ذرينيlet me be فجُدِّيfor my fortune حيثُماwherever كنتِI am (contextual reading) مرشديmy guide
ذريني فجُدِّي حيثُما كنتِ مرشدي
أجوبُI traverse الفيافيthe wilderness رغبةًout of desire فيfor التعبُّدِworship
أجوبُ الفيافي رغبةً في التعبُّدِ
Let me be; wherever I am, my fortune is my guide.
Let me be wherever you are, my guide
I traverse the wilderness out of a desire for worship,
I roam the wilds longing for worship
علىon متنthe back محنيِّbent الأضالعthe ribs ضامرٍa lean mount
على متن محنيِّ الأضالع ضامرٍ
تَخالُyou would imagine حَصىpebbles أقدامِهits feet ضوءَthe light فرقدFarqad (a star)
تَخالُ حَصى أقدامِه ضوءَ فرقد
On the back of a lean mount with bowed ribs;
Upon my ribs, emaciated and withered
You would think the pebbles beneath its feet were Farqad’s light.
His footsteps shine like the light of planets
أسيرُI travel كأنّيas though I فيwithin قِبابٍdomes منيعةٍimpregnable
أسيرُ كأنّي في قِبابٍ منيعةٍ
بماthrough what يَعتليهrises above it منof غُبارٍdust مبدَّدscattered
بما يَعتليه من غُبارٍ مبدَّد
I travel as though within impregnable domes,
I walk as if inside an impregnable dome
Through the scattered dust rising above it.
Shrouded in scattered dust
وأحسبand I think نفسيmyself راكداًmotionless وهوwhile it راكضٌgallops
وأحسب نفسي راكداً وهو راكضٌ
وأحسبُand I think نِضويmy weary mount طائراًflying غيرَnot مُطْرَدchased
وأحسبُ نِضوي طائراً غيرَ مُطْرَد
I think myself motionless while it gallops,
I think myself stagnant while he runs
And think my weary mount is flying, though unchased.
I think my vigor a bird, restless, harried
فلمso not أدرI knew هذاthis منfrom سروريmy joy ببُغيتيin my desired goal الthe (detached article)
فلم أدر هذا من سروري ببُغيتي ال
سعيدةِhappy أوor راضٍcontent بسيريwith my journey ومقصديand my destination
سعيدةِ أو راضٍ بسيري ومقصدي
I did not know whether this came from my joy in my quest—
I know not if this is from my joy at seeing my beloved
A happy one—or from contentment with my journey and destination.
Happy, or content with my journey and destination
فماso not زلتُI ceased أمشيI walk مشيةَthe gait الضبِّof the lizard حائراًbewildered
فما زلتُ أمشي مشيةَ الضبِّ حائراً
وماand not زالit ceased يسعىit runs كالقطاlike sandgrouse وهوwhile it مهتدِis rightly guided
وما زال يسعى كالقطا وهو مهتدِ
I kept walking like a lizard, bewildered,
Still I walk the confused gait of a gazelle
While it kept running like sandgrouse, rightly guided.
Still he hastens like a wild cat, guided
وأعرضتُand I turned away عنfrom قولthe words المُنَقِّبal-Munaqqib باطلاًas false
وأعرضتُ عن قول المُنَقِّب باطلاً
لعلَّكperhaps you أنthat يلقاكwill meet you هادٍa guide فتهتديso you find guidance
لعلَّك أن يلقاك هادٍ فتهتدي
I dismissed al-Munaqqib’s words as false:
I turned away from the scrutinizer’s vain words
Perhaps a guide will meet you, and you will find your way.
Perhaps a guide will meet you and guide you
إلىuntil أنthat تراءتappeared ليto me طلائعُthe first signs مأربيof my goal
إلى أن تراءت لي طلائعُ مأربي
وشارفتُand I approached أطلالَthe ruins البناءof the building الممرَّدthe smooth-faced
وشارفتُ أطلالَ البناء الممرَّد
Until the first signs of my goal appeared to me,
Until I saw the vanguards of Ma’rib
And I approached the ruins of the smooth-faced building.
And came close to the ruins of the toppled edifice
فألقيتُthen I came upon نهراًa river فوقهabove it النورthe light ضارباًpitching
فألقيتُ نهراً فوقه النور ضارباً
قبابَdomes الأمانيof wishes والهناءِand bliss المُرغَّدluxuriant
قبابَ الأماني والهناءِ المُرغَّد
Then I came upon a river, above which light was pitching
I found a river above which light was striking
Domes of wishes and luxuriant bliss.
