بينيbetween me وبينand between المبدعينthe heretics مراميmy aims
بيني وبين المبدعين مرامي
وَصَلتI joined حبالَthe ropes of خصامهمtheir quarrel بخصاميto my quarrel
وَصَلت حبالَ خصامهم بخصامي
Between me and the heretics lie my aims.
Between me and the innovators there are darting glances
I joined the ropes of their quarrel to my own.
The ropes of their quarrel tied to my quarrel
نكثواthey broke ذمامَthe covenant of اللَهGod حتىuntil غودرواthey were abandoned
نكثوا ذمامَ اللَه حتى غودروا
فيin الشرقthe East أوباشاًrabble بغيرwithout ذمامa covenant
في الشرق أوباشاً بغير ذمام
They broke God's covenant until they were abandoned
They violated God's covenant until they were betrayed
In the East, rabble without a covenant.
In the East, they became ruffians without reins
تركواthey abandoned إمامthe leader of الحقtruth بطرسَPeter واقتدواand followed
تركوا إمام الحق بطرسَ واقتدوا
بدسائسِthrough the intrigues of الآراءِopinions فيin الأوهامdelusions
بدسائسِ الآراءِ في الأوهام
They abandoned Peter, the leader of truth, and followed
They abandoned the Imam of truth and followed
The intrigues of opinions amid delusions.
The wiles of opinions lost in delusions
عنfrom آريوسArius نسطورNestorius عنfrom برصومBarsum عنfrom
عن آريوس نسطور عن برصوم عن
سَركيسَSarkis عنfrom فوتيُوسPhotius عنfrom بالامBalam
سَركيسَ عن فوتيُوس عن بالام
From Arius, Nestorius; from Barsum; from
About Arius, Nestorius, Barsuma,
Sarkis; from Photius; from Balam.
Sergius, Photius and Palamas
منfrom علمهمtheir learning رضعواthey suckled السُّمومَthe poisons وريحِهمand their wind
من علمهم رضعوا السُّمومَ وريحِهم
نشقواthey inhaled السَّمومَthe scorching wind فماso there is not لهمfor them منany سامhealer
نشقوا السَّمومَ فما لهم من سام
From their learning they suckled poisons, and from their wind
Those whose knowledge they suckled, they lapped up poison and their stench
They inhaled the scorching blast, with no healer for them.
They split venom so they had no protector
ونسواand they forgot بأنthat اللَهGod مزقtore apart شملهمtheir unity
ونسوا بأن اللَه مزق شملهم
وأقامand established غرباًin the West يَافِثاًJapheth عنin place of سامShem
وأقام غرباً يَافِثاً عن سام
And they forgot that God tore their unity apart
And forgot that God tore them asunder
And established Japheth in the West in place of Shem.
And established in the West, wandering without a supporter
وعداand assailed علىupon الشرقthe East الدمارُdestruction فلمso did not يزلcease
وعدا على الشرق الدمارُ فلم يزل
هدفاًa target لكلِّfor every مثقَّفٍstraightened spear وحسامand sword
هدفاً لكلِّ مثقَّفٍ وحسام
Destruction assailed the East, which remained
And destruction befell the East ceaselessly
A target for every straightened spear and sword.
A target for every enlightened and sharp sword
فغدواso they became بلاwithout ملكٍkingship ولاand no علمٍlearning ولاand no
فغدوا بلا ملكٍ ولا علمٍ ولا
شانٍstanding وكانواand they had been شامةًa beauty mark فيin الشامal-Sham
شانٍ وكانوا شامةً في الشام
Thus they became without kingship, without learning, and without
They became without a king, knowledge, repute
Standing, though once a beauty mark upon al-Sham.
And were a blemish upon Syria
ضلواthey strayed عنfrom الإيمانthe faith لماwhen سلَّمواthey handed over
ضلوا عن الإيمان لما سلَّموا
للهرطقاتto heresies مواقعthe seats of الأحكامjudgments
للهرطقات مواقع الأحكام
They strayed from faith when they surrendered
They went astray from faith when they surrendered
The seats of judgment to heresies.
