مَلَكَMalak النُهىwisdom لاdo not تَبعُديgo far away
مَلَكَ النُهى لا تَبعُدي
فَالخَلقُfor people فيin الدُنياthis world سِيَرlife stories
فَالخَلقُ في الدُنيا سِيَر
O Malak of wisdom, be not far away;
Angel of propriety, do not wander far,
for people in this world are the lives they lead.
For people in this world take different paths.
إِنّيindeed I أَرىI see لَكِfor you سيرَةًa life story
إِنّي أَرى لَكِ سيرَةً
كَالرَوضِlike a garden أَرَّجَهُmade it fragrant الزَهَرthe flowers
كَالرَوضِ أَرَّجَهُ الزَهَر
I see your life story
I see you have a conduct
like a garden made fragrant by flowers.
Like a garden made fragrant with flowers.
رَبّىraised أَبوكِyour father الناشِئيthe young men (first part)
رَبّى أَبوكِ الناشِئي
نَplural ending of 'young men' فَعاشَand so he lived مَحمودَpraised الأَثَرthe influence
نَ فَعاشَ مَحمودَ الأَثَر
Your father nurtured the young men,
Your father raised you, O eminent one,
and lived with his influence held in praise.
So you lived a praiseworthy life.
وَسَلَكتِand you followed أَنتِyou سَبيلَهُhis path
وَسَلَكتِ أَنتِ سَبيلَهُ
فيamong الناشِئاتِthe young girls مِنَfrom الصِغَرchildhood
في الناشِئاتِ مِنَ الصِغَر
And you followed his path
And you took his path
among the young girls, from childhood.
Among girls from an early age.
رَبَّيتِهِنَّyou raised them عَلىin الفَضيvirtue (first part)
رَبَّيتِهِنَّ عَلى الفَضي
لَةِ(completes 'virtue') وَالطَهارَةِand purity وَالخَفَرand modesty
لَةِ وَالطَهارَةِ وَالخَفَر
You raised them in virtue,
He raised them in excellence, purity, and modesty,
and purity and modesty;
And to follow the Law revealed in the suras.
وَعَلىand in اِتِّباعِfollowing شَريعَةٍa religious law
وَعَلى اِتِّباعِ شَريعَةٍ
نَزَلَتdescended بِهاwith it آيُverses السُوَرthe surahs
نَزَلَت بِها آيُ السُوَر
and in following a religious law
So your home has virtue over all the living,
revealed in the verses of the surahs.
Female or male.
فَلِبَيتِكُمso for your household فَضلٌbeneficence عَلىtoward الthe
فَلِبَيتِكُم فَضلٌ عَلى ال
أَحياءِliving people أُنثىfemale أَوor ذَكَرmale
أَحياءِ أُنثى أَو ذَكَر
So your household has bestowed benefits upon
May God bless you if you scatter pearls,
the living, female or male.
And bless my lap if you scatter pearls.
لِلَّهِto God دَرُّكِyour excellence (in praise) إِنif نَثَرcomposed prose (verb stem)
لِلَّهِ دَرُّكِ إِن نَثَر
تِyou (feminine verb ending) وَدَرُّand the excellence of حِفنيHifni إِنif نَثَرhe composed prose
تِ وَدَرُّ حِفني إِن نَثَر
God bless your gift when you write prose,
You were a good wife
and Hifni's gift when he writes prose!
In the desert and city you lived.
قَدindeed كُنتِyou were زَوجاًa wife طَبَّةًaccomplished
قَد كُنتِ زَوجاً طَبَّةً
فيamong البَدوِthe nomads عاشَتshe lived وَالحَضَرand the townsfolk
في البَدوِ عاشَت وَالحَضَر
You were an accomplished wife,
You excelled over castle dwellers
who lived among nomads and townsfolk.
And made tent dwellers blacken their eyes.
سادَتshe held preeminence عَلىover أَهلِthe people of القُصوthe palaces (first part)
سادَت عَلى أَهلِ القُصو
رِ(completes 'palaces') وَسَوَّدَتand she ennobled أَهلَthe people of الوَبَرanimal-hair tents
رِ وَسَوَّدَت أَهلَ الوَبَر
She rose above the people of palaces,
Western in your knowledge,
and ennobled the dwellers of hair-cloth tents.
Distinguished among families.
