سَيَبلُغُwill reach عَنّيfrom me غَدوَةَat the morning departure الريحِof the wind أَنَّهاthat it
سَيَبلُغُ عَنّي غَدوَةَ الريحِ أَنَّها
مَسيرَةُa journey of شَهرٍa month لِلرِياحِfor the winds الهَواجِمِthe onrushing
مَسيرَةُ شَهرٍ لِلرِياحِ الهَواجِمِ
Word from me will reach you on the wind's morning journey, which is
The morning breeze will tell that it is
a month's journey for the onrushing winds.
A month’s journey for the raging winds.
بَنيsons of عامِرٍAmir ماnot مَنwhoever تَأَوَّلَsupposes مِنكُمُamong you
بَني عامِرٍ ما مَن تَأَوَّلَ مِنكُمُ
بِأَنthat سَوفَwill يَنجوescape مِنfrom تَميمٍTamim بِحازِمِat all prudent
بِأَن سَوفَ يَنجو مِن تَميمٍ بِحازِمِ
Sons of Amir, no one among you who supposes
O sons of Aamir, none of you interpreted
he will escape Tamim is a man of sound judgment.
That Tameem would be saved by the resolute Hâzim.
وَلَوand if أَنَّthat كَعباًKa'b أَوor كِلاباًKilab سَأَلتُمُyou had asked
وَلَو أَنَّ كَعباً أَو كِلاباً سَأَلتُمُ
عَلىin عَهدِهِمtheir time قالواthey would have said لَكُمto you قَولَthe words of عالِمِone who knows
عَلى عَهدِهِم قالوا لَكُم قَولَ عالِمِ
And had you asked Ka'b or Kilab,
Had you asked Ka’b or Kilaab in their time,
in their day, they would have answered you as one who knows.
Those knowledgeable men would have told you:
لَقالواthey would surely have said لَكُمto you كانَتwere هَوازِنُHawazin حِقبَةًfor a time
لَقالوا لَكُم كانَت هَوازِنُ حِقبَةً
عَلىin عَهدِthe time of أَكّالِAkkal (the devourer) المِرارِal-Murar (bitter herbs) القُماقِمِthe mighty lord
عَلى عَهدِ أَكّالِ المِرارِ القُماقِمِ
They would have told you: for a time Hawazin were
“The Hawaazin were for a period
in the days of Akkal al-Murar, the mighty lord,
Devourers of the bitter fruits in the wastelands.”
قَطيناًdependents يَرُبّونَthey dress with fruit syrup النِحاءَthe butter-skins لِيَفتَدواto ransom
قَطيناً يَرُبّونَ النِحاءَ لِيَفتَدوا
بِهِنَّwith them بَنيهِمtheir sons مِنfrom غُوَيٍّGhuwayy وَسالِمِand Salim
بِهِنَّ بَنيهِم مِن غُوَيٍّ وَسالِمِ
dependents, dressing butter-skins to ransom
They were nomads who raised camels
with them their sons from Ghuwayy and Salim.
To ransom their sons from Ghawy and Saalim.
إِذاif النَحيُthe butter-skin لَمdid not تَعجَلhurry بِهِwith it عامِرِيَّةٌan Amiri woman
إِذا النَحيُ لَم تَعجَل بِهِ عامِرِيَّةٌ
فَداهاransomed her اِبنُهاher son أَوor بِنتُهاher daughter فيin المَقاسِمِthe divisions of booty
فَداها اِبنُها أَو بِنتُها في المَقاسِمِ
If an Amiri woman did not hurry with the butter-skin,
When no camel was hastily offered by a tribe of Aamir
her son or daughter became her ransom when the spoils were divided.
Their son or daughter would be sacrificed.
أَظَنَّتdid they think? كِلابُKilab اللُؤمِof baseness أَنthat لَستُI am not خابِطاًassailing
أَظَنَّت كِلابُ اللُؤمِ أَن لَستُ خابِطاً
قَبائِلَtribes غَيرَother than اِبنَيthe two sons of دُخانٍDukhan بِدارِمِwith Darim
قَبائِلَ غَيرَ اِبنَي دُخانٍ بِدارِمِ
Did ignoble Kilab think I would not assail
The dogs of vileness thought I do not engage
tribes besides the two sons of Dukhan, with Darim?
Other tribes except the sons of Dukhaan in war.
لَبِئسَhow wretched indeed إِذاًthen حاميthe defender of الحَقيقَةِhonor وَالَّذيand the one who
لَبِئسَ إِذاً حامي الحَقيقَةِ وَالَّذي
يُلاذُrefuge is sought بِهِwith him فيin مُعضِلاتِthe intractable troubles of العَظائِمِgreat calamities
يُلاذُ بِهِ في مُعضِلاتِ العَظائِمِ
Then how wretched a defender of honor I would be, and one
Evil then is the protector of principles, and the one
in whom refuge is sought amid great, intractable calamities!
Who is resorted to in formidable predicaments!
وَحَتّىand even الخَناثىthe hermaphrodites مِنfrom قُشَيرٍQushayr تَسُبُّنيrevile me
وَحَتّى الخَناثى مِن قُشَيرٍ تَسُبُّني
وَجَعدَةُand Ja'da أَشباهُthe likes of الإِماءِslave women الخَوادِمِwho serve
وَجَعدَةُ أَشباهُ الإِماءِ الخَوادِمِ
And even the hermaphrodites of Qushayr revile me,
Even the effeminate ones of Qushayr insult me,
and Ja'da, the likes of serving slave women.
As well as the curly-haired female slaves.
وَظَنَّتand thought بَنوthe sons of العَجلانِal-Ajlan أَنthat لَستُI am not ذاكِراًmentioning
وَظَنَّت بَنو العَجلانِ أَن لَستُ ذاكِراً
عِلاطَهُمُtheir brand المَعروضَlaid crosswise تَحتَbeneath العَمائِمِthe turbans
عِلاطَهُمُ المَعروضَ تَحتَ العَمائِمِ
And Banu al-Ajlan thought I would not mention
The sons of ‘Ijlaan thought I do not remember
their brand running crosswise beneath their turbans.
Their abuse exposed under the turbans.
وَظَنَّتand thought عُقَيلٌUqayl أَنَّنيthat I لَستُI am not ذاكِراًmentioning
وَظَنَّت عُقَيلٌ أَنَّني لَستُ ذاكِراً
عَجوزَهُمُtheir old woman الدَغماءَthe dark-faced أُمَّmother of التَوائِمِtwins
عَجوزَهُمُ الدَغماءَ أُمَّ التَوائِمِ
And Uqayl thought I would not mention
And ‘Uqayl thought I do not remember
their dark-faced old woman, the mother of twins.
Their spiteful old woman, mother of the twins.
وَكَمand how many مِنof لَئيمٍa base man قَدindeed رَفَعتُI have raised لَهُfor him اِسمَهُhis name
وَكَم مِن لَئيمٍ قَد رَفَعتُ لَهُ اِسمَهُ
وَأَطعَمتُهُand I fed him بِاِسميthrough my name وَلَيسَand he is not بِطاعِمِone who eats
وَأَطعَمتُهُ بِاِسمي وَلَيسَ بِطاعِمِ
And how many a base man's name have I raised high,
How many a villain have I elevated his name
and fed him through my name, though otherwise he would not eat.
And fed him with my name, while he is no feeder.
Claude 2 is inferred from the historical translator configuration. The original record does not identify its model.