بَلابِلَnightingales of واديvalley of النيلِthe Nile بِالمَشرِقِin the East اِسجَعيsing
بَلابِلَ وادي النيلِ بِالمَشرِقِ اِسجَعي
بِشِعرِwith the poetry of أَميرِprince of الدَولَتَينِthe two states وَرَجِّعيand repeat
بِشِعرِ أَميرِ الدَولَتَينِ وَرَجِّعي
Nightingales of the Nile Valley, sing in the East
With the poetry of the prince of the two states, and sing it again.
أَعيديrepeat عَلىto الأَسماعِthe ears ماwhat غَرَّدَتsang بِهِwith it
أَعيدي عَلى الأَسماعِ ما غَرَّدَت بِهِ
يَراعَةُpen of شَوقيShawqi فيin اِبتِداءٍa beginning وَمَقطَعِand an ending
يَراعَةُ شَوقي في اِبتِداءٍ وَمَقطَعِ
Repeat to our ears what was sung
By Shawqi's pen, from beginning to end.
بَراهاthe Creator shaped it لَهُfor him الباريthe Creator فَلَمand did not يَنبُgrow blunt سِنُّهاits point
بَراها لَهُ الباري فَلَم يَنبُ سِنُّها
إِذاwhen ماindeed نَباfailed العَسّالُthe supple spear فيin كَفِّthe hand of أَروَعِa brave man
إِذا ما نَبا العَسّالُ في كَفِّ أَروَعِ
The Creator shaped it for him, and its point never blunted
When the supple spear failed in a brave man's hand.
مَواقِعُهاits strokes فيin الشَرقِthe East وَالشَرقُwhile the East مُجدِبٌis barren
مَواقِعُها في الشَرقِ وَالشَرقُ مُجدِبٌ
مَواقِعُlike the fall of صَيبِa downpour of الغَيثِrain فيon كُلِّevery بَلقَعِbarren plain
مَواقِعُ صَيبِ الغَيثِ في كُلِّ بَلقَعِ
Its strokes in the East, though the East is parched,
Are like downpours of rain on every barren plain.
لَدَيهاbefore it وُفودُdelegations of اللَفظِwords تَنساقُadvance خَلفَهاbehind it
لَدَيها وُفودُ اللَفظِ تَنساقُ خَلفَها
وُفودُdelegations of المَعانيmeanings خُشَّعاًhumbly عِندَamong خُشَّعِthe humble
وُفودُ المَعاني خُشَّعاً عِندَ خُشَّعِ
Before it, delegations of words advance, and behind them follow
Delegations of meanings, humbly among the humble.
إِذاwhen رَضِيَتit was pleased جاءَتit came بِأَنفاسِwith breaths of رَوضَةٍa garden
إِذا رَضِيَت جاءَت بِأَنفاسِ رَوضَةٍ
وَإِنand if غَضِبَتit grew angry جاءَتit came بِنَكباءَwith a gale زَعزَعِthat shakes
وَإِن غَضِبَت جاءَت بِنَكباءَ زَعزَعِ
When pleased, it comes with the breath of a garden;
When angered, it comes with a violent, shaking wind.
أَحَنُّmore tender عَلىtoward المَكدودِthe exhausted مِنthan ظِلِّthe shade of دَوحَةٍa great tree
أَحَنُّ عَلى المَكدودِ مِن ظِلِّ دَوحَةٍ
وَأَحنىand kinder عَلىtoward المَولودِthe newborn مِنthan ثَديِthe breast of مُرضِعِa nursing mother
وَأَحنى عَلى المَولودِ مِن ثَديِ مُرضِعِ
It is gentler to the exhausted than the shade of a great tree,
And kinder to a newborn than a nursing breast.
عَلىupon سِنِّهاits point رِفقٌgentleness يَسيلُflows وَرَحمَةٌand mercy
عَلى سِنِّها رِفقٌ يَسيلُ وَرَحمَةٌ
وَرَوحٌand relief لِمَنfor one who يَأسىgrieves وَذِكرىand a reminder لِمَنfor one who يَعيunderstands
وَرَوحٌ لِمَن يَأسى وَذِكرى لِمَن يَعي
From its point flow tenderness and mercy,
Relief for the grieving and remembrance for the thoughtful.
تَسابَقُrace فَوقَacross الطِرسِthe page أَفكارُthoughts of رَبِّهاits master
تَسابَقُ فَوقَ الطِرسِ أَفكارُ رَبِّها
سِباقَlike a race of جِيادٍsteeds فيin مَجالٍa field مُرَبَّعِbroad
سِباقَ جِيادٍ في مَجالٍ مُرَبَّعِ
Its master's thoughts race across the page
Like horses racing in a broad field.
تَطيرُfly بُروقُflashes of الفِكرِthought خَلفَbehind بُروقِهاits flashes
تَطيرُ بُروقُ الفِكرِ خَلفَ بُروقِها
تُناشِدُهاthey implore it بِاللَهِby God لاdo not تَتَسَرَّعيhurry
تُناشِدُها بِاللَهِ لا تَتَسَرَّعي
Flashes of thought fly after its flashes,
Begging it, by God, not to hurry.
تُحاوِلُit tries فَوتَto outstrip الفِكرِthought لَوif لَمnot تَكُفَّهاrestrained it
تُحاوِلُ فَوتَ الفِكرِ لَو لَم تَكُفَّها
أَنامِلُهُhis fingers كَفَّthe restraint of الجَموحِa runaway المُرَوَّعِfrightened
أَنامِلُهُ كَفَّ الجَموحِ المُرَوَّعِ
It would outstrip thought itself, were it not restrained
By his fingers, as a frightened runaway is held back.
أَلَمhave not تَعلَمواyou known أَنّاthat we بُذُخرَيwith two treasures of نَباغَةٍgenius
أَلَم تَعلَموا أَنّا بُذُخرَي نَباغَةٍ
نُفاخِرُwe boast before أَهلَthe people of الشَرقِthe East فيin أَيِّany مَجمَعِgathering
نُفاخِرُ أَهلَ الشَرقِ في أَيِّ مَجمَعِ
Do you not know that with two treasures of genius
We can boast before the people of the East in any gathering?
