أغائرٌis it descending to the lowlands دمعكyour tears أمor منجدُascending to the uplands
أغائرٌ دمعك أم منجدُ
قدindeed رحلَdeparted الصبرُpatience ولاand no منجدُhelper
قد رحلَ الصبرُ ولا منجدُ
Are your tears descending to the lowlands or ascending to the uplands?
Your tearful eyes, are they dew or lightning?
Patience has departed, and there is no helper.
Patience has departed, and there is no rescue
ياO رابطone clasping الأحشاءthe entrails فيin راحةٍa palm
يا رابط الأحشاء في راحةٍ
قدhave نضجتroasted بالجمرon embers ماwhat تقصدdo you seek
قد نضجت بالجمر ما تقصد
O you clasping your entrails in your palm,
O you who binds my heart with ease
they have roasted on embers—what do you seek?
The embers have ripened what you intend
لاdo not تلتمسْseek قلبكyour heart فيin جذوةٍa glowing coal
لا تلتمسْ قلبك في جذوةٍ
ماnot بقيتْremains منكَof yours عليهاupon it يدa hand
ما بقيتْ منكَ عليها يد
Do not search for your heart within a glowing coal;
Do not seek your heart amid the coals
no hand of yours remains upon it.
What remains of you has no grasp upon it
أخلتdid you think يبقىwould remain لكyours قلبٌa heart علىamid
أخلت يبقى لك قلبٌ على
فاغرةthe gaping maw of الوجدpassion ولاand not يفقدbe lost
فاغرة الوجد ولا يفقد
Did you think a heart would remain yours amid
Had you but left a heart within me
passion's gaping maw, and not be lost?
Empty of love, not missing it
وإنَّand indeed قلباًa heart بينbetween أنيابهاits fangs
وإنَّ قلباً بين أنيابها
طاحَfell شظاياًin shards كيفhow لاnot يزردbe swallowed
طاحَ شظاياً كيف لا يزرد
And a heart that, between its fangs,
A heart between her fangs
fell in shards—how could it not be swallowed?
Fell to pieces, how could it not shrivel?
حسبكenough for you منهاfrom it زفرةًa sigh لوif غدتْit were
حسبك منها زفرةً لو غدتْ
فيwithin جلدٍa skin منهاbecause of it نزاleapt الجلدthe skin
في جلدٍ منها نزا الجلد
One sigh from it would suffice: were it to enter
It is enough that her hiss, were it to emanate
a skin, that skin would leap because of it.
From a skin shedding its skin, would make the skin tremble
كمhow often هزَّshook أضلاعَكyour ribs منfrom فوقهاabove them
كم هزَّ أضلاعَك من فوقها
حتَّىuntil تلاقينthey met جوًىburning grief مكمدheart-darkening
حتَّى تلاقين جوًى مكمد
How often your ribs were shaken from above—
How your ribs have been shaken atop her
until they met—by a heart-darkening, burning grief!
Until they meet a dormant, extinguished fire
فساقطتand so let fall منكfrom you الحشاthe vitals أدمعاًas tears
فساقطت منك الحشا أدمعاً
حمراًred علىto ذوبthe melting of الحشاthe vitals تشهدbear witness
حمراً على ذوب الحشا تشهد
Your vitals then fell from you as tears,
Thus fragments of your guts fell as tears
red, bearing witness to your vitals' melting.
Red upon melting guts – you bear witness
لوif تعلمknew الأيامُthe days ماذاwhat جنتthey wrought
لو تعلم الأيامُ ماذا جنت
إذاًthen لودَّتthey would wish أنَّهاthat they تنفدcome to an end
إذاً لودَّت أنَّها تنفد
If the days knew what they had wrought,
If the days but knew what they have wrought
they would wish to come to an end.
They would wish to expire
لقدindeed أجلَّتmagnified رزءَthe loss of خطبٍa calamity لهاfor it
لقد أجلَّت رزءَ خطبٍ لها
فيin كلِّevery قلبٍheart مأتماًa mourning assembly يُعقدis held
في كلِّ قلبٍ مأتماً يُعقد
They have magnified a calamity's loss; for it
She has postponed the calamity of tribulations
a mourning assembly is held in every heart,
In every heart, a mourning ceremony is convened
إذwhen كوّرتdarkened شمساًa sun بنوthe sons of المصطفىal-Mustafa
إذ كوّرت شمساً بنو المصطفى
فيهاthrough it ترجَّواthey hoped أُفقَهمtheir horizon يسعدُwould prosper
فيها ترجَّوا أُفقَهم يسعدُ
when they darkened a sun, the sons of al-Mustafa
For she has eclipsed a sun, the Al-Mustafa’s sons
having hoped through it that their horizon would prosper.