غَربِيَّةٌWestern فيin عِلمِهاher learning
غَربِيَّةٌ في عِلمِها
مَرموقَةٌesteemed بَينَamong الأُسَرthe families
مَرموقَةٌ بَينَ الأُسَر
Western in her learning,
Eastern in your nature,
esteemed among families;
Sheltered among the stones.
شَرقِيَّةٌEastern فيin طَبعِهاher nature
شَرقِيَّةٌ في طَبعِها
مَخدورَةٌsecluded بَينَwithin الحُجَرthe chambers
مَخدورَةٌ بَينَ الحُجَر
Eastern in her nature,
While you can see her reading the stars
sheltered within her chambers.
And learning from the lessons of time,
بَيناwhile تَراهاyou see her فيon الطُروthe pages (first part)
بَينا تَراها في الطُرو
سِ(completes 'pages') تَخُطُّshe writes آياتِremarkable passages العِبَرlessons
سِ تَخُطُّ آياتِ العِبَر
While you see her over the pages,
And showing you the wisdom of experience
inscribing passages full of lessons,
That handled events and tested.
وَتُريكَand she shows you حِكمَةَthe wisdom of نابِهٍan astute person
وَتُريكَ حِكمَةَ نابِهٍ
عَرَكَgrappled with الحَوادِثَevents وَاِختَبَرand gained experience
عَرَكَ الحَوادِثَ وَاِختَبَر
and showing you the wisdom of an astute man
And there she is in the kitchen
who has grappled with events and gained experience,
Cooking food in measure.
فَإِذاthen suddenly بِهاthere she is فيin مَطبَخٍa kitchen
فَإِذا بِها في مَطبَخٍ
تَطهوshe cooks الطَعامَthe food عَلىin قَدَرdue measure
تَطهو الطَعامَ عَلى قَدَر
suddenly there she is in a kitchen,
And there she sits sewing
cooking food in proper measure;
And mending, piercing needles through.
وَإِذاand suddenly بِهاthere she is قَعَدَتshe sat تَخيshe sews (first part)
وَإِذا بِها قَعَدَت تَخي
طُ(completes 'she sews') وَتَرتَضيand she willingly accepts وَخزَthe pricking of الإِبَرthe needles
طُ وَتَرتَضي وَخزَ الإِبَر
and there she is, seated, sewing,
She honored her father and mother
content to bear the prick of needles.
With her excellence and took pride.
فَخَرَتshe took pride بِوالِدِهاin her father وَواand her father (first part)
فَخَرَت بِوالِدِها وَوا
لِدُها(completes 'her father') بِحِليَتِهاin her adornment اِفتَخَرtook pride
لِدُها بِحِليَتِها اِفتَخَر
She took pride in her father, and her father
With knowledge she adorned her heart,
took pride in her adornment.
Not with pearls and gems.
بِالعِلمِwith knowledge حَلَّتshe adorned صَدرَهاher breast
بِالعِلمِ حَلَّت صَدرَها
لاnot بِاللَآلِئِwith pearls وَالدُرَرand precious pearls
لا بِاللَآلِئِ وَالدُرَر
With knowledge she adorned her breast,
So consider the features of her mind
not with pearls and jewels.
On the Day of Assembly before God.
فَاُنظُرso behold شَمائِلَthe qualities of فِكرِهاher thought
فَاُنظُر شَمائِلَ فِكرِها
بِاللَهِby God يَومَon the day of المُؤتَمَرthe conference
بِاللَهِ يَومَ المُؤتَمَر
So behold the qualities of her thought,
And read the minutes of the journal
by God, on the day of the conference;
And the precious articles.
وَاِقرَأand read مُحاضَرَةَthe lecture of الجَريAl-Jarida (first part)
وَاِقرَأ مُحاضَرَةَ الجَري
دَةِ(completes 'Al-Jarida') وَالمَقالاتِand the articles الغُرَرthe brilliant ones
دَةِ وَالمَقالاتِ الغُرَر
and read the Al-Jarida lecture
And refer back to what she deposited
and the brilliant articles;
With the great journals.
وَاِرجِعand return إِلىto ماwhat أَودَعَتshe entrusted
وَاِرجِع إِلى ما أَودَعَت
عِندَwith المَجَلّاتِthe journals الكُبَرthe major ones
عِندَ المَجَلّاتِ الكُبَر
and revisit what she entrusted
You will know that we have lost
to the major journals.
The best of teachers of thought.
