لاnot رَعىmay preserve اللَهُGod عَهدَهاtheir covenant مِنof جُدودِfortunes
لا رَعى اللَهُ عَهدَها مِن جُدودِ
كَيفَhow أَمسَيتَhave you come to be ياO اِبنَson عَبدِAbd (servant) المَجيدِal-Majid (the Glorious)
كَيفَ أَمسَيتَ يا اِبنَ عَبدِ المَجيدِ
May God not preserve their covenant—those fortunes!
How have you come to be, O son of Abd al-Majid?
مُشبِعَyou who sate الحوتِthe whale مِنwith لُحومِthe flesh البَراياof humankind
مُشبِعَ الحوتِ مِن لُحومِ البَرايا
وَمُجيعَand you who starve الجُنودِthe soldiers تَحتَbeneath البُنودِthe banners
وَمُجيعَ الجُنودِ تَحتَ البُنودِ
You who sated the whale with the flesh of humankind,
And starved the soldiers beneath the banners.
كُنتُI used to أَبكيweep بِالأَمسِyesterday مِنكَbecause of you فَماليso what ails me
كُنتُ أَبكي بِالأَمسِ مِنكَ فَمالي
بِتُّI spent the night أَبكيweeping عَلَيكَfor you عَبدَAbd (servant) الحَميدِal-Hamid (the Praiseworthy)
بِتُّ أَبكي عَلَيكَ عَبدَ الحَميدِ
Yesterday I wept because of you; why, then,
Have I spent the night weeping for you, Abd al-Hamid?
فَرِحَrejoiced المُسلِمونَthe Muslims قَبلَbefore النَصارىthe Christians
فَرِحَ المُسلِمونَ قَبلَ النَصارى
فيكَover you قَبلَbefore الدُروزِthe Druze قَبلَbefore اليَهودِthe Jews
فيكَ قَبلَ الدُروزِ قَبلَ اليَهودِ
The Muslims rejoiced before the Christians,
At your plight, before the Druze, before the Jews.
شَمِتواthey gloated كُلُّهُمall of them وَلَيسَand it is not مِنَof الهِمnobility (first part)
شَمِتوا كُلُّهُم وَلَيسَ مِنَ الهِم
مَةِcompletion of 'nobility' أَنthat يَشمَتَgloat الوَرىhumankind فيover طَريدِan outcast
مَةِ أَن يَشمَتَ الوَرى في طَريدِ
They all gloated; yet it is no mark of nobility
For humankind to gloat over an outcast.
أَنتَyou عَبدُAbd (servant) الحَميدِal-Hamid (the Praiseworthy) وَالتاجُand the crown مَعقوbound on (first part)
أَنتَ عَبدُ الحَميدِ وَالتاجُ مَعقو
دٌcompletion of 'bound on' وَعَبدُand Abd (servant) الحَميدِal-Hamid (the Praiseworthy) رَهنَa hostage to القُيودِthe chains
دٌ وَعَبدُ الحَميدِ رَهنَ القُيودِ
You are Abd al-Hamid with the crown bound on,
And Abd al-Hamid, held in chains.
خالِدٌimmortal أَنتَyou رَغمَdespite أَنفِthe nose of اللَياليthe nights
خالِدٌ أَنتَ رَغمَ أَنفِ اللَيالي
فيamong كِبارِthe great الرِجالِmen أَهلِthose worthy of الخُلودِimmortality
في كِبارِ الرِجالِ أَهلِ الخُلودِ
Immortal you are, in defiance of the nights,
Among great men, those worthy of immortality.
لَكَfor you فيin الدَهرِtime وَالكَمالُand perfection مُحالٌis impossible
لَكَ في الدَهرِ وَالكَمالُ مُحالٌ
صَفَحاتٌpages ماwhat is بَينَbetween بيضٍwhite وَسودِand black
صَفَحاتٌ ما بَينَ بيضٍ وَسودِ
You have in history—and perfection is impossible—
Pages both white and black.