The seats of power to the heresies
حتىuntil استقادled away المبدعونthe heretics خيارَهمtheir best men
حتى استقاد المبدعون خيارَهم
قودَthe leading of البعيرa camel بمقودٍwith a halter وزمامand a rein
قودَ البعير بمقودٍ وزمام
Until the heretics led away their best men
Until the innovators regained their best
As a camel is led by a halter and rein.
The camel led by halter and bridle
وتفرقواand they scattered عنfrom ساحةٍa court كانتwas بهمthrough them
وتفرقوا عن ساحةٍ كانت بهم
تزهوflourished كزهوlike the flourishing of الروضthe garden بابنwith the child of غمامa cloud
تزهو كزهو الروض بابن غمام
And they scattered from a court that, through them,
And they parted from an arena that boasted them
Had flourished like a garden with a cloud's child.
Like the blossoming of a garden with spring rain
ورمواand they cast بإقليدwith the key of الكنيسةthe Church فانثنواthen they turned away
ورموا بإقليد الكنيسة فانثنوا
يستأنسونfinding comfort in مخاوفَthe terrors of الآجامthe thickets
يستأنسون مخاوفَ الآجام
They cast away the Church's key, then turned away
And they tossed away the Church's signet ring and recoiled
To find comfort in the terrors of the thickets.
Seeking comfort from the fears of passing days
مذsince ضعضعتweakened أيمانُهمtheir oaths إيمانَهمtheir faith
مذ ضعضعت أيمانُهم إيمانَهم
نَبَذواthey cast off فكانتso it became ضربةًa blow فيupon الهامthe heads
نَبَذوا فكانت ضربةً في الهام
Since their oaths had weakened their faith,
Since their faith was shaken, they discarded it
They cast it off—a blow upon their heads.
And it was a blow to the temples
ماhas not زالceased إسرائيلُIsrael يجحدdenying ربهhis Lord
ما زال إسرائيلُ يجحد ربه
حتىuntil غداhe became غرضاًa target لوقعfor the impact of سهامarrows
حتى غدا غرضاً لوقع سهام
Israel kept denying his Lord
Israel still denies its Lord
Until he became a target for the impact of arrows.
Until it became prey to arrows
لوif كانhe had been يفهمunderstanding ماwhat مضىhad passed لقدsurely ارتضىhe would have accepted
لو كان يفهم ما مضى لقد ارتضى
فيماin what قضىdecreed مولاهhis Lord فيconcerning الأفهامunderstanding
فيما قضى مولاه في الأفهام
Had he understood what had passed, he would have accepted
Had it understood the past, it would have accepted
What his Lord decreed concerning understanding.
What its Master decreed in understandings
بلrather ساءhe was ill-disposed ظنّاًin his suspicions شامخاًhaughty متكبِّراًarrogant
بل ساء ظنّاً شامخاً متكبِّراً
متعجرفاًoverbearing متصلفboastful الأرحامlineage
متعجرفاً متصلف الأرحام
Instead, he harbored ill suspicions, haughty and arrogant,
But it thought ill, arrogant, obstinate
Overbearing, vaunting his lineage.
Haughty, pretentious, with twisted wombs
يهجوhe reviles رواةَthe transmitters of الحقtruth فيماconcerning what قدindeed روواthey narrated
يهجو رواةَ الحق فيما قد رووا
عنfrom بِيعةٍa church عنfrom حِبرهاits pontiff المقدامthe intrepid
عن بِيعةٍ عن حِبرها المقدام
Reviling the transmitters of truth for what they narrated
It vilifies the bearers of truth for what they narrated
From a church, from its intrepid pontiff.
About the pledge, about its intrepid scribe
أنَّىhow تعيِّرناyou reproach us وأنتwhile you معيَّرٌare disgraced
أنَّى تعيِّرنا وأنت معيَّرٌ
ياO راقصاًone dancing فيin ظُلمةthe darkness of الأحلامdreams
يا راقصاً في ظُلمة الأحلام
How can you shame us when you yourself are disgraced,
How dare you criticize us while you are criticized
O dancer in the darkness of dreams?
