لَقَدindeed عَلِمتُI have learned وَعِلمُand knowledge المَرءُa man's أَصدَقُهُits truest
لَقَد عَلِمتُ وَعِلمُ المَرءُ أَصدَقُهُ
مَنfrom عِندَهُwith him بِالَّذيof what قَدalready قالَهُsaid it الخَبَرُthe report
مَن عِندَهُ بِالَّذي قَد قالَهُ الخَبَرُ
I have indeed learned—and a man's truest knowledge
I have known and a man knows his most truthful one
Comes from himself—what the report has declared:
Is he who has the news to verify what he said
أَنthat لَيسَis not يُجزِئُcan handle أَمرَthe affairs of المَشرِقَينِthe two eastern lands مَعاًtogether
أَن لَيسَ يُجزِئُ أَمرَ المَشرِقَينِ مَعاً
بَعدَafter اِبنِthe son of يوسُفَYusuf إِلّاexcept حَيَّةٌa serpent ذَكَرُmale
بَعدَ اِبنِ يوسُفَ إِلّا حَيَّةٌ ذَكَرُ
That none can manage the two eastern lands together
That the matter of the two horizons cannot suffice
After Ibn Yusuf, save a male serpent.
After the son of Joseph except a male snake
بَلrather سَوفَwill يَكفيكَهاhandle it for you بازٍa hawk تَغَلَّبَهاovercame it
بَل سَوفَ يَكفيكَها بازٍ تَغَلَّبَها
لَهُfor him اِلتَقَتmet بِالسُعودِunder auspicious stars الشَمسُthe sun وَالقَمَرُand the moon
لَهُ اِلتَقَت بِالسُعودِ الشَمسُ وَالقَمَرُ
Rather, a hawk that has overcome it will deal with it for you;
Rather, a falcon that overpowered it will suffice her
For him, the sun and moon met under auspicious stars.
When the sun and moon met with as-Saud
فَجاءَso appeared بَينَهُماbetween them both نَجمٌa star إِذاwhen اِجتَمَعاthe two joined
فَجاءَ بَينَهُما نَجمٌ إِذا اِجتَمَعا
يُشفىis healed بِهِthrough him القَرحُthe wound وَالأَحداثُand calamities تُجتَبَرُare mended
يُشفى بِهِ القَرحُ وَالأَحداثُ تُجتَبَرُ
Then a star appeared between them when they joined,
So between them came a star, when they gathered
Through him the wound is healed and calamities are mended.
With it, wounds are healed and events are mended
أَغَرَّradiant يَستَمطِرُseek as rain الهُلّاكُthe perishing نائِلَهُhis bounty
أَغَرَّ يَستَمطِرُ الهُلّاكُ نائِلَهُ
فيin راحَتَيهِhis two palms الدَمُthe blood المَعبوطُfreshly shed وَالمَطَرُand the rain
في راحَتَيهِ الدَمُ المَعبوطُ وَالمَطَرُ
A radiant one: the perishing beg his bounty as rain;
It made the annihilator hope for its attainment
In his two palms are freshly shed blood and rain.
In its palms, shed blood and rain
فَأَصبَحاso both awoke قَدalready أَماتَput to death اللَهُGod داءَهُماtheir malady
فَأَصبَحا قَد أَماتَ اللَهُ داءَهُما
وَقَوَّمَand straightened الدَرءَthe crookedness مِنfrom مَصرَيهِماtheir two cities عُمَرُUmar
وَقَوَّمَ الدَرءَ مِن مَصرَيهِما عُمَرُ
So the two awoke: God had slain their malady,
So Allah made their disease die
And Umar straightened the crookedness of their two cities,
And corrected the prevention of their death, the life
حَتّىuntil اِستَقامَتstood straight رُؤوسٌheads كانَwas يَحمِلُهاcarrying them
حَتّى اِستَقامَت رُؤوسٌ كانَ يَحمِلُها
أَجسادُbodies of قَومٍa people وَفيand in أَعناقِهِمtheir necks صَعَرُa haughty tilt
أَجسادُ قَومٍ وَفي أَعناقِهِم صَعَرُ
Until heads stood straight that had been borne
Until heads straightened that a people carried
By the bodies of men with haughty twists in their necks.
