فاضتoverflowed عيونeyes الحبّlove للعشّاقfor the lovers
فاضت عيون الحبّ للعشّاق
فالقلبfor the heart نارfire والعيونand the eyes سواقيwatercourses
فالقلب نار والعيون سواقي
Love's eyes overflowed for the lovers;
The eyes of lovers overflowed with love
For the heart is fire, and the eyes are watercourses.
So the heart is fire and the eyes are streams
(كلeach علىfor ليلاهhis Layla أضناهhas worn him down الهوىpassion)
(كل على ليلاه أضناه الهوى)
وأناand I الهوىpassion بمحمّدfor Muhammad ترياقيmy antidote
وأنا الهوى بمحمّد ترياقي
(Each is worn down by passion for his Layla.)
(Each longing for his night, fascinated by passion)
And for me, love of Muhammad is my antidote.
And I am fascinated by Muhammad, my remedy
انif مرّpasses طيفa vision of محمدMuhammad فيthrough خاطريmy mind
ان مرّ طيف محمد في خاطري
هاجتsurged بحارthe seas of الحبّlove فيin أعماقيmy depths
هاجت بحار الحبّ في أعماقي
If a vision of Muhammad crosses my mind,
If the spirit of Muhammad passes in my mind
The seas of love surge in my depths.
The seas of love raged in my depths
شوقlonging الىfor ذكرremembrance of الحبيبthe beloved...وحوضهand his Pool
شوق الى ذكر الحبيب...وحوضه
المورودapproached for water....والسّقياand the offered drink...وطهand Taha السّاقيthe cupbearer
المورود....والسّقيا...وطه السّاقي
A longing to remember the beloved—and his Pool,
Yearning for the beloved's mention...and his pool
Where drinkers come—and the draught, and Taha the cupbearer.
Overflowing....and the waterer....and Taha the waterer
أناI لوif قضيتspent العمرmy lifetime أبكيI weep for أحمداAhmad
أنا لو قضيت العمر أبكي أحمدا
ماnot جفّwould dry up زمزمZamzam دمعيmy tears الدفّاقgushing
ما جفّ زمزم دمعي الدفّاق
Were I to spend my life weeping for Ahmad,
If I spent a lifetime crying Ahmed
The Zamzam of my gushing tears would never run dry.
The flow of my tears would not dry up
أناI فيin هواهlove of him متيّمenthralled متطرّفgoing to extremes
أنا في هواه متيّم متطرّف
حدّto the limit of الهيامrapture...فماso not تطيقyou can manage لحاقيkeeping pace with me
حدّ الهيام...فما تطيق لحاقي
In love with him, I am enthralled, carried to extremes,
I am fascinated and obsessed with his love
To the very limit of rapture—you cannot keep pace with me.
To the extent of fascination...so my pace cannot keep up
لمّاwhen عرفتI came to know حبيبthe beloved of ربّيmy Lord المصطفىthe Chosen One
لمّا عرفت حبيب ربّي المصطفى
صارتbecame صلاتيmy prayers عدّتيmy provision وبراقيand my Buraq
صارت صلاتي عدّتي وبراقي
When I came to know my Lord's beloved, the Chosen One,
When I knew my beloved Prophet Muhammad
My prayers became my provision and my Buraq.
My prayers became my asset and my Burāq
فاللهfor God صلىbestowed blessings والملائكand the angels بادرتhastened
فالله صلى والملائك بادرت
فاهتزso trembled كلّall الكونthe universe بالأشواقwith longings
فاهتز كلّ الكون بالأشواق
For God bestowed blessings, and the angels hastened,
So Allah prayed and the angels rushed
And all the universe trembled with longing.