حاوَلواthey tried طَمسَto erase ماwhat صَنَعتَyou made وَوَدّواand they wished
حاوَلوا طَمسَ ما صَنَعتَ وَوَدّوا
لَوif only يُطيقونَthey could طَمسَerase خَطِّthe line of الحَديدِiron
لَو يُطيقونَ طَمسَ خَطِّ الحَديدِ
They tried to erase what you had done, and wished
They could erase the railway line.
ذاكَthat عَبدَAbd (servant) الحَميدِal-Hamid (the Praiseworthy) ذُخرُكَyour treasure عِندَwith اللَGod (first part)
ذاكَ عَبدَ الحَميدِ ذُخرُكَ عِندَ اللَ
هِcompletion of 'God' باقٍenduring إِنeven if ضاعَit is lost عِندَamong العَبيدِthe servants
هِ باقٍ إِن ضاعَ عِندَ العَبيدِ
That, Abd al-Hamid, is your treasure with God,
Enduring, even if lost among His servants.
أَكرِموهُhonor him وَراقِبواand heed اللَهَGod فيregarding الشَيthe old man (first part)
أَكرِموهُ وَراقِبوا اللَهَ في الشَي
خِcompletion of 'the old man' وَلاand do not تُرهِقوهُburden him بِالتَهديدِwith threats
خِ وَلا تُرهِقوهُ بِالتَهديدِ
Honor him, and heed God in your treatment of the old man,
And do not wear him down with threats.
لاdo not تَخافواfear أَذاهُhis harm فَالشَيخُfor the old man هاوٍis falling
لا تَخافوا أَذاهُ فَالشَيخُ هاوٍ
لَيسَthere is not فيهِin him بَقِيَّةٌremaining strength لِلصُعودِto rise
لَيسَ فيهِ بَقِيَّةٌ لِلصُعودِ
Do not fear his harm; the old man is falling,
With no strength left to rise.
وَلِيَhe held الأَمرَpower ثُلثَa third of قَرنٍa century يُناديcalls
وَلِيَ الأَمرَ ثُلثَ قَرنٍ يُنادي
بِاِسمِهِby his name كُلُّevery مُسلِمٍMuslim فيin الوُجودِexistence
بِاِسمِهِ كُلُّ مُسلِمٍ في الوُجودِ
He ruled for a third of a century, his name invoked
By every Muslim in the world.
كُلَّماwhenever قامَتِbegan الصَلاةُprayer دَعىprayed الداthe supplicant (first part)
كُلَّما قامَتِ الصَلاةُ دَعى الدا
عيcompletion of 'the supplicant' لِعَبدِfor Abd (servant) الحَميدِal-Hamid (the Praiseworthy) بِالتَأييدِfor support
عي لِعَبدِ الحَميدِ بِالتَأييدِ
Whenever prayers began, the supplicant prayed
For Abd al-Hamid to be upheld.
فَاِسمُso the name of هَذاthis الأَسيرِcaptive قَدindeed كانَhad been مَقروcoupled (first part)
فَاِسمُ هَذا الأَسيرِ قَد كانَ مَقرو
ناًcompletion of 'coupled' بِذِكرِwith mention of الرَسولِthe Messenger وَالتَوحيدِand the oneness of God
ناً بِذِكرِ الرَسولِ وَالتَوحيدِ
For this captive’s name had once been coupled
With mention of the Messenger and the oneness of God.
بِتُّI have come to أَخشىfear عَلَيكُمُfor you all أَنthat يَقولواthey may say
بِتُّ أَخشى عَلَيكُمُ أَن يَقولوا
إِنif أَثَرتُمyou stir up مِنfrom كامِناتِthe latent stores of الحُقودِrancor
إِن أَثَرتُم مِن كامِناتِ الحُقودِ
I have come to fear for you, lest they say,
If you stir up the hidden stores of rancor:
كانَwas عَبدُAbd (servant) الحَميدِal-Hamid (the Praiseworthy) بِالأَمسِyesterday فَرداًone man
كانَ عَبدُ الحَميدِ بِالأَمسِ فَرداً
فَغَداso he became اليَومَtoday أَلفُa thousand عَبدِAbd (servant) الحَميدِal-Hamid (the Praiseworthy)
فَغَدا اليَومَ أَلفُ عَبدِ الحَميدِ
“Yesterday Abd al-Hamid was one man;
Today he has become a thousand Abd al-Hamids.”
