ياO يَومَday of تَكريمِhonoring حِفنيHifni
يا يَومَ تَكريمِ حِفني
أَرهَفتَyou sharpened لِلقَولِfor speech ذِهنيmy mind
أَرهَفتَ لِلقَولِ ذِهني
O day of honoring Hifni,
O day of honoring Hifni
you have sharpened my mind for speech.
You have sharpened my mind for poetry
فَياso, O قَريضُverse أَجِبنيanswer me
فَيا قَريضُ أَجِبني
وَياand O بَيانُeloquence أَعِنّيhelp me
وَيا بَيانُ أَعِنّي
So, O verse, answer me,
So answer my verse, O poetry
and O eloquence, help me.
And aid me, O eloquence
عَلّيperhaps I أَفيrepay بَعضَpart of دَينيmy debt
عَلّي أَفي بَعضَ دَيني
إِنif كانَwere ذَلِكَthat يُغنيof any use
إِن كانَ ذَلِكَ يُغني
Perhaps I can repay part of my debt,
Help me fulfill some of my debt
if that is of any use.
If that would suffice
ياO مَنyou who ضَرَبتَyou participated بِسَهمٍwith a share
يا مَن ضَرَبتَ بِسَهمٍ
فيin كُلِّevery عِلمٍscience وَفَنِّand art
في كُلِّ عِلمٍ وَفَنِّ
O you who have taken a share
O you who excelled
in every science and art,
In every science and art
بَنَيتَyou built لِلشِعرِfor poetry فيناamong us
بَنَيتَ لِلشِعرِ فينا
وَالنَثرِand prose أَعظَمَthe greatest رُكنِpillar
وَالنَثرِ أَعظَمَ رُكنِ
you have built for poetry among us
You built for poetry in us
and for prose the greatest pillar.
And for prose, a great pillar
وَماand not خُلِقتَyou were created لَعَمريby my life
وَما خُلِقتَ لَعَمري
فيin الشَرقِthe East إِلّاexcept لِتَبنيto build
في الشَرقِ إِلّا لِتَبني
And, by my life, you were not created
By my life, you weren’t created
in the East except to build.
In the East except to build
فَكُلُّfor every رَبِّmaster of يَراعٍa reed pen
فَكُلُّ رَبِّ يَراعٍ
فيin مِصرَEgypt خِرّيجُa graduate of حِفنيHifni
في مِصرَ خِرّيجُ حِفني
For every master of a reed pen
So every eastern poet
in Egypt is a pupil trained by Hifni.
Is a graduate of Hifni
إِنif قالَhe speaks شِعراًpoetry فَراحٌthen it is wine
إِن قالَ شِعراً فَراحٌ
تُدارُis passed round فيon يَومِa day of دَجنِcloudy gloom
تُدارُ في يَومِ دَجنِ
If he speaks in verse, it is wine
If he composes poetry, it circulates
passed round on an overcast day;
On the day of gathering
أَوor قالَhe speaks نَثراًprose فَرَوحٌthen it is a breeze
أَو قالَ نَثراً فَرَوحٌ
يَجتازُناpasses over us غِبَّafter مُزنِrain clouds
يَجتازُنا غِبَّ مُزنِ
or speaks in prose, it is a breeze
Or if he composes prose, a spirit
that passes over us after rain clouds.
Crosses us, remote and distressed
فَإِنso if بَدَأتَyou begin بِقَولٍwith a passage
فَإِن بَدَأتَ بِقَولٍ
مِنهُof his فَبِالكَأسِthen with the cup ثَنِّfollow up
مِنهُ فَبِالكَأسِ ثَنِّ
So if you begin with a passage
So if you begin with words
of his, follow it with the cup.
Of which, then with a cup, delight
وَطِرand fly إِلىto اللَهوِmerriment وَاِرغَبand turn away
وَطِر إِلى اللَهوِ وَاِرغَب
عَنfrom حِكمَةِthe wisdom of المُتَأَنّيthe cautious one
عَن حِكمَةِ المُتَأَنّي
And fly to merriment, and turn away
And incline towards frivolity and desire
from the wisdom of the cautious.
Away from the wisdom of calm
فَالعَيشُfor life فيin بِنتِa daughter of فِكرٍthought
فَالعَيشُ في بِنتِ فِكرٍ
تُجلىis unveiled وَفيand in بِنتِa daughter of دَنِّa wine-jar
تُجلى وَفي بِنتِ دَنِّ
For life lies in a daughter of thought
For living in the daughter of thought
unveiled, and in a daughter of the wine-jar.
