بَكَتwept عَينُthe eye of مَحزونٍa grieving man فَطالَso grew long اِنسِجامُهاits streaming tears
بَكَت عَينُ مَحزونٍ فَطالَ اِنسِجامُها
وَطالَتand grew long لَياليthe nights of حادِثٍa calamity لاnot يَنامُهاhe sleeps through them
وَطالَت لَيالي حادِثٍ لا يَنامُها
The eye of a grieving man wept; long streamed its tears.
The tearful eye of a sorrowful one wept long, extending its flow.
Long grew the nights of a calamity he does not sleep through.
And the nights of misfortune lengthened, not allowing it to sleep.
حَوادِثُcalamities مِنfrom لَيلِthe night of المَنينِFate أَصَبنَنيstruck me
حَوادِثُ مِن لَيلِ المَنينِ أَصَبنَني
فَصارَso came to be عَلىupon الأَخيارِthe best مِنّاamong us سِهامُهاtheir arrows
فَصارَ عَلى الأَخيارِ مِنّا سِهامُها
Calamities out of Fate's night have struck me,
Misfortunes from the night of afflictions hit me,
and their arrows have fallen upon the best among us.
So their arrows struck the best of us.
كَأَنَّas though المَناياthe fates of death يَطَّلِبنَseek out نُفوسَناour souls
كَأَنَّ المَنايا يَطَّلِبنَ نُفوسَنا
بِذَحلٍfor blood-vengeance إِذاwhen ماemphatic particle حُمَّis decreed يَوماًone day حِمامُهاtheir appointed death
بِذَحلٍ إِذا ما حُمَّ يَوماً حِمامُها
As though the fates were hunting our souls
It was as though death sought our souls
for vengeance, when their appointed death is one day decreed.
With resolute determination, once its ardour kindled.
فَإِنso if نَبكِwe weep لاnot نَبكِwe weep for المُصيباتِthe calamities إِذwhen أَتىbrought
فَإِن نَبكِ لا نَبكِ المُصيباتِ إِذ أَتى
بِهاwith them الدَهرُTime وَالأَيّامُand the days جَمٌّabundant خِصامُهاtheir strife
بِها الدَهرُ وَالأَيّامُ جَمٌّ خِصامُها
If we weep, we weep not for calamities when brought
If we weep, we do not weep for the misfortunes when they came -
by Time; the days are full of strife.
Time and days brought them fiercely arguing.
وَلَكِنَّناbut we نَبكيweep for تَنَهُّكَthe violation of خالِدٍKhalid
وَلَكِنَّنا نَبكي تَنَهُّكَ خالِدٍ
مَحارِمَinviolable rights مِنّاof ours لاnot يَحِلُّis lawful حَرامُهاtheir forbidden violation
مَحارِمَ مِنّا لا يَحِلُّ حَرامُها
But we weep for Khalid's violation of
But we weep for your violation of sacred laws regarding Khalid -
our sanctities, whose violation can never be lawful.
Sanctities of ours that are forbidden to violate.
فَقُلso say لِبَنيto the sons of مَروانَMarwan ماwhat بالُthe state of ذِمَّةًa covenant
فَقُل لِبَني مَروانَ ما بالُ ذِمَّةً
وَحُرمَةَand a sanctity حِلٍّdeemed violable لَيسَis not يُرعىhonored ذِمامُهاits pledged protection
وَحُرمَةَ حِلٍّ لَيسَ يُرعى ذِمامُها
So tell the sons of Marwan: What has become of a covenant
So tell the Banu Marwan: What's wrong with a covenant
and a sanctity deemed violable, its pledge unguarded?
And the sanctity of a permitted thing they do not respect?
أَلاlo! فيin سَبيلِthe path of اللَهِGod سَفكُthe shedding of دِمائِناour blood
أَلا في سَبيلِ اللَهِ سَفكُ دِمائِنا
بِلاwithout جُرمَةٍan offense مِنّاfrom us يَبينُis evident اِجتِرامُهاits commission
بِلا جُرمَةٍ مِنّا يَبينُ اِجتِرامُها
Lo, in God's path is the shedding of our blood,
Indeed shedding our blood in God's cause
without any crime of ours whose commission can be shown.
Is no sin on our part - its legitimacy is evident.
مَدَدناwe extended بِثَديٍwith a breast ماnot جُزيناwe were repaid بِدَرِّهِfor its flowing milk
مَدَدنا بِثَديٍ ما جُزينا بِدَرِّهِ
وَأَيدٍand hands بِناthrough us اِستَعلَتrose high وَتَمَّand was completed تَمامُهاtheir fullness
وَأَيدٍ بِنا اِستَعلَت وَتَمَّ تَمامُها
We held out a breast, yet were not repaid for its milk,
We extended a breast whose gift we were not reciprocated,
and hands that rose high through us, their fullness made complete.
