إذاif ماan emphatic particle رأيناwe see آدماًAdam وفعِالَهand his deeds
إذا ما رأينا آدماً وفعِالَه
كماas شاءwilled أمرُthe decree اللَهof God منfrom أوَّلthe beginning الدُّناof the world
كما شاء أمرُ اللَه من أوَّل الدُّنا
If we see Adam and his deeds
When we saw Adam and his deeds
as God's decree ordained from the world's beginning,
As Allah had willed from the beginning of time
فلاso let us not نُتْهِمَنْهُaccuse him قائلينsaying لعَقدهbecause of his arranging marriages
فلا نُتْهِمَنْهُ قائلين لعَقده
وتزويجِهand his marrying off إبنيهhis two sons بنتيهhis two daughters بالخناin lewdness
وتزويجِه إبنيه بنتيه بالخنا
let us not accuse him, saying, 'Because he arranged marriages
Let us not blame him, saying of his pact
and married his two sons to his two daughters in lewdness,
And marrying his sons to his daughters in sin
علمناwe have learned بأنthat الناسmankind منfrom أصلِan origin فاسدٍcorrupt
علمنا بأن الناس من أصلِ فاسدٍ
فهذاfor this مقالٌa claim يَقتضيentails الآنnow شرعناour law
فهذا مقالٌ يَقتضي الآن شرعنا
we have learned that mankind comes from a corrupt origin.'
We know that people originate from a corrupted source
For this is a claim our law now entails.
So this saying now requires our law
فيكذبso he lies منwhoever يهجوreviles الأنامmankind بقولهby his saying
فيكذب من يهجو الأنام بقوله
وإنand indeed جميعَall الخلقcreation منfrom عُنصرthe stock الزناof fornication
وإن جميعَ الخلق من عُنصر الزنا
So whoever reviles mankind lies when he says,
It is a lie when one slanders people saying
'And indeed, all creation comes from the stock of fornication.'
That all creation is from the essence of adultery
ألمhave ... not? ترyou see ربthe Lord الشرعof the law فيin كلevery فترةٍera
ألم تر رب الشرع في كل فترةٍ
لهHe has سننٌordinances تقضيrender قضاءًa judgment مبيَّناclearly stated
له سننٌ تقضي قضاءً مبيَّنا
Have you not seen that the Lord of the law, in every era,
Did you not see the Lord of Law in every period
has ordinances that render a clearly stated judgment?
He has norms that judge with a clear decree
إذاif كانis منthe one who سنَّordained الشريعةَthe law واحداًone
إذا كان من سنَّ الشريعةَ واحداً
هوHe اللَهGod كانis الحقthe truth فيin الكلall بَيِّناclear
هو اللَه كان الحق في الكل بَيِّنا
If the one who ordained the law is one—
If the One who legislated the Law is Allah
God Himself—then the truth is clear in all.
The truth in all would be evident and pristine