O dancer in the darkness of dreams
هلdid سرَّناdelight us إفسادُناour corrupting إيمانَناour faith
هل سرَّنا إفسادُنا إيمانَنا
أمor هلdid ختمناهwe seal it بسوءwith an evil خِتامending
أم هل ختمناه بسوء خِتام
Did our corruption of our faith delight us,
Did our corruption harm our faith
Or did we seal it with an evil ending?
Or did we seal it with a bad ending?
أمor هلdid ورثناwe inherit المكسَthe levy عنfrom سيمونَSimon فيin
أم هل ورثنا المكسَ عن سيمونَ في
بَيعِselling الذيwhat نُعطاهwe are given بالإنعامas a gift
بَيعِ الذي نُعطاه بالإنعام
Or did we inherit the levy from Simon, in
Or did we inherit deceit from Simon's
Selling what we are granted as a gift?
Sale, whom we rewarded with grace?
أمor هلdid تعاطيناwe engage in دسائسthe intrigues of مبدعٍa heretic
أم هل تعاطينا دسائس مبدعٍ
فتركنناso they left us صرعىfallen بغيرwithout مدامwine
فتركننا صرعى بغير مدام
Or did we engage in a heretic's intrigues,
Or did we adopt the wiles of an innovator
Which left us fallen, without wine?
Leaving us struck down without support?
أمor هلhave عثرناwe stumbled لوif only يقالُit is said لناto us لعاmay you recover!
أم هل عثرنا لو يقالُ لنا لعا
بلrather قيلit was said لكنَّbut العمِيْthe blind one متعامِfeigns blindness
بل قيل لكنَّ العمِيْ متعامِ
Or have we stumbled—if only we were told, 'Recover!'
Or did we stumble, if it is said to us: the blind
Rather, it was said; but the blind man feigns blindness.
Are excused, but you are obstinate?
أمor هلhave نكثناwe broken مرةًa time فيin مرةٍa time
أم هل نكثنا مرةً في مرةٍ
عهدَthe covenant of الكنيسةthe Church بعدafter عقدbinding ذمامa pledge
عهدَ الكنيسة بعد عقد ذمام
Or have we broken, time after time,
Or did we break a pact time and again
The Church's covenant after binding our pledge?
The Church's covenant after tying its reins?
أمor هلdo نرىwe accept تلكthose الخرافاتsuperstitions التيwhich
أم هل نرى تلك الخرافات التي
هيare ضُحكةٌa laughingstock فيamong their elite خاصِهاand the common folk والعامthe common folk
هي ضُحكةٌ في خاصِها والعام
Or do we accept those superstitions which
Or do we believe those myths that are
Are a laughingstock among their elite and common folk?
Laughable to elite and commoner alike?
أمor هلhave تَجاهَلْناwe feigned ignorance بحقٍّof a truth واضحٍclear
أم هل تَجاهَلْنا بحقٍّ واضحٍ
بتعنُّتٍwith obstinacy وتجبُّرٍand tyranny وتسامand self-exaltation
بتعنُّتٍ وتجبُّرٍ وتسام
Or have we feigned ignorance of an evident truth,
Or did we ignore an obvious right
In obstinacy, tyranny, and self-exaltation?
Out of obstinacy, tyranny, and arrogance?
أمor هلhave عصيناwe disobeyed بُطرساًPeter لخلافةٍconcerning a succession
أم هل عصينا بُطرساً لخلافةٍ
قدindeed أُثبتتwas established بشواهدby the testimonies of العلامthe All-Knowing
قد أُثبتت بشواهد العلام
Or have we disobeyed Peter concerning a succession
Or did we disobey Peter's successorship
Established by the testimony of the All-Knowing?
Proven by the signs of prelates?
أمor هلhave تبعناwe followed رأيthe opinion of كلevery مفنَّدٍdiscredited thinker
أم هل تبعنا رأي كل مفنَّدٍ
مستمسكينclinging بوصمةto the stain of الأوهامdelusions
مستمسكين بوصمة الأوهام
Or have we followed the opinion of every discredited thinker,
Or did we follow the opinion of every discredited one
Clinging to the stain of delusions?