In whom they hoped their horizon would be joyous
اللهGod! ياO دهرُTime أبيناهمُwas it while they
الله يا دهرُ أبيناهمُ
فيin زهوthe splendor of بشرٍgladness للعدىto the foes تكمدbringing grief
في زهو بشرٍ للعدى تكمد
God! O Time, was it while they
By God, o Time, you have shown them
gloried in a gladness that saddened their foes,
In the blossoming of good tidings, pacified
وبينماand while فيin فرطthe fullness of إبهاجهمtheir delight
وبينما في فرط إبهاجهم
فيهاtherein لأثوابfor the garments of الهناhappiness جدَّدواthey renewed
فيها لأثواب الهنا جدَّدوا
and while, in the fullness of their delight,
While amidst their utmost elation
there they renewed the garments of happiness,
Renewing their clothes for bliss
وكلُّهمand all of them قدhad مدَّstretched عينَthe eye of الرجاhope
وكلُّهم قد مدَّ عينَ الرجا
لفرقدfor the Farqad star of الفخرglory بهاtherein يرصدkept watch
لفرقد الفخر بها يرصد
and all had stretched out the eye of hope
They all extended the eye of hope
to watch therein for glory's Farqad star,
To watch the rise of their pride’s full moon
إذwhen يردُcomes الناعيthe death-announcer إليهمto them بأنwith news that
إذ يردُ الناعي إليهم بأن
جاءَcame ابنIbn; son of نعشٍNa‘sh; the Bier ذلكthat الفرقدFarqad star
جاءَ ابن نعشٍ ذلك الفرقد
that the death-announcer came to them with news
When the harbinger informs them
that that Farqad had come as Ibn Na‘sh, the Son of the Bier?
The coffin of that full moon has arrived
فيغتذيand so feeds ذاكthat الهناhappiness حنَّةًon lamentation
فيغتذي ذاك الهنا حنَّةً
فرائصُthe flanks of الدنياthe world لهاat it ترعدtremble
فرائصُ الدنيا لها ترعد
And so that happiness feeds on lamentation,
So the bliss takes on the hue of sorrow
at which the world's flanks tremble.
The treasures of life tremble for it
نعشٌa bier أتىcame يُحملis borne فيهwithin it الهناhappiness
نعشٌ أتى يُحمل فيه الهنا
ميتاًdead عليهover it يندبlaments السؤددnobility
ميتاً عليه يندب السؤدد
A bier arrives, with happiness borne within it
A coffin has come, in which that bliss
dead, while nobility laments over it.
Is carried dead – the professional wailers wail over it
وخلفهand behind it العلياءُexalted honor فيin صرخةٍa cry
وخلفه العلياءُ في صرخةٍ
تدعوcalls إلىto أينwhere بهwith him يقصدis headed
تدعو إلى أين به يقصد
And behind it, exalted honor, crying out,
And behind it the noblemen cry out
calls, 'Where are they taking him?'
Calling: To where does it head?
ياO حامليbearers of إنسانَthe pupil of عينيmy eye قفواstop
يا حاملي إنسانَ عيني قفوا
نشدتُكمI adjure you باللهby God لاdo not تبعدواgo far
نشدتُكم بالله لا تبعدوا
O bearers of the pupil of my eye, stop!
O you who carry the man of my eyes, stop
I adjure you by God: do not go far.
I implore you by God, do not go far
دعوهleave him ليto me حسبيenough for me لتجهيزهto prepare him for burial
دعوه لي حسبي لتجهيزه
عينٌan eye عليهاupon it طرفُهاits eyelid أرمدinflamed
عينٌ عليها طرفُها أرمد
Leave him to me; enough to prepare him for burial is
Leave him to me, I have enough
an eye whose lid is inflamed.