And an arm that rose up and completed its work.
وَثارَand took vengeance بِقَتلِfor the killing of اِبنِthe son of المُهَلَّبِal-Muhallab خالِدٌKhalid
وَثارَ بِقَتلِ اِبنِ المُهَلَّبِ خالِدٌ
وَفيناand among us بَقِيّاتُremnants of الهُدىguidance وَإِمامُهاand their imam
وَفينا بَقِيّاتُ الهُدى وَإِمامُها
Khalid took vengeance for the killing of Ibn al-Muhallab,
And Khalid rose up to avenge Ibn al-Muhallab's murder -
while among us remain guidance's remnants and their imam.
The remnants of right guidance and its imam still in us.
أَرىI see مُضَرَMudar المِصرَينِof the two cities قَدindeed ذَلَّbecame humbled نَصرُهاits aid
أَرى مُضَرَ المِصرَينِ قَد ذَلَّ نَصرُها
وَلَكِنَّbut قَيساًQays لاnot يُذَلُّis humbled شَآمُهاits Syria
وَلَكِنَّ قَيساً لا يُذَلُّ شَآمُها
I see Mudar of the two cities, its support brought low,
I see the helpers of Egypt, their victory is humbled,
but Qays's Syria cannot be humbled.
But Qays - Syria's protection - will not be disgraced.
فَمَنso who مُبلِغٌwill convey بِالشامِin Syria قَيساًQays وَخِندِفاًand Khindif
فَمَن مُبلِغٌ بِالشامِ قَيساً وَخِندِفاً
أَحاديثَtidings ماnot يُشفىis healed بِبُرءٍby a cure سَقامُهاtheir sickness
أَحاديثَ ما يُشفى بِبُرءٍ سَقامُها
Who, then, will convey to Qays and Khindif in Syria
So who will convey to Qays and Khindif in Syria
tidings whose sickness no healing can cure?
News that cannot be remedied unless treated?
أَحاديثَtidings مِنّاfrom us نَشتَكيهاwe complain of them إِلَيهِمُto them
أَحاديثَ مِنّا نَشتَكيها إِلَيهِمُ
وَمُظلِمَةًand an injustice يَغشىcovers الوُجوهَthe faces ظَلامُهاits darkness
وَمُظلِمَةً يَغشى الوُجوهَ ظَلامُها
Tidings of ours that we bring to them in complaint,
News we complain of to them,
and an injustice whose darkness overspreads faces.
And injustice that covers faces in darkness.
فَإِنso if مَنthose who بِهاare in it مَنsomeone who يُنكِرَrejects الضَيمَoppression مِنهُمُamong them
فَإِن مَن بِها مَن يُنكِرَ الضَيمَ مِنهُمُ
فَيَغضَبَso becomes angry مِنهاat it كَهلُهاits mature man وَغُلامُهاand its youth
فَيَغضَبَ مِنها كَهلُها وَغُلامُها
If among those there is one of them who rejects oppression,
For if one who rejects injustice is among them,
so that its mature men and youths grow angry at it,
He will be angered by it, both their elder and youth.
يَعُدlet return مِثلُهاits like مِنfrom مِثلِهِمtheir like فَيُنَكِّلواand let them punish severely
يَعُد مِثلُها مِن مِثلِهِم فَيُنَكِّلوا
فَيَعلَمَso may learn أَهلُthe people of الجَورِinjustice كَيفَhow اِنتِقامُهاits vengeance
فَيَعلَمَ أَهلُ الجَورِ كَيفَ اِنتِقامُها
let a like response come from their peers, and let them punish,
The likes of it, he promises the likes of them, so they break
so that the unjust learn the nature of its revenge,
And the people of injustice know how vengeance is taken -
بِغَلباءَwith a mighty host مِنfrom جُمهورِهاits main body مُضَرِيَّةٍMudarite
بِغَلباءَ مِن جُمهورِها مُضَرِيَّةٍ
تُزايِلُpart from فيهاwithin it أَذرُعَthe arms of القَومِthe men لامُهاits coats of mail
تُزايِلُ فيها أَذرُعَ القَومِ لامُها
with a mighty Mudarite host drawn from its main body,
By the stalwarts among their Mudari multitudes
where its armor parts from the warriors' arms,
Whose arms in it offset the tribes completely.