Clinging to the stigma of delusions?
أمor هلhave جحدناwe denied الحقthe truth وهوwhile it مؤيدٌis supported
أم هل جحدنا الحق وهو مؤيدٌ
بأدلةby the proofs of الآباthe Fathers ذويpossessing الإكرامhonor
بأدلة الآبا ذوي الإكرام
Or have we denied the truth, though it is supported
Or did we deny the truth while it is supported
By the proofs of the honored Fathers?
By proofs from the honored fathers?
أمor هلhave تبطَّناwe harbored الضلالةَerror والدَّهاand guile
أم هل تبطَّنا الضلالةَ والدَّها
متظاهرينoutwardly displaying بمَسحةwith a veneer of الإلمامlearning
متظاهرين بمَسحة الإلمام
Or have we harbored error and guile,
Or did we secretly adopt heresy and deceit
While displaying a veneer of learning?
Feigning the mark of high office?
أمor هلhave سُبيناwe been taken captive عوائدthe habits of جهلناour ignorance
أم هل سُبينا عوائد جهلنا
ماlinking particle بينbetween سامٍShem فيamong الأنامhumankind وحامand Ham
ما بين سامٍ في الأنام وحام
Or have the habits of our ignorance taken us captive,
Or did we parade the ignorance of our customs
Among humankind, between Shem and Ham?
Among Shem, Ham, and Japheth in all people?
أمor هلhave تأوَّلناwe interpreted معانيthe meanings of كُتْبناour books
أم هل تأوَّلنا معاني كُتْبنا
عنaway from وضعهاtheir proper sense كتأوُّلlike the interpretation of المتعاميone feigning blindness
عن وضعها كتأوُّل المتعامي
Or have we interpreted the meanings of our books
Or did we interpret our scriptures
Away from their proper sense, like one who feigns blindness?
Against their composition, like other interpreters?
أمor هلhas دهتناoverwhelmed us الكبرياpride فتنكستso were lowered
أم هل دهتنا الكبريا فتنكست
أعلامناour banners عنfrom شامخthe towering الأعلامpeaks
أعلامنا عن شامخ الأعلام
Or has pride overwhelmed us, so that
Or did arrogance cast us down until our banners fell
Our banners fell from the towering peaks?
From the lofty pinnacle of banners?
أمor هلhave أضعناwe squandered طاعةًobedience أبويةًpaternal
أم هل أضعنا طاعةً أبويةً
لماwhen أطعناwe obeyed خدعةthe deceit of الأوهامdelusions
لما أطعنا خدعة الأوهام
Or have we cast aside obedience to a father,
Or did we neglect filial obedience
When we obeyed the deceit of delusions?
When we obeyed the trickery of illusions?
أمor هلhave عضدناwe supported المدعينthe pretenders فأقحمواso they plunged
أم هل عضدنا المدعين فأقحموا
فيinto غيهمtheir error بسفاهةwith the folly of الإقحامreckless plunging
في غيهم بسفاهة الإقحام
Or have we backed the pretenders, so that they plunged
Or did we support the claimants until they plunged
Into their error with reckless folly?
Into their confusion with the rashness of plunging?
أمor هلhave هجوناwe reviled بِيعةthe Church of اللَهGod التيwhich
أم هل هجونا بِيعة اللَه التي
نَشَرتspread أشعَّةَthe rays of رُسْلهاits apostles فيamong العامthe public
نَشَرت أشعَّةَ رُسْلها في العام
Or have we reviled God's Church, which
Or did we vilify God's pledge which
Spread its apostles' rays among the people at large?
Spread the rays of its apostles among people?
فبأيهاso in which of them تتفاخرونdo you boast وأنتمُwhen you
فبأيها تتفاخرون وأنتمُ
قومٌa people عَققتمyou have been undutiful فاخرجواso depart بسلامin peace
قومٌ عَققتم فاخرجوا بسلام
With which of these do you boast, when you are
By which of these do you boast, while you are
A people guilty of filial disobedience—so depart in peace.