To prepare him, with blinded wet eyes
دموعهاits tears الغسلُthe washing وأكفانهand his shrouds الthe
دموعها الغسلُ وأكفانه ال
بياضُwhiteness والجفنُand the eyelid لهfor him ملحدa burial niche
بياضُ والجفنُ له ملحد
Its tears are his washing, and his shrouds the
Their tears are his washing, and his shroud
white of the eye; its lid is his burial niche.
Is their pallor, and the eyelid his coffin
غدرتَyou betrayed ياO دهرُTime ومنكand from you الوفاfidelity
غدرتَ يا دهرُ ومنك الوفا
لاnot الغدرُbetrayal بالأمجادtoward the noble مستبعدis unlikely
لا الغدرُ بالأمجاد مستبعد
You have betrayed, O Time; fidelity from you—
You betrayed, o Time, though loyalty from you
not betrayal of the noble—is what seems unlikely.
Cannot be far-fetched for the glorious
فاذهبso go ذميماًdespised إنَّهاit is indeed غدرةٌa betrayal
فاذهب ذميماً إنَّها غدرةٌ
وجهكyour face ماas long as عشتَyou live بهاbecause of it أسودblack
وجهك ما عشتَ بها أسود
Go, then, despised: this is a betrayal
Go away in disgrace - betrayal indeed!
that blackens your face for as long as you live.
Your face will never be brightened by it
ماwhat لكhave you بالسوءwith evil لأهلfor the people of الحجىwisdom
ما لك بالسوء لأهل الحجى
وردتَyou came to drink لاmay not طابbe pleasant لكfor you الموردthe watering-place
وردتَ لا طاب لك المورد
What have you to do with bringing evil to the wise?
You have no right to evil against the people of Hijj
You have come to drink—may your watering-place never please you!
You have returned with no fresh water
ياO ناهداًone rising بالشرِّwith evil منout of جهلهhis ignorance
يا ناهداً بالشرِّ من جهله
تعلمُyou know بالشرwith evil لمنagainst whom تنهدyou rise
تعلمُ بالشر لمن تنهد
O you who rise with evil out of ignorance,
O sighing of ignorance at him
do you know against whom you rise with evil?
You must know who laments to whom
وطارقاًand one knocking at بيتَa house of ندًىgenerosity يلتقيmeet
وطارقاً بيتَ ندًى يلتقي
ببابهat its door المتَّهمُthe Tihamah-bound traveler والمنجدand the Najd-bound traveler
ببابه المتَّهمُ والمنجد
And you who knock at a house of generosity, where there meet
And rapping at the house of a dew that meets
at its door travelers bound for Tihamah and Najd,
At its door the aided and the champion
حسبكenough for you منof بيتٍa house عتيدever ready with القِرىhospitality
حسبك من بيتٍ عتيد القِرى
أنthat لهfor it فيon أُفقthe horizon of السماheaven يحسدis envied
أن له في أُفق السما يحسد
Enough to know of a house ever ready for hospitality
It suffices you from a house whose star rises
is that it is envied on heaven's horizon.
On the horizon of the sky, envied
تخمدgo dark شهبُthe stars of الأُفقthe horizon لكنbut بهwithin it
تخمد شهبُ الأُفق لكن به
مواقدُthe hearths of النيرانfires لاdo not تخمدdie out
مواقدُ النيران لا تخمد
The horizon's stars go dark, but within it
Though the meteors of the horizon are extinguished
the hearth fires never go out.
The fires within it are not quenched
سواهapart from it ماnot للمجدfor glory منany مهبطٍplace of descent
سواه ما للمجد من مهبطٍ
وماand no لذمٍّfor blame نحوهtoward it مصعدway of ascent
وما لذمٍّ نحوه مصعد
Apart from it, glory has no place to descend,
None other than it is the orbit of glory
and blame finds no ascent toward it.
And the ascension of vileness to it
فمقعداهand its two seats للتقىare for piety والندىand generosity
فمقعداه للتقى والندى
وحاجباهand its two doorkeepers العزُّmight والسؤددand nobility
وحاجباه العزُّ والسؤدد
Its two seats are for piety and generosity,
Its refuge is for the pious and companionable
and its two doorkeepers are might and nobility.
Its eyebrows are honor and shelter
ألمdid not تجدهyou find it حرماًa sanctuary آمناًsafe
ألم تجده حرماً آمناً
يحجُّهmake pilgrimage to it الأبيضُthe white والأسودُand the black
يحجُّه الأبيضُ والأسودُ
Did you not find it a safe sanctuary,
Did you not find it a sanctified sanctuary
visited in pilgrimage by white and black alike?