ياO أَسيراًcaptive فيon سَنتِSaint هيلينَHelena رَحِّبwelcome
يا أَسيراً في سَنتِ هيلينَ رَحِّب
بِأَسيرٍwith a captive فيin سالُنيكَSalonica جَديدِnew
بِأَسيرٍ في سالُنيكَ جَديدِ
O captive on Saint Helena, welcome
A new captive in Salonica.
قُلtell لَهُhim كَيفَhow زالَvanished مُلكُكَyour dominion لَمdid not يَعprotect (first part)
قُل لَهُ كَيفَ زالَ مُلكُكَ لَم يَع
صِمكَcompletion of 'protect you' إِعدادُthe preparation of عُدَّةٍequipment أَوor عَديدِmanpower
صِمكَ إِعدادُ عُدَّةٍ أَو عَديدِ
Tell him how your dominion vanished; you were not protected
By the mustering of arms or men.
لَمdid not تَصُنكَprotect you الجُنودُthe soldiers تَفديكَransoming you بِالأَرwith lives (first part)
لَم تَصُنكَ الجُنودُ تَفديكَ بِالأَر
واحِcompletion of 'with lives' وَالمالِand wealth ياO غَرامَbeloved of الجُنودِthe soldiers
واحِ وَالمالِ يا غَرامَ الجُنودِ
The soldiers did not protect you, though they ransomed you with lives
And wealth, O beloved of the soldiers.
قُلtell لَهُhim كَيفَhow كُنتَyou were كَيفَhow اِمتَلَكتَyou possessed الthe
قُل لَهُ كَيفَ كُنتَ كَيفَ اِمتَلَكتَ ال
أَرضَearth كَيفَhow اِنفَرَدتَyou stood alone بِالتَمجيدِin glorification
أَرضَ كَيفَ اِنفَرَدتَ بِالتَمجيدِ
Tell him how you once were, how you possessed the
Earth, how you alone were glorified.
فَثَلَلتَand you toppled العُروشَthe thrones عَرشاًthrone فَعَرشاًafter throne
فَثَلَلتَ العُروشَ عَرشاً فَعَرشاً
وَصَبَغتَand you stained الصَعيدَthe tract of land بَعدَafter الصَعيدِthe tract of land
وَصَبَغتَ الصَعيدَ بَعدَ الصَعيدِ
And toppled thrones, throne after throne,
And stained one tract of land after another.
كُلَّماwhenever نِلتَyou attained غايَةًa goal لَمdid not تَنَلهاattain it
كُلَّما نِلتَ غايَةً لَم تَنَلها
هِمَّةُthe ambition of الدَهرِtime قُلتَyou said هَلis there مِنany مَزيدِmore
هِمَّةُ الدَهرِ قُلتَ هَل مِن مَزيدِ
Whenever you reached a goal unreached
By time’s own ambition, you said, ‘Is there more?’
ضاقَتِgrew too narrow الأَرضُthe earth عَنfor مَداكَyour reach فَأَرسَلso sent (first part)
ضاقَتِ الأَرضُ عَن مَداكَ فَأَرسَل
تَyou (completing 'you sent') بِطَرفٍwith a gaze إِلىtoward السَماءِthe sky عَتيدِready
تَ بِطَرفٍ إِلى السَماءِ عَتيدِ
The earth grew too narrow for your reach, so you cast
A ready gaze toward the sky.
قُلtell لَهُhim جَلَّexalted is مَنHe who لَهُto Him belongs المُلكُdominion لاno مُلdominion (first part)
قُل لَهُ جَلَّ مَن لَهُ المُلكُ لا مُل
كَcompletion of 'dominion' لِغَيرِto any other than المُهَيمِنِthe Guardian المَعبودِthe Worshipped One
كَ لِغَيرِ المُهَيمِنِ المَعبودِ
Tell him: exalted is He to whom dominion belongs; no dominion
Belongs to any but the Guardian, the Worshipped One.