وَبيضٍand bright swords عَلاهُنَّcovered them الدِجالُthe gilding كَأَنَّهاas though they were
وَبيضٍ عَلاهُنَّ الدِجالُ كَأَنَّها
كَواكِبَstars يَجلوهاreveals them لِسارٍto a night traveler ظَلامُهاtheir darkness
كَواكِبَ يَجلوها لِسارٍ ظَلامُها
and bright swords overlaid with gilding, as though they were
And whites whom the deluder made as if
stars whose darkness reveals them to a traveler by night.
They were stars unveiled by a departing darkness.
دَمُthe blood of اِبنِthe son of يَزيدٍYazid كانَwas حِلّاًlawful لِخالِدٍfor Khalid
دَمُ اِبنِ يَزيدٍ كانَ حِلّاً لِخالِدٍ
أَلَهفيalas, my anguish! لِنَفسٍfor a soul لَيسَis not يُشفىhealed حُيامُهاits burning thirst
أَلَهفي لِنَفسٍ لَيسَ يُشفى حُيامُها
Ibn Yazid's blood was lawful for Khalid to shed—
Ibn Yazid's blood was made permissible for Khalid.
ah, my grief for a soul whose burning thirst cannot be cured!
Does an ardent soul not appease its thirst?
فَغَيَّرso make a change أَميرَCommander of المُؤمِنينَthe Faithful فَإِنَّهاfor she is
فَغَيَّر أَميرَ المُؤمِنينَ فَإِنَّها
يَمانِيَةٌa Yemeni woman حَمقاءُfoolish أَنتَyou هِشامُهاher Hisham
يَمانِيَةٌ حَمقاءُ أَنتَ هِشامُها
So make a change, Commander of the Faithful, for she is
So change the Commander of the Faithful, for it
a foolish Yemeni woman, and you are her Hisham.
Is a Yemeni imbecile - Hisham is its protector.
أَبِاِبنِis it for the son of يَزيدٍYazid وَاِبنِand the son of زَحرٍZahr تَحَلَّلَتbecame lawful
أَبِاِبنِ يَزيدٍ وَاِبنِ زَحرٍ تَحَلَّلَت
دِماءُthe blood of تَميمٍTamim وَاِستُبيحَand was made fair game سَوامُهاits grazing herds
دِماءُ تَميمٍ وَاِستُبيحَ سَوامُها
Is it for Ibn Yazid and Ibn Zahr that blood became lawful—
By Ibn Yazid and Ibn Zahr's blood, Tamim's
Tamim's blood—and its grazing herds were made fair game?
Sanctities were violated and its people slain.
أَنُقتَلُare we killed? فيكُمon your account إِذwhen قَتَلناwe killed عَدُوَّكُمyour enemy
أَنُقتَلُ فيكُم إِذ قَتَلنا عَدُوَّكُم
عَلىfor دينِكُمyour faith وَالحَربُand war بادٍplainly visible قَتامُهاits dust
عَلى دينِكُم وَالحَربُ بادٍ قَتامُها
Are we to be killed on your account, when we killed your enemy
Am I to be killed among you when I killed your enemy
for your faith, while war's dust was plainly visible?
For your religion while war clothed all in darkness?
وَغَبراءَand a dust-dark battle عَنكُمaway from you قَدindeed جَلَوناwe cleared كَماas جَلاcleared
وَغَبراءَ عَنكُم قَد جَلَونا كَما جَلا
صَدىrust حِليَةِthe fittings of المَأثورِthe patterned sword عَنهُfrom it تِلامُهاits smiths
صَدى حِليَةِ المَأثورِ عَنهُ تِلامُها
And dust-dark battle we cleared from you, as is cleared
And remote from you, we faced it as the echo faces
rust from a patterned sword's fittings by its smiths.
Clear words, though it garbles their articulation.
لَقَدindeed كانَthere was فيناamong us لَوif only شَكَرتُمyou had been grateful for بَلاءَناour service
لَقَد كانَ فينا لَو شَكَرتُم بَلاءَنا
وَأَيّامَناand our battle-days الَّتيwhich تُعَدُّare counted جِسامُهاtheir great ones
وَأَيّامَنا الَّتي تُعَدُّ جِسامُها
There was surely merit in us, had you been grateful for our service
Indeed, if you appreciated our affliction
and our battle-days, whose greatest are counted.
And our days that count among grave calamities,
لَناwe have فيكُمُwith you أَيدٍfavors وَأَسبابُand sources of نِعمَةٍblessing
لَنا فيكُمُ أَيدٍ وَأَسبابُ نِعمَةٍ
إِذاwhen الفِتنَةُstrife العَشواءُblind شُبَّwas kindled اِحتِدامُهاits fierce heat
إِذا الفِتنَةُ العَشواءُ شُبَّ اِحتِدامُها
We have done you favors and been sources of blessing,
We would have among you support and means of bounty
whenever blind strife's raging blaze was kindled.