Upon the domes of wishes and ease
كأنas though خريرthe murmur الماءof the water والظلwhile the shade وارفٌspreads wide
كأن خرير الماء والظل وارفٌ
عليهover it حكىechoed واللَهby God أنغامَthe melodies مَعبَدof Ma‘bad
عليه حكى واللَه أنغامَ مَعبَد
As though the water’s murmur, with shade spread wide
The murmur of water, shade was ample upon it
Above it, echoed—by God—Ma‘bad’s melodies.
As if relating, by God, tunes of sanctuaries
وقدand indeed درَّعتهclothed it in armor الريحthe wind درعاًa coat of armor مزرَّداًring-linked
وقد درَّعته الريح درعاً مزرَّداً
يجانسهresembles it ثوبُthe robe الربيعof spring المورَّدrose-colored
يجانسه ثوبُ الربيع المورَّد
The wind had clad it in ring-linked armor,
The wind had clad it in coat of mail
Resembling the rose-colored robe of spring.
Matched by spring’s green mantle
تناشدنيchant to me أحوالُهits changing states وهوwhile it مخبرٌtells its tale
تناشدني أحوالُه وهو مخبرٌ
ونجمُand the stars الدجىof night فيهwithin it كعقدٍlike a necklace مبدَّدscattered
ونجمُ الدجى فيه كعقدٍ مبدَّد
Its changing states chant to me as it tells its tale,
Its conditions converse with me while informing me
With night’s stars within it like a scattered necklace:
The stars within it like scattered beads
يشوعُJoshua بنson of نونٍNun كانhad أوقفstopped جِريَتيmy flow
يشوعُ بن نونٍ كان أوقف جِريَتي
قديماًlong ago وابنُand the Son اللَهof God قدَّسsanctified مورديmy watering-place
قديماً وابنُ اللَه قدَّس موردي
Joshua son of Nun once stopped my flow
Joshua son of Nun who had halted my running long ago
Long ago, and the Son of God hallowed my watering-place.
And the Son of God sanctified my watering place
فنادىthen he called out وقدand already ألفَىfound بهthere الإبنُthe Son عارياًnaked
فنادى وقد ألفَى به الإبنُ عارياً
يرومُseeking اصطباغاًbaptism منfrom يدthe hand الطاهرthe pure اليدin hand
يرومُ اصطباغاً من يد الطاهر اليد
Then he called out, finding the Son naked there,
Called out, finding the Son naked before him
Seeking baptism from the hand of the pure-handed one:
Seeking coloring from the hand of the Pure One
ترومyou seek اصطباغاًbaptism ياO إلهيmy God تعمُّداًdeliberately
تروم اصطباغاً يا إلهي تعمُّداً
لإكمالto fulfill برٍّrighteousness أمor لفضلfor the grace of التعمُّدbaptism
لإكمال برٍّ أم لفضل التعمُّد
Do you deliberately seek baptism, O my God,
You seek baptism, my God, deliberately
To fulfill righteousness, or for the grace of baptism?
To perfect virtue or the grace of baptism?
ترومyou seek اصطباغاًbaptism ياO إلهيmy God تعمُّداًdeliberately
تروم اصطباغاً يا إلهي تعمُّداً
لإكمالto fulfill عدلٍjustice أمor لإثباتto establish سؤددsovereignty
لإكمال عدلٍ أم لإثبات سؤدد
Do you deliberately seek baptism, O my God,
You seek baptism, my God, deliberately
To fulfill justice, or to establish sovereignty?
To complete justice or affirm probity?
فإنكfor you قبلbefore القَبلall before فيin الذاتthe essence سيِّدٌare Lord
فإنك قبل القَبل في الذات سيِّدٌ
وإنكand you بعدafter البعدall after أعظمُthe greatest سيدLord
وإنك بعد البعد أعظمُ سيد
For before all before, you are Lord in essence,
For before the creation you were Lord
And after all after, you are the greatest Lord.
