أَقولُI say لِمَنحوضٍto one stripped of flesh أَعاليthe upper parts of عِظامِهاher bones
أَقولُ لِمَنحوضٍ أَعالي عِظامِها
يَجُرُّdrag أَظَلّاهاher two footpads السَريحَthe leather foot-binding المُعَلّاfastened above
يَجُرُّ أَظَلّاها السَريحَ المُعَلّا
I say to a she-camel whose upper bones are stripped of flesh,
I say to the lofty ruins whose bones
whose two footpads drag the leather binding fastened over them,
The breeze drags its shadows elevated
شَرَيكَةِa companion of خوصٍsunken-eyed camels فيin النَجاءِswift travel قَدِalready اِلتَقَتhave drawn together
شَرَيكَةِ خوصٍ في النَجاءِ قَدِ اِلتَقَت
عُراهاtheir loops وَأَجهَضنَand they miscarried الجَنينَthe fetus المُسَربَلاcloaked in its membrane
عُراها وَأَجهَضنَ الجَنينَ المُسَربَلا
a companion to sunken-eyed camels in swift travel; drawn together are
A partner of withered palm trees who met
their harness-loops, and they have miscarried the cloaked fetus.
Bare and miscarried the clothed fetus
تَسَنّىeased open مِنَof الأَحلاقِthe womb-openings ماwhat كانَhad been دونَهُin its way
تَسَنّى مِنَ الأَحلاقِ ما كانَ دونَهُ
وَفَكَّand unlocked مِنَof الأَرحامِthe wombs ماwhat كانَhad been مُقفَلاsealed shut
وَفَكَّ مِنَ الأَرحامِ ما كانَ مُقفَلا
The womb-passages that barred its way were eased open,
It let loose what was knotted in the gums
and whatever was sealed within the wombs was unlocked
And unleashed what was locked in the wombs
هَواجِرُscorching noons يَحلُبنَthey milk out الحَميمَthe hot sweat وَماكِدٌand relentless
هَواجِرُ يَحلُبنَ الحَميمَ وَماكِدٌ
مِنَof السَيرِtravel لَمdid not تَطعَمtaste مُنَدّىًa grazing stop وَمَنزِلاand a resting-place
مِنَ السَيرِ لَم تَطعَم مُنَدّىً وَمَنزِلا
by scorching noons that milked out hot sweat, and relentless
Emigrants who milk intimacy but plots
travel; she has tasted neither a grazing stop nor a resting-place.
Of travel did not taste shelter or home
وَزَوراءَand a winding wilderness أَدنىthe shortest ماwhat بِهاin it الخِمسُfifth-day watering لاnot تَرىsee
وَزَوراءَ أَدنى ما بِها الخِمسُ لا تَرى
بِهاin it العيسُthe pale camels لَوif حَلَّتthey halted بِهاtherein مُتَعَلَّلاa little sustenance
بِها العيسُ لَو حَلَّت بِها مُتَعَلَّلا
And a winding wilderness, where water comes at best on the fifth day; no
And behind her the least of the one-fifth I do not see
pale camels, should they halt there, would find sustenance there.
The shelter if it descends with her laden
وَمُحتَقِرينَand men who scorn السَيرَthe march قَدalready أَنهَجَتhas worn thin لَهُمfor them
وَمُحتَقِرينَ السَيرَ قَد أَنهَجَت لَهُم
سَرابيلَtunics أَبقاهاspared them الَّذيthe one that قَدalready تَرَعبَلاbecame torn to rags
سَرابيلَ أَبقاها الَّذي قَد تَرَعبَلا
And men who scorn the march; it has worn thin for them
And the despised travelers it paved for them
the tunics spared by the one already torn to rags.
Worn garments which who wore has stumbled
إِذاif قَطَناًQatan بَلَّغتِنيهِyou bring me to him اِبنَson of مُدرِكٍMudrik
إِذا قَطَناً بَلَّغتِنيهِ اِبنَ مُدرِكٍ
فَلاقَيتَthen may you meet مِنamong طَيرِthe birds of العَراقيبِthe hocks أَخيَلاa roller-bird
فَلاقَيتَ مِن طَيرِ العَراقيبِ أَخيَلا
If you bring me to Qatan, son of Mudrik,
When the son of Mudrik brought me cotton
then may you meet a roller among the birds of the hocks—
I met from the birds of Iraq more barren
ذُباباًa sword-point حُساماًkeen-cutting أَوor جَناحَيthe two wings of مُقَطِّعٍone that cuts
ذُباباً حُساماً أَو جَناحَي مُقَطِّعٍ
ظُهورَthe backs of المَطاياriding-camels يَترُكُleaves الصُلبَthe backbone أَجزَلاsevered
ظُهورَ المَطايا يَترُكُ الصُلبَ أَجزَلا
a keen sword-point, or the two wings of one that cuts
Flies that pierce or wings that sever
the backs of riding-camels, leaving the backbone severed.