نُفاخِرُwe boast مِنof شَوقِيِّناour Shawqi بِيَراعَةٍwith a pen
نُفاخِرُ مِن شَوقِيِّنا بِيَراعَةٍ
وَنَزدادُand we increase فَخراًin pride مِنthrough عَلِيٍّAli بِمِبضَعِwith a scalpel
وَنَزدادُ فَخراً مِن عَلِيٍّ بِمِبضَعِ
We boast of our Shawqi's pen,
And take still more pride in Ali's scalpel.
فَذاكَfor that one شِفاءُhealing of الجِسمِthe body تَدمىbleed جِراحُهُits wounds
فَذاكَ شِفاءُ الجِسمِ تَدمى جِراحُهُ
وَتِلكَand that one شِفاءُhealing of الوالِهِthe love-stricken المُتَوَجِّعِthe aching
وَتِلكَ شِفاءُ الوالِهِ المُتَوَجِّعِ
The latter heals the body, though its wounds bleed;
The former heals the aching, love-stricken soul.
نَمَتكَraised you ظِلالٌshades وارِفاتٌbroad وَأَنعُمٌand blessings
نَمَتكَ ظِلالٌ وارِفاتٌ وَأَنعُمٌ
وَلَيِّنُand ease of عَيشٍlife فيin مَصيفٍa summer retreat وَمَربَعِand a spring pasture
وَلَيِّنُ عَيشٍ في مَصيفٍ وَمَربَعِ
Broad shade and blessings brought you up,
And an easy life in summer retreat and spring pasture.
وَمَنand whoever كانَis فيin بَيتِthe house of المُلوكِkings ثَواؤُهُhis dwelling
وَمَن كانَ في بَيتِ المُلوكِ ثَواؤُهُ
يُنَشَّأُis raised عَلىamid النُعمىcomfort وَيَمرَحand plays وَيَرتَعِand roams
يُنَشَّأُ عَلى النُعمى وَيَمرَح وَيَرتَعِ
Whoever dwells in the house of kings
Is raised in comfort, playing and roaming freely.
لَئِنalthough عَجِبواthey wondered أَنthat شابَgrayed شَوقيShawqi وَلَمwhile not يَزَلceased
لَئِن عَجِبوا أَن شابَ شَوقي وَلَم يَزَل
فَتِيَّyouthful in الهَوىdesire وَالقَلبِand heart جَمَّabundant in التَمَتُّعِenjoyment
فَتِيَّ الهَوى وَالقَلبِ جَمَّ التَمَتُّعِ
Though they marvel that Shawqi has gone gray while still
Young in desire and heart, with abundant delight,
لَقَدindeed شابَhe grayed مِنfrom هَولِthe awe of القَوافيverses وَوَقعِهاand their impact
لَقَد شابَ مِن هَولِ القَوافي وَوَقعِها
وَإِتيانِهِand his producing بِالمُعجِزِthe miraculous المُتَمَنِّعِthe elusive
وَإِتيانِهِ بِالمُعجِزِ المُتَمَنِّعِ
He has gone gray from the awe and force of his verses
And from achieving the seemingly impossible.
كَماjust as شَيَّبَتgrayed هودٌHud ذُؤابَةَthe forelock of أَحمَدٍAhmad
كَما شَيَّبَت هودٌ ذُؤابَةَ أَحمَدٍ
وَشَيَّبَتِand grayed الهَيجاءُbattle رَأسَthe head of المُدَرَّعِthe armored man
وَشَيَّبَتِ الهَيجاءُ رَأسَ المُدَرَّعِ
So the surah Hud grayed Ahmad's forelock,
And battle grayed the armored warrior's head.
يَعيبونَthey fault شَوقيShawqi أَنfor يُرىbeing seen غَيرَwithout مُنشِدٍreciting
يَعيبونَ شَوقي أَن يُرى غَيرَ مُنشِدٍ
وَماand not ذاكَthat عَنfrom عِيٍّspeechlessness بِهِin him أَوor تَرَفُّعِhaughtiness
وَما ذاكَ عَن عِيٍّ بِهِ أَو تَرَفُّعِ
They fault Shawqi for being seen without reciting;
That is neither from speechlessness nor from pride.
وَماand not كانَwas it عاباًa fault أَنthat يَجيءَhe bring بِمُنشِدٍa reciter
وَما كانَ عاباً أَن يَجيءَ بِمُنشِدٍ
لِآياتِهِfor his verses أَوor أَنthat يَجيءَhe bring بِمُسمِعِone who makes them heard
لِآياتِهِ أَو أَن يَجيءَ بِمُسمِعِ
Nor is it shameful for him to bring a reciter
For his verses, or someone to make them heard.
فَهَذاfor this كَليمُone who spoke with اللَهِGod قَدhad جاءَbrought قَبلَهُbefore him
فَهَذا كَليمُ اللَهِ قَد جاءَ قَبلَهُ
بِهارونَAaron ماwhat يَأمُرهُHe commands him بِالوَحيِthrough revelation يَصدَعِto proclaim
بِهارونَ ما يَأمُرهُ بِالوَحيِ يَصدَعِ
The one who spoke with God had already brought
Aaron to proclaim what revelation commanded him.
بَلَغتَyou reached بِوَصفِwith describing النيلِthe Nile مِنin وَصفِكَyour description المَدىthe utmost
بَلَغتَ بِوَصفِ النيلِ مِن وَصفِكَ المَدى
وَأَيّامَand the days of فِرعَونٍPharaoh وَمَعبودِهِand his god رَعِRa
وَأَيّامَ فِرعَونٍ وَمَعبودِهِ رَعِ
In describing the Nile, you reached the utmost reach
With Pharaoh's days and his god Ra,
وَماand what سُقتَyou recounted مِنof the customs of عادِthe country البِلادِand its people وَأَهلِهاits people
وَما سُقتَ مِن عادِ البِلادِ وَأَهلِها
وَماand what قُلتَyou said فيabout أَهرامِthe pyramids of خوفوKhufu وَخَفرَعِand Khafre
وَما قُلتَ في أَهرامِ خوفو وَخَفرَعِ
And with what you recounted of the country's customs and people,
And what you said of the pyramids of Khufu and Khafre.
فَأَطلَعتَهاand you brought it forth شَوقِيَّةًas a Shawqian work لَوif تَنَسَّقَتit were arranged
فَأَطلَعتَها شَوقِيَّةً لَو تَنَسَّقَت
مَعَamong النَيِّراتِthe shining ones الزُهرِthe bright خُصَّتit would be allotted بِمَطلَعِa rising place
مَعَ النَيِّراتِ الزُهرِ خُصَّت بِمَطلَعِ
You brought forth a Shawqian poem that, if placed
Among bright stars, would earn its own rising place.
