رَأَيتُI saw نَوارَNawar قَدalready جَعَلَتshe began تَجَنّىto make unjust accusations
رَأَيتُ نَوارَ قَد جَعَلَت تَجَنّى
وَتُكثِرُand she heaps ليupon me المَلامَةَblame وَالعِتاباand reproach
وَتُكثِرُ لي المَلامَةَ وَالعِتابا
I saw that Nawar had begun to make unjust accusations,
I saw Nouwar making excuses
And heap blame and reproach upon me.
And blaming me more and more
وَأَحدَثُand the latest عَهدِtime of وَدَّكَyour love بِالغَوانيwith fair women
وَأَحدَثُ عَهدِ وَدَّكَ بِالغَواني
إِذاwhen ماemphatic particle رَأسُthe head of طالِبِهِنَّtheir suitor شاباturned gray
إِذا ما رَأسُ طالِبِهِنَّ شابا
Your last experience of love with fair women
Though your love for the maidens is new
Comes when their suitor's head has turned gray.
If their pursuer is a youth
فَلاso not أَسطيعُI can رَدَّwarding off الشَيبِgray hair عَنّيfrom me
فَلا أَسطيعُ رَدَّ الشَيبِ عَنّي
وَلاand not أَرجوI hope for مَعَwith الكِبَرِold age الشَباباyouth
وَلا أَرجو مَعَ الكِبَرِ الشَبابا
I cannot ward gray hair off from myself,
I cannot make the gray hair go from me
Nor hope for youth in old age.
Nor with old age, hope for youth
فَلَيتَso would that الشَيبَgray hair يَومَthe day غَداit came عَلَيناupon us
فَلَيتَ الشَيبَ يَومَ غَدا عَلَينا
إِلىuntil يَومِthe Day of القِيامَةِResurrection كانَhad been غاباabsent
إِلى يَومِ القِيامَةِ كانَ غابا
Would that gray hair, the day it came upon us,
If only grayness on the morrow
Had stayed away until the Day of Resurrection!
Until the Day of Resurrection had been absent
فَكانَfor it was أَحَبَّdearest مُنتَظَرٍan awaited thing إِلَيناto us
فَكانَ أَحَبَّ مُنتَظَرٍ إِلَينا
وَأَبغَضَand most hated غائِبٍan absentee يُرجىis hoped for إِياباa return
وَأَبغَضَ غائِبٍ يُرجى إِيابا
For it was the dearest thing awaited by us,
It would have been the most longed for awaited thing for us
And the most hated absentee whose return is hoped for.
And the most hated absent thing hoped for
فَلَمso did not أَرَI see كَالشَبابِlike youth مَتاعَa pleasure of دُنياthis world
فَلَم أَرَ كَالشَبابِ مَتاعَ دُنيا
وَلَمand did not أَرَI see مِثلَlike كِسوَتِهِits garment ثِياباclothes
وَلَم أَرَ مِثلَ كِسوَتِهِ ثِيابا
I have seen no worldly pleasure like youth,
For I did not see the like of youth's wares in the world
Nor seen clothes like its garment.
Nor the like of its raiment as clothing
وَلَوand even if أَنَّthat الشَبابَyouth يُذابُis melted يَوماًone day
وَلَو أَنَّ الشَبابَ يُذابُ يَوماً
بِهِby it حَجَرٌa stone مِنَfrom الجَبَلَينِthe two mountains ذاباwould melt
بِهِ حَجَرٌ مِنَ الجَبَلَينِ ذابا
And if ever youth were used to melt
And if youth one day were melted
A stone from the two mountains, it would melt.
By it a rock from the two mountains melted
فَإِنّيfor indeed I ياO نُوارُNawar أَبىrefused بَلائيmy proven valor
فَإِنّي يا نُوارُ أَبى بَلائي
وَقَوميand my people فيin المَقامَةِthe assembly أَنthat أُعاباI be disparaged
وَقَومي في المَقامَةِ أَن أُعابا
For, Nawar, my proven valor has refused,
Then I, O Nouwar, would refuse my affliction
And my people in the assembly, to let me be disparaged.
