حَطَمتُI shattered اليَراعَthe reed pen فَلاso do not تَعجَبيbe surprised
حَطَمتُ اليَراعَ فَلا تَعجَبي
وَعِفتُand I spurned البَيانَeloquence فَلاso do not تَعتَبيreproach
وَعِفتُ البَيانَ فَلا تَعتَبي
I have shattered the reed pen; do not be surprised.
And I have spurned eloquence; do not reproach me.
فَماfor ... not أَنتِyou ياO مِصرُEgypt دارُa home الأَديبِof the writer
فَما أَنتِ يا مِصرُ دارُ الأَديبِ
وَلاnor أَنتِyou بِالبَلَدِa land الطَيِّبِgood
وَلا أَنتِ بِالبَلَدِ الطَيِّبِ
For you, O Egypt, are no home for the writer,
nor are you a goodly land.
وَكَمand how many فيكِin you ياO مِصرُEgypt مِنof كاتِبٍa writer
وَكَم فيكِ يا مِصرُ مِن كاتِبٍ
أَقالَdismissed اليَراعَthe reed pen وَلَمand did not يَكتُبِwrite
أَقالَ اليَراعَ وَلَم يَكتُبِ
And how many a writer in you, O Egypt,
has dismissed his pen and written nothing!
فَلاso do not تَعذِلينيblame me لِهَذاfor this السُكوتِsilence
فَلا تَعذِليني لِهَذا السُكوتِ
فَقَدfor indeed ضاقَhas oppressed بيme مِنكِfrom you ماwhat ضاقَhas oppressed بيme
فَقَد ضاقَ بي مِنكِ ما ضاقَ بي
So do not blame me for this silence;
for I have suffered from you what I have suffered.
أَيُعجِبُنيdoes it please me? مِنكِfrom you يَومَon the day الوِفاقِof concord
أَيُعجِبُني مِنكِ يَومَ الوِفاقِ
سُكوتُthe silence الجَمادِof lifeless things وَلِعبُand the play الصَبيof a child
سُكوتُ الجَمادِ وَلِعبُ الصَبي
Am I to admire in you, on the day of concord,
the silence of lifeless things and the play of a child?
وَكَمand how often غَضِبَgrew angry الناسُthe people مِنfrom قَبلِناbefore us
وَكَم غَضِبَ الناسُ مِن قَبلِنا
لِسَلبِat the stripping away of الحُقوقِrights وَلَمand did not نَغضَبِwe grow angry
لِسَلبِ الحُقوقِ وَلَم نَغضَبِ
And how often people before us have raged
at the stripping away of rights, while we have not raged!
أَنابِتَةَO budding generation العَصرِof the age إِنَّindeed الغَريبَthe foreigner
أَنابِتَةَ العَصرِ إِنَّ الغَريبَ
مُجِدٌّhard at work بِمِصرَin Egypt فَلاso do not تَلعَبيplay
مُجِدٌّ بِمِصرَ فَلا تَلعَبي
O budding generation of this age, the foreigner
is hard at work in Egypt; do not play.
يَقولونَthey say فيin النَشءِthe young خَيرٌgood لَناfor us
يَقولونَ في النَشءِ خَيرٌ لَنا
وَلِلنَشءِyet indeed the young شَرٌّworse مِنَthan الأَجنَبيthe foreigner
وَلِلنَشءِ شَرٌّ مِنَ الأَجنَبي
They say there is good for us in the young,
yet the young are worse than the foreigner.
أَفيis it in الأَزبَكِيَّةِal-Azbakiyya مَثوىthe dwelling البَنينِof the sons
أَفي الأَزبَكِيَّةِ مَثوى البَنينِ
وَبَينَand among المَساجِدِthe mosques مَثوىthe dwelling الأَبِof the father
وَبَينَ المَساجِدِ مَثوى الأَبِ
Is al-Azbakiyya the sons' dwelling,
while the father's dwelling is among the mosques?
وَكَمand how many ذاindeed بِمِصرَin Egypt مِنَof المُضحِكاتِabsurdities
وَكَم ذا بِمِصرَ مِنَ المُضحِكاتِ
كَماas قالَsaid فيهاof her أَبوAbu الطَيِّبِal-Tayyib
كَما قالَ فيها أَبو الطَيِّبِ
And how many absurdities there are in Egypt,
as Abu al-Tayyib said of her!
أُمورٌaffairs تَمُرُّpass وَعَيشٌand life يُمِرُّgrows bitter
أُمورٌ تَمُرُّ وَعَيشٌ يُمِرُّ
وَنَحنُwhile we مِنَof اللَهوِidle amusement فيin مَلعَبِa playground
وَنَحنُ مِنَ اللَهوِ في مَلعَبِ
Affairs pass, and life grows bitter,
while we remain in a playground of idle amusement.