أَمِنfrom أَيِّwhich عَهدٍage فيin القُرىthe villages قَدindeed تَفَجَّرَتburst forth
أَمِن أَيِّ عَهدٍ في القُرى قَد تَفَجَّرَت
يَنابيعُsprings of هَذاthis الفِكرِthought أَمor أُختُsister of يوشَعِJoshua
يَنابيعُ هَذا الفِكرِ أَم أُختُ يوشَعِ
From what age in the villages did the springs
Of this thought burst forth, or is it kin to Joshua's sister?
وَفيand in توتَTut ماwhat أَعياtaxed اِبتِكارَthe invention of مُوَفَّقٍa gifted person
وَفي توتَ ما أَعيا اِبتِكارَ مُوَفَّقٍ
وَفيand in ناشِئٌA Bud فيin الوَردِthe Roses إِلهامُinspiration of مُبدِعِa creator
وَفي ناشِئٌ في الوَردِ إِلهامُ مُبدِعِ
In 'Tut' is invention that would tax a gifted mind;
In 'A Bud in the Roses' is a creator's inspiration.
أَسالَتmade flow سَلاSala قَلبيmy heart شُؤونيmy tears تَذَكُّراin remembrance
أَسالَت سَلا قَلبي شُؤوني تَذَكُّرا
كَماjust as نَثَرَتscattered ريمٌReem عَلىon القاعِthe plain أَدمُعيmy tears
كَما نَثَرَت ريمٌ عَلى القاعِ أَدمُعي
'Sala' made my heart pour out tears in recollection,
As 'Reem' scattered my tears upon the plain.
وَسَلand ask يَلدِزاًYildiz إِنّيindeed I رَأَيتُsaw جَمالَهاher beauty
وَسَل يَلدِزاً إِنّي رَأَيتُ جَمالَها
عَلىover الدَهرِtime قَدindeed أَنسىmade me forget جَمالَthe beauty of المُقَنَّعِthe veiled one
عَلى الدَهرِ قَد أَنسى جَمالَ المُقَنَّعِ
And ask Yildiz: I have seen her beauty,
A beauty that has made me forget even the veiled one's.
أَطَلَّتappeared عَلَيناto us أُختُSister of أَندَلُسٍAndalusia بِماwith what
أَطَلَّت عَلَينا أُختُ أَندَلُسٍ بِما
أَطَلَّتit revealed فَكانَتand it was لِلنُهىfor minds خَيرَthe best مَشرَعِspring
أَطَلَّت فَكانَت لِلنُهى خَيرَ مَشرَعِ
'Sister of Andalusia' appeared before us with all
It revealed, and became the finest spring for minds.
وَفيand in نَسجِthe weaving of صَدّاحٍSaddah أَتَيتَyou brought بِآيَةٍa marvel
وَفي نَسجِ صَدّاحٍ أَتَيتَ بِآيَةٍ
مِنَof السَهلِeasy style لاdoes not تَنقادُyield لِاِبنِto Ibn المُقَفَّعِal-Muqaffa
مِنَ السَهلِ لا تَنقادُ لِاِبنِ المُقَفَّعِ
In the weaving of 'Saddah' you produced a marvel
Of easy style that even Ibn al-Muqaffa could not command.
وَرائِعand a splendid وَصفٍdescription فيof أَبيthe Sphinx الهَولِyou offered it; the token also means his Sphinx description in context سُقتَهُyou offered it
وَرائِع وَصفٍ في أَبي الهَولِ سُقتَهُ
كَبُستانِlike a garden of نورٍlight قَبلَbefore رَعيِكَyour gazing ماwas not رُعيgazed upon
كَبُستانِ نورٍ قَبلَ رَعيِكَ ما رُعي
You offered a splendid description of the Sphinx,
Like a garden of light, untouched before your gaze.
خَرَجتَyou went beyond بِهِwith it عَنbeyond طَوقِthe power of كُلِّevery مُصَوِّرٍartist
خَرَجتَ بِهِ عَن طَوقِ كُلِّ مُصَوِّرٍ
يُجيدُwho masters دَقيقَthe fine points of الفَنِّart فيinside جَوفِa workshop مَصنَعِa workshop
يُجيدُ دَقيقَ الفَنِّ في جَوفِ مَصنَعِ
With it you surpassed every artist's powers,
Even one skilled in the finest workshop craft.
وَفيand in اُنظُرLook إِلىat الأَقمارِthe Moons زَفرَةُa sigh of واجِدٍa longing lover
وَفي اُنظُر إِلى الأَقمارِ زَفرَةُ واجِدٍ
وَأَنَّةُand a groan of مَقروحِone wounded in الفُؤادِthe heart مُوَزَّعِdistracted
وَأَنَّةُ مَقروحِ الفُؤادِ مُوَزَّعِ
In 'Look at the Moons' there is a lover's sigh
And the groan of a wounded, distracted heart.
بَكَيتَyou wept عَلىover سِرِّthe secret of السَماءِthe sky وَطُهرِهاand its purity
بَكَيتَ عَلى سِرِّ السَماءِ وَطُهرِها
وَماand what اِبتَذَلواthey profaned مِنof خِدرِهاits seclusion المُتَرَفِّعِlofty
وَما اِبتَذَلوا مِن خِدرِها المُتَرَفِّعِ
You wept for the sky's secret and purity,
And for what they profaned of its lofty seclusion:
شَياطينُdevils of إِنسٍhumankind تَسرِقُsteal السَمعَhearing خِلسَةًsecretly
شَياطينُ إِنسٍ تَسرِقُ السَمعَ خِلسَةً
وَلاand do not تَحذَرَfear المَخبوءَwhat is hidden لِلمُتَسَمِّعِfor the eavesdropper
وَلا تَحذَرَ المَخبوءَ لِلمُتَسَمِّعِ
Human devils stealing a hearing in secret,
With no fear of what awaits the eavesdropper.