So the whole universe shook with longing
فالرملso the sand بحرa sea والبحارand the seas خميلةa leafy grove
فالرمل بحر والبحار خميلة
والروضand the garden أقلامpens علىupon أوراقpages
والروض أقلام على أوراق
So the sand is a sea, and the seas a leafy grove;
So the sands are a sea and the seas are swooning
And the garden is pens upon pages;
And the garden, pens on paper
والموجand the waves حبرink والشواطيءand the shores صفحةa page
والموج حبر والشواطيء صفحة
والغيثand the rain دمعtears والسّحابand the clouds مآقيcorners of eyes
والغيث دمع والسّحاب مآقي
And the waves are ink, and the shores a page;
And the wave ink and the coasts a page
And the rain is tears, and the clouds are the corners of eyes;
And the rain tears and the clouds my sufferings
وحفيفand the rustling of أشجارtrees الوجودexistence نشيدةa song
وحفيف أشجار الوجود نشيدة
تشدوsings معwith الأطيارthe birds فيacross الآفاقthe horizons
تشدو مع الأطيار في الآفاق
And the rustling of existence's trees is a song,
And the rustling of the trees of existence is a hymn
Singing with the birds across the horizons.
That sings with the birds in the horizons
والكونand the universe قلبa heart بالمحبةwith love نابضbeating
والكون قلب بالمحبة نابض
شوقاin longing لأحمدfor Ahmad...درّةthe pearl of العشّاقthe lovers
شوقا لأحمد...درّة العشّاق
And the universe is a heart beating with love,
And the universe is a heart pulsating with love
In longing for Ahmad, the lovers' pearl.
For Ahmad...the jewel of lovers
ياO ابنson of الذبيحينthe two offered for sacrifice الذيwho ملأfilled الدّناthe worlds
يا ابن الذبيحين الذي ملأ الدّنا
بالذكرwith remembrance...بالنورwith light الكريمnoble الباقيenduring
بالذكر...بالنور الكريم الباقي
O son of the two offered for sacrifice, who filled the worlds
O son of the two slaughtered, who filled the world
With remembrance, with noble, enduring light.
With mention...with lasting noble light
نسبa lineage أطلّlooked out علىover الوجودexistence مشرّفاbringing honor
نسب أطلّ على الوجود مشرّفا
منfrom قمةthe summit of الأنسابpedigrees والأعراقand bloodlines
من قمة الأنساب والأعراق
A lineage that looked out over existence, bringing it honor,
A lineage that extends over existence honorably
From the summit of pedigrees and bloodlines.
From the peak of lineages and roots
منfrom نسلthe offspring of إبراهيمAbraham جدّforefather of الأنبياthe prophets
من نسل إبراهيم جدّ الأنبيا
بحرan ocean of الندىbounty...بالجودthrough generosity والإنفاقand spending
بحر الندى...بالجود والإنفاق
Of the offspring of Abraham, forefather of the prophets,
From the progeny of Abraham, grandfather of prophets
An ocean of bounty in giving and spending;
A sea of dew...of generosity and spending
منwho كسّرshattered الأصنامthe idols دونwithout تردّدhesitation
من كسّر الأصنام دون تردّد
ضرباstriking بيمناهwith his right hand علىupon الأعناقthe necks
ضربا بيمناه على الأعناق
He who shattered the idols without hesitation,
Who broke the idols without hesitation
Striking their necks with his right hand;
Striking with his right hand on the necks
منwho قامstood فيin وجهthe face of الطغاةthe tyrants مزمجراroaring
من قام في وجه الطغاة مزمجرا
حتىuntil هوتfell بالذلّin humiliation والازهاقand death
حتى هوت بالذلّ والازهاق
He who stood roaring in the face of tyrants,
Who stood up against tyrants, roaring
Until they fell in humiliation and death.
Until they fell with humiliation and perishment
انif هبّrise آسادthe lions of العراقIraq علىagainst العداthe foes
ان هبّ آساد العراق على العدا
فأبوfor the father of النبيّينthe prophets الكرامnoble عراقيIraqi
فأبو النبيّين الكرام عراقي
If the lions of Iraq rise against the foes,
The lions of Iraq attacked the enemies
It is because the father of the noble prophets is Iraqi.
