بنيthe children of الدهرtime
في دهره لكفى بني الدهر
And granted him knowledge which, were he to share it
In his age, would suffice for all the children of time.
حرُّfree with العوارفِfavors يسترقُّhe enslaves بهاthrough them
حرُّ العوارفِ يسترقُّ بها
فيat كلِّevery آنٍmoment ألسنَthe tongues of الشكرِgratitude
في كلِّ آنٍ ألسنَ الشكرِ
Free with his favors, he enslaves through them
At every moment the tongues of gratitude.
ومنزَّهٌand unstained ماnot غبَّرتsoiled يَدهُhis hand
ومنزَّهٌ ما غبَّرت يَدهُ
تبعاتُthe burdens of هذيthese البيضwhite coins (silver) والصفرand yellow coins (gold)
تبعاتُ هذي البيض والصفر
And unstained: his hand has never been soiled
By the burdens of these white and yellow coins.
جذلانَjoyful يبدأhe begins بالسخاwith generosity كرماًout of nobility
جذلانَ يبدأ بالسخا كرماً
ويعيدُهand repeats it ويظنُّand thinks بالعُذرof an apology
ويعيدُه ويظنُّ بالعُذر
Joyful, he begins with giving, out of generosity,
And repeats it, thinking of an apology.
ولهand he has شمائلُqualities بالندىthrough generosity كَرُمتbecame noble
وله شمائلُ بالندى كَرُمت
فغمرنَso they flooded مَنall who are فيin البرِّthe land والبحرand the sea
فغمرنَ مَن في البرِّ والبحر
And he has qualities ennobled by generosity,
Which have flooded all on land and sea.
والمرءُand a person لمnot تَكرُمbecome noble شمائلهُhis qualities
والمرءُ لم تَكرُم شمائلهُ
حتَّىuntil يهينَhe treats lightly كرائمَthe choicest parts of الوفرabundant wealth
حتَّى يهينَ كرائمَ الوفر
A person's character is not noble
Until he treats his choicest riches lightly.
مولًىa lord عَلَتrose high فهرٌFihr بسؤددهِthrough his lordship
مولًى عَلَت فهرٌ بسؤددهِ
ولهand to him انتهىcame ultimately إرثاًas an inheritance علىover فهرFihr
وله انتهى إرثاً على فهر
A lord through whose lordship Fihr rose high,
And in him culminated inherited rule over Fihr.
منone who لوif مشىhe walked حيثُwhere استحقَّhe deserved إذاًthen
من لو مشى حيثُ استحقَّ إذاً
لمشىhe would surely walk علىupon العيّوقal-Ayyuq والنَسرand al-Nasr
لمشى على العيّوق والنَسر
One who, were he to walk where he deserves,
Would walk upon al-Ayyuq and al-Nasr.
الخُلقُcharacter منof ماءٍwater لرقَّتهِfor its gentleness
الخُلقُ من ماءٍ لرقَّتهِ
والحلمُand forbearance مفطورٌfashioned منfrom الصخرrock
والحلمُ مفطورٌ من الصخر
His character is of water, so gentle is it,
And his forbearance is fashioned from rock.
تبريsever طُلىthe necks of الأعدامdestitution أنملُهُhis fingers
تبري طُلى الأعدام أنملُهُ
بصنايعٍwith benefactions منfrom مَعدنthe mine of التبرunminted gold
بصنايعٍ من مَعدن التبر
His fingers sever the necks of destitution
With benefactions from the very mine of gold.
لمnot تَتركthey leave خطباًa calamity تصادِفُهthey encounter it
لم تَترك خطباً تصادِفُه
إلاَّexcept that ثنتهthey turned it back مقلَّمclipped of الظفرclaws
إلاَّ ثنته مقلَّم الظفر
They leave no calamity they encounter
Without turning it back, its claws clipped.
ياO واحدَpeerless one of العصرthe age استَطِلtower aloft شَرقاًeastward
يا واحدَ العصر استَطِل شَرقاً
فقدfor indeed استنابكhas appointed you his deputy صاحبthe Master of العصرthe Age
فقد استنابك صاحب العصر
O peerless one of the age, tower eastward!
For the Master of the Age has appointed you his deputy.
ورأىand saw وليُّthe Guardian of الأمرِthe Command فيكin you نُهًىsound judgment
ورأى وليُّ الأمرِ فيك نُهًى
فدعاكso he called you قمtake charge بالنهيِof forbidding والأمرand commanding
فدعاك قم بالنهيِ والأمر
And the Guardian of the Command saw sound judgment in you,
So he called you: 'Take charge of forbidding and commanding.'
فمثلتَso you stood forth فيin الدنياthe world وكنتَand you were لهاfor it
فمثلتَ في الدنيا وكنتَ لها
علماًa landmark بهby it هُدِيتwere guided بنوthe children of الدهرtime
علماً به هُدِيت بنو الدهر
So you stood forth in the world, and were to it
A landmark by which the children of time were guided.
ياO خيرthe best of مَنthose وَفَدتI came as a petitioner لنائلِهِfor his bounty
يا خير مَن وَفَدت لنائلِهِ
وأجلَّand most exalted of منthose who يمشيwalks علىupon العَفرdust
وأجلَّ من يمشي على العَفر
O best of those to whose bounty I have come,
And most exalted of all who walk upon dust.
بكwith you إنif عدلتُI equated سواكanyone other than you كنتُI would be كمنlike one who
بك إن عدلتُ سواك كنتُ كمن
يَزِنُweighs الجبالthe mountains الشمَّlofty بالذرّagainst dust motes
يَزِنُ الجبال الشمَّ بالذرّ
If I equated another with you, I would be like one
Who weighs lofty mountains against dust motes.
إنif كانhas زانَadorned الشعرُpoetry غيركsomeone other than you فيin
إن كان زانَ الشعرُ غيرك في
مدحٍpraise فمدحُكthen praising you زينةُthe adornment of الشعرِpoetry
مدحٍ فمدحُك زينةُ الشعرِ
If poetry has adorned another in
Praise, then praising you is poetry's adornment.
ماذاwhat أقولcan I say بمدحكمin your praise ولكمand for you
ماذا أقول بمدحكم ولكم
جاءَhas come المديحpraise بمحكمِin the definitive text of الذكرthe Reminder
جاءَ المديح بمحكمِ الذكر
What can I say in your praise, when for you
Praise has come in the clear verses of the Reminder?
كيفhow الثناءُpraise علىfor مكارِمكُمyour noble virtues
كيف الثناءُ على مكارِمكُم
عجزwas powerless البليغُthe eloquent speaker وأُفحمَand was silenced المُطريthe panegyrist
عجز البليغُ وأُفحمَ المُطري
How can one extol your noble virtues?
The eloquent is helpless, the panegyrist struck dumb.
فاسلَمso remain safe ولاand may not سَلِمتbe safe عداكyour enemies ودمand endure
فاسلَم ولا سَلِمت عداك ودم
ولكand yours be العُلىexaltation ونباهةُand eminence of القدرrank
ولك العُلى ونباهةُ القدر
So remain safe—may your foes never be safe—and endure,
And may exaltation and eminent rank be yours.