And stand firmly, not blaming
هُمُthey رَفَعواraised يَدَيَّmy two hands فَلَمso did not تَنَلنيreach me
هُمُ رَفَعوا يَدَيَّ فَلَم تَنَلني
مُفاضَلَةًin rivalry for merit يَدانِtwo hands وَلاnor سِباباin mutual abuse
مُفاضَلَةً يَدانِ وَلا سِبابا
They raised my two hands, so no pair of hands could reach me,
They raised their hands, but touching me
In rivalry for merit, nor in exchanges of abuse.
Were neither hands of distinction nor fingers of blame
ضَبَرتُI amassed مِنَfrom المِئينَthe hundreds وَجَرَّبَتنيand tested me
ضَبَرتُ مِنَ المِئينَ وَجَرَّبَتني
مَعَدٌّMa'add أُحرِزَI win القُحامَperilous contests لِرِغاباfor rich prizes
مَعَدٌّ أُحرِزَ القُحامَ لِرِغابا
I amassed hundreds, and have been tested by
I endured from the hundred and was tried
Ma'add, winning perilous contests for rich prizes,
By a stretch that finished the race out of greed
بِمُطَّلِعِwith a winner of الرِهانِthe racing stakes إِذاwhenever تَراخىgrew distant
بِمُطَّلِعِ الرِهانِ إِذا تَراخى
لَهُfor it أَمَدٌa finishing point أَلَحَّit pressed on بِهِtoward it وَثاباleaping
لَهُ أَمَدٌ أَلَحَّ بِهِ وَثابا
With a steed that wins the stakes; whenever there stretches
At the beginning of the wager, when it slackened
A long course before it, it presses onward in leaps.
It persisted with it and wrapped around
أَميرَCommander of المُؤمِنينَthe Faithful وَقَدand indeed بَلَوناwe have tested
أَميرَ المُؤمِنينَ وَقَد بَلَونا
أُمورَكَyour affairs كُلَّهاall of them رُشداًright guidance صَواباsoundness
أُمورَكَ كُلَّها رُشداً صَوابا
Commander of the Faithful, we have tested
O Commander of the Faithful, and we have tested
All your affairs, finding them rightly guided and sound.
All your affairs, righteousness and probity
تَعَلَّمknow إِنَّماonly الحَجّاجُal-Hajjaj سَيفٌa sword
تَعَلَّم إِنَّما الحَجّاجُ سَيفٌ
تُجَذُّare severed بِهِwith it الجَماجِمَskulls وَالرِقاباand necks
تُجَذُّ بِهِ الجَماجِمَ وَالرِقابا
Know that al-Hajjaj is but a sword
Know that al-Hajjaj is merely a sword
With which skulls and necks are severed.
With which skulls and necks are harvested
هُوَhe السَيفُthe sword الَّذيwhich نَصَرَchampioned اِبنَthe son of أَروىArwa
هُوَ السَيفُ الَّذي نَصَرَ اِبنَ أَروى
بِهِwith it مَروانُMarwan عُثمانَUthman المُصاباthe stricken one
بِهِ مَروانُ عُثمانَ المُصابا
He is the sword with which the son of Arwa was championed—
It is the sword which helped the son of Arwa
Stricken Uthman—by Marwan.
With it, Marwan killed Othman, the stricken one
إِذاwhen ذَكَرَتremembered عُيونُهُمُtheir eyes اِبنَthe son of أَروىArwa
إِذا ذَكَرَت عُيونُهُمُ اِبنَ أَروى
وَيَومَand the day of الدارِthe house أَسهَلَتِflowed freely اِنسِكاباin pouring forth
وَيَومَ الدارِ أَسهَلَتِ اِنسِكابا
When their eyes remember the son of Arwa
When their eyes mention the son of Arwa
And the day of the house, they pour forth freely.