أَنتَyou مَهماhowever شَقيتَyou suffer أَرفَهُmore comfortable حالاًin condition
أَنتَ مَهما شَقيتَ أَرفَهُ حالاً
مِنthan أَسيرِthe captive of الجَزيرَةِthe island المَكمودِthe grief-stricken
مِن أَسيرِ الجَزيرَةِ المَكمودِ
However wretched you are, your lot is easier
Than that of the grief-stricken island captive.
وَأَسيرُand the captive of الأَقفاصِthe cages قَدindeed كانَwas أَشقىmore wretched
وَأَسيرُ الأَقفاصِ قَد كانَ أَشقى
لَوif سَأَلتَyou asked الأَسفارَthe books عَنabout بايَزيدِBayezid
لَو سَأَلتَ الأَسفارَ عَن بايَزيدِ
And the captive of the cages was more wretched still,
Were you to ask the books about Bayezid.
كانَwas عَبدُAbd (servant) الحَميدِal-Hamid (the Praiseworthy) فيin القَصرِthe palace أَشقىmore wretched
كانَ عَبدُ الحَميدِ في القَصرِ أَشقى
مِنهُthan he was فيin الأَسرِcaptivity وَالبَلاءِand affliction الشَديدِsevere
مِنهُ في الأَسرِ وَالبَلاءِ الشَديدِ
Abd al-Hamid was more wretched in the palace
Than in captivity and grievous affliction.
كانَhe would لاnot يَعرِفُknow القَرارَrepose بِلَيلٍat night
كانَ لا يَعرِفُ القَرارَ بِلَيلٍ
لاno وَلاnor يَستَلِذُّdid he savor طَعمَthe taste of الهُجودِslumber
لا وَلا يَستَلِذُّ طَعمَ الهُجودِ
He knew no repose at night,
No, nor did he savor the taste of slumber.
حَذِراًwary يَرهَبُhe dreaded الظَلامَthe darkness وَيَخشىand feared
حَذِراً يَرهَبُ الظَلامَ وَيَخشى
خَطرَةَa stirring of الريحِthe wind أَوor بُكاءَthe crying of الوَليدِthe infant
خَطرَةَ الريحِ أَو بُكاءَ الوَليدِ
Ever wary, he dreaded the darkness and feared
The stir of the wind or an infant’s cry.
نَفَقٌa tunnel تَحتَbeneath طابِقِthe layer of الأَرضِthe earth أَخفىmore hidden
نَفَقٌ تَحتَ طابِقِ الأَرضِ أَخفى
فيin تَدَجّيهِits deep darkness مِنthan ضَميرِthe conscience of الكَنودِthe ingrate
في تَدَجّيهِ مِن ضَميرِ الكَنودِ
A tunnel beneath the earth’s surface, more hidden
In its deep darkness than an ingrate’s conscience,
يُعجِزُrenders incapable الوَهمَimagination عَنof تَلَمُّسِfeeling out ذاكَthat الthe
يُعجِزُ الوَهمَ عَن تَلَمُّسِ ذاكَ ال
بابِdoor بابِthe door of الخَليفَةِthe caliph المَنكودِthe ill-starred
بابِ بابِ الخَليفَةِ المَنكودِ
Defies imagination’s attempt to feel out that
Door, the door of the ill-starred caliph.
أَصَحيحٌis it true ماwhat قيلَwas said عَنكَabout you وَحَقٌّand is it true
أَصَحيحٌ ما قيلَ عَنكَ وَحَقٌّ
ماwhat سَمِعناwe heard مِنَfrom الرُواةِthe narrators الشُهودِthe witnesses
ما سَمِعنا مِنَ الرُواةِ الشُهودِ
Is what was said of you true, and is it true,
What we heard from the narrators who bore witness:
أَنَّthat عَبدَAbd (servant) الحَميدِal-Hamid (the Praiseworthy) قَدindeed هَدَمَdestroyed الشَرthe sacred law (first part)
أَنَّ عَبدَ الحَميدِ قَد هَدَمَ الشَر
عَcompletion of 'the sacred law' وَأَربىand exceeded عَلىbeyond فِعالِthe deeds of الوَليدِal-Walid
عَ وَأَربى عَلى فِعالِ الوَليدِ
That Abd al-Hamid destroyed the sacred law
And outdid the deeds of al-Walid?