وَشَعبٌand a people يَفِرُّflee مِنَfrom الصالِحاتِgood deeds
وَشَعبٌ يَفِرُّ مِنَ الصالِحاتِ
فِرارَthe flight السَليمِof the healthy مِنَfrom الأَجرَبِthe mangy
فِرارَ السَليمِ مِنَ الأَجرَبِ
And a people flee from good deeds
as the healthy flee the mangy.
وَصُحفٌand newspapers تَطِنُّbuzz طَنينَthe buzzing الذُبابِof flies
وَصُحفٌ تَطِنُّ طَنينَ الذُبابِ
وَأُخرىand others تَشُنُّlaunch attacks عَلىagainst الأَقرَبِthose nearest
وَأُخرى تَشُنُّ عَلى الأَقرَبِ
And newspapers buzz with the buzzing of flies,
while others launch attacks on those nearest to them.
وَهَذاand this one يَلوذُseeks refuge بِقَصرِin the palace الأَميرِof the prince
وَهَذا يَلوذُ بِقَصرِ الأَميرِ
وَيَدعوand invites إِلىto ظِلِّهِhis shade الأَرحَبِmore spacious
وَيَدعو إِلى ظِلِّهِ الأَرحَبِ
And this one seeks refuge in the prince's palace,
and invites others beneath his ampler shade.
وَهَذاand this one يَلوذُseeks refuge بِقَصرِin the palace السَفيرِof the ambassador
وَهَذا يَلوذُ بِقَصرِ السَفيرِ
وَيُطنِبُand speaks at length فيabout وِردِهِhis waters الأَعذَبِsweeter
وَيُطنِبُ في وِردِهِ الأَعذَبِ
And this one seeks refuge in the ambassador's palace,
and speaks at length of his sweeter waters.
وَهَذاand this one يَصيحُshouts مَعَwith الصائِحينَthe shouters
وَهَذا يَصيحُ مَعَ الصائِحينَ
عَلىwith غَيرِno قَصدٍaim وَلاnor مَأرَبِpurpose
عَلى غَيرِ قَصدٍ وَلا مَأرَبِ
And this one shouts along with the shouters,
with neither aim nor purpose.
وَقالواand they said دَخيلٌan interloper عَلَيهِupon him العَفاءُobliteration
وَقالوا دَخيلٌ عَلَيهِ العَفاءُ
وَنِعمَand how excellent الدَخيلُthe interloper عَلىaccording to مَذهَبيmy view
وَنِعمَ الدَخيلُ عَلى مَذهَبي
And they said, 'An interloper—may he perish!'
Yet what a fine interloper, in my view!
رَآناhe saw us نِياماًasleep وَلَمّاand not yet نُفِقwe awaken
رَآنا نِياماً وَلَمّا نُفِق
فَشَمَّرَso he rolled up his sleeves لِلسَعيِfor toil وَالمَكسَبِand gain
فَشَمَّرَ لِلسَعيِ وَالمَكسَبِ
He saw us asleep, and we have yet to awaken,
so he rolled up his sleeves for toil and gain.
وَماذاand what عَلَيهِblame is upon him إِذاif فاتَناhe outstripped us
وَماذا عَلَيهِ إِذا فاتَنا
وَنَحنُwhile we عَلىfor العَيشِa livelihood لَمdid not نَدأَبِwe labor diligently
وَنَحنُ عَلى العَيشِ لَم نَدأَبِ
And what blame is his if he has outstripped us,
while we have not labored for our livelihood?
أَلِفناwe grew accustomed to الخُمولَidleness وَياand oh لَيتَناif only we
أَلِفنا الخُمولَ وَيا لَيتَنا
أَلِفناwe grew accustomed to الخُمولَidleness وَلَمand did not نَكذِبِwe lie
أَلِفنا الخُمولَ وَلَم نَكذِبِ
We have grown used to idleness—oh, if only we
had grown used to idleness without lying!
وَقالواand they said المُؤَيَّدُAl-Mu'ayyad فيin غَمرَةٍa plight
وَقالوا المُؤَيَّدُ في غَمرَةٍ
رَماهُcast him بِهاinto it الطَمَعُgreed الأَشعَبيAsh'ab-like
رَماهُ بِها الطَمَعُ الأَشعَبي
And they said, 'Al-Mu'ayyad is in a plight
into which Ash'ab-like greed has cast him.'
دَعاهُcalled him الغَرامُpassion بِسِنِّat the age الكُهولِof middle-aged men
دَعاهُ الغَرامُ بِسِنِّ الكُهولِ
فَجُنَّso he went mad جُنوناًutterly بِبِنتِfor the daughter النَبيof the Prophet
فَجُنَّ جُنوناً بِبِنتِ النَبي
Passion summoned him in middle age,
so he went stark mad for the Prophet's daughter.
فَضَجَّso cried out لَهاover her العَرشُthe Throne وَالحامِلوهُand its bearers
فَضَجَّ لَها العَرشُ وَالحامِلوهُ
وَضَجَّand cried out لَهاover her القَبرُthe tomb فيin يَثرِبِYathrib
وَضَجَّ لَها القَبرُ في يَثرِبِ
Then the Throne and its bearers cried out over her,
and the tomb in Yathrib cried out over her.