And after all distance, the greatest Lord
أتاكcame to you إلهٌGod ياO يوحناJohn مطاطئاًbowing low
أتاك إلهٌ يا يوحنا مطاطئاً
لديكbefore you ولمand did not يأنفdisdain قبولَaccepting المُعمِّدthe baptizer
لديك ولم يأنف قبولَ المُعمِّد
God came to you, O John, bowing low
A god came to you, O John, submissively
Before you, not disdaining to accept the baptizer.
At your side, disdaining not the baptizer
أتاكcame to you إلهٌGod ضمنwithin ناسوتهhis human nature اختباhid himself
أتاك إلهٌ ضمن ناسوته اختبا
وقدand indeed نَزَّهkept transcendent اللاهوتthe divine nature عنbeyond كلevery مشهدvisible manifestation
وقد نَزَّه اللاهوت عن كل مشهد
God came to you, hidden within his human nature,
A god came to you, testing his mortal self
Keeping his divinity beyond all visible manifestation.
While divinity transcended all spectacle
وقدand indeed قدَّسsanctified الأمواهَthe waters يومَon the day of ورودهhis arrival
وقد قدَّس الأمواهَ يومَ وروده
فصارso it became بهاthrough them للناسfor people أحسنُthe finest موردwatering-place
فصار بها للناس أحسنُ مورد
He sanctified the waters on the day he entered them,
Sanctifying the waters the day he arrived
And thus it became, through them, mankind’s finest watering-place.
Making them for people the best watering place
بهاconcerning them وردcame التنزيلrevelation عنfrom جلan exalted one صادقٍtruthful
بها ورد التنزيل عن جل صادقٍ
بإنجيلin the Gospel of ربٍّthe Lord صادقٍtrue متأكِّدfirmly confirmed
بإنجيل ربٍّ صادقٍ متأكِّد
Concerning them, revelation came from an exalted, truthful one,
By them descended the revelation from the Truthful of Majesty
In the Lord’s true and firmly attested Gospel:
With the Gospel of the truthful Lord, confirmed
فمنso whoever لمhas not يكنbeen بالماءwith water والروحand the Spirit مُعمَداًbaptized
فمن لم يكن بالماء والروح مُعمَداً
يَعُدturns back عنfrom جنانthe gardens الخلدof eternity عَودَthe return المفنَّدof one rebuffed
يَعُد عن جنان الخلد عَودَ المفنَّد
Whoever has not been baptized with water and the Spirit
Whosoever is not baptized by water and spirit
Turns back from the gardens of eternity like one rebuffed.
Shall be banned from the gardens of eternity, banished
حنينيmy yearning لأردنٍّfor Jordan وقدand indeed حلَّalighted on شطَّهits bank
حنيني لأردنٍّ وقد حلَّ شطَّه
إلهٌGod تجلىrevealed himself فوقabove عرشٍa throne موطَّدfirmly established
إلهٌ تجلى فوق عرشٍ موطَّد
My yearning is for Jordan, upon whose bank alighted
My yearning for a Jordan where its shores
God, who revealed himself above a firmly established throne.
Were graced by a God revealed over a fixed throne
حنينيmy yearning لأردنٍّfor Jordan وقدand indeed ضمenclosed ضمنَهwithin itself
حنيني لأردنٍّ وقد ضم ضمنَه
وحيداًthe Unique One يفوقsurpasses قدرُهhis worth كلَّevery أوحدpeerless one
وحيداً يفوق قدرُه كلَّ أوحد
My yearning is for Jordan, which clasped within itself
My yearning for a Jordan which embraced in its depths
The Unique One, whose worth surpasses every peerless one.
A Peerless One, whose worth transcends all matchless ones
علىon شطهits bank ألقىlaid down المسيحChrist وشاحَهhis sash
على شطه ألقى المسيح وشاحَه
وكانand he was لثوبof the robe النورof light أحسنَthe finest مُرتَدwearer
وكان لثوب النور أحسنَ مُرتَد
On its bank Christ laid down his sash,
Upon its bank the Messiah cast his cloak
And was the finest wearer of the robe of light.
And the raiment of light was most excellent
أطاعobeyed الذيwhat قدalready سنَّّهhad ordained it ابنُthe son عاقرٍof a barren woman
أطاع الذي قد سنَّّه ابنُ عاقرٍ
فياso O ويحwoe to عبدٍa servant لمdid not يطعobey وهوwhile he معتدis a transgressor
فيا ويح عبدٍ لم يطع وهو معتد
He obeyed what the son of a barren woman had ordained;
He who was decreed by the son of the barren woman obeyed
So woe to a servant who did not obey and transgresses.