Circumambulated by the black and the white?
فكيفhow then تسعىdo you walk فيهwithin it لاnot محرماًconsecrated as a pilgrim
فكيف تسعى فيه لا محرماً
كأنَّماas though أنتَyou بهwithin it ملحدa profaner
كأنَّما أنتَ به ملحد
How, then, do you walk within it unconsecrated as a pilgrim,
How then do you assail it improperly
as though you were a profaner within it?
As if you were an unbeliever in it?
ماnot هوit إلاَّbut بيتُa house of فخرٍglory لهfor him
ما هو إلاَّ بيتُ فخرٍ له
قبيلةُthe tribe of المعروفkindness قدhas شيدواbuilt
قبيلةُ المعروف قد شيدوا
It is nothing but a house of glory, which
It is nothing but the house of Pride which
the tribe of kindness has built for him.
The tribe of Benefaction has built
بيتٌa house أبوthe father of الندبthe gallant الرضاal-Rida ربهits master
بيتٌ أبو الندب الرضا ربه
أكرمُthe most generous مَنone who تحتbeneath السماheaven يُقصدis sought
أكرمُ مَن تحت السما يُقصد
A house whose master is the father of gallant al-Rida,
A house whose lord is the Pleased, his Lord
the most generous man sought beneath heaven.
The Most Benevolent of those sought below the heavens
مولًىa lord درتknew أهلُthe people of العُلىeminence أنَّهthat he
مولًى درت أهلُ العُلى أنَّه
دونapart from الأنامmankind العلمُthe beacon المفردpeerless
دون الأنام العلمُ المفرد
A lord whom the people of eminence know
My Master – the people of the sublime know
to be, alone among mankind, the peerless beacon;
He is the incomparable scholar among the people
وأنَّهand that he لولاwere it not for هداهhis guidance الورىmankind
وأنَّه لولا هداه الورى
ضلَّتwould stray فلاwith no رشدٌright guidance ولاand no مرشدguide
ضلَّت فلا رشدٌ ولا مرشد
and that, without his guidance, mankind
And that were it not for his guidance, the people
would stray, with neither right guidance nor guide;
Would stray, with no righteousness nor guide
وأنَّهand that he لولاwere it not for ندىthe bounty of كفّهhis hand
وأنَّه لولا ندى كفّه
لمnot يُرَbe seen لاneither رفدٌa gift ولاnor مرفدa giver
لم يُرَ لا رفدٌ ولا مرفد
and that, without the bounty of his hand,
And that were it not for the dew of his palm
neither gift nor giver would be seen.
Neither sustenance nor sustainer would be seen
تلقاهyou meet him طلقَbright الوجهof face منwith هيبةٍawe
تلقاه طلقَ الوجه من هيبةٍ
يفرقfears منهاfrom it الأسدthe lion الملبدthick-maned
يفرق منها الأسد الملبد
You meet him bright-faced, with a majesty
You meet him with a bright face out of awe
that fills the thick-maned lion with fear.
Which makes even the raging lion cower
محببٌbeloved منfor حسنthe beauty of أخلاقهhis character
محببٌ من حسن أخلاقه
حتَّىeven إلىto منone who مجدهhis glory يحسدُenvies
حتَّى إلى من مجده يحسدُ
Beloved for the beauty of his character,
Beloved for the beauty of his character
even by those who envy his glory.
Even by those who envy his glory
ماnever سهدتkept awake منof خائفٍa fearful person مقلةٌan eye
ما سهدت من خائفٍ مقلةٌ
إلاَّexcept وبالأمنand with safety لهاfor it يرقدhe lulls to sleep
إلاَّ وبالأمن لها يرقد
No fearful eye has ever kept vigil
No fearful bird nests
but he has lulled it to sleep in safety.
Except securely sleeping in safety through him
منwho ذاis there سواهbesides him قامarose يدعوcalling الورىmankind
من ذا سواه قام يدعو الورى
دونكمhere for you منfrom بحرthe sea of جوديmy generosity ردواcome to drink
دونكم من بحر جودي ردوا
Who but he arose to call to mankind,
Who other than him calls the people
'Here is the sea of my generosity: come and drink!'