تَعلَمyou will know بِأَنّاthat we قَدhave indeed فَقَدlost (verb stem)
تَعلَم بِأَنّا قَد فَقَد
ناwe (verb ending) خَيرَthe finest of رَبّاتِwomen possessing الفِكَرthought
نا خَيرَ رَبّاتِ الفِكَر
You will know that we have lost
The sin of death's timing
the finest of women thinkers.
In taking her youth cannot be forgiven.
ذَنبُthe crime of المَنِيَّةِdeath فيin اِغتِياmurdering (first part)
ذَنبُ المَنِيَّةِ في اِغتِيا
لِ(completes 'murdering') شَبابِهاher youth لاnot يُغتَفَرis forgiven
لِ شَبابِها لا يُغتَفَر
Death's crime in murdering
I wish she had lived for Egypt
her youth cannot be forgiven.
And the grave had not hidden her.
ياoh لَيتَهاwould that she عاشَتhad lived لِمِصfor Egypt (first part)
يا لَيتَها عاشَت لِمِص
رَ(completes 'Egypt') وَلَمand did not تُغَيِّبهاhide her away الحُفَرthe graves
رَ وَلَم تُغَيِّبها الحُفَر
Would that she had lived for Egypt,
She would have been a good example,
and the graves had not hidden her away!
Hoped for and treasure stored away.
كانَتshe was مِثالاًa model صالِحاًworthy
كانَت مِثالاً صالِحاً
يُرجىlooked to with hope وَكَنزاًand a treasure يُدَّخَرto be preserved
يُرجى وَكَنزاً يُدَّخَر
She was a worthy model,
I saw ignorant travelers
looked to with hope, and a treasure to preserve.
In danger.
إِنّيindeed I رَأَيتُI saw الجاهِلاthe ignorant women (first part)
إِنّي رَأَيتُ الجاهِلا
تِfeminine plural ending السافِراتِthe unveiled ones عَلىin خَطَرdanger
تِ السافِراتِ عَلى خَطَر
I have seen uneducated women,
And I saw among them chastity
unveiled, in peril;
And virtue endangered.
وَرَأَيتُand I saw فيهِنَّamong them الصِياpropriety (first part)
وَرَأَيتُ فيهِنَّ الصِيا
نَةَ(completes 'propriety') وَالعَفافَand chastity عَلىon سَفَرa journey
نَةَ وَالعَفافَ عَلى سَفَر
and I have seen, among them, propriety
No guardian, and they had set out,
and chastity journeying away.
An angel to protect them from harm.
لاno وازِعٌrestraining influence وَقَدِand already اِنطَوَتshe had passed away
لا وازِعٌ وَقَدِ اِنطَوَت
مَلَكٌMalak يَقيهِنَّprotects them الضَرَرfrom harm
مَلَكٌ يَقيهِنَّ الضَرَر
No restraining guide—now that
Not like your day, a day when
Malak has passed away—shields them from harm.
Sorrow takes different forms.
لاmay ... not كانَhave been يَومُكِyour day يَومَthe day لاappeared (first part)
لا كانَ يَومُكِ يَومَ لا
حَ(completes 'appeared') الحُزنُgrief مُختَلِفَin varied الصُوَرforms
حَ الحُزنُ مُختَلِفَ الصُوَر
Would that your day had never been, the day
You taught the singer of the castle
grief appeared in all its different forms!
To wail, and the trees to sob.
عَلَّمتِyou taught هاتِفَةَthe cooing bird of القُصوthe palaces (first part)
عَلَّمتِ هاتِفَةَ القُصو
رِ(completes 'palaces') نُواحَthe lament of هاتِفِهِits cooing bird الشَجَرthe trees
رِ نُواحَ هاتِفِهِ الشَجَر
You taught the cooing bird of palaces
And you left your young friends
the lament of the cooing bird in the trees.
Grief that cuts their hair.
وَتَرَكتِand you left أَترابَsame-age companions الصِباof youth
وَتَرَكتِ أَترابَ الصِبا
حُزناin grief يُقَطِّعنَthey cut off الشَعَرthe hair
حُزنا يُقَطِّعنَ الشَعَر
And you left the companions of your youth
They weep for your days of youth,
cutting off their hair in grief.
Morning and evening and dawn.