Clarifies, and in the daughter of lowliness
وَإِنand if طَلَبتَyou seek مَزيداًmore
وَإِن طَلَبتَ مَزيداً
فَفيthen in مُناجاةِintimate talk with خِدنِa close companion
فَفي مُناجاةِ خِدنِ
And if you seek more,
And if you seek more
it lies in intimate talk with a companion.
Then in the intimacy of pillows
لَولاwere it not for الحَياءُmodesty وَلَولاand were it not for
لَولا الحَياءُ وَلَولا
دينيmy faith وَعَقليand my reason وَسِنّيand my age
ديني وَعَقلي وَسِنّي
Were it not for modesty, and were it not for
If not for my shyness, religion, reason and age
my faith, my reason, and my age,
I would on Hifni's day
لَقُمتُI would have risen فيon يَومِthe day of حِفنيHifni
لَقُمتُ في يَومِ حِفني
أَدعوcalling لِسَكرَةِfor a drunken bout يَنّيYanni
أَدعو لِسَكرَةِ يَنّي
I would have risen on Hifni's day,
Call for the intoxication of wine
calling for a Yanni carouse.
And not say to Hifni
وَلاand not أَقولُI say لِحِفنيto Hifni
وَلا أَقولُ لِحِفني
ماwhat قيلَwas said قِدماًlong ago لِمَعنِto Ma'n
ما قيلَ قِدماً لِمَعنِ
And I will not say to Hifni
What was said before to Ma'n
what was said long ago to Ma'n:
Do not forget a life that turned
لاdo not تَنسَforget عَيشاًa life تَوَلّىthat passed
لا تَنسَ عَيشاً تَوَلّى
ماthe span بَينَbetween شَرحٍa commentary وَمَتنِand a text
ما بَينَ شَرحٍ وَمَتنِ
Do not forget a life now past,
Between explanation and text
between commentary and text.
Your youth turned in it
وَلّىpassed away شَبابُكَyour youth فيهِin it
وَلّى شَبابُكَ فيهِ
ماthe span بَينَbetween مَدٍّvowel lengthening وَغَنِّand nasal chanting
ما بَينَ مَدٍّ وَغَنِّ
Your youth passed away in it,
Between extension and melody
between drawn-out vowels and nasal chants.
And you tasted what came from increase
وَذُقتَand you tasted مِنfrom جاءَcame زَيدٌZayd
وَذُقتَ مِن جاءَ زَيدٌ
وَمِنand from شُروحِthe commentaries of الشُمُنّيal-Shumunni
وَمِن شُروحِ الشُمُنّي
And from 'Zayd came' you tasted,
And from the explanations of Al-Shumuni
and from al-Shumunni's commentaries,
And from the marginalia of the supercommentaries
وَمِنand from حَواشيglosses upon الحَواشيthe glosses
وَمِن حَواشي الحَواشي
عَلىon مُتونِthe texts of اِبنِIbn (son of) جِنّيJinni
عَلى مُتونِ اِبنِ جِنّي
and from glosses upon glosses
On the texts of Ibn Jinni
on Ibn Jinni's texts,
What the nights did not let you taste
ماwhat لَمdid not تُذِقكَmake you taste اللَياليthe nights
ما لَم تُذِقكَ اللَيالي
قَلَبنَthey turned ظَهرَthe back of المِجَنِّthe shield
قَلَبنَ ظَهرَ المِجَنِّ
what the nights never made you taste,
Turned the back of the aged
even when they turned the shield's back.
Days the sultan trifles
أَيّامَin the days when سُلطانُSultan يَلهوmakes merry
أَيّامَ سُلطانُ يَلهو
بِمَشِّهِwith his mish cheese وَيُغَنّيand sings
بِمَشِّهِ وَيُغَنّي
In the days when Sultan made merry
With his entertainment and sings
with his mish cheese and sang,
He spends the night conversing what I will not
يَبيتُspends the night يَقصَعُsquashing ماwhat لَمnot
يَبيتُ يَقصَعُ ما لَم
أُسَمِّهِI name it أَوor أُكَنّيallude to it
أُسَمِّهِ أَو أُكَنّي
he spent his nights squashing what I have not
Name or allude to
named outright or alluded to.
He complains to you and you complain
يَشكوhe complains إِلَيكَto you وَتَشكوand you complain
يَشكو إِلَيكَ وَتَشكو
إِلَيهِto him عيشَةَa life of غَبنِdeprivation
إِلَيهِ عيشَةَ غَبنِ
He complained to you, and you complained
To him of a life of injustice
to him of a life of deprivation.