Without you from the sea of my generosity, give
ومدَّand he extended كفاًa hand بغريبwith wondrous الندىbounty
ومدَّ كفاً بغريب الندى
آلاؤهاits blessings بينamong الورىmankind تحمدare praised
آلاؤها بين الورى تحمد
And he stretched forth a hand with wondrous bounty,
And extends a palm of rare companionability?
whose blessings are praised among mankind.
His favors among the people are praised
بخَّلتmade seem miserly المزنthe rain-clouds ففيand in بخلهاtheir miserliness
بخَّلت المزن ففي بخلها
حلائبُthe milk-flows of المزنthe rain-clouds لهاfor it تشهدbear witness
حلائبُ المزن لها تشهد
It made the rain-clouds seem miserly; in their parsimony,
The clouds are miserly, so in their miserliness
the clouds' milk-flows bear witness for it.
The rain clouds bear witness against them
تبصرyou see فيin راحتهhis palm أبحراًseas
تبصر في راحته أبحراً
طافحةًbrimming أمواههاtheir waters العسجدgold
طافحةً أمواهها العسجد
In his palm you behold seas
You see in his comfort seas
brimming, their waters pure gold.
Overflowing, their deep waters choppy
أسرَّةpalm-lines تُسمىthey are called ولكنَّهاbut they are
أسرَّة تُسمى ولكنَّها
بحارُseas of جودgenerosity بالندىwith bounty تزبدfoam
بحارُ جود بالندى تزبد
Palm-lines they are called, yet they are
Secrets that are named, but they are in fact
seas of generosity, foaming with bounty.
Seas of generosity, foaming with dew
فهوand he is لعمريby my life حجةٌa proof فيof الندىgenerosity
فهو لعمري حجةٌ في الندى
وآيةٌand a sign فيof الفضلexcellence لاnot تجحدbe denied
وآيةٌ في الفضل لا تجحد
By my life, he is a proof of generosity,
He is, by my life, the authority in magnanimity
and a sign of excellence that cannot be denied.
And a sign in favor that cannot be denied
قدindeed قامhe undertook للهfor God بماthat which بعضهa part of it
قد قام لله بما بعضه
لكلِّfor all أمجادthe nobles of الورىmankind معقدa knotty task
لكلِّ أمجاد الورى معقد
He has undertaken for God deeds, even a part of which
He has stood for God in a way that a portion of it
would confound all the nobles of mankind.
Would be the foundation of all the glories of the world
مكارمٌnoble deeds ماnot لكريمِfor a generous man سوىexcept
مكارمٌ ما لكريمِ سوى
عبدAbd (servant) الكريمal-Karim (the Generous) الندبthe gallant فيهاin them يدa hand
عبد الكريم الندب فيها يد
Noble deeds in which no generous man but
A noble one, nothing of the generous compares
the gallant Abd al-Karim has a hand.
To the Most Generous of calling, through him manifest
ذاكthat is أبوthe father of الكاظمal-Kazim غيثُthe rain of الندىgenerosity
ذاك أبو الكاظم غيثُ الندى
تربُthe peer of المعاليeminence نجمهاits star الأسعدmost auspicious
تربُ المعالي نجمها الأسعد
That is Abu al-Kazim, the rain of generosity,
That is Abu al-Kasim, rain of liberality
the peer of eminence, its most auspicious star.
Parent of glories, its luckiest star
أينwhere are بنوthe sons of العلياءِeminence منbeside مجدهhis glory
أين بنو العلياءِ من مجده
ومجدُهand his glory ماnot نالهhas reached it الفرقدthe Farqad star
ومجدُه ما ناله الفرقد
Where are the sons of eminence beside his glory,
Where are the sons of the elite from his glory?
when even Farqad has not attained that glory?
And his glory no rising full moon has attained
فقلso tell لهمthem لاdo not تطلبواseek نهجَthe path of مَنone whose
فقل لهم لا تطلبوا نهجَ مَن
لطُرقهto his roads فيin المجدglory لنnever will تهتدواfind your way
لطُرقه في المجد لن تهتدوا
Tell them, then: do not seek the path of one
Say to them: Do not seek the path of those
whose roads to glory you will never find.