When the dark, murky discord kindled its flames.
زِمامُthe reins of الَّتيthat which تَخشىfears مَعَدٌّMa'add وَغَيرُهاand others besides it
زِمامُ الَّتي تَخشى مَعَدٌّ وَغَيرُها
إِذاwhen ماemphatic particle أَبىrefused أَنto يَستَقيمَgo straight هُمامُهاits champion
إِذا ما أَبى أَن يَستَقيمَ هُمامُها
We hold the reins of what Ma'add and others fear,
The reins of those feared from Ma'add and others
when its champion refuses to go straight.
When their zeal refused to be straightened.
غَضِبناwe grew angry لَكُمfor you ياO آلَhouse of مَروانَMarwan فَاِغضَبواso grow angry
غَضِبنا لَكُم يا آلَ مَروانَ فَاِغضَبوا
عَسىperhaps أَنَّthat أَرواحاًsouls يَسوغُgoes down easily طَعامُهاtheir food
عَسى أَنَّ أَرواحاً يَسوغُ طَعامُها
We were angry for you, house of Marwan; be angry now for us,
We were angry for your sake, O Banu Marwan, so be angry.
perhaps then some souls may swallow their food with ease.
Perhaps souls will be allowed to taste food.
وَلاand do not تَقطَعواsever الأَرحامَkinship ties مِنّاwith us فَإِنَّهاfor they are
وَلا تَقطَعوا الأَرحامَ مِنّا فَإِنَّها
ذُنوبٌsins مِنَamong الأَعمالِdeeds يُخشىis feared إِثامُهاtheir guilt
ذُنوبٌ مِنَ الأَعمالِ يُخشى إِثامُها
Do not sever our ties of kinship, for such acts
And do not sever ties with us, for they
are sinful deeds whose guilt is feared.
Are sins of deeds, feared for their burden.
لَقَدindeed عَلِمَhave known الأَحياءُthe tribes فيin كُلِّevery مَوطِنٍplace
لَقَد عَلِمَ الأَحياءُ في كُلِّ مَوطِنٍ
إِذاwhen عُدَّتِare counted الأَحياءُthe tribes أَنّاthat we are كِرامُهاtheir nobles
إِذا عُدَّتِ الأَحياءُ أَنّا كِرامُها
The tribes in every place have surely known,
The living in every land have known
when the tribes are counted, that we are their nobles;
That when the living are counted, we are its nobles,
وَأَنّاand that we إِذاwhen الحَربُwar العَوانُrenewed تَضَرَّمَتblazed
وَأَنّا إِذا الحَربُ العَوانُ تَضَرَّمَت
نَليهاwe take charge of it إِذاwhen ماemphatic particle الحَربُwar شُبَّwas kindled ضِرامُهاits blaze
نَليها إِذا ما الحَربُ شُبَّ ضِرامُها
and that when renewed war bursts into flame,
And that when the helpers of war don their armor,
we take charge of it when war's blaze is kindled.
We confront it when the heat of war intensifies.
قِوامُthe mainstay of عُرىthe bonds of الإِسلامُIslam وَالأَمرِand authority كُلِّهِall of it
قِوامُ عُرى الإِسلامُ وَالأَمرِ كُلِّهِ
وَهَلand is there طاعَةٌobedience إِلّاexcept تَميمٌTamim قِوامُهاits mainstay
وَهَل طاعَةٌ إِلّا تَميمٌ قِوامُها
We are the mainstay of Islam's bonds and of all authority;
The pillar of Islam and the command, all of it,
is there any obedience of which Tamim is not the mainstay?
And is there any obedience but by Tamim, its pillar?
وَلَكِنbut فَدَتmay ransom نَفسيmy soul تَميماًTamim مِنَfrom الَّتيthat which
وَلَكِن فَدَت نَفسي تَميماً مِنَ الَّتي
يُخافُis feared الرَدىdestruction فيهاin it وَيُرهَبُand is dreaded ذامُهاits blame
يُخافُ الرَدى فيها وَيُرهَبُ ذامُها
Yet may my soul ransom Tamim from that
But my soul is ransomed for Tamim from that
in which death is feared and blame is dreaded.
Feared for anarchy and terror of its blame.