A people whose faith is fragmented - so depart in peace!
فالفخرfor pride ليسis not برُتبةٍin rank أوor زنيةٍan adornment
فالفخر ليس برُتبةٍ أو زنيةٍ
بِيعيةٍecclesiastical منظومةِordered الإحكامprecision
بِيعيةٍ منظومةِ الإحكام
Pride lies not in rank or an adornment
For boasting is not with office or privilege
Of the Church, precisely ordered,
Or ordination or rhymed compilation
بلbut باتحادin the unity of المؤمنينthe believers بطاعةthrough obedience to الthe
بل باتحاد المؤمنين بطاعة ال
حِبرpontiff العظيمgreat الضابطgoverning الأحكامthe rulings
حِبر العظيم الضابط الأحكام
But in believers' unity through obedience to the
But with the unity of believers in obedience to the
Great pontiff who governs the rulings.
Great pope, arbiter of doctrines
لاdo not تفخرواboast بأصولكمof your roots وفروعُكمwhile your branches
لا تفخروا بأصولكم وفروعُكم
معتلَّةُdiseased الإيمانin faith بالبِرسامwith pleurisy
معتلَّةُ الإيمان بالبِرسام
Do not boast of your roots while your branches
Do not boast of your roots and branches
Are stricken in faith with pleurisy.
With faith marred by the burin
فالغصنfor the branch إنif يثبتit remains firm بجوهرin the substance of أصلهits root
فالغصن إن يثبت بجوهر أصله
نامٍgrowing وإنand if يُفصَلit is severed فليسthen it is not بنامgrowing at all
نامٍ وإن يُفصَل فليس بنام
For a branch, if it remains firm in its root's substance,
For if a branch is rooted in its origin's essence
Grows; but if severed, it does not grow.
It flourishes, but if detached, it withers
والآنand now ديدنُكمyour constant habit ونتمand you أهلهthose suited to it
والآن ديدنُكم ونتم أهله
أنto تفخرواboast بالنقضof undoing والإبرامand confirming
أن تفخروا بالنقض والإبرام
And now your habit—and you are fit for it—
And now your creed, while you are its people
Is to boast of undoing and confirming.
Is to boast of refutation and confirmation
إنif تنكرواyou deny ماwhat قلتهI have said فاستطلعواthen investigate
إن تنكروا ما قلته فاستطلعوا
أخبارَكمyour accounts فيin سالفbygone الأيامdays
أخبارَكم في سالف الأيام
If you deny what I have said, investigate
If you deny what I have said, then explore
Your chronicles in bygone days,
Your history in bygone times
لترواso you may see بذلكthrough that ماwhat نراهwe see فيكمُin you
لتروا بذلك ما نراه فيكمُ
إنif صحis sound حكمthe judgment of الحقtruth بالإلزامas binding
إن صح حكم الحق بالإلزام
So that you may see therein what we see in you,
So you may see what we see in you
If truth's judgment holds as binding.
If the judgment of truth binds by necessity
كلاno indeed فإنfor البومthe owl تُظلِمُgrows dark عينُهits eye
كلا فإن البوم تُظلِمُ عينُه
فيin النورthe light ثمthen تضيءshines فيin الإظلامdarkness
في النور ثم تضيء في الإظلام
No indeed: the owl's eye grows dark
No, the owl's eye darkens in daylight
In the light, then shines in darkness.
Then illuminates in darkness
هلdoes يستجيبanswer اللَهGod دعوةَthe prayer of قانتٍa devout man
هل يستجيب اللَه دعوةَ قانتٍ
متعبدٍworshipping فيin هيكلthe temple of الأصنامidols
متعبدٍ في هيكل الأصنام
Does God answer the prayer of a devout man
Would God answer the prayer of a devout worshipper
Who worships in a temple of idols?
In a temple of idols?