Days Hifni calls you
أَيّامَin the days when يَدعوكَhe calls to you حِفنيHifni
أَيّامَ يَدعوكَ حِفني
مِنَfrom الحَياةِlife أَجِرنيsave me
مِنَ الحَياةِ أَجِرني
In the days when he called to you, Hifni:
From life - deliver me!
'Save me from life!
Give me a pistol - I'm tired
هاتِbring المُسَدَّسَthe revolver إِنّيI indeed
هاتِ المُسَدَّسَ إِنّي
سَئِمتُI am sick of مَشّيmy mish cheese وَجُبنيand my cheese
سَئِمتُ مَشّي وَجُبني
Bring the revolver: I
Of walking around scared
am sick of my mish and my cheese.
Who can give me a coin for some meat
مَنwho ليfor me بِدِرهَمِwith a dirham's worth of لَحمٍmeat
مَن لي بِدِرهَمِ لَحمٍ
عَلَيهِon it حَبَّةُa dab of سَمنِghee
عَلَيهِ حَبَّةُ سَمنِ
Who can get me a dirham's worth of meat
Sprinkled with a dab of grease
with a dab of ghee upon it?
By God, I'm famished until
قَرِمتُI craved meat وَاللَهِby God حَتّىuntil
قَرِمتُ وَاللَهِ حَتّى
صاحَتcried out عَصافيرُthe birds of بَطنيmy belly
صاحَت عَصافيرُ بَطني
By God, I have craved meat until
The birds in my stomach screamed
the birds in my belly cried out!'
Days your feast day is one
أَيّامَin the days when عيدُكَyour feast day يَومٌa day
أَيّامَ عيدُكَ يَومٌ
تَفوزُyou obtain فيهِon it بِدُهنِsome fat
تَفوزُ فيهِ بِدُهنِ
In the days when your feast day was a day
In which you win with oils
on which you managed to get some fat;
Days more delicious to you
أَيّامَin the days when مَهيَأَMahya أَشهىmore appetizing
أَيّامَ مَهيَأَ أَشهى
إِلَيكَto you مِنthan سَنSan جُوَنّيGiovanni
إِلَيكَ مِن سَن جُوَنّي
in the days when Mahya was more appetizing
Than the tooth of a youth
to you than San Giovanni.
I say this though I
أَقولُI say هَذاthis وَإِنّيand I indeed
أَقولُ هَذا وَإِنّي
لَمُحسِنٌtruly thinking well فيكَof you ظَنّيmy opinion
لَمُحسِنٌ فيكَ ظَنّي
I say this, and I
Think well of you
truly think well of you.
So if you become minister one day
فَإِنso if غَدَوتَyou become وَزيراًa minister
فَإِن غَدَوتَ وَزيراً
يَوماًone day وَجِئناand we come نُهَنّيto congratulate
يَوماً وَجِئنا نُهَنّي
So if you become a minister
And we come to congratulate
one day, and we come to congratulate you,
Then do not be unreachable
فَلاthen do not تَكُنbe ذاpossessing حِجابٍa veil
فَلا تَكُن ذا حِجابٍ
وَلاand do not تُطِلpersist فيin التَجَنّيunjust fault-finding
وَلا تُطِل في التَجَنّي
then do not keep yourself behind a veil,
Or prolong avoidance
and do not persist in unjust fault-finding.
Nor say arrogantly
وَلاand do not تَقُلsay مِنout of غُرورٍconceit
وَلا تَقُل مِن غُرورٍ
ياO أَيُّهاyou الناسُpeople إِنّيI indeed
يا أَيُّها الناسُ إِنّي
And do not say out of conceit:
"O people, I am...”
'O people, I...'
I fear death upon you
أَخشىI fear عَلَيكَfor you المَناياthe fates of death
أَخشى عَلَيكَ المَنايا
حَتّىso much that كَأَنَّكَas though you مِنّيare part of me
حَتّى كَأَنَّكَ مِنّي
I fear death for you,
As if you're from me
so much that it is as though you were part of me.
If you complain of a headache
إِذاif شَكَوتَyou complain of صُداعاًa headache
إِذا شَكَوتَ صُداعاً
أَطَلتُI prolong تَسهيدَthe sleeplessness of جَفنيmy eyelid
أَطَلتُ تَسهيدَ جَفني
If you complain of a headache,
I prolong my condolences
I keep my eyelid sleepless for long.
And if you're stricken with frailty
وَإِنand if عَراكَafflicts you هُزالٌwasting
وَإِن عَراكَ هُزالٌ
هَيَّأتُI prepare لَحديmy grave وَقُطنيand my cotton
هَيَّأتُ لَحدي وَقُطني
And if wasting overtakes you,
I prepare my coffin and shroud
I prepare my grave and my cotton.
