صَدَفتُI turned away عَنِfrom الأَهواءِpassions وَالحُرُّand the noble man يَصدِفُturns away
صَدَفتُ عَنِ الأَهواءِ وَالحُرُّ يَصدِفُ
وَأَنصَفتُand I acted justly مِنagainst نَفسيmyself وَذوand one possessed of اللُبِّunderstanding يُنصِفُacts justly
وَأَنصَفتُ مِن نَفسي وَذو اللُبِّ يُنصِفُ
I turned away from passions, as a noble man turns away.
And I was fair, even against myself; a man of understanding is fair.
صَحِبتُI kept company with الهُدىguidance عِشرينَtwenty يَوماًdays وَلَيلَةًand nights
صَحِبتُ الهُدى عِشرينَ يَوماً وَلَيلَةً
فَقَرَّso grew firm يَقينيmy certainty بَعدَماafter كانَit had been يَرجُفُtrembling
فَقَرَّ يَقيني بَعدَما كانَ يَرجُفُ
I kept company with guidance for twenty days and nights,
and my certainty grew firm after it had trembled.
فَرُحتُso I went وَفيand in نَفسيmy soul مِنَof اليَأسِdespair صارِمٌa sharp sword
فَرُحتُ وَفي نَفسي مِنَ اليَأسِ صارِمٌ
وَعُدتُand I returned وَفيand in صَدريmy breast مِنَof الحِلمِforbearance مُصحَفُa scripture
وَعُدتُ وَفي صَدري مِنَ الحِلمِ مُصحَفُ
So I went with a sharp sword of despair in my soul,
and returned with a scripture of forbearance in my breast.
وَكُنتُand I was كَماas كانَwas اِبنُthe son of عِمرانَImran ناشِئاًa novice
وَكُنتُ كَما كانَ اِبنُ عِمرانَ ناشِئاً
وَكانَand he was كَمَنlike one who فيin سورَةِthe chapter of الكَهفِthe Cave يوصَفُis described
وَكانَ كَمَن في سورَةِ الكَهفِ يوصَفُ
And I was as the son of Imran was, a novice,
while he was like the one described in the chapter of the Cave.
كَأَنَّas though فُؤاديmy heart إِبرَةٌa needle قَدalready تَمَغطَسَتhas become magnetized
كَأَنَّ فُؤادي إِبرَةٌ قَد تَمَغطَسَت
بِحُبِّكَby love of you أَنّىhowever حُرِّفَتit is turned عَنكَaway from you تَعطِفُit turns back
بِحُبِّكَ أَنّى حُرِّفَت عَنكَ تَعطِفُ
My heart is like a needle that has been magnetized
by love of you: however turned away from you, it turns back.
كَأَنَّas though يَراعيmy reed pen فيin مَديحِكَpraise of you ساجِدٌprostrate
كَأَنَّ يَراعي في مَديحِكَ ساجِدٌ
مَدامِعُهُits tear ducts مِنfrom خَشيَةِreverent fear of اللَهِGod تَذرِفُshed tears
مَدامِعُهُ مِن خَشيَةِ اللَهِ تَذرِفُ
It is as though my reed pen were prostrate in praise of you,
its tear ducts streaming in reverent fear of God.
كَأَنَّكَas though you were وَالآمالُand hopes حَولَكَaround you حُوَّمٌcircling
كَأَنَّكَ وَالآمالُ حَولَكَ حُوَّمٌ
نَميرٌa clear spring عَلىat عِطفَيهِits two sides طَيرٌbirds تُرَفرِفُflutter
نَميرٌ عَلى عِطفَيهِ طَيرٌ تُرَفرِفُ
It is as though you, with hopes circling around you,
were a clear spring, with birds fluttering at its sides.
وَأَزهَرَand blossomed فيon طِرسيmy page يَراعيmy reed pen وَأَنمُليand my fingertips
وَأَزهَرَ في طِرسي يَراعي وَأَنمُلي
وَلَفظيand my words فَباتَso spent the night الطِرسُthe page يَجنيreaping وَيَقطِفُand plucking
وَلَفظي فَباتَ الطِرسُ يَجني وَيَقطِفُ
And my reed pen and fingertips blossomed on my page,
and my words; so the page spent the night reaping and plucking.
وَجَمَّعَand gathered مِنfrom أَنوارِthe blossoms of مَدحِكَpraise of you طاقَةًa bouquet
وَجَمَّعَ مِن أَنوارِ مَدحِكَ طاقَةً
يُطالِعُهاbeholds it طَرفُthe eye of الرَبيعِspring فَيُطرَفُand is dazzled
يُطالِعُها طَرفُ الرَبيعِ فَيُطرَفُ
And it gathered a bouquet from the blossoms of praise for you:
Spring's eye beholds it and is dazzled.
تَهادىexchange gifts بِهاwith it الأَرواحُthe breezes فيat كُلِّevery سُحرَةٍpredawn hour
تَهادى بِها الأَرواحُ في كُلِّ سُحرَةٍ
وَتَمشيand walk عَلىacross وَجهِthe face of الرِياضِthe meadows فَتَعرُفُand give off fragrance
وَتَمشي عَلى وَجهِ الرِياضِ فَتَعرُفُ
The breezes pass it as a gift at every predawn hour,
and walk across the face of the meadows, giving off fragrance.
إِمامَO imam of الهُدىguidance إِنّيindeed I أَرىsee القَومَthe people أَبدَعواhave devised
إِمامَ الهُدى إِنّي أَرى القَومَ أَبدَعوا
لَهُمfor themselves بِدَعاًinnovations عَنهاfrom them الشَريعَةُsacred law تَعزِفُturns away
لَهُم بِدَعاً عَنها الشَريعَةُ تَعزِفُ
O imam of guidance, I see the people have devised
innovations for themselves from which the sacred law turns away.