And the day of the house, they flow with tears
عَشِيَّةَon the evening يَدخُلونَthey were entering بِغَيرِwithout إِذنٍpermission
عَشِيَّةَ يَدخُلونَ بِغَيرِ إِذنٍ
عَلىupon مُتَوَكِّلٍone trusting in God وَفّىkept faith وَطاباand was good
عَلى مُتَوَكِّلٍ وَفّى وَطابا
That evening when they entered without permission
In the evening they enter without permission
Upon a man who trusted in God, kept faith, and was good,
Upon Mutawakkil and gave consent and seemed good
خَليلِthe close friend of مُحَمَّدٍMuhammad وَإِمامِand an imam of حَقٍّtruth
خَليلِ مُحَمَّدٍ وَإِمامِ حَقٍّ
وَرابِعِand fourth among خَيرِthe best of مَنthose who وَطِئَtrod التُراباthe dust
وَرابِعِ خَيرِ مَن وَطِئَ التُرابا
Muhammad's close friend and a rightful imam,
Friend of Muhammad, and leader of truth
And fourth among the best who trod the dust.
And fourth of the best that trod upon dust
فَلَيسَso there is not بِزايِلٍdeparting لِلحَربِfor war مِنهُمfrom among them
فَلَيسَ بِزايِلٍ لِلحَربِ مِنهُم
شِهابٌa firebrand يُطفِؤونَthey extinguish بِهِwith it شِهاباa firebrand
شِهابٌ يُطفِؤونَ بِهِ شِهابا
Thus in war there never departs from their ranks
From them in war a flame does not cease
A firebrand with which they extinguish another firebrand.
That they extinguish with a flame
بِهِthrough it تُبنىare built مَكارِمُهُمtheir noble deeds وَتُمرىand are milked forth
بِهِ تُبنى مَكارِمُهُم وَتُمرى
إِذاwhen ماemphatic particle كانَwas دِرَّتُهاtheir milk-flow اِعتِصاباtight binding
إِذا ما كانَ دِرَّتُها اِعتِصابا
Through it their noble deeds are built and milked forth,
With it their glories are built and cherished
When their milk-flow requires tight binding.
When their pearls are guarded
وَخاضِبِand many a dyer of لِحيَةٍa beard غَدَرَتbetrayed وَخانَتand broke faith
وَخاضِبِ لِحيَةٍ غَدَرَت وَخانَت
جَعَلتَyou made لِشَيبِهاfor its gray hairs دَمَهُhis blood خِضاباa dye
جَعَلتَ لِشَيبِها دَمَهُ خِضابا
And many a dyer of a beard that betrayed and broke faith—
You made the beard of a traitor that betrayed and lied
You made his blood a dye for its gray hairs.
Its blood its dye
وَمُلحَمَةٍand many a bloody battle شَهِدتَyou witnessed لِيَومَon a day of بَأسٍfury
وَمُلحَمَةٍ شَهِدتَ لِيَومَ بَأسٍ
تَزيدُincreases المَرءَa man لِلأَجَلِtoward the appointed end اِقتِراباnearness
تَزيدُ المَرءَ لِلأَجَلِ اِقتِرابا
And many a bloody battle you witnessed on a day of fury,
And a battle witnessed, you testified to a day of calamity
Bringing a man closer to his appointed end.
That adds to one nearing the term, drawing nearer
تَرىyou see القَلعِيَّQal'i blades وَالماذِيَّand Madhi mail فيهاin it
تَرى القَلعِيَّ وَالماذِيَّ فيها
عَلىupon الأَبطالِthe warriors يَلتَهِبُblazes اِلتِهاباfiercely
عَلى الأَبطالِ يَلتَهِبُ اِلتِهابا
There you see Qal'i blades and Madhi mail,
You see the Qal'i and Ma'di in it
Blazing fiercely upon the warriors.