إِلىto اللَهِGod تَشكوcomplains of عِزَّناour might الأَرضُthe earth فَوقَهاupon it
إِلى اللَهِ تَشكو عِزَّنا الأَرضُ فَوقَها
وَتَعلَمُand knows أَنّاthat we are ثِقلُهاits burden وَغَرامُهاand its affliction
وَتَعلَمُ أَنّا ثِقلُها وَغَرامُها
The earth complains to God of our might upon it,
Our might - the land above complains of it to God,
and knows that we are its burden and its affliction.
And knows we are its heaviness and burden.
شَكَتناit complained of us إِلىto اللَهِGod العَزيزِthe Mighty فَأَسمَعَتso made hear
شَكَتنا إِلى اللَهِ العَزيزِ فَأَسمَعَت
قَريباًOne who is near وَأَعياand baffled مَنwhoever سِواهُbesides Him كَلامُهاits speech
قَريباً وَأَعيا مَن سِواهُ كَلامُها
It complained of us to God the Mighty, making itself heard
It complained of us to mighty God, so it heard -
by One who is near; its words left all besides Him helpless.
Soon and clearly - none but Him listens to its words.
نَصولُwe charge بِحَولِwith the power of اللَهِGod فيin الأَمرِthe affair كُلِّهِall of it
نَصولُ بِحَولِ اللَهِ في الأَمرِ كُلِّهِ
إِذاwhen خيفَis feared مِنfrom مَصدوعَةٍa fractured thing ماwhat اِلتِئامُهاits healing
إِذا خيفَ مِن مَصدوعَةٍ ما اِلتِئامُها
We charge with God's power in every affair,
We ferociously advance, God willing, in every matter
when fear arises from a fracture—what can mend it?
When a split is feared whose mending cannot be hoped.
أَلَمdid not يَكُexist فيin الإِسلامِIslam مِنّاfrom us وَمِنكُمُand from you
أَلَم يَكُ في الإِسلامِ مِنّا وَمِنكُمُ
حَواجِزُbarriers of أَركانٍpillars عَزيزٍdifficult مَرامُهاtheir attainment
حَواجِزُ أَركانٍ عَزيزٍ مَرامُها
Were there not within Islam, from us and from you,
Was there not in Islam, both us and you,
barriers with pillars hard to assail?
Barriers of a mighty pillar, revered in station?
فَتَرعىso let honor قُرَيشٌQuraysh مِنfrom تَميمٍTamim قَرابَةًkinship
فَتَرعى قُرَيشٌ مِن تَميمٍ قَرابَةً
وَتَجزِيَand recompense أَيّاماًbattle-days كَريماًnoble مَقامُهاtheir stand
وَتَجزِيَ أَيّاماً كَريماً مَقامُها
So let Quraysh honor its kinship with Tamim,
So let Quraysh observe kinship with Tamim
and reward battle-days marked by a noble stand.
And reciprocate days of a noble abode.
وَقَدand indeed عَلِمَتhave known أَبناءُthe sons of خِندِفَKhindif أَنَّناthat we are
وَقَد عَلِمَت أَبناءُ خِندِفَ أَنَّنا
ذُراهاits summits وَأَنّاand that we are عِزُّهاits might وَسَنامُهاand its hump
ذُراها وَأَنّا عِزُّها وَسَنامُها
The sons of Khindif have indeed known that we
The sons of Khindif knew we are their household,
are its summits, and that we are its might and its hump.
Their might and protection, their lofty sign.
وَأَنتُمand you are وُلاةُgovernors of اللَهِGod وَلّاكُمُHe entrusted you with الَّتيthat which
وَأَنتُم وُلاةُ اللَهِ وَلّاكُمُ الَّتي
بِهِthrough Him قُوِّمَتwas set right حَتّىuntil اِستَقامَbecame straight نِظامُهاits order
بِهِ قُوِّمَت حَتّى اِستَقامَ نِظامُها
You are God's governors; He entrusted you with that
While you are God's governors, and that which to you
which through Him was set right, until its order stood firm.
He entrusted, by which uprightness was established.
صِلواmaintain ties مِنof تَميمٍTamim ماwhat تَميمٍTamim تَجِدُّهُrenews it
صِلوا مِن تَميمٍ ما تَميمٍ تَجِدُّهُ
إِذاwhen ماemphatic particle حِبالُthe ropes of الدينِreligion رَثَّتgrew frayed رِمامُهاtheir worn strands
إِذا ما حِبالُ الدينِ رَثَّت رِمامُها
Maintain the ties of Tamim that Tamim renews,
So keep good ties with Tamim of what Tamim you find
whenever the old strands of religion's ropes grow frayed.
When the ropes of religion fray and unravel.