Whose paths to glory you will never find
قفواstop جميعاًall together حيثُwhere أنتمyou are فماfor no
قفوا جميعاً حيثُ أنتم فما
لكمfor you إلىto عليائهhis lofty heights مصعدُascent
لكم إلى عليائه مصعدُ
Stop, all of you, where you stand, for
Stand, all of you, wherever you are, for you have
you have no ascent to his lofty heights.
No ascension to his sublimenesses
هيهاتfar from possible أنto يعلقcatch up فيin شأوهhis course
هيهات أن يعلق في شأوه
إلاَّexcept الرضاal-Rida فرعthe scion of العلىeminence الأمجدmost glorious
إلاَّ الرضا فرع العلى الأمجد
Far from possible is matching his course,
It is inconceivable that anything lofty
except for al-Rida, eminence's most glorious scion.
Be associated with him besides the Pleased, branch of the most glorious clan
مباركُblessed الطلعةin appearance فيin يمنهاits auspiciousness
مباركُ الطلعة في يمنها
جميعُall مَنwho صبَّحهgreet him at dawn يسعدprosper
جميعُ مَن صبَّحه يسعد
Blessed in his appearance: through its auspiciousness
Blessed is the rising in its right-hand blessing
everyone who greets him at dawn prospers.
Everyone who has saluted it at dawn is fortunate
يرىone sees سماتthe marks of الخيرgoodness فيin مالهhis wealth
يرى سمات الخير في ماله
بأنهthat he is خيرُthe best of الورىmankind تشهدtestify
بأنه خيرُ الورى تشهد
One sees the marks of goodness in his wealth,
He sees the traits of good in his assets
testifying that he is the best of mankind.
As all bear witness that he is the best of all people
مهذّبٌa refined man رشحهnominated him للعُلىfor eminence
مهذّبٌ رشحه للعُلى
زعيمهاits leader الأكبرُgreatest والسيِّدand lord
زعيمها الأكبرُ والسيِّد
A refined man, nominated for eminence
Well-mannered, his link to the sublime
by its greatest leader and lord.
Its greatest chieftain and leader
فجاءand he proved فرداًpeerless فيin النهىintellect كاملاًcomplete
فجاء فرداً في النهى كاملاً
يُثنىis praised عليهof him الفضلُexcellence والمحمدand praiseworthiness
يُثنى عليه الفضلُ والمحمد
And he proved peerless in intellect, complete,
Thus he came uniquely perfect
praised for excellence and praiseworthiness.
In prohibition - Favor and Praise extol him
شمسُa sun of عُلىًeminence هادٍa guide لآفاقهاto its horizons
شمسُ عُلىً هادٍ لآفاقها
بدرٌa full moon لهto him بدرُthe full moon of السماheaven يسجدbows down
بدرٌ له بدرُ السما يسجد
A sun of eminence, a guide to its horizons,
Sun of the sublime guiding its horizons
a full moon before whom heaven's full moon bows.
A full moon to which the full moon of the sky bows down
وشهبُهاand its stars الزهرbright حسينHusayn الندىof generosity
وشهبُها الزهر حسين الندى
منone whose طابwas noble منهfrom him فيin العُلىeminence المولدbirth
من طاب منه في العُلى المولد
And its bright stars: Husayn of generosity,
And its meteors are the blossom Husayn of liberality
whose birth amid eminence was noble;
The most fragrant born into the sublime
وفخرand the pride of أربابthe masters of النهىintellect المصطفىal-Mustafa
وفخر أرباب النهى المصطفى
مَنone who هوhe أزكىpurest منof those who نماgrew محتدin lineage
مَن هو أزكى من نما محتد
and al-Mustafa, pride of the masters of intellect,
And the Pride of the masters of righteousness, the Chosen
the purest in lineage of all who have grown;
Who is purer than the budding sprout?
وكوكبand the star of الرشدright guidance أمينُAmin; trusted keeper التقىpiety
وكوكب الرشد أمينُ التقى
وكاظمُand Kazim; restrainer of الغيظanger الفتىthe youth الأمجدmost glorious
وكاظمُ الغيظ الفتى الأمجد
and the star of right guidance, Amin, keeper of piety,
And the star of guidance, the trustee of piety
and Kazim, restraining anger, the most glorious youth;
The composed represser of rage, the glorious youth
وباقرُand Baqir; opener of الفضلexcellence وروحُand the spirit of العلىeminence
وباقرُ الفضل وروحُ العلى
عيسىIsa فهلso is فخرٌglory كذاlike this يوجدfound
عيسى فهل فخرٌ كذا يوجد
and Baqir of excellence, and the spirit of eminence,
And expounder of merit and spirit of the sublime
Isa—can any glory such as this be found?
