سمعتُI heard بأذنيwith my ear رنةَringing السهمِthe arrow فيin قلبيmy heart
سمعتُ بأذني رنةَ السهمِ في قلبي
وشمتand I watched بطرفيwith my eye بارقَthe lightning flash of اللهوpleasure فيin عُجبيmy conceit
وشمت بطرفي بارقَ اللهو في عُجبي
I heard with my ear the arrow's ring in my heart.
I heard with my ears the melody of the arrow in my heart
And with my eye I watched pleasure's lightning flash in my conceit.
And glimpsed with my eyes the flash of playfulness in my wonder
وَمِسْتُand I touched بكفِّيwith my palm كلَّevery مندوحةٍway out أتتthat came
وَمِسْتُ بكفِّي كلَّ مندوحةٍ أتت
لِتُدنِيَto bring near منto ذنبٍa sin وتُبعِدَand take far away عنfrom ذنبa sin
لِتُدنِيَ من ذنبٍ وتُبعِدَ عن ذنب
And with my palm I touched every way out that came
And I touched with my palms every opportunity that came
To bring me near one sin and take me far from another.
To bring me closer to one sin and take me away from another
وذقتُand I tasted بفيَّwith my mouth لذةًa pleasure تَبعثُthat awakens الهوىdesire
وذقتُ بفيَّ لذةً تَبعثُ الهوى
فهاso here أناI منbecause of تلكthat اللذاذةdelight فيin حربwar
فها أنا من تلك اللذاذة في حرب
And with my mouth I tasted a pleasure that awakens desire;
And I tasted with my mouth a pleasure that arouses passion
So here I am, at war because of that delight.
Yet here I am, because of that sweetness, in turmoil
شممتُI smelled بأنفيwith my nose ريحَthe scent of راحٍwine وراحةٍand repose
شممتُ بأنفي ريحَ راحٍ وراحةٍ
أقصُّI trace بهاwith it آثارَthe tracks of كلٍّevery kind منof الكذبfalsehood
أقصُّ بها آثارَ كلٍّ من الكذب
With my nose I smelled the scent of wine and repose,
I smelled with my nose the fragrance of comfort and rest
With which I trace the tracks of every kind of falsehood.
With which I follow the traces of every lie
فماso ... not ازددتُI grew إلّاexcept بالتماديthrough persistence تجاهلاًin willful ignorance
فما ازددتُ إلّا بالتمادي تجاهلاً
كأنيَas though I فيin شرقٍthe east أميلُI lean إلىtoward الغربthe west
كأنيَ في شرقٍ أميلُ إلى الغرب
Yet by persisting I only grew more willfully ignorant,
Yet I only increased in ignoring heedlessly
As though I were in the east, leaning toward the west.
As if I were in the east but leaning toward the west
فماfor ... not هذهthese إلاbut حواسُsenses تِجارةٍtrade
فما هذه إلا حواسُ تِجارةٍ
مُردَّدةًwavering بينbetween الخسارةloss والكسبand gain
مُردَّدةً بين الخسارة والكسب
These are but senses plying a trade,
These are but the senses of a losing business
Wavering between loss and gain.
Wavering between loss and gain
فكنتso I was بهاthrough them أرجوhoping for الحياةlife كباحثٍlike one digging
فكنت بها أرجو الحياة كباحثٍ
علىtoward حتفهhis death فيin ظِلفِهhis hoof آلةِthe instrument of العَطبruin
على حتفه في ظِلفِه آلةِ العَطب
So through them I hoped for life, like one digging
With them I hoped for life like one seeking
Toward his own death with his hoof, the instrument of ruin.
His ruin in his own misguided tools
فماso ... not جادعٌone cutting off أنفيmy nose بكفّيwith my hand مكيدةًas a stratagem
فما جادعٌ أنفي بكفّي مكيدةً
سوايَbut me وماand ... not باغٍan aggressor عليَّagainst me سوىbut قلبيmy heart
سوايَ وما باغٍ عليَّ سوى قلبي
None cunningly cuts off my nose with my own hand
So it is no wonder that my nose has conspired against me with my palms
But me; and none wrongs me but my heart.