So woe to the disobedient slave, brazen
عرفناهwe recognized him ربّاًas Lord والشهودand the witnesses ثلاثةٌare three
عرفناه ربّاً والشهود ثلاثةٌ
وللشرعand by the Law يقضيone judges فيهمconcerning them حُكمَa judgment مهتدof one rightly guided
وللشرع يقضي فيهم حُكمَ مهتد
We recognized him as Lord, and the witnesses are three;
We knew Him as Lord while three bear witness
And by the Law one judges them with a rightly guided verdict.
And the Law rules judiciously among them
إذfor الروحُthe Spirit يشهدْtestifies مذsince بداappeared كحمامةٍas a dove
إذ الروحُ يشهدْ مذ بدا كحمامةٍ
كذاlikewise الآبُthe Father يهتفْcries out شاهداًbearing witness للمُعَمَّدto the baptized one
كذا الآبُ يهتفْ شاهداً للمُعَمَّد
For the Spirit testifies, having appeared as a dove,
For the Spirit testifies since appearing as a dove
And likewise the Father cries out, bearing witness to the baptized one:
So too the Father proclaims, witnessing for the baptized
فهذاso this هوis إبنيmy Son الحبيبthe beloved اسمعواlisten (plural) لهto him
فهذا هو إبني الحبيب اسمعوا له
فياso O حبذاhow lovely صوتٌa voice عليهupon it تعمُّديmy baptism
فيا حبذا صوتٌ عليه تعمُّدي
This is my beloved Son; listen to him.
“This is my beloved Son, listen to him”
How lovely a voice, on which my baptism rests!
So excellent is a voice whose baptism I profess
وينبيكand tells you يوحناJohn النبيْthe prophet وهوwhile he شاهدٌis a witness
وينبيك يوحنا النبيْ وهو شاهدٌ
فهذاso this هوis ابنthe Son اللَهof God ربيmy Lord وسيديand my master
فهذا هو ابن اللَه ربي وسيدي
And John the prophet tells you, bearing witness:
John the Baptist warns you while a witness
This is the Son of God, my Lord and my master.
“This is the Son of God, my Lord and Master”
فياso O حبذاhow blessed ربٌّa Lord ونهرٌand a river وشاهدٌand a witness
فيا حبذا ربٌّ ونهرٌ وشاهدٌ
وياand O حبذاhow blessed دينٌa faith إلىto الحقthe truth مرشديmy guide
ويا حبذا دينٌ إلى الحق مرشدي
How blessed a Lord, a river, and a witness!
So excellent is a Lord, river and witness!
And how blessed a faith that guides me to truth!
And excellent is a religion guiding me to truth
هنيّاًblessings ليوحناupon John الحصورِthe chaste الذيwho سماrose high
هنيّاً ليوحنا الحصورِ الذي سما
بمولاهthrough his Lord فوقabove الخلقcreation طرّاًall بسؤددin eminence
بمولاه فوق الخلق طرّاً بسؤدد
Blessings upon John the chaste, who rose
Happily for John, the confining room, who ascended
Through his Lord in eminence above all creation.
Above creation with his Master loftily
وقدand indeed شهدtestified ابنُthe Son اللَهof God فيهconcerning him شهادةًa testimony
وقد شهد ابنُ اللَه فيه شهادةً
ومضمونهاand its import يعلوrises علىabove كلevery جيِّدexcellent thing
ومضمونها يعلو على كل جيِّد
The Son of God bore testimony concerning him,
The Son of God testified about him with testimony
Its import surpassing everything excellent:
Whose essence rises above all good
فماfor no قامarose حقّاًtruly فيamong المواليدthose born كلِّهمall of them
فما قام حقّاً في المواليد كلِّهم
نبيٌّprophet لهhas بالفضلin merit قدرُthe rank المُعَمَّدof the Baptist
نبيٌّ له بالفضل قدرُ المُعَمَّد
Truly, among all those born there has arisen
Among all the born, no prophet truly
No prophet whose merit equals the Baptist’s rank.