Aflame with fervor over the heroes
شَدَختَyou crushed رُؤوسَthe heads of فِتيَتَهاits youths فَداخَتso it was subdued
شَدَختَ رُؤوسَ فِتيَتَها فَداخَت
وَأَبصَرَand saw clearly مَنwhoever تَرَبَّصَهاawaited it فَتاباand then repented
وَأَبصَرَ مَن تَرَبَّصَها فَتابا
You crushed the heads of its youths, and it was subdued;
You split the heads of its chiefs so they leaked out
And whoever had awaited it took heed and repented.
And who hoped for it saw and repented
رَأَيتُكَI saw you حينَwhen تَعتَرِكُclash المَناياthe deadly fates
رَأَيتُكَ حينَ تَعتَرِكُ المَنايا
إِذاwhen المَرعوبُthe terror-stricken man لِلغَمَراتِbefore engulfing dangers هاباrecoiled in fear
إِذا المَرعوبُ لِلغَمَراتِ هابا
I saw you when deadly fates clashed,
I saw you when deaths clash together
When the terror-stricken feared the engulfing dangers,
And the terrified flee to the floods
وَأَذلَقَهُand unnerved him النِفاقُhypocrisy وَكادَand nearly مِنهُfrom him
وَأَذلَقَهُ النِفاقُ وَكادَ مِنهُ
وَجيبُthe pounding of القَلبِthe heart يَنتَزِعُtears away الحِجاباthe covering
وَجيبُ القَلبِ يَنتَزِعُ الحِجابا
And hypocrisy unnerved him, and almost, within him,
Hypocrisy disgraced him and from it
The pounding of his heart tore away its covering:
The pocket of his heart tore away the veil
تَهونُbecomes of little worth عَلَيكَto you نَفسُكَyour own life وَهوَand that أَدنىnearer
تَهونُ عَلَيكَ نَفسُكَ وَهوَ أَدنى
لِنَفسِكَfor your soul عِندَwith خالِقِهاits Creator ثَواباin reward
لِنَفسِكَ عِندَ خالِقِها ثَوابا
You hold your own life lightly, and that brings you nearer
Your soul is easy for you though it is the nearest
To reward for your soul in its Creator's sight.
To its reward with its Creator
فَمَنso whoever يَمنُنclaims credit for granting عَلَيكَto you النَصرَvictory يَكذِبlies
فَمَن يَمنُن عَلَيكَ النَصرَ يَكذِب
سِوىexcept اللَهِGod الَّذيwho رَفَعَraised السَحاباthe clouds
سِوى اللَهِ الَّذي رَفَعَ السَحابا
Whoever claims to have granted you victory lies,
So whoever claims to grant you victory is lying
Except God, who raised the clouds.
Besides God who raised up the clouds
تَفَرَّدacted alone بِالبَلاءِin bestowing favor عَلَيكَupon you رَبٌّa Lord
تَفَرَّد بِالبَلاءِ عَلَيكَ رَبٌّ
إِذاwhen ناداهُcalls upon Him مُختَشِعٌa humble supplicant أَجاباHe answers
إِذا ناداهُ مُختَشِعٌ أَجابا
The Lord alone has bestowed His favor upon you;
A Lord singled you out with affliction
When a humble supplicant calls upon Him, He answers.
If a desperate one calls upon Him, He answers
وَلَوand even if أَنَّthat الَّذيwhat كَشَّفتَyou cleared away عَنهُمfrom them
وَلَو أَنَّ الَّذي كَشَّفتَ عَنهُم
مِنَof الفِتَنِstrife البَلِيَّةَaffliction وَالعَذاباand torment
مِنَ الفِتَنِ البَلِيَّةَ وَالعَذابا
And if, for what you cleared away from them—
And if what you unveiled in them
The affliction and torment of strife—
Of terrible trials and torment
جَزوكَthey repaid you بِهاfor it نُفوسَهُمُtheir lives وَزادواand added
جَزوكَ بِها نُفوسَهُمُ وَزادوا
لَكَfor you الأَموالَwealth ماnot بَلَغواthey attained الثَواباdue recompense
لَكَ الأَموالَ ما بَلَغوا الثَوابا
They repaid you with their lives and added
Their souls rewarded you with it, and they added
Their wealth for you, they would not repay you fully.