So the Prophet's father was Iraqi
قامواthey rose لنصرto defend الدينthe faith قومةthe rising of ماجدa noble man
قاموا لنصر الدين قومة ماجد
فارتدّso recoiled كيدthe plot of الخصمthe enemy بالاخفاقin failure
فارتدّ كيد الخصم بالاخفاق
They rose to defend the faith as a noble man would;
They stood up to defend religion in glorious stance
So the enemy's plot rebounded in failure.
So the enemy's plot failed with defeat
قامواthey rose بأسيافwith the swords of الجهادjihad علىagainst العداthe foes
قاموا بأسياف الجهاد على العدا
فهوواso they fell بدكّwith the smashing of السّوقthe shins والأعناقand the necks
فهووا بدكّ السّوق والأعناق
They rose against the foes with the swords of jihad,
They stood up with the swords of jihad against the enemies
And they fell, their shins and necks shattered.
So they made the market and necks fall down
ياO قمةpinnacle of الطهرpurity المصفّىpurified فيin الدّناthe worlds
يا قمة الطهر المصفّى في الدّنا
خيرbest of الورىall beings...بمكارمin noble qualities of الأخلاقcharacter
خير الورى...بمكارم الأخلاق
O pinnacle of unsullied purity in the worlds,
O peak of purified purity in the world
Best of all beings in nobility of character,
Best of mankind...with morals
منfrom نورthe light of إسماعيلIshmael صادقtrue to وعدهhis promise
من نور إسماعيل صادق وعده
صبراpatiently علىunder السكينthe knife فوقabove تراقيcollarbones
صبرا على السكين فوق تراقي
From the light of Ishmael, true to his promise,
From the light of Ishmael, who fulfilled his promise
Patient beneath the knife above his collarbones;
With patience over the knife above his jugular
بشرىthe glad tidings of المسيحthe Messiah مصدّقاconfirming ومبشّراand announcing good news
بشرى المسيح مصدّقا ومبشّرا
بالرحمةof mercy المزجاةproffered بالإغداقin abundance
بالرحمة المزجاة بالإغداق
The Messiah's glad tidings, confirming and proclaiming
Good tidings to the Messiah, confirming and announcing
The mercy proffered in abundance.
Mercy mixed with abundance
أنتyou الإمامthe imam علىover الأئمةthe imams كلّهمall of them
أنت الإمام على الأئمة كلّهم
فيin ساحةthe courtyard of الأقصىal-Aqsa بخيرwith the best رفاقcompanions
في ساحة الأقصى بخير رفاق
You are the imam over all the imams,
You are the imam over all other imams
In al-Aqsa's courtyard, with the best of companions.
In Al-Aqsa mosque with the best friends
أخذتyou received عهودthe pledges of الأنبياthe prophets بشهادةwith testimony
أخذت عهود الأنبيا بشهادة
منfrom ربّناour Lord...ياO صاحبbearer of الميثاقthe covenant
من ربّنا...يا صاحب الميثاق
You received the prophets' pledges, with testimony
You took the covenants of the prophets as testimony
From our Lord, O bearer of the covenant.
From our Lord...O owner of the covenant
ياO صاحبbearer of المعراجthe Ascension فيthrough جوthe air of السّماheaven
يا صاحب المعراج في جو السّما
صعداupward منfrom الأقصىal-Aqsa إلىto الآفاقthe horizons
صعدا من الأقصى إلى الآفاق
O you of the Ascension through heaven's air,
O companion of the ascension in the heaven
Upward from al-Aqsa to the horizons.
You ascended from Al-Aqsa to the horizons
شفتاكyour lips بالأذكارwith invocations طيبperfume عابقwafting
شفتاك بالأذكار طيب عابق
ويداكand your hands بحرa sea of الجودgenerosity والإغداقand lavish giving
ويداك بحر الجود والإغداق
Your lips, with their invocations, are wafting perfume;
Your lips are fragrant with remembrance
And your hands are a sea of generosity and lavish giving.