وَسينِيَّةٍand an ode rhyming in sin لِلبُحتُرِيِّof al-Buhturi نَسَختَهاyou answered it
وَسينِيَّةٍ لِلبُحتُرِيِّ نَسَختَها
بِسينِيَّةٍwith an ode rhyming in sin قَدthat أَخرَسَتsilenced كُلَّevery مُدَّعيclaimant
بِسينِيَّةٍ قَد أَخرَسَت كُلَّ مُدَّعي
And you answered al-Buhturi's ode rhyming in sin
With one that silenced every claimant.
أَتىcame لَكَto you فيهاin it طائِعاًobediently كُلُّall ماthat عَصىresisted
أَتى لَكَ فيها طائِعاً كُلُّ ما عَصى
عَلىagainst كُلِّevery جَبّارِmighty one of القَريحَةِinspiration المَعيkeen
عَلى كُلِّ جَبّارِ القَريحَةِ المَعي
In it, all that resisted
Every mighty, keen-minded poet came obediently to you.
شَجاgrieved البُحتُريal-Buhturi إيوانُKhosrow's hall كِسرىand stirred him وَهاجَهُand stirred him
شَجا البُحتُري إيوانُ كِسرى وَهاجَهُ
وَهاجَتand stirred بِكَin you الحَمراءُthe Alhambra أَشجانَsorrows of موجَعِan aching one
وَهاجَت بِكَ الحَمراءُ أَشجانَ موجَعِ
Khosrow's hall saddened and stirred al-Buhturi;
The Alhambra stirred your aching grief.
وَقَفتَyou stood بِهاthere تَبكيweeping الرُبوعَthe dwellings كَماas بَكىhe wept
وَقَفتَ بِها تَبكي الرُبوعَ كَما بَكى
فَياso what لَكُماyou two مِنof واقِفَينِtwo standing ones بِأَربُعِamong ruins
فَيا لَكُما مِن واقِفَينِ بِأَربُعِ
You stood there weeping for its dwellings as he wept;
What two mourners you are, standing amid ruins!
فَنَسجُكَso your weaving كَالديباجِlike brocade حَلّاهُadorned it وَشيُهُits pattern
فَنَسجُكَ كَالديباجِ حَلّاهُ وَشيُهُ
وَفيand in النَسجِweaving ماwhat يَأتيbrings بِثَوبٍa garment مُرَقَّعِpatched
وَفي النَسجِ ما يَأتي بِثَوبٍ مُرَقَّعِ
Your weaving is brocade adorned by its pattern,
While other weaving yields a patched garment.
وَشِعرُكَand your poetry ماءُwater of النَهرِthe river يَجريflows مُجَدَّداًrenewed
وَشِعرُكَ ماءُ النَهرِ يَجري مُجَدَّداً
وَشِعرُand the poetry of سَوادِthe common run of الناسِpeople ماءٌwater بِمَنقَعِin a stagnant pool
وَشِعرُ سَوادِ الناسِ ماءٌ بِمَنقَعِ
Your poetry is river water, ever flowing fresh;
Most people's poetry is water in a stagnant pool.
أَأَفضىhas he reached إِلىto خَتمِthe seal of الزَمانِtime فَفَضَّهُand opened it
أَأَفضى إِلى خَتمِ الزَمانِ فَفَضَّهُ
مِنَfrom الوَحيِrevelation وَالإِلهامِand inspiration أَمor قَولُspeech of لَوذَعيa clever man
مِنَ الوَحيِ وَالإِلهامِ أَم قَولُ لَوذَعي
Has he reached time's sealed vessel and opened it
With revelation and inspiration, or is this a clever man's speech?
وَقَلبيand My Heart اِدَّكَرتَyou remembered اليَومَtoday غَيرَone not مُوَفَّقٍfortunate
وَقَلبي اِدَّكَرتَ اليَومَ غَيرَ مُوَفَّقٍ
رُقىincantations of السِحرِmagic أَمor أَنّاتُsighs of أَسوانَAswan مولَعِardent
رُقى السِحرِ أَم أَنّاتُ أَسوانَ مولَعِ
And 'My Heart, You Remembered Today,' so ill-fated:
Is it a magic spell, or the sighs of an ardent Aswan?
تَمَلَّكتَyou took possession of مِنfrom مُلكِthe kingdom of القَريضِpoetry فَسيحَهُits expanse
تَمَلَّكتَ مِن مُلكِ القَريضِ فَسيحَهُ
فَلَمso you did not تُبقِleave ياO شَوقيShawqi لَناfor us قَيدَthe span of إِصبَعِa finger
فَلَم تُبقِ يا شَوقي لَنا قَيدَ إِصبَعِ
You have taken the broad expanse of poetry's kingdom
And left us, Shawqi, not an inch.
فَبِاللَهِso by God دَعleave لِلناثِرينَfor prose writers وَسيلَةًa means
فَبِاللَهِ دَع لِلناثِرينَ وَسيلَةً
تُفيءُto shelter عَلَيهِمthem وَاِتَّقِand fear اللَهَGod وَاِقنَعِand be content
تُفيءُ عَلَيهِم وَاِتَّقِ اللَهَ وَاِقنَعِ
By God, leave the prose writers some means
To shelter them; fear God and be content.
عَمِلتَyou worked عَلىtoward نَيلِgaining الخُلودِimmortality فَنِلتَهُand attained it
عَمِلتَ عَلى نَيلِ الخُلودِ فَنِلتَهُ
فَقُلso say فيin مَقامِthe station of الشُكرِthanks ياO رَبِّLord أَوزِعِinspire me
فَقُل في مَقامِ الشُكرِ يا رَبِّ أَوزِعِ
You worked to gain immortality and gained it;
So say in thanks, 'My Lord, inspire me.'
جَلاdisplayed شِعرُهُhis poetry لِلناسِto people مِرآةَa mirror of عَصرِهِhis age
جَلا شِعرُهُ لِلناسِ مِرآةَ عَصرِهِ
وَمِرآةَand a mirror of عَهدِthe age of الشِعرِpoetry مِنsince عَهدِthe age of تُبَّعِTubba
وَمِرآةَ عَهدِ الشِعرِ مِن عَهدِ تُبَّعِ
His poetry displayed to people a mirror of his age
And a mirror of poetry's ages since the time of Tubba.
يَجيءُhe brings لَناto us آناًat times بِأَحمَدَAhmad ماثِلاًpresent
يَجيءُ لَنا آناً بِأَحمَدَ ماثِلاً
وَآوِنَةًand at times بِالبُحتُرِيِّal-Buhturi المُرَصَّعِornate
وَآوِنَةً بِالبُحتُرِيِّ المُرَصَّعِ
At times he brings Ahmad before us in living form,
And at others, the ornate al-Buhturi.