For you wealth, reaching the reward
فَإِنّيfor indeed I وَالَّذيby Him who نَحَرَتsacrificed قُرَيشٌQuraysh
فَإِنّي وَالَّذي نَحَرَت قُرَيشٌ
لَهُfor Him بِمِنىًat Mina وَأَضمَرَتِand made lean الرِكاباthe riding camels
لَهُ بِمِنىً وَأَضمَرَتِ الرِكابا
For I swear by Him for whom Quraysh sacrificed
For I, by Him to whom Quraysh
At Mina, and made their riding camels lean,
Slaughtered at Mina, devising the mounts
إِلَيهِtoward Him مُلَبَّدينَwith their hair matted وَهُنَّwhile they خوصٌsunken-eyed
إِلَيهِ مُلَبَّدينَ وَهُنَّ خوصٌ
لِيَستَلِمواto touch reverently الأَواسِيَthe supporting pillars وَالحِجاباand the covering
لِيَستَلِموا الأَواسِيَ وَالحِجابا
Toward Him, with their hair matted, the camels sunken-eyed,
To Him yearning, and they are humbled
To touch the supporting pillars and the covering:
To receive the peg and veil
لَقَدindeed أَصبَحتُI have come to be مِنكَfrom you عَلَيَّupon me فَضلٌa bounty
لَقَد أَصبَحتُ مِنكَ عَلَيَّ فَضلٌ
كَفَضلِlike the bounty of الغَيثِrain يَنفَعُbenefits مَنwhomever أَصاباit reaches
كَفَضلِ الغَيثِ يَنفَعُ مَن أَصابا
A bounty from you has indeed come upon me,
I have in the morning gained from you a favor
Like rain's bounty, benefiting whomever it reaches.
Like the favor of rain benefiting whom it hits
وَلَوand even if أَنّيthat I بِصينِin Chin اِستانَistan (land) أَهليmy people
وَلَو أَنّي بِصينِ اِستانَ أَهلي
وَقَدand indeed أَغلَقتُI had shut مِنfrom هَجرَينِHajrayn باباa gate
وَقَد أَغلَقتُ مِن هَجرَينِ بابا
Even if I were with my people in Chinistan,
And if I were in a China of my family
And had shut a gate from Hajrayn
Having locked the two doors of estrangement
عَلَيَّupon myself رَأَيتُI would see ياO اِبنَson of أَبيAbu عَقيلٍAqil
عَلَيَّ رَأَيتُ يا اِبنَ أَبي عَقيلٍ
وَرائيbehind me مِنكَfrom you أَظفاراًclaws وَناباand a fang
وَرائي مِنكَ أَظفاراً وَنابا
Upon myself, I would see, son of Abu Aqil,
I would see behind me from you claws and fangs
Your claws and a fang behind me.
Upon me
فَعَفوُكَso your pardon ياO اِبنَson of يوسُفَYusuf خَيرُthe best عَفوٍpardon
فَعَفوُكَ يا اِبنَ يوسُفَ خَيرُ عَفوٍ
وَأَنتَand you أَشَدُّthe fiercest مُنتَقِمٍavenger عِقاباin punishment
وَأَنتَ أَشَدُّ مُنتَقِمٍ عِقابا
Your pardon, son of Yusuf, is the best of pardons,
So your pardon, O son of Yusuf, is the best pardon
And you are the fiercest avenger in punishment.
Though you are the harshest punisher
رَأَيتُI saw الناسَthe people قَدalready خافوكَthey feared you حَتّىuntil
رَأَيتُ الناسَ قَد خافوكَ حَتّى
خَشواthey feared بِيَدَيكَat your two hands أَوor فَرَقواthey dreaded الحِساباthe reckoning
خَشوا بِيَدَيكَ أَو فَرَقوا الحِسابا
I saw that people feared you so much that
I saw the people so fear you
They felt fear at your hands, or dreaded the reckoning.
They dreaded your hands or cancelled the account