قِهguard it ترقَyou will rise صُنpreserve زدincrease هشَّbe cheerful بشَّbe welcoming بحكمةٍwith wisdom
قِه ترقَ صُن زد هشَّ بشَّ بحكمةٍ
تَسمُyou will ascend اتضعhumble yourself لِهْgovern it تِهْbe proud وسِمْand mark ياO ساميexalted one
تَسمُ اتضع لِهْ تِهْ وسِمْ يا سامي
Guard it and you will rise; preserve, increase, be cheerful and welcoming with wisdom;
Take heed and rise high with wisdom
You will ascend; humble yourself, govern it, be proud, and mark, O exalted one.
Be humble to Him, repent and fast, O eminent one
وإذاand when النفوسsouls رأتsee نقائصَthe defects of ذاتهاthemselves
وإذا النفوس رأت نقائصَ ذاتها
جَدَّتthey strive علىagainst نُقصانهاtheir deficiency بتمامwith completeness
جَدَّت على نُقصانها بتمام
When souls perceive their own defects,
And when souls see deficiencies in themselves
They strive to make their shortcomings whole.
They strive to remedy their shortcomings
لاdo not تثلبُنَّever revile سواكمُothers than you فيin دائكمyour illness
لا تثلبُنَّ سواكمُ في دائكم
فالنَتنُfor stench ينشاarises منfrom فسادthe corruption of طعامfood
فالنَتنُ ينشا من فساد طعام
Do not revile others for the sickness in yourselves,
Do not blame only yourselves for your affliction
For stench arises from spoiled food.
Decay arises from the rot of food
لولاهwere it not for it لمnot يُعرَفwould be known ثناءُpraise of كرائمٍnoble ones
لولاه لم يُعرَف ثناءُ كرائمٍ
صينتkept inviolate ولمand not يُنظَمwould be composed هِجاءُsatire of لِئامbase people
صينت ولم يُنظَم هِجاءُ لِئام
Without it, no praise would be known of noble ones
Without it, the praise of honorable deeds would not be known
Kept inviolate, nor would satire of the base be composed.
Nor would the lampooning of villains be composed
يكفيsuffices التكرمُgenerosity والتفضلand beneficence والتقىand piety
يكفي التكرمُ والتفضل والتقى
قوماًa people أتواwho came to إيمانهمtheir faith بإمامwith a leader
قوماً أتوا إيمانهم بإمام
Generosity, beneficence, and piety suffice
Benevolence, grace, piety suffice
For a people who came to their faith with a leader.
A people whose faith was given a leader
فلأرثينَّكمُthen I shall surely elegize you بكلwith every قصيدةٍode
فلأرثينَّكمُ بكل قصيدةٍ
ولأندبنَّكمand I shall surely lament you بكلwith every نظامpoetic composition
ولأندبنَّكم بكل نظام
I shall surely elegize you in every ode,
So I will elegize you in every ode
And surely lament you in every verse,
And mourn you in every composition
ولأنعينَّكمُand I shall surely announce your passing لكلfor every مصيبةٍcalamity
ولأنعينَّكمُ لكل مصيبةٍ
ولأبكينَّكمُand I shall surely weep for you بدمعٍwith tears هامstreaming
ولأبكينَّكمُ بدمعٍ هام
And surely announce your passing at every calamity,
And eulogize you for every misfortune
And surely weep for you with streaming tears.
And weep for you with copious tears
نوحواlament لماfor what عدَّدتُهI enumerated it وعدَدتهand I counted it
نوحوا لما عدَّدتُه وعدَدته
ماhow أطربstirring الأوتارَthe strings بالأنغامwith melodies
ما أطرب الأوتارَ بالأنغام
Lament what I have enumerated and counted:
I have enumerated these and counted them
How stirring the strings are with melodies!
Not to melodize strings with tunes
نبهتكمI alerted you فيهاin it بفيهاwith its mouth فارعوواso mend your ways
نبهتكم فيها بفيها فارعووا
إنindeed الدواءthe medicine يكونis فيamid الأسقامillnesses
إن الدواء يكون في الأسقام
I warned you in it, through its mouth; so mend your ways.
But to awaken you - so beware!
For medicine is found amid illnesses.