وَنادىand called رِجالٌmen بِإِسقاطِهِfor his downfall
وَنادى رِجالٌ بِإِسقاطِهِ
وَقالواand they said تَلَوَّنَhe changed colors فيin المَشرَبِoutlook
وَقالوا تَلَوَّنَ في المَشرَبِ
And men called for his downfall,
and said, 'He has changed colors in his convictions.'
وَعَدّواand they counted عَلَيهِagainst him مِنَamong السَيِّئاتِmisdeeds
وَعَدّوا عَلَيهِ مِنَ السَيِّئاتِ
أُلوفاًthousands تَدورُthat cycle مَعَwith الأَحقُبِthe ages
أُلوفاً تَدورُ مَعَ الأَحقُبِ
And they counted misdeeds against him,
thousands that cycle through the ages.
وَقالواand they said لَصيقٌan interloper بِبَيتِin the household الرَسولِof the Messenger
وَقالوا لَصيقٌ بِبَيتِ الرَسولِ
أَغارَlaunched a raid عَلىupon النَسَبِthe lineage الأَنجَبِnoblest
أَغارَ عَلى النَسَبِ الأَنجَبِ
And they said, 'An interloper in the Messenger's household
has raided the noblest lineage.'
وَزَكّىand endorsed أَبوAbu خَطوَةٍKhatwa قَولَهُمtheir claim
وَزَكّى أَبو خَطوَةٍ قَولَهُم
بِحُكمٍwith a ruling أَحَدَّsharper مِنَthan المَضرِبِa sword's edge
بِحُكمٍ أَحَدَّ مِنَ المَضرِبِ
And Abu Khatwa endorsed their claim
with a ruling sharper than a sword's edge.
فَماthen why لِلتَهانيfor the congratulations عَلىupon دارِهِhis house
فَما لِلتَهاني عَلى دارِهِ
تَساقَطُfall كَالمَطَرِlike rain الصَيِّبِpouring
تَساقَطُ كَالمَطَرِ الصَيِّبِ
Then why, upon his house, do congratulations
fall like pouring rain?
وَماand why لِلوُفودِfor the delegations عَلىat بابِهِhis door
وَما لِلوُفودِ عَلى بابِهِ
تَزُفُّbring joyfully البَشائِرَglad tidings فيin مَوكِبِa procession
تَزُفُّ البَشائِرَ في مَوكِبِ
And why do delegations at his door
bring glad tidings in procession?
وَماand why لِلخَليفَةِfor the caliph أَسدىhe bestowed إِلَيهِupon him
وَما لِلخَليفَةِ أَسدى إِلَيهِ
وِساماًa medal يَليقُbefits بِصَدرِfor the breast of الأَبيa proud man
وِساماً يَليقُ بِصَدرِ الأَبي
And why has the caliph bestowed on him
a medal befitting a proud man's breast?
فَياso O أُمَّةًnation ضاقَfalls short عَنof وَصفِهاdescribing it
فَيا أُمَّةً ضاقَ عَن وَصفِها
جَنانُthe mind المُفَوَّهِof the eloquent speaker وَالأَخطَبِand the finest orator
جَنانُ المُفَوَّهِ وَالأَخطَبِ
So, O nation, whose description defeats
the mind of the eloquent speaker and the finest orator!
تَضيعُis lost الحَقيقَةُthe truth ماindeed بَينَناamong us
تَضيعُ الحَقيقَةُ ما بَينَنا
وَيَصلىand burns البَريءُthe innocent مَعَalongside المُذنِبِthe guilty
وَيَصلى البَريءُ مَعَ المُذنِبِ
Truth is indeed lost among us,
and the innocent burns alongside the guilty.
وَيُهضِمُand is denied his due فيناamong us الإِمامُthe imam الحَكيمwise
وَيُهضِمُ فينا الإِمامُ الحَكيم
وَيُكرِمُand is honored فيناamong us الجَهولُthe ignorant man الغَبيfoolish
وَيُكرِمُ فينا الجَهولُ الغَبي
And among us the wise imam is denied his due,
while among us the ignorant fool is honored.
عَلىupon الشَرقِthe East مِنّيfrom me سَلامُa greeting الوَدودِof a loving one
عَلى الشَرقِ مِنّي سَلامُ الوَدودِ
وَإِنeven if طَأطَأَbowed its head الشَرقُthe East لِلمَغرِبِto the West
وَإِن طَأطَأَ الشَرقُ لِلمَغرِبِ
To the East I send a loving greeting,
even if the East has bowed its head to the West.
لَقَدindeed كانَit was خِصباًfertile بِجَدبِamid the drought الزَمانِof time
لَقَد كانَ خِصباً بِجَدبِ الزَمانِ
فَأَجدَبَthen it grew barren فيin الزَمَنِthe age المُخصِبِfertile
فَأَجدَبَ في الزَمَنِ المُخصِبِ
Indeed, it was fertile in time's drought,
then grew barren in a fertile age.