Is there any pride to be found like this?
قومٌa people همthey are شهبُthe stars of الفخارglory التيwhich
قومٌ هم شهبُ الفخار التي
منهاfrom them بكلٍwith each ترجمare pelted الحسَّدthe envious
منها بكلٍ ترجم الحسَّد
A people who are the stars of glory,
They are meteors of pride which
with each of which the envious are pelted.
Have been used to interpret each
أنجمُstars of فضلٍexcellence زهرتْshone فاهتدىand so found guidance
أنجمُ فضلٍ زهرتْ فاهتدى
بنورهاby their light الأقربُthe nearest والأبعدand the farthest
بنورها الأقربُ والأبعد
Stars of excellence that shone, and so
Envy of them has been kindled
by their light the nearest and farthest found their way,
Stars of merit that have blossomed, by their light
حتَّىuntil لقدindeed قالsaid جميعall الورىmankind
حتَّى لقد قال جميع الورى
هذاthis لعمريby my life الشرفnobility المتلدinherited
هذا لعمري الشرف المتلد
until all mankind declared,
Those near and far have been guided
'By my life, this is inherited nobility!'
To the extent that all the world has said:
ياO أسرةَfamily of المعروفkindness لاmay not نابكمbefall you
يا أسرةَ المعروف لا نابكم
منfrom بعدafter هذاthis الرزءloss ماanything that يكمدbrings sorrow
من بعد هذا الرزء ما يكمد
O family of kindness, may nothing befall you
By my life this is solid honor
after this loss to deepen your sorrow.
O family of benefaction – you have no substitute
وهذهand this النكبةcalamity معalthough إنهاindeed it
وهذه النكبة مع إنها
فيهاin it ثوابُthe reward of الصبرpatience لاnot ينفدruns out
فيها ثوابُ الصبر لا ينفد
And this calamity, although
After this disaster, which though
the reward for patience in it is inexhaustible,
Within it is the reward of patience without end
لاnot يحمدis praised الصبرpatience علىat مثلهاits like
لا يحمد الصبر على مثلها
لكنَّهyet it منfrom مثلكمthose like you يُحمدis praised
لكنَّه من مثلكم يُحمد
patience at such a loss is not praised,
Patience over it is not praiseworthy
yet from those like you it merits praise.
Rather from the like of you it is praised
وإنَّand indeed منthe one whom عنكمaway from you طواهfolded him away الردىdeath
وإنَّ من عنكم طواه الردى
فيin جنَّةthe Garden of الخلدeternity لهfor him مقعدa resting place
في جنَّة الخلد له مقعد
And he whom death has folded away from you
He who is spared your loss by fate
has a resting place in the Garden of Eternity.
In the Garden of Eternity has a seat
قرَّrested content بهاtherein الطرفُthe eye وطرفand the eye of العلىeminence
قرَّ بها الطرفُ وطرف العلى
شوقاًin longing إلىfor مرآهthe sight of him لاnot يرقدsleeps
شوقاً إلى مرآه لا يرقد
There his eye rests content, while eminence's eye,
Brought close by an eye and eye of the sublime
longing to behold him, cannot sleep.
Yearning for its sight, never sleeping
ودمعُand the tears of عينthe eye of المجدglory مذsince أرخواthey recorded the date
ودمعُ عين المجد مذ أرخوا
المهديal-Mahdi فيهاtherein غابvanished لاnot يجمدcongeal
المهدي فيها غاب لا يجمد
And the tears of glory's eye, since they recorded the date,
And since they buried Al-Mahdi therein
'Al-Mahdi vanished therein,' do not congeal.
The tear of the eye of glory has vanished, unfreezing
فعيشهand so his life فيin ظلِّthe shade of فردوسهاits Paradise
فعيشه في ظلِّ فردوسها
تاللهby God أرخrecord the date لهَوَit indeed is الأرغدthe most blissful
تالله أرخ لهَوَ الأرغد
His life in the shade of its Paradise—
For his living in the shade of its Paradise
by God, record its date: 'It is indeed the most blissful.'
Is, by God, most pleasant repose