And no one has rebelled against me but my own heart
ولولاand but for يديmy hand ماnot بتُّI remained يوماًa day مدنَّساًdefiled
ولولا يدي ما بتُّ يوماً مدنَّساً
ولولاand but for فميmy mouth ماnot لذَّwas pleasant أكليmy eating ولاnor شربيmy drinking
ولولا فمي ما لذَّ أكلي ولا شربي
But for my hand, I would never have spent a day defiled;
Had it not been for my hands I would never have been corrupted
But for my mouth, neither my eating nor my drinking would have tasted sweet.
Had it not been for my mouth I would not have enjoyed food or drink
ولاnor كانwas منيfrom me مِقوَلُthe tongue of الهجوinvective جارياًrunning
ولا كان مني مِقوَلُ الهجو جارياً
بميدانِهin its arena بالقذفwith slander والذمِّand blame والثلبand disparagement
بميدانِه بالقذف والذمِّ والثلب
Nor would my tongue of invective have raced
And there would not have flowed from me hurtful words
In its arena with slander, blame, and disparagement.
With slander, insult and abuse in their arena
فياso O نسماتٍbreezes بتُّI spent the night مستنشقاًinhaling لهاthem
فيا نسماتٍ بتُّ مستنشقاً لها
عرفتُI learned بهاthrough them دائيmy malady وحسبيand enough for me بهwith it حسبيenough for me
عرفتُ بها دائي وحسبي به حسبي
O breezes I spent the night breathing in,
So O breaths that I would inhale
Through them I learned my malady; that is enough for me, enough.
With you I knew my illness and my ration is enough
رمتنيthey shot at me الحواسُthe senses الخمسُthe five منهاfrom them بأسهمٍwith arrows
رمتني الحواسُ الخمسُ منها بأسهمٍ
ثُنائيَّةِtwofold in المَرمَىaim ثلاثيةِthreefold in الهُدبfeathering
ثُنائيَّةِ المَرمَى ثلاثيةِ الهُدب
The five senses shot at me with arrows of their own,
The five senses attacked me with their arrows
Twofold in aim and threefold in feathering,
Dual in their shooting, triple in their curvature
رباعيَّةٍfourfold طبعاًin nature خماسيةٍfivefold هوىًin desire
رباعيَّةٍ طبعاً خماسيةٍ هوىً
سداسيةٍsixfold ظرفاًin space سباعيةِsevenfold in الحربwarfare
سداسيةٍ ظرفاً سباعيةِ الحرب
Fourfold in nature, fivefold in desire,
Naturally quadrilateral, passionate quintuple
Sixfold in space, sevenfold in warfare.
Circumstantial sextuple, warring septuple
رمتنيthey shot at me براشيهاthrough their briber خفيّاًsecretly وظاهراًand openly
رمتني براشيها خفيّاً وظاهراً
وناهيكand sufficient for you منof رامٍan archer يرىwho sees باطنَthe inside of اللبِّthe mind
وناهيك من رامٍ يرى باطنَ اللبِّ
They shot at me through their briber, secretly and openly;
They struck me openly and secretly with their missiles
And what an archer, who sees the mind's inmost core!
And it goes without saying, one who sees the core of the mind
فمنfor among شأنهاtheir traits تبدوthey appear وتَخفىand hide عنfrom النُّهىreason
فمن شأنها تبدو وتَخفى عن النُّهى
تشوقُthey stir longing إلىtoward شرقٍthe east وتَرغبُand turn away عنfrom غربthe west
تشوقُ إلى شرقٍ وتَرغبُ عن غرب
By their nature they appear and elude reason;
It is their way to appear and hide from prohibition
They stir longing for the east and turn away from the west.