وَيَشأوand surpasses رُقىenchantments of هوجوHugo وَيَأتيand brings نَسيبُهُhis love verse
وَيَشأو رُقى هوجو وَيَأتي نَسيبُهُ
لَناto us مِنfrom لَياليthe nights of أَلفَريدَAlfred بِأَربَعِfour
لَنا مِن لَيالي أَلفَريدَ بِأَربَعِ
He surpasses Hugo's enchantments, and his love verse brings us
Four nights from Alfred's nights.
وَإِنand if خَطَرَتarose ذِكرىmemory of الفُحولِthe master poets بِفارِسٍof Persia
وَإِن خَطَرَت ذِكرى الفُحولِ بِفارِسٍ
وَماand what خَلَّفواthey left فيin القَولِverse مِنof كُلِّevery مُشبِعِsatisfying thing
وَما خَلَّفوا في القَولِ مِن كُلِّ مُشبِعِ
And when the memory of Persia's master poets arises,
With all the satisfying verse they left behind,
أَتاناhe brought us بِرَوضٍa garden مُزهِرٍflowering مِنfrom رِياضِهِمtheir gardens
أَتانا بِرَوضٍ مُزهِرٍ مِن رِياضِهِم
وَحافِظُهُمand their Hafiz فيهِwithin it يُغَنّيsings وَيَرتَعيand roams
وَحافِظُهُم فيهِ يُغَنّي وَيَرتَعي
He brings us a flowering garden from their gardens,
Where their Hafiz sings and roams.
فَقُلso tell لِلَّذيthe one who يَبغيseeks مَداهُhis reach مُنافِساًas a rival
فَقُل لِلَّذي يَبغي مَداهُ مُنافِساً
طَمِعتَyou coveted لَعَمرُby the life of اللَهِGod فيin غَيرِwhat is not مَطمَعِattainable
طَمِعتَ لَعَمرُ اللَهِ في غَيرِ مَطمَعِ
So tell anyone seeking to rival his reach:
By God's life, you covet what cannot be won.
فَذَلِكَfor that سَيفٌa sword سَلَّهُHe drew it اللَهُGod قاطِعٌcutting
فَذَلِكَ سَيفٌ سَلَّهُ اللَهُ قاطِعٌ
فَأَيّانَso whenever يَضرِبit strikes يَفرِit splits دِرعاًarmor وَيَقطَعِand cuts
فَأَيّانَ يَضرِب يَفرِ دِرعاً وَيَقطَعِ
He is a sharp sword drawn by God;
Whenever it strikes, it splits armor and cuts through.
وَهَلand can تَدفَعُward off الدِرعُarmor المَنيعَةُstout صارِماًa keen blade
وَهَل تَدفَعُ الدِرعُ المَنيعَةُ صارِماً
بِهِwith it يَضرِبُstrikes المِقدارُfate فيin كَفِّthe hand of سَلفَعِa fierce one
بِهِ يَضرِبُ المِقدارُ في كَفِّ سَلفَعِ
Can stout armor turn aside a keen blade
With which fate strikes in a fierce hand?
نُفيتَyou were exiled فَلَمyet did not تَجزَعpanic وَلَمand did not تَكُbe ضارِعاًsubmissive
نُفيتَ فَلَم تَجزَع وَلَم تَكُ ضارِعاً
وَمَنand whoever تَرمِهِthey cast him الأَيّامُthe days يَجزَعpanics وَيَضرَعِand pleads
وَمَن تَرمِهِ الأَيّامُ يَجزَع وَيَضرَعِ
You were exiled, yet neither panicked nor humbled;
One whom the days cast out usually panics and pleads.
وَأَخصَبتَand you flourished فيin المَنفىexile وَماthough not كُنتَyou were مُجدِباًbarren
وَأَخصَبتَ في المَنفى وَما كُنتَ مُجدِباً
وَفيand in النَفيِّexile خِصبُfertility of العَبقَرِيِّthe genius السَمَيذَعِbrilliant
وَفي النَفيِّ خِصبُ العَبقَرِيِّ السَمَيذَعِ
You flourished in exile, though you were never barren;
In banishment, the brilliant genius finds fertility.
لَقَدindeed زادَincreased هوجوHugo فيهِthere خِصبَfertility of قَريحَةٍtalent
لَقَد زادَ هوجو فيهِ خِصبَ قَريحَةٍ
وَآبَand returned إِلىto أَوطانِهِhis homelands جِدَّgreatly مُمرِعِflourishing
وَآبَ إِلى أَوطانِهِ جِدَّ مُمرِعِ
Hugo's gift grew more fertile there,
And he returned to his homelands richly flourishing.
وَأَدرَكَand achieved ساميSami بِالجَزيرَةِon the island غايَةًa height
وَأَدرَكَ سامي بِالجَزيرَةِ غايَةً
إِلَيهاtoward it مُلوكُkings of القَولِverse لَمdid not تَتَطَلَّعِaspire
إِلَيها مُلوكُ القَولِ لَم تَتَطَلَّعِ
Sami, too, reached on the island a height
To which the kings of verse had not aspired.
تَذَكَّرتَyou remembered عَذبَthe sweetness of النيلِthe Nile وَالنَفسُwhile the soul صَبَّةٌlonging
تَذَكَّرتَ عَذبَ النيلِ وَالنَفسُ صَبَّةٌ
إِلىfor نَهلَةٍa draught مِنfrom كوبِa cup of ماءٍwater مُشَعشَعِsparkling
إِلى نَهلَةٍ مِن كوبِ ماءٍ مُشَعشَعِ
You remembered the Nile's sweet water, your soul longing
For a draught from a sparkling cup.
وَأَرسَلتَand you sent تَستَسقيasking for water بَنيthe people of مِصرَEgypt شَربَةًa drink
وَأَرسَلتَ تَستَسقي بَني مِصرَ شَربَةً
فَقَطَّعتَand you tore أَحشائيmy innards وَأَضرَمتَand you set aflame أَضلُعيmy ribs
فَقَطَّعتَ أَحشائي وَأَضرَمتَ أَضلُعي
You sent to Egypt's people asking for a drink,
And tore my heart and set my ribs aflame.