And if I supplicate for a living one
وَإِنand if دَعَوتُI pray لِحَيٍّfor a living person
وَإِن دَعَوتُ لِحَيٍّ
يَوماًone day فَإِيّاكَthen you alone أَعنيI mean
يَوماً فَإِيّاكَ أَعني
And if I pray for a living soul
It’s you I mean
on any day, you are the one I mean.
My life is hostage to yours
عُمريmy life بِعُمرِكَto your life رَهنٌpledged
عُمري بِعُمرِكَ رَهنٌ
فَعِشso live أَعِشI shall live أَلفَa thousand قَرنِcenturies
فَعِش أَعِش أَلفَ قَرنِ
My life is pledged to your life:
So live, live a thousand years
live, and I shall live a thousand centuries.
We'll spend it while Iblis is in it
نَبقىwe remain وَإِبليسَwith Iblis فيهاin it
نَبقى وَإِبليسَ فيها
نُبليwe wear out اللَياليthe nights وَنُفنيand annihilate
نُبلي اللَيالي وَنُفني
We shall remain in it with Iblis,
Wearing out the nights and perishing
wearing out the nights and annihilating them.
I have been excessive in joking, so forgive
أَسرَفتُI went too far فيin المَزحِjesting فَاِصفَحso pardon
أَسرَفتُ في المَزحِ فَاِصفَح
ياO سَيِّديmy master وَاِعفُand forgive عَنّيme
يا سَيِّدي وَاِعفُ عَنّي
I have gone too far in jesting, so pardon me,
My master and pardon me
my master, and forgive me.
For the sin is the sin of my passion
فَالذَنبُfor the fault ذَنبُthe fault of شُدوديShududi
فَالذَنبُ ذَنبُ شُدودي
فَاِلعَنso curse شُدوديShududi وَدَعنيand leave me
فَاِلعَن شُدودي وَدَعني
For the fault is Shududi's fault:
So curse my passion and leave me
curse Shududi, and leave me be.
It has established among us joking
قَدindeed سَنَّhe instituted فيناamong us مُزاحاًjesting
قَد سَنَّ فينا مُزاحاً
عَلىagainst الحَقيقَةِthe truth يَجنيdoes violence
عَلى الحَقيقَةِ يَجني
He has instituted among us a kind of jesting
That reaps the truth
that does violence to the truth.
I have tasted the two from it
ذُقتُI tasted الأَمَرَّينِthe bitterest suffering مِنهُfrom him
ذُقتُ الأَمَرَّينِ مِنهُ
فَسَلso ask سَليماًSalim وَسَلنيand ask me
فَسَل سَليماً وَسَلني
I have tasted the bitterest misery from him;
So ask Salim and ask me
so ask Salim, and ask me.
And listen to the praise of a loving one
وَاِسمَعand hear مَديحَthe praise of مُحِبٍّa loving admirer
وَاِسمَع مَديحَ مُحِبٍّ
يُطريhe extols بِحَقٍّjustly وَيُثنيand commends
يُطري بِحَقٍّ وَيُثني
And hear the praise of one who loves you,
Who flies with truth and extols
who extols you justly and commends you.
You have gathered traits
لَقَدindeed جَمَعتَyou gathered خِلالاًqualities
لَقَد جَمَعتَ خِلالاً
تَضَمَّنَتthey encompassed كُلَّevery حُسنِexcellence
تَضَمَّنَت كُلَّ حُسنِ
You have indeed gathered qualities
That encompass all beauty
that encompass every excellence,
Inspector, jurist
مُفَتِّشاًas an inspector وَفَقيهاًand a jurist
مُفَتِّشاً وَفَقيهاً
وَقاضِياًand a judge وَاِبنَand a son of فَنِّart
وَقاضِياً وَاِبنَ فَنِّ
as an inspector and a jurist,
Judge and man of art
and a judge and a son of art.
Knowledge has triumphed
إِنَّindeed المَعارِفَeducation فازَتhas gained
إِنَّ المَعارِفَ فازَت
بِمُنيَةِthe wish of المُتَمَنّيthe one who wishes
بِمُنيَةِ المُتَمَنّي
Education has indeed gained
With the death of the covetous
all that one could wish for,
With decency, aloofness
بِحِشمَتٍthrough Hishmat وَعَلِيٍّand Ali
بِحِشمَتٍ وَعَلِيٍّ
أَبيAbu (father of) الفُتوحِal-Futuh وَحِفنيand Hifni
أَبي الفُتوحِ وَحِفني
in Hishmat and Ali
My father of victories, and Hifni
Abu al-Futuh, and Hifni.
Partial English translation: 97 of 98 Arabic lines translated.