إِنwhether بَريئاًinnocent وَإِنand whether أَثيماًsinful سَتُجزىyou will be requited
إِن بَريئاً وَإِن أَثيماً سَتُجزى
يَومَon the day تُجزىyou are requited أَمامَbefore رَبٍّa Lord شَهيدِall-witnessing
يَومَ تُجزى أَمامَ رَبٍّ شَهيدِ
Whether innocent or guilty, you will be requited
On the day you are requited before an all-witnessing Lord.
أَصَحيحٌis it true بَكَيتَyou wept لَمّاwhen أَتىarrived الوَفthe delegation (first part)
أَصَحيحٌ بَكَيتَ لَمّا أَتى الوَف
دُcompletion of 'the delegation' وَنابَتكَand seized you رِعشَةُthe trembling of الرِعديدِa coward
دُ وَنابَتكَ رِعشَةُ الرِعديدِ
Is it true you wept when the delegation arrived,
And the trembling of a coward seized you?
وَنَسيتَand you forgot الآباءَthe forefathers وَالمَجدَand glory وَالسُؤand eminence (first part)
وَنَسيتَ الآباءَ وَالمَجدَ وَالسُؤ
دُدَcompletion of 'and eminence' وَالعِزَّand honor ياO كَريمَnoble in الجُدودِancestry
دُدَ وَالعِزَّ يا كَريمَ الجُدودِ
And forgot your forefathers, glory, and eminence,
And honor, O you of noble ancestry?
ماnot عَهِدناhave we known المُلوكَkings تَبكيto weep وَلَكِنbut
ما عَهِدنا المُلوكَ تَبكي وَلَكِن
عَلَّهاperhaps it was نَزوَةُa surge of الفُؤادِthe heart الجَليدِthe steadfast
عَلَّها نَزوَةُ الفُؤادِ الجَليدِ
We have not known kings to weep; yet
Perhaps it was a surge of the steadfast heart.
عَلَّهاperhaps it was دَمعَةُa tear of الوَداعِfarewell لِذاكَfor that الthe
عَلَّها دَمعَةُ الوَداعِ لِذاكَ ال
مُلكِkingdom أَوor ذِكرَةٌa memory لِتِلكَof those العُهودِtimes
مُلكِ أَو ذِكرَةٌ لِتِلكَ العُهودِ
Perhaps it was a farewell tear for that
Kingdom, or a memory of those times.
غَسَلَwashed away الدَمعُthe tears عَنكَfrom you حَوبَةَthe sin of ماضيpast
غَسَلَ الدَمعُ عَنكَ حَوبَةَ ماضي
كَyour (completing 'your past') وَوَقّاكَand protected you شَرَّthe evil of يَومِthe day of الوَعيدِthreatened punishment
كَ وَوَقّاكَ شَرَّ يَومِ الوَعيدِ
Your tears washed away the sin of your past
And shielded you from the evil of the day of threatened punishment.
شَفَعَinterceded الدَمعُthe tears فيكَfor you عِندَbefore البَراياhumankind
شَفَعَ الدَمعُ فيكَ عِندَ البَرايا
لَيسَis not ذاكَthat الشَفيعُintercessor بِالمَردودِrejected
لَيسَ ذاكَ الشَفيعُ بِالمَردودِ
Your tears interceded for you before humankind;
Such an intercessor is not rejected.
دَمعُكَyour tears اليَومَtoday مِثلُlike أَمرِكَyour command بِالأَمyesterday (first part)
دَمعُكَ اليَومَ مِثلُ أَمرِكَ بِالأَم
سِcompletion of 'yesterday' مُطاعٌobeyed فيby سَيِّدٍa master وَمَسودِand a subject
سِ مُطاعٌ في سَيِّدٍ وَمَسودِ
Your tears today, like your command yesterday,
Are obeyed by master and subject.