أَنَروىshall we drink our fill وَلاwhile not تَروىyou drink your fill وَأَنتَand you أَحَقُّناmost entitled among us
أَنَروى وَلا تَروى وَأَنتَ أَحَقُّنا
بِرِيٍّto refreshment فَياso O قَلبَheart of النُبوغِgenius تَقَطَّعِbreak
بِرِيٍّ فَيا قَلبَ النُبوغِ تَقَطَّعِ
Shall we drink our fill while you cannot, when you most deserve
To be refreshed? O heart of genius, break!
وَإِنand if شِئتِyou wish عَنّاfrom us ياO سَماءُsky فَأَقلِعيthen cease raining
وَإِن شِئتِ عَنّا يا سَماءُ فَأَقلِعي
وَياand O ماءَهاits water فَاِكفُفthen stop وَياand O أَرضُearth فَاِبلَعيthen swallow
وَيا ماءَها فَاِكفُف وَيا أَرضُ فَاِبلَعي
And if you wish, sky, hold back from us;
And you, its water, cease; and earth, swallow it.
حَرامٌforbidden عَلَيناto us أَنthat نَلَذَّwe enjoy بِنَهلَةٍa draught
حَرامٌ عَلَينا أَن نَلَذَّ بِنَهلَةٍ
وَأَنتَwhile you تُناديناcall us وَنَحنُwhile we بِمَسمَعِwithin hearing
وَأَنتَ تُنادينا وَنَحنُ بِمَسمَعِ
It is forbidden for us to enjoy a draught
While you call to us and we can hear.
أَبىwilled اللَهُGod إِلّاonly أَنthat يَرُدَّكَHe return you سالِماًsafe
أَبى اللَهُ إِلّا أَن يَرُدَّكَ سالِماً
وَمَنand whoever يَرعَهُHe protects him يَسلَمis safe وَيَغنَمand gains وَيَرجِعِand returns
وَمَن يَرعَهُ يَسلَم وَيَغنَم وَيَرجِعِ
God willed to bring you safely back;
Whoever He guards comes home safe and rewarded.
وَعُدتَand you returned فَقَرَّتso was comforted عَينُthe eye of مِصرٍEgypt وَأَصبَحَتand became
وَعُدتَ فَقَرَّت عَينُ مِصرٍ وَأَصبَحَت
رِياضُgardens of القَوافيverses فيin رَبيعٍa spring مُوَشَّعِpatterned
رِياضُ القَوافي في رَبيعٍ مُوَشَّعِ
You returned, and Egypt's eyes were comforted,
And poetry's gardens entered a patterned spring.
وَأَدرَكتَand you achieved ماwhat تَبغيyou sought وَشَيَّدتَand you built آيَةًa marvel
وَأَدرَكتَ ما تَبغي وَشَيَّدتَ آيَةً
عَلىon الشاطِئِthe bank الغَربِيِّwestern فيin خَيرِthe best مَوقِعِlocation
عَلى الشاطِئِ الغَربِيِّ في خَيرِ مَوقِعِ
You attained what you sought and raised a splendid work
On the western bank, in the finest setting.
يَحُفُّsurrounds بِهاit رَوضٌa garden يُحَيّيgreeting بُدورَهاits full moons
يَحُفُّ بِها رَوضٌ يُحَيّي بُدورَها
بُكوراًat dawn بِرَيّاwith the scent of عَرفِهِits fragrance المُتَضَوِّعِspreading
بُكوراً بِرَيّا عَرفِهِ المُتَضَوِّعِ
A garden surrounds it and greets its full moons
At dawn with its spreading fragrance.
حِمىًa haven يَتَهادىmoves gracefully النيلُthe Nile تَحتَbeneath ظِلالِهِits shade
حِمىً يَتَهادى النيلُ تَحتَ ظِلالِهِ
تَهادِيَlike the graceful movement of خَودٍa young woman فيin رِداءٍa robe مُجَزَّعِstriped
تَهادِيَ خَودٍ في رِداءٍ مُجَزَّعِ
A haven beneath whose shade the Nile moves gracefully
Like a young woman in a striped robe.
لَقَدindeed كُنتَyou were تَرجوhoping مِنهُfrom it بِالأَمسِyesterday قَطرَةًa drop
لَقَد كُنتَ تَرجو مِنهُ بِالأَمسِ قَطرَةً
فَدونَكَهُso here it is yours فَاِبرُدso cool غَليلَكَyour thirst وَاِنقَعِand drink deeply
فَدونَكَهُ فَاِبرُد غَليلَكَ وَاِنقَعِ
Yesterday you hoped for a single drop from it;
Now it is yours: cool your thirst and drink deeply.
أَميرَO prince of القَوافيpoetry قَدindeed أَتَيتُI have come مُبايِعاًpledging allegiance
أَميرَ القَوافي قَد أَتَيتُ مُبايِعاً
وَهَذيand these وُفودُdelegations of الشَرقِthe East قَدindeed بايَعَتpledged مَعيwith me
وَهَذي وُفودُ الشَرقِ قَد بايَعَت مَعي
Prince of poetry, I have come to pledge allegiance,
And these delegations of the East pledge with me.
فَغَنِّso sing رُبوعَthe lands of النيلِthe Nile وَاِعطِفand turn بِنَظرَةٍwith a glance
فَغَنِّ رُبوعَ النيلِ وَاِعطِف بِنَظرَةٍ
عَلىtoward ساكِنيthe dwellers of النَهرَينِthe two rivers وَاِصدَحand sing out وَأَبدِعِand create
عَلى ساكِني النَهرَينِ وَاِصدَح وَأَبدِعِ
Sing of the Nile's lands, and turn your gaze
To those by the two rivers; sing out and create.
وَلاand do not تَنسَforget نَجداًNajd إِنَّهاindeed it مَنبِتُbirthplace of الهَوىdesire
وَلا تَنسَ نَجداً إِنَّها مَنبِتُ الهَوى
وَمَرعىand pasture of المَهاthe gazelles مِنamong سارِحاتٍwanderers وَرُتَّعِand grazers
وَمَرعى المَها مِن سارِحاتٍ وَرُتَّعِ
Do not forget Najd, the birthplace of desire
And pasture of the gazelles that wander and graze.