Yearning for the east and disgusted with the west
ومنand from تحتهاbeneath them تجريflow مياهُwaters of مرارةٍbitterness
ومن تحتها تجري مياهُ مرارةٍ
بسبعthrough seven عيونٍsprings تمزجmixing المُرَّthe bitter بالعَذبwith the sweet
بسبع عيونٍ تمزج المُرَّ بالعَذب
Beneath them flow waters of bitterness,
And beneath them flow waters of bitterness
Through seven springs, mixing the bitter with the sweet.
With seven springs mixing the bitter and the sweet
فَأُرْصُدْso watch! بعينِwith the eye of العقلreason أبوابَهاtheir gates تَفُزْyou will triumph
فَأُرْصُدْ بعينِ العقل أبوابَها تَفُزْ
وإنand if جزتَyou pass ذاpossessing حَزمٍresolve بأطلالهاby their ruins لَبِّanswer!
وإن جزتَ ذا حَزمٍ بأطلالها لَبِّ
So guard their gates with reason's eye, and you will triumph;
So lie in ambush with the eye of reason at their doors, be resolute
And if you pass their ruins with resolve, answer the call.
And if you have resolve, weep at their ruins
فباللَهso by God إنif جئتyou come الديارthe dwellings ولمand ... not تجدyou find
فباللَه إن جئت الديار ولم تجد
بساحتهاin their courtyard صحبيmy companions لحادثةٍbecause of a calamity صِحْcry out! بيto me
بساحتها صحبي لحادثةٍ صِحْ بي
By God, if you come to the dwellings and do not find
For God's sake, if you come to the abode and do not find
My companions in their courtyard because of some calamity, call out to me.
In its courtyard my companions for an accident, call out
ولاand do not تكbe فيamong أطلالthe ruins of ميَّةَMayya هائماًwandering lovestruck
ولا تك في أطلال ميَّةَ هائماً
فكمfor how many هائمٍa lovestruck wanderer أصباهmade him lovesick منهاfrom her الذيthat which يَسبيcaptivates
فكم هائمٍ أصباه منها الذي يَسبي
Do not wander lovestruck among Mayya's ruins;
And do not remain in the ruins of the winding valley distraught
How many a wanderer has been made lovesick by what captivates in her!
For how many distraught ones has it made captives
فدعso leave! ميِّتاًdead غَيلانَGhaylan مَيٍّMayy بِمَيَّةٍby Mayya
فدع ميِّتاً غَيلانَ مَيٍّ بِمَيَّةٍ
بسهمَيْby the two arrows of لواحِظْهاher glances وسِرand go! بيwith me إلىto سِربيmy flock
بسهمَيْ لواحِظْها وسِر بي إلى سِربي
So leave Mayy's Ghaylan dead, slain by Mayya,
Leave the dead writhing in the winding waters
By the two arrows of her glances; go with me to my flock.
With its two enticing arrows, and come to my flock
ونُحand lament! بيover me إذاif أبصرتَنيyou see me متلفِّتاًlooking back
ونُح بي إذا أبصرتَني متلفِّتاً
وطالَand grew long علىover أطلالهاher ruins فيin الهوىlove نَحبيmy sobbing
وطالَ على أطلالها في الهوى نَحبي
And lament over me if you see me looking back,
Take me away if you see me glancing back
And my sobbing in love has lingered long over her ruins.
And my longing for its ruins in passion has gone on too long
فإيّاكَso beware! والسكنىand dwelling بدارin a house of مذمَّةٍblame
فإيّاكَ والسكنى بدار مذمَّةٍ
وعُجand turn aside! بيwith me ولاand do not تَعجبْmarvel إذاif زادgrows بيwithin me عُجْبيmy conceit
وعُج بي ولا تَعجبْ إذا زاد بي عُجْبي
Beware of dwelling in a house of blame;
Beware residing in a blamed house
Turn aside with me, and do not marvel if my conceit grows within me.