كانَwas عَبدُAbd (servant) العَزيزِal-Aziz (the Mighty) أَجمَلَnobler أَمراًin conduct
كانَ عَبدُ العَزيزِ أَجمَلَ أَمراً
مِنكَthan you فيon يَومِthe day of خَلعِهِhis deposition المَشهودِthe memorable
مِنكَ في يَومِ خَلعِهِ المَشهودِ
Abd al-Aziz was nobler in his conduct
Than you on the memorable day of his deposition.
خافَhe feared مَأثورَwhat was recorded of قَولِهِhis words فَتَعالىso he rose above
خافَ مَأثورَ قَولِهِ فَتَعالى
عَنabove صَغارٍhumiliation وَماتَand died مَوتَthe death of الأُسودِlions
عَن صَغارٍ وَماتَ مَوتَ الأُسودِ
He feared his own remembered words, and rose above
Humiliation, and died the death of lions.
ضَمَّhe drew close مِقراضَهُhis scissors إِلَيهِto himself وَنادىand cried
ضَمَّ مِقراضَهُ إِلَيهِ وَنادى
دونَrather than ذُلِّthe humiliation of الحَياةِlife قَطعُsevering الوَريدِthe vein
دونَ ذُلِّ الحَياةِ قَطعُ الوَريدِ
He drew his scissors close to him and cried:
‘Severing the vein is better than life’s humiliation.’
حَيِّhail عَهدَthe reign of الرَشادِRashad; right guidance ياO شَرقُEast وَاِبلُغand attain
حَيِّ عَهدَ الرَشادِ يا شَرقُ وَاِبلُغ
ماwhat تَمَنَّيتَyou wished for مِنsince زَمانٍa time بَعيدِlong ago
ما تَمَنَّيتَ مِن زَمانٍ بَعيدِ
Hail the reign of Rashad, O East, and attain
What you have wished for since long ago.
قَدindeed تَوَلّىhas assumed مُحَمَّدُMuhammad الخامِسُthe Fifth المُلkingship (first part)
قَد تَوَلّى مُحَمَّدُ الخامِسُ المُل
كَcompletion of 'kingship' فَأَعظِمso how magnificent بِتاجِهِis his crown المَعقودِbound on
كَ فَأَعظِم بِتاجِهِ المَعقودِ
Muhammad the Fifth has assumed the kingship;
How splendid is the crown bound upon him!
وَتَجَلّىand he shone فيat مِهرَجانٍa festival تَجَلّىshone
وَتَجَلّى في مِهرَجانٍ تَجَلّى
سَيفُthe sword of عُثمانَUthman فيهِin it بِالتَقليدِwith the girding-on
سَيفُ عُثمانَ فيهِ بِالتَقليدِ
And he shone at a festival where shone
The sword of Uthman as it was girded on.
وَقَفَstood الدَهرُtime خاشِعاًin awe إِذwhen رَأىit saw السَيthe two swords (first part)
وَقَفَ الدَهرُ خاشِعاً إِذ رَأى السَي
فَينِcompletion of 'the two swords' فيin قَبضَةِthe grasp of العَزيزِthe mighty المَجيدِthe glorious
فَينِ في قَبضَةِ العَزيزِ المَجيدِ
Time stood in awe when it saw the two swords
In the grasp of the mighty, glorious one.
طَأطِئيbow your heads لِلجَلالِbefore majesty ياO أُمَمَnations of الأَرthe earth (first part)
طَأطِئي لِلجَلالِ يا أُمَمَ الأَر
ضِcompletion of 'the earth' سُجوداًin prostration هَذاthis مَقامُis the place of السُجودِprostration
ضِ سُجوداً هَذا مَقامُ السُجودِ
Bow your heads before majesty, O nations of the earth,
In prostration; this is the place for prostration.
عَلِمَknows اللَهُGod أَنَّthat عَهدَthe reign of رَشادٍRashad
عَلِمَ اللَهُ أَنَّ عَهدَ رَشادٍ
خَيرُthe best فَألٍomen بِرَدِّof restoring عَهدِthe reign of الرَشيدِal-Rashid
خَيرُ فَألٍ بِرَدِّ عَهدِ الرَشيدِ
God knows that the reign of Rashad
Is the best omen for the return of al-Rashid’s reign.