يَبكينَthey weep for عَهدَكِyour days فيin الصَباthe morning (first part)
يَبكينَ عَهدَكِ في الصَبا
حِ(completes 'morning') وَفيand in المَساءِthe evening وَفيand in السَحَرthe pre-dawn hour
حِ وَفي المَساءِ وَفي السَحَر
They weep for your days in the morning,
And you left your husband not knowing
and in the evening, and in the hour before dawn.
If Zayd was absent or present,
وَتَرَكتِand you left شَيخَكِyour aged father لاnot يَعيunderstanding
وَتَرَكتِ شَيخَكِ لا يَعي
هَلwhether غابَwas absent زَيدٌZayd أَوor حَضَرwas present
هَل غابَ زَيدٌ أَو حَضَر
And you left your aged father unable to tell
Overburdened with worries when
whether Zayd was absent or present;
He persevered or faltered,
ثَمِلاًintoxicated تُرَنِّحُهُmake him sway الهُموthe sorrows (first part)
ثَمِلاً تُرَنِّحُهُ الهُمو
مُ(completes 'sorrows') إِذاwhen تَحامَلَhe forced himself up أَوor خَطَرhe walked
مُ إِذا تَحامَلَ أَو خَطَر
intoxicated, with sorrows making him sway
Like a branch shaken by winds
whenever he forces himself up or walks.
That twisted and then snapped,
كَالفَرعِlike a branch هَزَّتهُshook it العَواthe tempests (first part)
كَالفَرعِ هَزَّتهُ العَوا
صِفُ(completes 'tempests') فَاِلتَوىso it twisted ثُمَّthen اِنكَسَرit broke
صِفُ فَاِلتَوى ثُمَّ اِنكَسَر
Like a branch shaken by tempests,
Or a building about to collapse
that twisted, then broke;
From the impact of decay.
أَوor كَالبِناءِlike a building يُريدُwants أَنto
أَو كَالبِناءِ يُريدُ أَن
يَنقَضَّcollapse مِنfrom وَقعِthe impact of الخَوَرweakness
يَنقَضَّ مِن وَقعِ الخَوَر
or like a building on the point
The hand of fate shook him
of collapsing under the impact of weakness.
And the hand of destiny convulsed him.
قَدhas indeed زَعزَعَتهُshaken him يَدُthe hand of القَضاdoom (first part)
قَد زَعزَعَتهُ يَدُ القَضا
ءِ(completes 'doom') وَزَلزَلَتهُand made him quake يَدُthe hand of القَدَرdestiny
ءِ وَزَلزَلَتهُ يَدُ القَدَر
The hand of doom has shaken him,
I have not tasted the loss of sons
and the hand of destiny has made him quake.
Or daughters in old age.
أَناI لَمhave not أَذُقtaste فَقدَthe loss of البَنيthe sons (first part)
أَنا لَم أَذُق فَقدَ البَني
نَplural ending of 'sons' وَلاnor البَناتِthe daughters عَلىin الكِبَرold age
نَ وَلا البَناتِ عَلى الكِبَر
I have not tasted the loss of sons,
But when I saw his heart
nor of daughters, in old age;
Shattered and torn,
لَكِنَّنيbut I لَمّاwhen رَأَيsaw (verb stem)
لَكِنَّني لَمّا رَأَي
تُI (verb ending) فُؤادَهُhis heart وَقَدِand already اِنفَطَرhad split apart
تُ فُؤادَهُ وَقَدِ اِنفَطَر
but when I saw
And saw him almost set aflame
his heart, split asunder,
His visitors when he sighed,
وَرَأَيتُهُand I saw him قَدindeed كادَalmost يُحhe burns (first part)
وَرَأَيتُهُ قَد كادَ يُح
رِقُ(completes 'he burns') زائِريهِhis visitors إِذاwhen زَفَرhe sighed
رِقُ زائِريهِ إِذا زَفَر
and saw him almost scorch
And witnessed him stumbling
his visitors whenever he sighed,
However he stepped, carefully or not,
وَشَهِدتُهُand I witnessed him أَنّىwherever خَطاhe stepped
وَشَهِدتُهُ أَنّى خَطا
خَطواًa step تَخَبَّلَhe staggered أَوor عَثَرstumbled
خَطواً تَخَبَّلَ أَو عَثَر
and saw that wherever he took
I understood the meaning of the sorrow, the grief
a step, he faltered or stumbled,
Of parents, and how bitter!