The backs of steeds leaving the bones more gaunt
قَوِيٌّstrong أَمينٌtrustworthy لِاِبنِfor the son of يوسُفَYusuf مُجزِئٌeffective
قَوِيٌّ أَمينٌ لِاِبنِ يوسُفَ مُجزِئٌ
بِطاعَتِهِthrough his obedience عِندَin the eyes of الَّذيthe one who قَدalready تَحَمَّلاassumed responsibility
بِطاعَتِهِ عِندَ الَّذي قَد تَحَمَّلا
Strong and trustworthy, effective in Ibn Yusuf's service,
Strong, faithful to the son of Yusuf fulfilling
through his obedience, in the eyes of the one who has assumed responsibility.
His obedience to Him who has carried and borne
وَلَوand if وُزِنَتwere weighed سَلمىSalma بِحِلمِagainst the forbearance of اِبنِthe son of مُدرِكٍMudrik
وَلَو وُزِنَت سَلمى بِحِلمِ اِبنِ مُدرِكٍ
لَكانَthen would be عَلىon الميزانِthe scales حِلمُكَyour forbearance أَثقَلاheavier
لَكانَ عَلى الميزانِ حِلمُكَ أَثقَلا
And were Salma weighed against the forbearance of Ibn Mudrik,
And if Salma were weighed against the patience of the son of Mudrik
your forbearance would be heavier on the scales.
On the scale your patience would be heavier
سَأُجزيكَI shall repay you مَعروفَthe kindness الَّذيwhich نِلتَنيyou bestowed on me بِهِwith it
سَأُجزيكَ مَعروفَ الَّذي نِلتَني بِهِ
بِكَفَّيكَwith your two hands فَاِسمَعso listen to شِعرَthe poetry of مَنone who قَدhas تَنَخَّلاcarefully sifted
بِكَفَّيكَ فَاِسمَع شِعرَ مَن قَد تَنَخَّلا
I shall repay you for the kindness with which you favored me
I will repay the favor you brought me
with your two hands; so hear the poetry of one who has carefully sifted
With your palms so listen to poetry from one who picked
قَصائِدَodes لَمdid not يَقدِرhave the ability زُهَيرٌZuhayr وَلاnor اِبنُهُhis son
قَصائِدَ لَم يَقدِر زُهَيرٌ وَلا اِبنُهُ
عَلَيهاof them وَلاnor مَنthe man whom حَوَّلوهُthey dubbed him المُخَبَّلاal-Mukhabbal
عَلَيها وَلا مَن حَوَّلوهُ المُخَبَّلا
odes that neither Zuhayr nor his son had the skill
Verses neither Zuhair nor his son could manage
to compose, nor the man they dubbed al-Mukhabbal.
Nor whom they made crazed and rambling
وَلَمand did not يَستَطِعmanage نَسجَthe weaving of اِمرِئِImru' القَيسِal-Qays مِثلَهاtheir like
وَلَم يَستَطِع نَسجَ اِمرِئِ القَيسِ مِثلَها
وَأَعيَتand defeated مَراقيهاtheir ascents لَبيداًLabid وَجَروَلاand Jarwal
وَأَعيَت مَراقيها لَبيداً وَجَروَلا
Nor could the weaving of Imru' al-Qays produce their like;
Nor could Amr ibn Kulthum weave the like
and their ascents defeated Labid and Jarwal,
And it exhausted Labid and Jarwal to contend
وَنابِغَتَيand the two Nabighas of قَيسِQays اِبنِson of عَيلانَ'Aylan وَالَّذيand the man whom
وَنابِغَتَي قَيسِ اِبنِ عَيلانَ وَالَّذي
أَراهُmade him see المَناياdeath بَعضُsome of ماwhat كانَhad قَوَّلاuttered
أَراهُ المَنايا بَعضُ ما كانَ قَوَّلا
and the two Nabighas of Qays ibn 'Aylan, and the man
And Nabighat Dhubyani and he who
whom some of what he had uttered brought face to face with death.
I see death as some of what he fantasized