And your hands are the sea of generosity and abundance
ولئنand if سكتّyou are silent فحكمةthen wisdom وتأمّلand reflection
ولئن سكتّ فحكمة وتأمّل
ولئنand if نطقتyou speak فعقدthen a necklace of درّpearls راقيexquisite
ولئن نطقت فعقد درّ راقي
And if you are silent, it is wisdom and reflection;
If you were silent, it would be wisdom and reflection
And if you speak, it is an exquisite string of pearls;
And if you spoke, it would be a necklace of rare pearls
ولئنand if وعدتyou promise فأنتthen you أولthe first منwho وفىkeeps a promise
ولئن وعدت فأنت أول من وفى
ولئنand if غضبتyou grow angry فغضبةthen the anger of العملاقthe giant
ولئن غضبت فغضبة العملاق
And if you make a promise, you are the first to keep it;
And if you promised, you were the first to fulfill
And if you grow angry, yours is a giant's wrath.
And if you got angry, it would be the anger of a giant
واذاand when خرجتyou go out الىamong الأنامpeople كأنّماas though
واذا خرجت الى الأنام كأنّما
ملكan angel كريمnoble سارwalked فيthrough الأسواقthe markets
ملك كريم سار في الأسواق
And when you go out among people, it is as though
And if you went out to people, it would be as if
A noble angel walked through the markets.
A generous king walked in the markets
ياO سيديmy master ماذاwhat أقولshall I say لثلّةto a band
يا سيدي ماذا أقول لثلّة
راحتset about تبثّspreading السمّpoison فيthrough الأبواقthe trumpets
راحت تبثّ السمّ في الأبواق
O my master, what shall I say to a band
My master, what can I say about a group
That set about spreading poison through trumpets?
That went spreading poison in the horns
اليومtoday فيin الدنماركDenmark قامتarose زمرةa clique
اليوم في الدنمارك قامت زمرة
منfrom كهفa cave of زندقةheresy وجحرand a burrow of نفاقhypocrisy
من كهف زندقة وجحر نفاق
Today in Denmark a clique arose
Today in Denmark, a group of people rose
From a cave of heresy and a burrow of hypocrisy,
From a cave of heresy and deceit den
تعويhowling كماas تعويhowl الذئابthe wolves خسيسةbase
تعوي كما تعوي الذئاب خسيسة
فيجيبso answer فيin النرويجNorway أهلpeople of نعاقcawing
فيجيب في النرويج أهل نعاق
Howling basely, as wolves howl;
Howling like despicable wolves
And in Norway a cawing crowd answers.
So people of vileness in Norway respond
هيهاتnever يطفأbe extinguished نورthe light of شمسthe sun of محمّدMuhammad
هيهات يطفأ نور شمس محمّد
بفحيحby the hissing of أفعىa viper أوor ببعضby a little نُهاقbraying
بفحيح أفعى أو ببعض نُهاق
Never shall the light of Muhammad's sun be quenched
Never will the light of Muhammad's sun fade
By a viper's hiss or a little braying.
Because of the hissing of a snake or some barking
آباؤهمtheir fathers صوبtoward الملاجيءthe shelters أبعدواwere sent away
آباؤهم صوب الملاجيء أبعدوا
سعياًseeking لنيلto obtain الخبزbread والأرزاقand sustenance
سعياً لنيل الخبز والأرزاق
Their fathers were sent away to shelters,
Their fathers sought shelters the farthest
In search of bread and sustenance.
Seeking food and livelihood
ومكانهمand in their place وضعواthey put الكلابthe dogs بدلِّهاwith pampering them
ومكانهم وضعوا الكلاب بدلِّها
ماwhat is بينbetween تقبيلkissing ودفءand the warmth of عناقan embrace!!
ما بين تقبيل ودفء عناق!!
And in their place they put dogs, pampering them
And instead they put dogs in their places
With kisses and the warmth of an embrace!
Between kissing and intimate embrace!
ياO سيّديmy master عذراًpardon للفظfor a word قدhas نباjarred
يا سيّدي عذراً للفظ قد نبا
إنif لطّختhave been sullied منby ذكرهمmentioning them أشداقيthe corners of my mouth
إن لطّخت من ذكرهم أشداقي
O my master, forgive a word that has jarred,
My master, please excuse my harsh words
If my mouth has been sullied by mentioning them.