وَحَيِّand greet ذُراthe heights of لُبنانَLebanon وَاِجعَلand make لِتونُسٍfor Tunisia
وَحَيِّ ذُرا لُبنانَ وَاِجعَل لِتونُسٍ
نَصيباًa share مِنَof السَلوىconsolation وَقَسِّمand apportion وَوَزِّعِand distribute
نَصيباً مِنَ السَلوى وَقَسِّم وَوَزِّعِ
Greet Lebanon's heights, and give Tunisia
A share of comfort; apportion and distribute.
فَفيfor in الشِعرِpoetry حَثُّurging of الطامِحينَthose aspiring إِلىto العُلاgreatness
فَفي الشِعرِ حَثُّ الطامِحينَ إِلى العُلا
وَفيand in الشِعرِpoetry زُهدُrenunciation of الناسِكِthe ascetic المُتَوَرِّعِdevout
وَفي الشِعرِ زُهدُ الناسِكِ المُتَوَرِّعِ
Poetry can urge the ambitious toward greatness,
And poetry can voice the devout ascetic's renunciation.
وَفيand in الشِعرِpoetry ماwhat يُغنيsuffices عَنِin place of السَيفِthe sword وَقعُهُits impact
وَفي الشِعرِ ما يُغني عَنِ السَيفِ وَقعُهُ
كَماjust as رَوَّعَfrightened الأَعداءَthe enemies بَيتٌa verse لِأَشجَعِby Ashja
كَما رَوَّعَ الأَعداءَ بَيتٌ لِأَشجَعِ
Poetry's force can serve in place of a sword,
As a verse by Ashja frightened enemies.
وَفيand in الشِعرِpoetry إِحياءُreviving of النُفوسِsouls وَرِيُّهاand refreshing them
وَفي الشِعرِ إِحياءُ النُفوسِ وَرِيُّها
وَأَنتَand you لِرِيِّfor refreshing النَفسِthe soul أَعذَبُthe sweetest مَنبَعِspring
وَأَنتَ لِرِيِّ النَفسِ أَعذَبُ مَنبَعِ
Poetry revives and refreshes souls,
And you are the sweetest spring to refresh the soul.
فَنَبِّهso awaken عُقولاًminds طالَlong عَهدُthe duration of رُقادِهاtheir sleep
فَنَبِّه عُقولاً طالَ عَهدُ رُقادِها
وَأَفئِدَةًand hearts شُدَّتwere bound إِلَيهاto them بِأَنسُعِwith cords
وَأَفئِدَةً شُدَّت إِلَيها بِأَنسُعِ
Wake minds that have slept so long
And hearts bound to them with cords.
فَقَدfor indeed غَمَرَتهاengulfed them مِحنَةٌa calamity فَوقَupon مِحنَةٍa calamity
فَقَد غَمَرَتها مِحنَةٌ فَوقَ مِحنَةٍ
وَأَنتَand you لَهاfor them ياO شاعِرَpoet of الشَرقِthe East فَاِدفَعِso defend
وَأَنتَ لَها يا شاعِرَ الشَرقِ فَاِدفَعِ
Calamity upon calamity has overwhelmed them;
You are there for them, poet of the East, so defend them.
وَأَنتَand you بِحَمدِby the praise of اللَهِGod ماstill زِلتَyou have been قادِراًable
وَأَنتَ بِحَمدِ اللَهِ ما زِلتَ قادِراً
عَلىto النَفعِbenefit فَاِستَنهِضso rouse بَيانَكَyour eloquence وَاِنقَعِand quench
عَلى النَفعِ فَاِستَنهِض بَيانَكَ وَاِنقَعِ
By God's grace you remain able
To help: rouse your eloquence and quench their thirst.
وَخُذand take بِزِمامِthe reins of القَومِthe people وَاِنزِعand lead بِأَهلِهِits people
وَخُذ بِزِمامِ القَومِ وَاِنزِع بِأَهلِهِ
إِلىtoward المَجدِglory وَالعَلياءِand eminence أَكرَمَthe noblest مَنزِعِcourse
إِلى المَجدِ وَالعَلياءِ أَكرَمَ مَنزِعِ
Take the people's reins and lead them
Toward glory and eminence by the noblest course.
وَقِفناand we stood عَلىon النَهجِthe path القَويمِstraight فَإِنَّناfor indeed we
وَقِفنا عَلى النَهجِ القَويمِ فَإِنَّنا
سَلَكناwe followed طَريقاًa road لِلهُدىtoward guidance غَيرَnot مَهيَعِbroad
سَلَكنا طَريقاً لِلهُدى غَيرَ مَهيَعِ
We have stood on the straight path, for we
Have taken a road toward guidance that is not broad.
مَلَأناwe filled طِباقَthe whole of الأَرضِthe earth وَجداًwith longing وَلَوعَةًand anguish
مَلَأنا طِباقَ الأَرضِ وَجداً وَلَوعَةً
بِهِندٍfor Hind وَدَعدٍand Da'd وَالرَبابِand Rabab وَبَوزَعِand Bawza'
بِهِندٍ وَدَعدٍ وَالرَبابِ وَبَوزَعِ
We have filled the earth with longing and anguish
For Hind, Da'd, Rabab, and Bawza'.
وَمَلَّتand grew weary بَناتُdaughters of الشِعرِpoetry مِنّاof us مَواقِفاًstanding
وَمَلَّت بَناتُ الشِعرِ مِنّا مَواقِفاً
بِسِقطِat Siqt اللِوىal-Liwa وَالرَقمَتَينِand the two Raqmas وَلَعلَعِand La'la'
بِسِقطِ اللِوى وَالرَقمَتَينِ وَلَعلَعِ
Poetry's daughters have grown weary of our halting
At Siqt al-Liwa, the two Raqmas, and La'la'.
وَأَقوامُناand our peoples فيin الشَرقِthe East قَدindeed طالَlengthened نَومُهُمtheir sleep
وَأَقوامُنا في الشَرقِ قَد طالَ نَومُهُم
وَماand not كانَwas نَومُthe sleep of الشِعرِpoetry بِالمُتَوَقَّعِexpected
وَما كانَ نَومُ الشِعرِ بِالمُتَوَقَّعِ
Our peoples in the East have slept too long,
And no one expected poetry to sleep as well.
