أمانٌtrustworthiness وإيمانٌand faith قويمٌupright يدلُّناshows us
أمانٌ وإيمانٌ قويمٌ يدلُّنا
علىto أنماthat only الحيوانthe animal فيin ذينِthese two إنسانُa human being
على أنما الحيوان في ذينِ إنسانُ
Trustworthiness and upright faith show us
Faith and true belief reveal to us
that only through these two is an animal human.
That man alone of creatures has a mind
فلاso do not تأمننever trust منwhoever قالsaid إنيَindeed I am ناطقٌcapable of speech
فلا تأمنن من قال إنيَ ناطقٌ
وليسand there is no لهfor him فيهin it أمانٌtrustworthiness وإيمانand faith
وليس له فيه أمانٌ وإيمان
So never trust one who says, 'Indeed, I can speak,'
Trust not in him who says "I speak and reason"
yet has neither trustworthiness nor faith in his speech.
Yet lacks in faith and conscience, being blind
هوhe الببَّغاthe parrot نطقاًin speech وليسand is not بطائرٍa bird
هو الببَّغا نطقاً وليس بطائرٍ
وباقيهand the rest of him فيin التركيبstructure والرسمand form خَيلانa khaylān (humanlike sea creature)
وباقيه في التركيب والرسم خَيلان
He is a parrot in speech, though he is no bird,
A parrot speaks, but is no sage
and the rest of him, in build and form, is a khaylān.
The rest of it is form and fantasy combined
فلاso not الببغاthe parrot بالنطقthrough speech يُعتَدُّis deemed عاقلاًrational
فلا الببغا بالنطق يُعتَدُّ عاقلاً
ولاnor ذلكthat الخَيلانthe khaylān (humanlike sea creature) بالطبعby nature إنسانa human being
ولا ذلك الخَيلان بالطبع إنسان
So a parrot is not deemed rational for speaking,
So though the parrot speaks, it lacks a rational mind
nor is that khaylān human by nature.
Nor can its shape make it a human kind
فهذيso this مُقَدَّمْةُthe premise القياسof the syllogism لطبعهconcerning his nature
فهذي مُقَدَّمْةُ القياس لطبعه
نتيجتُهits conclusion والحمدُand praise للَهto God حيوانan animal
نتيجتُه والحمدُ للَه حيوان
This, then, is the premise of the syllogism concerning his nature:
This is the premise of its inner nature
its conclusion—praise be to God—is an animal.
Whose conclusion, praise to God, is animal-kind
فإعكسso invert it تجدyou will find معكوسةًreversed عنهabout him عكسهits converse
فإعكس تجد معكوسةً عنه عكسه
نتيجتُهits conclusion واللَهُand God أعلمُknows best شيطانa devil
نتيجتُه واللَهُ أعلمُ شيطان
So invert it: you will find its converse gives the opposite judgment about him;
Reverse it, and you'll find the inverse is true
its conclusion—God knows best—is a devil.
The conclusion, God knows best, is Satan's kind