And take me away, and do not be surprised if my wonder at you grows
وإياكand beware! واللحظَand the gaze الطموحَaspiring لهit has انْتِماkinship
وإياك واللحظَ الطموحَ له انْتِما
إلىwith ملكِthe king of الحيّاتِserpents فيin حِدَّةthe sharpness of اللَسْبthe sting
إلى ملكِ الحيّاتِ في حِدَّة اللَسْب
Beware the aspiring gaze, whose kinship is
And beware the ambitious gaze toward
With the king of serpents in the sharpness of its sting.
The king of serpents in intense courage
فلستَfor you are not ترىseeing فيin الحربwarfare حرباًa war كحربهlike its war
فلستَ ترى في الحرب حرباً كحربه
إذاwhen ماemphasis خلوتَyou withdraw اليومtoday فيin وَحدةِthe solitude of القلبthe heart
إذا ما خلوتَ اليوم في وَحدةِ القلب
For in warfare you will see no war like its war,
For in war you will not see a war like his war
When today you retire into the heart's solitude.
If you are alone today in the solitude of heart
فجُبso traverse! وادياًa valley ماnot سارhas walked فيهin it ابنُa son of كوكبٍa star
فجُب وادياً ما سار فيه ابنُ كوكبٍ
بهwith him الحزمُresolve إلّاexcept جَلَّhe rose above عنbeyond طينةِthe clay of التُربdust
به الحزمُ إلّا جَلَّ عن طينةِ التُرب
So cross a valley: no son of a star has walked there
Pass through a valley no son of a planet has treaded
With resolve without rising above the clay of dust.
With resolve except that he rose above the clay of dust
لهاthey have حُجبٌveils تقواكyour piety تقوَىgrows strong بِحَجْبهاby veiling them
لها حُجبٌ تقواك تقوَى بِحَجْبها
علىto حَجبهاveiling them والحَجبُand veiling فيwithin تلكُمِthose الحُجبveils
على حَجبها والحَجبُ في تلكُمِ الحُجب
They have veils; by veiling them your piety gains strength
It has veils that protect you, protected by its veils
To veil them; and veiling lies within those very veils.
Upon its veils, as the veils themselves are in those veils
فلماso when رأيتُI saw الحزمَprudence يوميsignaling بطرفهwith its eye
فلما رأيتُ الحزمَ يومي بطرفه
إليَّto me وأوقَفْنيand it set me علىon جادةِthe main course of الدربthe road
إليَّ وأوقَفْني على جادةِ الدرب
When I saw prudence signaling with its eye
So when I saw resolve beckon me one day with a glance
To me, and it set me on the road's clear course,
And stop me on the road of the path
تلبثتُI lingered فيat بابthe gate of التواضعhumility واقفاًstanding
تلبثتُ في باب التواضع واقفاً
بأبوابهاat her gates بينbetween التباعدdistance والقربand nearness
بأبوابها بين التباعد والقرب
I lingered, standing at humility's gate,
I lingered at the door of humility standing
At her gates, between distance and nearness.
At its doors, between distance and nearness
وماand ... not زلتI ceased فيat أبوابthe gates of مريمMary قارعاًknocking
وما زلت في أبواب مريم قارعاً
بأيديwith the hands of الرجاhope حتىuntil ألاقيI meet بهاthrough her ربيmy Lord
بأيدي الرجا حتى ألاقي بها ربي
And I kept knocking at Mary's gates
And I continued knocking at the doors of Mary
With the hands of hope, until through her I meet my Lord,
With the hands of hope until I meet my Lord
مُصيخاًlistening intently لهاto her قلبيmy heart وعقليand my mind وفكرتيand my thought
مُصيخاً لها قلبي وعقلي وفكرتي
علىwith حذرٍvigilance حتىuntil حصلتُI attained علىto الصلبthe solid
على حذرٍ حتى حصلتُ على الصلب
My heart, my mind, and my thought listening intently to her,
Imploring her my heart, mind and thoughts
Vigilant, until I attained what is solid.