Matches the Baptist in merit
لfor (fragment) يجبis due الإكرامhonor منfrom كلevery واحدٍone
ل يجب الإكرام من كل واحدٍ
منof الناسpeople والأملاكِand the angels يوماًone day وفيand on غدtomorrow
من الناس والأملاكِ يوماً وفي غد
Honor is due to him from everyone,
He merits reverence from every human
Of people and angels, today and tomorrow.
And angel, daily and perpetually
فإنso if كانis عبدُthe servant اللهof God هذاthis مديحَهhis praise
فإن كان عبدُ الله هذا مديحَه
فماthen what حظُّthe share أمِّof the Mother اللهof God منof مدحthe praise منشدof a singer
فما حظُّ أمِّ الله من مدح منشد
If this is the praise of God’s servant,
If this is the praise of Allah’s servant
What share of a singer’s praise belongs to the Mother of God?
What is the share of Allah’s mother from sought praise?
فدونكso take this برقاًa lightning-flash لاحshone منfrom نورthe light فضلهof his grace
فدونك برقاً لاح من نور فضله
متىwhenever شمتَهyou behold it أنساكmakes you forget بُرقةَBurqat تَهْمُدِTahmud
متى شمتَه أنساك بُرقةَ تَهْمُدِ
Here, then, is a lightning-flash that shone from the light of his grace;
Below you is lightning that flashed from the excess of his merit
Whenever you behold it, it makes you forget Burqat Tahmud.
If you sense it, it makes you forget the fading glow
فناديتُهاthen I called to her والعقلُwhile the mind منيwithin me مولَّهٌis bewildered
فناديتُها والعقلُ مني مولَّهٌ
أماناًprotection! فأعيانيfor it overwhelmed me علاكِyour loftiness فأيّديso give support
أماناً فأعياني علاكِ فأيّدي
Then I called to her, my mind bewildered:
I called to her while my mind was distraught
Protection! Your loftiness has overwhelmed me; strengthen me.
A refuge, so help me, support me!
فإنso if لمdoes not يوطّدنيestablish me firmly علىupon الحقthe truth فضلُهاher grace
فإن لم يوطّدني على الحق فضلُها
فلستthen I am not علىupon إسِّthe foundation التقىof piety بموطدfirmly established
فلست على إسِّ التقى بموطد
If her grace does not establish me firmly in truth,
If his merit does not make me firm upon the truth
Then I am not firmly set on the foundation of piety.
I will not be firmly rooted in moral integrity
فماhow أكثرَnumerous القُصّادَthe seekers واللَهُand God سؤلُهمtheir desire
فما أكثرَ القُصّادَ واللَهُ سؤلُهم
ومنand whoever ضلstrays عنهاfrom her ضلstrays عنfrom كلevery مقصدgoal
ومن ضل عنها ضل عن كل مقصد
How numerous the seekers, with God their desire!
How many archers, and it is Allah they ask
Whoever strays from her strays from every goal.
And whoever strays from her strays from all purpose
أتيتكِI came to you مُلقىًcast down تحتbeneath أذيالthe trailing hems عزةٍof majesty
أتيتكِ مُلقىً تحت أذيال عزةٍ
فطوبىso blessedness لعبدٍfor a servant فيwithin حماكِyour sanctuary مؤيّدstrengthened
فطوبى لعبدٍ في حماكِ مؤيّد
I came to you, cast down beneath the trailing hems of majesty;
To you I come, throwing myself under the hem of your might
Blessed is a servant strengthened within your sanctuary.
Happy is the servant protected through your support
ألاoh فاحفظينيso protect me يابتولO Virgin فإننيfor I
ألا فاحفظيني يابتول فإنني
لغيركِto anyone but you مذsince أُوجدتُI was created لمhave not أتعبَّدworshipped
لغيركِ مذ أُوجدتُ لم أتعبَّد
Oh, protect me, O Virgin, for I
Do protect me, O Virgin, for I have never, since created
Have worshipped none but you since I was created.
Worshipped other than you, chosen you
فجُدّيso be diligent وأدّيand fulfill علِّميteach ثمthen جدّديrenew
فجُدّي وأدّي علِّمي ثم جدّدي
وعينيand heed me وإحميand protect حَكِّميgrant authority ثمthen سدّديguide aright
وعيني وإحمي حَكِّمي ثم سدّدي
So be diligent and fulfill; teach, then renew;
Exert, act, teach me, then renew me
And heed me, protect, grant authority, then guide aright.
Bolster, aid, arbitrate, then guide me straight