رَأَواthey saw فيin قُبورِthe graves of المَيِّتينَthe dead حَياتَهُمtheir life
رَأَوا في قُبورِ المَيِّتينَ حَياتَهُم
فَقامواso they rose إِلىtoward تِلكَthose القُبورِgraves وَطَوَّفواand circumambulated
فَقاموا إِلى تِلكَ القُبورِ وَطَوَّفوا
They saw their life in the graves of the dead,
so they went to those graves and circled them.
وَباتواand they spent the night عَلَيهاupon them جاثِمينَcrouching كَأَنَّهُمas though they were
وَباتوا عَلَيها جاثِمينَ كَأَنَّهُم
عَلىbefore صَنَمٍan idol لِلجاهِلِيَّةِof the Age of Ignorance عُكَّفُdevoted worshippers
عَلى صَنَمٍ لِلجاهِلِيَّةِ عُكَّفُ
And they spent the night crouching over them, as though they were
devotees before an idol of the Age of Ignorance.
فَأَشرِقso shine عَلىupon تِلكَthose النُفوسِsouls لَعَلَّهاso that perhaps they
فَأَشرِق عَلى تِلكَ النُفوسِ لَعَلَّها
تَرِقُّmay soften إِذاwhen أَشرَقتَyou shine فيهاwithin them وَتَلطُفُand grow gentle
تَرِقُّ إِذا أَشرَقتَ فيها وَتَلطُفُ
So shine upon those souls, that perhaps
they may soften when you shine within them, and grow gentle.
فَأَنتَfor you are بِهِمto them كَالشَمسِlike the sun بِالبَحرِto the sea إِنَّهاindeed it
فَأَنتَ بِهِم كَالشَمسِ بِالبَحرِ إِنَّها
تَرُدُّturns الأُجاجَbitter water المِلحَsalty عَذباًfresh فَيُرشَفُso it is sipped
تَرُدُّ الأُجاجَ المِلحَ عَذباً فَيُرشَفُ
For you are to them as the sun is to the sea: it
turns bitter, salty water fresh, so that it may be sipped.
كَثيرُabundant in الأَياديacts of kindness حاضِرُready with الصَفحِforgiveness مُنصِفٌjust
كَثيرُ الأَيادي حاضِرُ الصَفحِ مُنصِفٌ
كَثيرُhaving many الأَعاديenemies غائِبُfree of الحِقدِrancor مُسعِفُhelpful
كَثيرُ الأَعادي غائِبُ الحِقدِ مُسعِفُ
Lavish in kindness, ready to forgive, and just,
with many enemies, yet no rancor, ever helpful.
لَهُhe has كُلَّevery يَومٍday فيfor رِضىthe pleasure of اللَهِGod مَوقِفٌa stand
لَهُ كُلَّ يَومٍ في رِضى اللَهِ مَوقِفٌ
وَفيand in ساحَةِthe arena of الإِحسانِbenevolence وَالبِرِّand righteousness مَوقِفُa stand
وَفي ساحَةِ الإِحسانِ وَالبِرِّ مَوقِفُ
Each day he takes a stand in pursuit of God's pleasure,
and a stand in the arena of benevolence and righteousness.
تَجَلّىwas manifest جَمالُJamal الدينِal-Din فيin نورِthe radiance of وَجهِهِhis face
تَجَلّى جَمالُ الدينِ في نورِ وَجهِهِ
وَأَشرَقَand shone فيin أَثناءِthe folds of بُردَيهِhis two cloaks أَحنَفُAhnaf
وَأَشرَقَ في أَثناءِ بُردَيهِ أَحنَفُ
Jamal al-Din was manifest in the radiance of his face,
and Ahnaf shone within the folds of his two cloaks.
رَأَيتُكَI have seen you فيin الإِفتاءِissuing fatwas لاnot تُغضِبُyou offend الحِجاreason
رَأَيتُكَ في الإِفتاءِ لا تُغضِبُ الحِجا
كَأَنَّكَas though you were فيin الإِفتاءِissuing fatwas وَالعِلمِand knowledge يوسُفُYusuf
كَأَنَّكَ في الإِفتاءِ وَالعِلمِ يوسُفُ
I have seen you issue fatwas without offending reason,
as though you were Yusuf in giving fatwas and in knowledge.
فَأَنتَso you are لَهاequal to it إِنif قامَarises فيin الشَرقِthe East مُرجِفٌan alarmmonger
فَأَنتَ لَها إِن قامَ في الشَرقِ مُرجِفٌ
وَأَنتَand you are لَهاequal to it إِنif قامَarises فيin الغَربِthe West مُرجِفُan alarmmonger
وَأَنتَ لَها إِن قامَ في الغَربِ مُرجِفُ
So you are equal to it if an alarmmonger rises in the East,
and you are equal to it if an alarmmonger rises in the West.
كَمُلتَyou attained perfection كَمالاًa perfection لَوif تَناوَلَit reached كُفرَهُhis unbelief
كَمُلتَ كَمالاً لَو تَناوَلَ كُفرَهُ
لَأَصبَحَit would surely become إيماناًfaith بِهِthrough it يُتَحَنَّفُpure monotheism is professed
لَأَصبَحَ إيماناً بِهِ يُتَحَنَّفُ
You have reached such perfection that, were it to touch his unbelief,
his unbelief would become faith through which pure monotheism is professed.