أَدرَكتُI grasped مَعنىthe meaning of الحُزنِgrief حُزgrief (first part)
أَدرَكتُ مَعنى الحُزنِ حُز
نِ(completes 'grief') الوالِدَينِthe parents فَماso how أَمَرّbitter!
نِ الوالِدَينِ فَما أَمَرّ
I grasped the meaning of grief—the grief
And I saw your husband bowed down,
of parents: how bitter it is!
Lonely amid the conversation,
وَشَهِدتُand I saw زَوجَكِyour husband مُطرِقاًhead bowed
وَشَهِدتُ زَوجَكِ مُطرِقاً
مُستَوحِشاًdesolate بَينَamid السَمَرevening conversation
مُستَوحِشاً بَينَ السَمَر
And I saw your husband, head bowed,
Like the perplexed wanderer in the waste,
desolate amid the evening conversation,
Misguided by the moon.
كَالمُدلِجِlike a night traveler الحَيرانِthe bewildered one فيin الthe
كَالمُدلِجِ الحَيرانِ في ال
بَيداءِdesert أَخطَأَهُmissed him القَمَرthe moon
بَيداءِ أَخطَأَهُ القَمَر
like a bewildered night traveler in the
So I knew you were the bond of his bliss,
desert, whom the moon had failed to reach.
Now scattered.
فَعَلِمتُso I knew أَنَّكِthat you كُنتِyou were عِقthe necklace (first part)
فَعَلِمتُ أَنَّكِ كُنتِ عِق
دَ(completes 'necklace') هَنائِهِhis happiness وَقَدِand already اِنتَثَرit scattered
دَ هَنائِهِ وَقَدِ اِنتَثَر
So I knew you had been the necklace
Patience, Abu Malik, patience,
of his happiness, now scattered.
For the patient have what remains.
صَبراًpatience! أَباO father of مَلَكٍMalak فَإِنfor indeed (first part)
صَبراً أَبا مَلَكٍ فَإِن
نَ(completes 'indeed') الباقِياتِlasting things لِمَنfor whoever صَبَرendures
نَ الباقِياتِ لِمَن صَبَر
Patience, father of Malak, for
And by the measure of the afflicted’s patience
what endures belongs to those who are patient.
Is the length and shortness of calamity.
وَبِقَدرِand according to the measure of صَبرِpatience المُبتَلىthe afflicted one
وَبِقَدرِ صَبرِ المُبتَلى
طولُthe length of المُصيبَةِthe calamity وَالقِصَرand brevity
طولُ المُصيبَةِ وَالقِصَر
And by the measure of the sufferer's patience
Be yourself when things go badly,
is measured affliction's length or brevity.
Be yourself when things go well.
كُنbe أَنتَyou أَنتَyourself إِذاwhen تُساyou are saddened (first part)
كُن أَنتَ أَنتَ إِذا تُسا
ءُ(completes 'you are saddened') كَأَنتَas you أَنتَyourself إِذاwhen تُسَرّyou are gladdened
ءُ كَأَنتَ أَنتَ إِذا تُسَرّ
Be yourself, your very self, when saddened,
O dutiful daughter to her parents,
as you are your very self when gladdened.
Your father after you has no peace.
ياO بَرَّةًdutiful woman بِالوالِدَيto the parents (first part)
يا بَرَّةً بِالوالِدَي
نِdual ending of 'parents' أَبوكِyour father بَعدَكِafter you لاnot يَقِرّfinds rest
نِ أَبوكِ بَعدَكِ لا يَقِرّ
O you who were dutiful to your parents,
So ask your God for solace
your father finds no rest after you.
For your father, for he needs it most.
فَسَليso ask إِلَهَكِyour God سُلوَةًconsolation
فَسَلي إِلَهَكِ سُلوَةً
لِأَبيكِfor your father فَهوَfor He بِهِto him أَبَرّkinder
لِأَبيكِ فَهوَ بِهِ أَبَرّ
So ask your God for consolation
And may the new loss make him calm,
for your father, for He is kinder to him.
For that is the lasting home.
وَليَهنِكِand may it gladden you الخِدرُthe secluded chamber الجَديthe new (first part)
وَليَهنِكِ الخِدرُ الجَدي
دُ(completes 'new') فَذاكَfor that دارُthe abode of المُستَقَرّlasting rest
دُ فَذاكَ دارُ المُستَقَرّ
And may your new chamber bring you joy,
for that is the abode of lasting rest.
Partial English translation: 100 of 102 Arabic lines translated.