Cautiously until I attained the connection
هيshe الشمسthe sun فيin التأثيرinfluence والبدرand the full moon فيin الضياradiance
هي الشمس في التأثير والبدر في الضيا
هيshe الكوكبthe star الدريpearl-bright فيamong السبعةthe seven الشهبblazing stars
هي الكوكب الدري في السبعة الشهب
She is the sun in influence and the full moon in radiance;
She is the sun in influence and the moon in splendor
She is the pearl-bright star among the seven blazing stars.
She is the brilliant planet among the seven stars
هيshe الحجرthe stone المرموزsymbolically indicated فيin كيميائناour alchemy
هي الحجر المرموز في كيميائنا
رآهhe saw it حكيمُthe sage of القومthe people منin سالفِbygone الحقبages
رآه حكيمُ القوم من سالفِ الحقب
She is the stone signified by symbols in our alchemy,
She is the secret stone in our alchemy
Which the people's sage saw in ages long past.
Seen by the wise man of old from past eras
ودَبَّرَهُand he wrought it بالحلِّthrough dissolution والعقدand coagulation كاملاًto perfection
ودَبَّرَهُ بالحلِّ والعقد كاملاً
فبالحلِّthus through dissolution عنfrom روحٍspirit وبالعقدand through coagulation منfrom تُربdust
فبالحلِّ عن روحٍ وبالعقد من تُرب
And he wrought it to perfection through dissolution and coagulation,
And he perfected it through dissolution and coagulation
Thus by dissolution from spirit, and by coagulation from dust.
Through dissolution from a spirit and through coagulation from dust
وأبرزهand he brought it forth جسماًas a body كريماًnoble منزَّهاًpurified
وأبرزه جسماً كريماً منزَّهاً
عنof الدنسstain الأصليoriginal والنقصand imperfection والعَتبand reproach
عن الدنس الأصلي والنقص والعَتب
And he brought it forth as a noble body, purified
And brought it out as a generous, immaculate body
Of original stain, imperfection, and reproach.
Free of innate impurity, flaw, and reproach
هيshe الدرةthe pearl البيضاءwhite فيwithin العرشthe Throne سِرُّهاher mystery
هي الدرة البيضاء في العرش سِرُّها
إذاwhen اهتزَّtrembles ذاكthat العرشthe Throne قالتshe says لهto it حسبيenough for me
إذا اهتزَّ ذاك العرش قالت له حسبي
She is the white pearl; her mystery is within the Throne.
She is the white pearl in the throne, her secret:
When that Throne trembles, she says to it, 'Enough for me.'
When that throne shakes, she says to it "enough for me"!
أناI مريمٌMary أمmother of الشفاعةintercession والتقىand piety
أنا مريمٌ أم الشفاعة والتقى
وأمُّand mother of الرجاءِhope التامperfect والفوزand triumph والحبand love
وأمُّ الرجاءِ التام والفوز والحب
I am Mary, mother of intercession and piety,
I am Mary, the mother of intercession and piety
And mother of perfect hope, triumph, and love.
And the mother of perfect hope, success and love
تعالىis exalted علىabove الأشباهpeers قدريmy rank ومنزليand my station
تعالى على الأشباه قدري ومنزلي
فأينso where الملاthe host العلويheavenly منcompared with ذلكthat القربnearness
فأين الملا العلوي من ذلك القرب
My rank and station rise above all peers;
Transcend the comparisons, my worth and station
Where is the heavenly host compared with that nearness?
So where is the angelic realm from such nearness
إذاif كنتُI am أمّاًa mother للإلهof God فكلُّthen all ماthat
إذا كنتُ أمّاً للإله فكلُّ ما
يُرَىis seen فيin الوجودexistence العامِuniversal دونيbeneath me سوىexcept ربِّيmy Lord
يُرَى في الوجود العامِ دوني سوى ربِّي
If I am the mother of God, then all that
If I were a mother to God, then all that
Is seen in universal existence is beneath me, save my Lord.
Is seen in universal existence is beneath me except my Lord