If they soiled my lips
تخذواthey deemed الزناfornication قبلbefore الزواجmarriage محلّلاlawful
تخذوا الزنا قبل الزواج محلّلا
فالكلّso everyone يزنيfornicates...دونwithout خلقmorals واقيrestraining
فالكلّ يزني...دون خلق واقي
They have deemed fornication before marriage lawful,
They permitted adultery before marriage
So everyone fornicates, without morals to restrain them.
So everyone commits adultery...without manners or protection
يتزّوجmarries الذكرthe male الذكورmales بلاwithout حياshame
يتزّوج الذكر الذكور بلا حيا
وبدعوةand with an invitation علناًpublicly...ودفعand payment of صداقa dowry
وبدعوة علناً...ودفع صداق
A male marries males, without shame,
The male marries males without shame
And with a public invitation and a dowry paid.
And openly invites...and pays dowry
ولهand he has حقوقthe rights of الزوجthe husband معترفrecognized بهاof them
وله حقوق الزوج معترف بها
منby مجمعan assembly of الأنذالscoundrels والفسّاقand libertines
من مجمع الأنذال والفسّاق
And he has a husband's rights, acknowledged
And he has the rights of a husband recognized
By an assembly of scoundrels and libertines.
By the gathering of scoundrels and villains
والخُلعand wife-initiated divorce...لاnot أدريI know أحقis it a right واجبdue
والخُلع...لا أدري أحق واجب
عندupon النشوزmarital defiance ووقعةand an outbreak لشقاقof discord؟!
عند النشوز ووقعة لشقاق؟!
And wife-initiated divorce—I do not know—is it a due right
And divorce... I wonder if it's an incumbent duty
When there is marital defiance and an outbreak of discord?
In case of rebellion and conflict?!
ودوائرand the offices of الأحوالcivil status تطلبrequest صورةa photograph
ودوائر الأحوال تطلب صورة
الزوجينthe two spouses...تثبتهاthey affix it علىupon الأوراقthe papers
الزوجين...تثبتها على الأوراق
And the civil-status offices request a photograph
And governmental departments request a photo
Of the two spouses, which they affix to the papers.
Of the spouses...proving it in papers
لمnot يبقremains الاexcept أنto نهنّيءwe congratulate بالرفاon prosperity (continued)
لم يبق الا أن نهنّيء بالرفا
هcompletion of 'prosperity' وبالبنينand on sons لهمfor them وطولand length of تلاقيtogetherness
ه وبالبنين لهم وطول تلاقي
Nothing remains but to wish them prosperi—
The only thing left is to congratulate them on harmony, children and prolonged intimacy
—ty and sons, and lasting togetherness.
Our ambassadors went to blame their leader
سفراؤناour ambassadors ذهبواwent للومto reproach زعيمهمtheir leader
سفراؤنا ذهبوا للوم زعيمهم
فأبىso he refused الخروجto come out لهمto them...علىat الإطلاقall
فأبى الخروج لهم...على الإطلاق
Our ambassadors went to reproach their leader,
But he refused to go out and meet them...absolutely
But he utterly refused to come out to them.
