أُرَاقِبُI watch فِيin الظَّلْمَاءِthe darkness مَاwhat اللَّيْلُthe night يَحْجُبُconceals
أُرَاقِبُ فِي الظَّلْمَاءِ مَا اللَّيْلُ يَحْجُبُ
وَأَقْرَأُand I read فِيin الأَسْحَارِthe predawn hours مَاwhat اللهُGod يَكْتُبُwrites
وَأَقْرَأُ فِي الأَسْحَارِ مَا اللهُ يَكْتُبُ
I watch in the darkness what the night conceals,
I observe in the darkness what the night conceals,
And read in the predawn hours what God writes.
And I read at dawn what God has decreed.
وَأَسْتَعْرِضُand I survey الأَيَّامَthe days يَوْمِيmy day الَّذِيwhich مَضَىpassed
وَأَسْتَعْرِضُ الأَيَّامَ يَوْمِي الَّذِي مَضَى
دَلِيلٌa guide عَلَىto يَوْمِيmy day الَّذِيwhich أَتَرَقَّبُI await
دَلِيلٌ عَلَى يَوْمِي الَّذِي أَتَرَقَّبُ
And I survey the days; my day that has passed
I review the days - my day that has passed
Is a guide to the day I await.
Is guide to my day that is yet to come.
فَلاَso do not تَسْأَلُواask عَنِّيabout me وَحَظِّيand my luck فَإِنَّنَاfor we
فَلاَ تَسْأَلُوا عَنِّي وَحَظِّي فَإِنَّنَا
لأَمْثَالِfor the proverbs of أَهْلِthe people of الشَّرْقِthe East وَالْغَرْبِand the West مَضْرَبُa proverbial example
لأَمْثَالِ أَهْلِ الشَّرْقِ وَالْغَرْبِ مَضْرَبُ
So do not ask about me and my luck, for we
So ask not of my fate and my fortune,
Are the stuff of proverbs among the people of East and West.
For we are but as the people of East and West.
طَوَىfolded away الدَّهْرُtime مِنْfrom عُمْرِيmy life ثَلاثِينَthirty حِجَّةًyears
طَوَى الدَّهْرُ مِنْ عُمْرِي ثَلاثِينَ حِجَّةً
طَوَيْتُI traversed بِهَاin them الأَصْقَاعَthe regions أَسْعَىI strive وَأَدْأَبُand I toil
طَوَيْتُ بِهَا الأَصْقَاعَ أَسْعَى وَأَدْأَبُ
Time has folded away thirty years of my life;
Time has spanned thirty pilgrimages of my life,
In them I traversed far-flung lands, striving and toiling.
And with them I traversed lands far and wide.
أُغَرِّبُI go west خَلْفَin pursuit of الرِّزْقِlivelihood وَهْوَwhile it مُشَرِّقٌgoes east
أُغَرِّبُ خَلْفَ الرِّزْقِ وَهْوَ مُشَرِّقٌ
وَأُقْسِمُand I swear لَوْif شَرَّقْتُI went east كَانَit would be يُغَرِّبُgoing west
وَأُقْسِمُ لَوْ شَرَّقْتُ كَانَ يُغَرِّبُ
I go west in pursuit of livelihood, while it goes east,
I travel westward pursuing livelihood, though it lies east,
And I swear, were I to go east, it would go west.
And I swear, were I to travel east, it would lie west.
وَأَنْفُرُand I flee مِنْfrom وَادٍa valley لِطَوْدٍto a mountain كَأَنَّنِيas though I were
وَأَنْفُرُ مِنْ وَادٍ لِطَوْدٍ كَأَنَّنِي
وَقَدْand already بَوَّقَsounded the horn الدَاعُونَthe callers لِلصَّيْدِto the hunt رَبْرَبُa herd of antelope
وَقَدْ بَوَّقَ الدَاعُونَ لِلصَّيْدِ رَبْرَبُ
And I flee from valley to mountain as though I were
I flee a valley as if the hunters
A herd of antelope, the hunt's callers having sounded their horns.
Have sounded calls to the hunt - baying their hounds.
لِئَنْeven if غَرَّدَتْsang لِلشَّاعِرِينَfor the poets بَلاَبِلٌnightingales
لِئَنْ غَرَّدَتْ لِلشَّاعِرِينَ بَلاَبِلٌ
فَإِنَّthen indeed غُرَابَthe raven of الشُّؤْمِill omen حَوْلِيَaround me يَنْعَبُcroaks
فَإِنَّ غُرَابَ الشُّؤْمِ حَوْلِيَ يَنْعَبُ
Even if nightingales sing for the poets,
Though songbirds may trill their song for poets,
Still, the raven of ill omen croaks around me.
Crows of ill-omen circle above me, cawing.