تَغَيَّرَتِchanged الدُنياthe world وَقَدthough كانَonce أَهلُهاits people
تَغَيَّرَتِ الدُنيا وَقَد كانَ أَهلُها
يَرَونَthey regarded مُتونَthe backs of العيسِcamels أَليَنَthe softest مَضجَعِbed
يَرَونَ مُتونَ العيسِ أَليَنَ مَضجَعِ
The world has changed, though its people once
Thought camel backs the softest beds.
وَكانَand was بَريدُthe courier of العِلمِknowledge عيراًdonkeys وَأَينُقاًand camels
وَكانَ بَريدُ العِلمِ عيراً وَأَينُقاً
مَتىwhenever يُعيِهاexhausts them الإيجافُhard driving فيin البيدِthe desert تَظلَعِthey limp
مَتى يُعيِها الإيجافُ في البيدِ تَظلَعِ
Knowledge once traveled by donkey and camel;
When hard driving tired them in the desert, they limped.
فَأَصبَحَso now it has become لاnot يَرضىcontent with البُخارَsteam مَطِيَّةًas a mount
فَأَصبَحَ لا يَرضى البُخارَ مَطِيَّةً
وَلاnor السِلكَthe wire فيin تَيّارِهِits current المُتَدَفِّعِsurging
وَلا السِلكَ في تَيّارِهِ المُتَدَفِّعِ
Now it finds even steam too slow a mount,
And even the wire with its surging current.
وَقَدand once كانَwas كُلَّthe whole of الأَمرِthe matter تَصويبُaiming of نَبلَةٍan arrow
وَقَد كانَ كُلَّ الأَمرِ تَصويبُ نَبلَةٍ
فَأَصبَحَso now it has become بَعضُpart of الأَمرِthe matter تَصويبُaiming of مِدفَعِa cannon
فَأَصبَحَ بَعضُ الأَمرِ تَصويبُ مِدفَعِ
Once the whole matter was aiming an arrow;
Now part of it is aiming a cannon.
وَنَحنُand we كَماas غَنّىsang الأَوائِلُthe ancients لَمhave not نَزَلceased
وَنَحنُ كَما غَنّى الأَوائِلُ لَم نَزَل
نُغَنّيwe sing بِأَرماحٍof spears وَبيضٍand bright swords وَأَدرُعِand shields
نُغَنّي بِأَرماحٍ وَبيضٍ وَأَدرُعِ
Yet we still sing, as the ancients sang,
Of spears, bright swords, and shields.
عَرَفناwe learned مَدىthe extent of الشَيءِthe thing القَديمِold فَهَلso is there مَدىًan extent
عَرَفنا مَدى الشَيءِ القَديمِ فَهَل مَدىً
لِشَيءٍfor a thing جَديدٍnew حاضِرِpresent in النَفعِbenefit مُمتِعِrewarding
لِشَيءٍ جَديدٍ حاضِرِ النَفعِ مُمتِعِ
We have learned the extent of the old; is there an extent
To the useful, rewarding new?
لَدىfor كُلِّevery شَعبٍpeople فيin الحَوادِثِcrises عُدَّةٌequipment
لَدى كُلِّ شَعبٍ في الحَوادِثِ عُدَّةٌ
وَعُدَّتُناand our equipment نَدبُlamenting of التُراثِthe heritage المُضَيَّعِlost
وَعُدَّتُنا نَدبُ التُراثِ المُضَيَّعِ
Every people has equipment for times of trouble;
Our equipment is lamenting lost heritage.
فَياso what ضَيعَةَa waste of الأَقلامِpens إِنif لَمnot نَقُمwe act بِهاwith them
فَيا ضَيعَةَ الأَقلامِ إِن لَم نَقُم بِها
دِعامَةَas a support for رُكنِthe foundation of المَشرِقِthe East المُتَزَعزِعِtottering
دِعامَةَ رُكنِ المَشرِقِ المُتَزَعزِعِ
What a waste of pens if we do not use them
To support the East's tottering foundation!
أَتَمشيshall they walk بِهِthere شُمَّwith proud noses الأُنوفِits enemies; the token refers to its enemies عُداتُهُits enemies
أَتَمشي بِهِ شُمَّ الأُنوفِ عُداتُهُ
وَرَبُّwhile the master of الحِمىthe homeland يَمشيwalks بِأَنفٍwith a nose مُجَدَّعِmutilated
وَرَبُّ الحِمى يَمشي بِأَنفٍ مُجَدَّعِ
Shall its enemies walk there with noses held high
While the land's own master walks with a mutilated nose?
عَزيزٌgrievous عَلَيهِto him ياO بَنيchildren of الشَرقِthe East أَنthat تُرىbe seen
عَزيزٌ عَلَيهِ يا بَني الشَرقِ أَن تُرى
كَواكِبُهُits stars فيin أُفقِهِits sky غَيرَnot طُلَّعِrising
كَواكِبُهُ في أُفقِهِ غَيرَ طُلَّعِ
It pains him, children of the East, to see
Its stars in its sky no longer rising,
وَأَعلامُهُand its banners مِنfrom فَوقِهِabove it غَيرَnot خُفَّقٍfluttering
وَأَعلامُهُ مِن فَوقِهِ غَيرَ خُفَّقٍ
وَأَقلامُهُand its pens مِنfrom تَحتِهاbeneath them غَيرَnot شُرَّعِpoised
وَأَقلامُهُ مِن تَحتِها غَيرَ شُرَّعِ
Its banners overhead no longer fluttering,
And its pens beneath them no longer poised.
وَكَيفَand how يُوَقّىis warded off الشَرَّevil أَوor يَبلُغُare attained المُنىhopes
وَكَيفَ يُوَقّى الشَرَّ أَو يَبلُغُ المُنى
عَلىgiven ماwhat نَرىwe see مِنof شَملِهِits unity المُتَصَدِّعِfractured
عَلى ما نَرى مِن شَملِهِ المُتَصَدِّعِ
How can it ward off evil or attain its hopes
With its unity so fractured before our eyes?
فَإِنso if كُنتَyou are قَوّالاًan eloquent speaker كَريماًnoble مَقالُهُhis speech
فَإِن كُنتَ قَوّالاً كَريماً مَقالُهُ
فَقُلthen speak فيfor سَبيلِthe cause of النيلِthe Nile وَالشَرقِand the East أَوor دَعِleave off
فَقُل في سَبيلِ النيلِ وَالشَرقِ أَو دَعِ
If you are an eloquent speaker of noble words,
Then speak for the Nile and the East, or leave off.