I do not blame their leader, perhaps
أناI لاnot ألومblame زعيمهمtheir leader فلعلهfor perhaps he
أنا لا ألوم زعيمهم فلعله
متربّصwaiting فيin عدةa waiting period لطلاقfor divorce
متربّص في عدة لطلاق
I do not blame their leader, for perhaps he is
He waits for the end of a waiting period upon divorce
Biding his time in a divorce waiting period;
Or was busy with a neighbor's cat
أوor كانwas مشغولاbusy بقطةwith a she-cat جارةneighboring
أو كان مشغولا بقطة جارة
زلفىseeking closeness الىtoward الإيقاعentrapment والازلاقand tripping up
زلفى الى الإيقاع والازلاق
Or was busy with a neighboring she-cat,
Approaching to the rhythm and turbulence
Seeking closeness, to ensnare and trip up;
Or getting high on some cigarettes
أوor كانwas منتشياintoxicated ببعضby a few سجائرcigarettes
أو كان منتشيا ببعض سجائر
مماof the kind that تصيبafflict الرأسthe head باللقلاقwith wobbling
مما تصيب الرأس باللقلاق
Or was intoxicated by a few cigarettes,
That makes one's head dizzy
Of the kind that make the head wobble;
Or wines aroused his appetite for him
أوor عتّقتwere aged لهمfor them الخمورthe wines شهيةappetizing
أو عتّقت لهم الخمور شهية
(مشتاقةlonging تسعىseeks إلىtoward مشتاقone who longs)
(مشتاقة تسعى إلى مشتاق)
Or delicious wines were aged for them,
(Yearning seeks yearning)
(Longing, seeking one who longs.)
Do not blame me for the sharpness of my poems
لاdo not تعذلنّيreproach me فيfor سنانthe spearpoint of قصائديmy poems
لا تعذلنّي في سنان قصائدي
حريّةfreedom of التعبيرexpression حقّa right راقيnoble
حريّة التعبير حقّ راقي
Do not reproach me for the spearpoint of my poems;
Freedom of expression is my precious right
Freedom of expression is a noble right.
Or who grows up wearing make up and adornments
أوor منone who ينشّأis reared فيamid الحِلىjewelry بتبرّجwith ostentation
أو من ينشّأ في الحِلى بتبرّج
منfrom زينةthe adornment of الآذانthe ears بالأحلاقwith rings؟
من زينة الآذان بالأحلاق؟
Or one reared amid jewelry, flaunting adornment
With earrings that dangle from his ears?
With ears adorned with rings?
Or who grows up wearing women necklaces
أوor منone who ينشّأis reared فيamid الحِلىjewelry متقلّداwearing around the neck
أو من ينشّأ في الحِلى متقلّدا
عقدa necklace of النساءwomen يلوحgleaming فيabout الأعناقthe necks
عقد النساء يلوح في الأعناق
Or can one reared amid jewelry, wearing
That dangles from his neck to lovers?!
A women's necklace gleaming about necks,
How can he argue eloquently
يقوىcan withstand علىagainst حججthe arguments of الخصامdisputation فصاحةeloquently
يقوى على حجج الخصام فصاحة
بمحمّرwith rouge for الشفتينthe lips للعشّاقfor lovers؟!
بمحمّر الشفتين للعشّاق؟!
Stand up to a dispute's arguments with eloquence,
With rosy lips for lovers?!
With lips rouged for lovers?!
So be silent, enemy of God...this is not your place
فاخسأso begone عدوّenemy of اللهGod...ليسnot مكانكمyour place
فاخسأ عدوّ الله...ليس مكانكم
بينamong الرجالmen بحلبةin an arena وسباقand a race
بين الرجال بحلبة وسباق
Begone, enemy of God! Your place is not
Among men in the struggle and race
Among men, in the arena and the race.
Your homes suit you best...and obeying
أولىmore fitting بكنّfor you (feminine plural) بيوتكنّyour homes (feminine plural) ...وطاعةand obedience
أولى بكنّ بيوتكنّ ...وطاعة
للزوجto the husband فيin ودّaffection وطولand length of عناقembracing
للزوج في ودّ وطول عناق
More fitting for you women are your homes, and obedience
The husband in affection and prolonged intimacy
To your husband, with affection and long embraces.
And leave the fields of men to its people
واتركنand leave (feminine plural) ساحاتthe arenas of الرجالmen لأهلهاto their people
واتركن ساحات الرجال لأهلها
واقنعنand be content (feminine plural) بالخنزيرwith pork فيon الأطباقthe plates
واقنعن بالخنزير في الأطباق
And leave men's arenas to those who belong in them,
And be content with pork in plates
And content yourselves with pork on the plates.
Partial English translation: 109 of 110 Arabic lines translated.