The cure can be in maladies
لاnot تخلصare freed الأرواحsouls منfrom آثامهاtheir sins
لا تخلص الأرواح من آثامها
إلّاexcept إذاwhen ماemphatic particle كنَّthey are فيin الأجسامbodies
إلّا إذا ما كنَّ في الأجسام
Souls are not freed from their sins
Spirits are not cleansed of their sins
Except when they are within bodies.
Unless their bodies are enshrouded
فتمسكواso hold fast بعرىto the bonds of الكنيسةthe Church أمِّكمyour mother
فتمسكوا بعرى الكنيسة أمِّكم
تنجواyou will escape بهاthrough her منfrom وصمةthe stain of الآثامsins
تنجوا بها من وصمة الآثام
So hold fast to the bonds of the Church, your mother;
So hold fast to your mother Church's ties
Through her you will escape the stain of sins.
To be saved from the stain of sins
ثمthen اجلسواsit فيat بابthe gate of بطرسPeter راسِكمyour head
ثم اجلسوا في باب بطرس راسِكم
لاno خيرgood فيin جسمٍa body خلاempty عنof هامa head
لا خير في جسمٍ خلا عن هام
Then sit at the gate of Peter, your head;
Then sit at the gate with your head bowed to Peter
There is no good in a body that lacks a head.
No good is in a body devoid of shoulders
ياO فرحةَthe joy of الراعيthe shepherd بِرَدِّat bringing back خَروفِهhis sheep
يا فرحةَ الراعي بِرَدِّ خَروفِه
منfrom بعدafter ماthat قدalready ضلَّit strayed فيinto الآجامthe thickets
من بعد ما قد ضلَّ في الآجام
Oh, the shepherd's joy at the return of his sheep,
O joy of the shepherd when his lost sheep returns
After it had strayed into the thickets!
After wandering confused in the thickets
إنيindeed I وإياكمand you كإخوةare like the brothers of يوسفٍJoseph
إني وإياكم كإخوة يوسفٍ
هلّاwhy did not نهاكمrestrain you شانُthe story of اَبيthe father of أفرامEphraim
هلّا نهاكم شانُ اَبي أفرام
I and you are like Joseph's brothers;
You and I are like Joseph's brothers
Did the story of Ephraim's father not restrain you?
Would that you be deterred by our forebear Aphram's status
ياO حالةًa circumstance ماhow كانit would have أغنانيspared me بهاthrough it
يا حالةً ما كان أغناني بها
عنfrom نظمcomposing قافيةٍrhyme وسجعand rhyming كلامspeech
عن نظم قافيةٍ وسجع كلام
O circumstance—how it might have spared me
O if only it would spare me what has preoccupied me
The composing of rhyme and rhymed speech!
From versifying rhymes and speaking words
لكنَّbut بغيَthe insolence of الوغدthe villain مُديةُthe knife of حتفِهhis doom
لكنَّ بغيَ الوغد مُديةُ حتفِه
يستجذبُdraws toward itself المرمىthe target لسهمfor the arrow of الراميthe archer
يستجذبُ المرمى لسهم الرامي
But the villain's insolence is the knife of his doom,
But the rogue's insistence is his death sentence
Drawing the target toward the archer's arrow.
It draws the arrow to the archer's target
هذيthese تفاصيلٌdetails قدindeed استخدمتُهاI employed them
هذي تفاصيلٌ قد استخدمتُها
لكمُfor you فجاءتso they came أحسنthe best استخدامuse
لكمُ فجاءت أحسن استخدام
These are details I have employed
These are details I have employed
For you, and they have proved most aptly employed.
For you, and excellent their employment
خذهاtake it محجَّبةًveiled إذاwhen ماemphatic particle أسفرتit unveils
خذها محجَّبةً إذا ما أسفرت
عنof خُبرهاits true nature أنْسَتit made them forget بنيthe sons of إبرامAbram
عن خُبرها أنْسَت بني إبرام
Take it veiled: when it unveils
Take them veiled, for when they bare
Its true nature, it makes the sons of Abram forget.