وَإِنْand if كَانَis عِلْمَاًknowledge ثَابِتَاًcertain قَوْلُthe saying of بَعْضِهِمْsome of them
وَإِنْ كَانَ عِلْمَاً ثَابِتَاً قَوْلُ بَعْضِهِمْ
لِكُلِّfor every امْرِئٍperson نَجْمٌa star فَنَجْمِيthen my star الْمُذَنَّبُthe comet
لِكُلِّ امْرِئٍ نَجْمٌ فَنَجْمِي الْمُذَنَّبُ
And if what some people say is established truth—
If it be proven knowledge, what some have claimed -
“Each person has a star”—then mine is the comet.
That each person has a star, mine is a shooting star.
وَمَرْكَبَةٍand a wagon لِلنَقْلِfor hauling رَاحَتْset off يَجُرُّهَاdraws it
وَمَرْكَبَةٍ لِلنَقْلِ رَاحَتْ يَجُرُّهَا
حِصَانَانِtwo horses: مُحْمَرٌّa reddish one هَزِيلٌscrawny وَأَشْهَبُand a gray one
حِصَانَانِ: مُحْمَرٌّ هَزِيلٌ وَأَشْهَبُ
And a freight wagon set off, drawn by
I ride in a carriage drawn by two steeds:
Two horses: a scrawny chestnut and a gray.
One sorrel and lean, the other grayish-white.
لَهَاit has خَيْمَةٌa canopy تَدْعُوinvites إِلَىto الْهُزْءِridicule شَدَّهَاhe stretched it
لَهَا خَيْمَةٌ تَدْعُو إِلَى الْهُزْءِ شَدَّهَا
غَرَابِيلُsieves أَدْعَىmore conducive لِلْوَقَارِto dignity وَأَنْسَبُand more fitting
غَرَابِيلُ أَدْعَى لِلْوَقَارِ وَأَنْسَبُ
It has a canopy, stretched tight, that invites ridicule;
It has a tent whose ragged drapes
Sieves would be more dignified and more fitting.
Appear dignified and appropriate.
جَلَسَتْI sat (contextual reading) إِلَىbeside حُوذِيِّهَاits driver وَوَرَاءَنَاand behind us
جَلَسَتْ إِلَى حُوذِيِّهَا وَوَرَاءَنَا
صَنَادِيقُboxes فِيهَاin them مَاwhat يَسُرُّdelights وَيُعْجِبُand amazes
صَنَادِيقُ فِيهَا مَا يَسُرُّ وَيُعْجِبُ
I sat beside its driver, and behind us
My companions sit with me, and behind us
Were boxes holding things that delight and amaze.
Are boxes containing what gladdens and pleases.
حَوَتْcontained سِلَعَاًgoods مِنْof كُلِّevery نَوْعٍkind يَبِيعُهَاhe sells them
حَوَتْ سِلَعَاً مِنْ كُلِّ نَوْعٍ يَبِيعُهَا
فَتَىًa young man مَاnot أَسْتَحَلَّdeemed permissible البَيْعَselling لَوْلاbut for التَّغَرُّبُliving abroad
فَتَىً مَا أَسْتَحَلَّ البَيْعَ لَوْلا التَّغَرُّبُ
They held goods of every kind, sold by
They hold wares of every kind, sold
A young man who would not have accepted trade but for living abroad.
By a noble youth - though selling ill suits his dignity - driven by the need to wander.
وَرَاحَتْand it set off كَأَنَّas though البَرَّthe land بَحْرٌa sea نِجَادُهُits highlands
وَرَاحَتْ كَأَنَّ البَرَّ بَحْرٌ نِجَادُهُ
وَأَغْوَارهُand its hollows أَمْوَاجهُits waves، وَهْيَand it مَرْكَبُa ship
وَأَغْوَارهُ أَمْوَاجهُ، وَهْيَ مَرْكَبُ
And it moved as though the land were a sea, its highlands
The carriage moves as though the land is a sea, with depths
And its hollows the waves, and the wagon a ship.
And waves, and it a vessel
تَبِينُappears وَتَخْفَىand disappears فِيamong الرُّبَىthe hills وَحِيَالهَاand before them
تَبِينُ وَتَخْفَى فِي الرُّبَى وَحِيَالهَا
فَيَحْسَبُهَاso they think it الرَاؤُونَthe onlookers تَطْفُوfloats وَتَرْسُبُand sinks
فَيَحْسَبُهَا الرَاؤُونَ تَطْفُو وَتَرْسُبُ
It appears and vanishes among the hills and before them,
Appearing and disappearing in the mirages, so viewers
So onlookers think it floats and sinks.
Think it is floating and sinking.
وَتَدْخُلُand it enters قَلْبَthe heart of الغَابِthe forest وَالصُّبْحُwhile morning مُسْفِرٌis bright
وَتَدْخُلُ قَلْبَ الغَابِ وَالصُّبْحُ مُسْفِرٌ
فَتَحْسَبُso you imagine أَنَّthat اللَّيْلَnight لِلَّيْلِto night مُعْقِبُa successor
فَتَحْسَبُ أَنَّ اللَّيْلَ لِلَّيْلِ مُعْقِبُ
And it enters the forest's heart while morning is bright,
It enters the forest's depths at dawn,
So you imagine that night follows night.