And in their necks ruggedness
إِنَّindeed لِآلِfor the family of عَدِيٍّAdi أُثلَةًa tamarisk فَلَقَتsplit
إِنَّ لِآلِ عَدِيٍّ أُثلَةً فَلَقَت
صَفاةَthe smooth rock of ذُبيانَDhubyan لاnot تَدنوcome near لَهاto it الشَجَرُthe trees
صَفاةَ ذُبيانَ لا تَدنو لَها الشَجَرُ
Indeed, the house of Adi has a tamarisk that split
Indeed, Adey’s family has peers so it met
Dhubyan's smooth rock; no trees come near it.
The loftiness of lions, trees do not come near it
مِنهاfrom it الثَرىthe earth وَحَصىand the pebbles of قَيسٍQays إِذاwhen حُسِبَتare counted
مِنها الثَرى وَحَصى قَيسٍ إِذا حُسِبَت
وَالضارِبونَand those who strike إِذاwhen ماemphasis اِغرَورَقَfilled with tears البَصَرُthe eye
وَالضارِبونَ إِذا ما اِغرَورَقَ البَصَرُ
From it come the earth and the pebbles of Qays, when counted,
From it is the soil and pebbles of Qais, when reckoned
And those who strike when eyes fill with tears.
And the strikers when the eyes dazzle
فَلاso not يَكَذَّبُis belied مِنfrom ذُبيانَDhubyan فاخِرُهاher boaster
فَلا يَكَذَّبُ مِن ذُبيانَ فاخِرُها
إِذاwhen القَبائِلُthe tribes عَدَّتcounted مَجدَهاtheir glory الكُبَرُthe great ones
إِذا القَبائِلُ عَدَّت مَجدَها الكُبَرُ
Thus her boaster from Dhubyan is not called a liar
So it is not belied by its proud youth
When the great tribes recount their glory.
When the tribes enumerate its greatness
أَبىhe refused لَهاfor her أَنthat تُدانيهاthey rival her إِذاwhen اِفتَخَرَتshe boasted
أَبى لَها أَن تُدانيها إِذا اِفتَخَرَت
عِندَamid المَكارِمِnoble deeds وَالأَحسابُand ancestral honors تُبتَدَرُare eagerly claimed
عِندَ المَكارِمِ وَالأَحسابُ تُبتَدَرُ
He refused, for her sake, to let them rival her when she boasted
It refused for them to come near it when it took pride
Amid noble deeds, while ancestral honors are eagerly claimed.
In virtues and pedigrees are investigated
إِنَّindeed لِآلِfor the family of عَدِيٍّAdi فيin أَرومَتِهِمtheir ancestral stock
إِنَّ لِآلِ عَدِيٍّ في أَرومَتِهِم
بَيتَينِtwo houses قَدalready رَفَعَتhas exalted مَجدَيهِماtheir two glories مُضَرُMudar
بَيتَينِ قَد رَفَعَت مَجدَيهِما مُضَرُ
Indeed, the house of Adi has within its ancestral stock
Indeed, Adey’s family has in its men
Two houses whose glories Mudar has exalted:
Two houses that raised their glories, Mudar
بَيتٌa house لِآلِfor the family of سُكَينٍSukayn طالَrose high فيin عِظَمٍgreatness
بَيتٌ لِآلِ سُكَينٍ طالَ في عِظَمٍ
وَآلِand the family of بَدرٍBadr هُماthe two of them كاناwere both إِذاwhen اِفتَخَرواthey boasted
وَآلِ بَدرٍ هُما كانا إِذا اِفتَخَروا
A house of Sukayn's family, towering in greatness,
A house of Sukain which lasted in greatness
And Badr's house; when they boasted, the two were
And a house of Badr they were when they took pride
بَيتَينِtwo houses تَقعُدُsits قَيسٌQays فيin ظِلالِهِماtheir shade
بَيتَينِ تَقعُدُ قَيسٌ في ظِلالِهِما
حَيثُwhere اِلتَقىgathered عِندَat رُكنِthe corner of القِبلَةِthe direction of prayer البَشَرُhumankind
حَيثُ اِلتَقى عِندَ رُكنِ القِبلَةِ البَشَرُ
Two houses in whose shade Qays sits,
Two houses Qais sits in their shades
Where people gathered at the corner of the qibla.
Where mankind met at the corner of the Qibla