Their news, the Children of Abraham are content
فإذاthen when ذكرتَyou mention مديحpraise of مريمMary بعدماafter
فإذا ذكرتَ مديح مريم بعدما
نادتكshe called you صفdescribe ليto me عزتيmy glory ومقاميand my station
نادتك صف لي عزتي ومقامي
Then, when you mention Mary's praise, after
So when Mary invites you, after you have called upon her:
She called to you, 'Describe my glory and station to me':
Attribute to me my power and position
أنتِyou سماءthe heaven of اللَهGod أنتِyou عرشهHis throne
أنتِ سماء اللَه أنتِ عرشه
أنتyou علامةthe sign of قَدرهHis majesty المتساميthe transcendent
أنت علامة قَدره المتسامي
You are God's heaven; you are His throne;
You are God's heaven, His throne
You are the sign of His transcendent majesty.
You are the sign of His lofty decree
ياO آيةthe sign of اللَهGod الذيwho أنتِyou لهfor Him
يا آية اللَه الذي أنتِ له
فيin العالمينall the worlds نتيجةُthe outcome of الأحكامthe decrees
في العالمين نتيجةُ الأحكام
O sign of God, for whom you are
O God's sign, for whom you are
The outcome of His decrees in all the worlds.
In all worlds, the result of doctrines
أنتyou أمُّهHis mother وعروسُهand His bride ولهand to Him ابنةٌa daughter
أنت أمُّه وعروسُه وله ابنةٌ
منwho ذاis it that رأىhas seen بكراًa virgin لهاshe has ابنُa son of فطامweaning
من ذا رأى بكراً لها ابنُ فطام
You are His mother and His bride, and His daughter.
You are His mother, bride, and daughter
Who has ever seen a virgin with a weanling son?
Who has seen a virgin who has a weaned son?
هذيthese صفاتٌattributes لمnot يحزهاattain them سيدٌa lord
هذي صفاتٌ لم يحزها سيدٌ
مَلِكٌa king ولاnor مَلَكُangel of السماءheaven الساميexalted
مَلِكٌ ولا مَلَكُ السماء السامي
These are attributes attained by no lord,
These are attributes no master has reached
No king, nor any exalted angel of heaven,
King or angel of highest heaven
إلاكexcept you ياO منthe one whom جئتُهاI came to her مستشفعاًseeking intercession
إلاك يا من جئتُها مستشفعاً
ولقدand indeed قطعتI crossed سباسباًwide plains ومواميand deserts
ولقد قطعت سباسباً وموامي
Save you, O you whom I approached seeking intercession,
Except you, whom I came to intercede
Having crossed wide plains and deserts.
And certainly traversed plains and dunes
جوديbe generous رثيshow pity غِيثيgive aid ورقّيand be tender وارحميand have mercy
جودي رثي غِيثي ورقّي وارحمي
قدindeed زادhas increased فيكfor you تشوقيmy longing وهياميand my rapture
قد زاد فيك تشوقي وهيامي
Be generous, show pity, give aid, be tender, and have mercy;
Be generous, send down my rain, have mercy,
My longing for you and my rapture have grown,
My longing and passion for you has increased
وتأرُّقيand my sleeplessness وتحرُّقيand my burning yearning وتنسُّكيand my devotion
وتأرُّقي وتحرُّقي وتنسُّكي
وتمسُّكيand my clinging وتضوُّريand my anguish وأُواميand my thirst
وتمسُّكي وتضوُّري وأُوامي
And my sleeplessness, my burning yearning, and my devotion,
Be compassionate, burn, practice asceticism
And my clinging, my anguish, and my thirst.
Hold fast, repent, be devoted, protect me
هذاthis سلاميmy greeting لاnot يفيsuffices إنif لمnot يصلjoins
هذا سلامي لا يفي إن لم يصل
جبريلُGabriel نظمَthe verse of سلامهhis greeting بسلاميwith my greeting
جبريلُ نظمَ سلامه بسلامي
This greeting of mine falls short unless
This is my peace - it will not suffice unless
Gabriel joins the verse of his greeting to my own.
Gabriel joins his poem's peace to my peace