So you would think the night follows the night.
تَمُرُّpass عَلَىover صُمِّthe solid masses of الصَّفَاsmooth rock عَجَلاتُهَاits wheels
تَمُرُّ عَلَى صُمِّ الصَّفَا عَجَلاتُهَا
فَنَسْمَعُso we hear قَلْبَthe heart of الصَّخْرِthe rock يَشْكُوcomplain وَيَصْخَبُand clamor
فَنَسْمَعُ قَلْبَ الصَّخْرِ يَشْكُو وَيَصْخَبُ
Its wheels roll over hard, smooth rocks,
Its wheels pass over the soundless valley,
So we hear the rock's heart complain and clamor.
And we hear the rocks moan and scrape.
وَتَرْقُصُand it dances فَوْقَover النَّاتِئَاتِthe jutting pieces مِنَof الحَصَىgravel
وَتَرْقُصُ فَوْقَ النَّاتِئَاتِ مِنَ الحَصَى
فَنُوشِكُso we nearly مِنْfrom تِلْكَthat الخَلاَعَةِwild abandon نُقْلَبُget overturned
فَنُوشِكُ مِنْ تِلْكَ الخَلاَعَةِ نُقْلَبُ
And it dances over jutting pebbles,
It dances over the rocky protrusions -
So that wild abandon almost overturns us.
We almost overturn because of its reckless swaying.
نَبِيتُwe spend the night بِأَكْوَاخٍin huts خَلَتْemptied مِنْof أُنَاسِهَاtheir inhabitants
نَبِيتُ بِأَكْوَاخٍ خَلَتْ مِنْ أُنَاسِهَا
وَقَامَand stood عَلَيْهَاupon them البُومُthe owls يَبْكِيweeping وَيَنْدُبُand lamenting
وَقَامَ عَلَيْهَا البُومُ يَبْكِي وَيَنْدُبُ
We spend the night in huts deserted by their inhabitants,
We spend nights in shacks abandoned by their dwellers,
And owls perch upon them, weeping and lamenting.
Where owls weep and lament their loss.
مُفَكَّكَةfalling apart جُدْرَانُهَاtheir walls وَسُقُوفُهَاand their roofs
مُفَكَّكَة جُدْرَانُهَا وَسُقُوفُهَا
يُطِلُّlooks down عَلَيْنَاupon us النَّجْمُthe star مِنْهَاthrough them وَيَغْرُبُand sets
يُطِلُّ عَلَيْنَا النَّجْمُ مِنْهَا وَيَغْرُبُ
Their walls and roofs are falling apart;
Their walls and roofs are crumbling,
Through them the stars look down on us and set.
And the stars gaze at us through the holes as they set.
عَلَيْهَاon them نُقُوشٌpatterns لَمْnot تُخَطَّطْwere traced بِرِيشَةٍwith a brush
عَلَيْهَا نُقُوشٌ لَمْ تُخَطَّطْ بِرِيشَةٍ
تَظُنُّyou think صِبَاغَاًpaint لَوْنَهَاtheir color وَهْوَwhile it طُحْلُبُmoss
تَظُنُّ صِبَاغَاً لَوْنَهَا وَهْوَ طُحْلُبُ
On them are patterns not drawn with a brush;
On them are markings - no brush has decorated them;
You think their color is paint, but it is moss.
You would think them colored by algae.
يُغَنِّيsings لَنَاto us فِيهَاinside them الْهَوَاءُthe wind كَأَنَّهُas though it
يُغَنِّي لَنَا فِيهَا الْهَوَاءُ كَأَنَّهُ
يُنَوِّمُنَاlulls us to sleep، وَالْبَرْدُwhile the cold لِلنَّوْمِof sleep مُذْهِبُa dispeller
يُنَوِّمُنَا، وَالْبَرْدُ لِلنَّوْمِ مُذْهِبُ
The wind sings to us inside them, as though
The wind sings to us in them as though
Lulling us to sleep, while the cold drives sleep away.
Lulling us to sleep, while the cold dispels drowsiness.
فَنُمْسِيso we reach evening وَفِيand in أَجْفَانِنَاour eyelids الشَّوْقُlonging لِلْكَرَىfor slumber
فَنُمْسِي وَفِي أَجْفَانِنَا الشَّوْقُ لِلْكَرَى
وَنُضْحِيand we reach morning وَجَمْرُand the embers of السُّهْدِsleeplessness فِيهِنَّin them يَلْهَبُblaze
وَنُضْحِي وَجَمْرُ السُّهْدِ فِيهِنَّ يَلْهَبُ
So evening finds our eyelids longing for slumber,
We sleep with longing in our eyes for friends left behind,
And morning finds the embers of sleeplessness blazing in them.
And wake with burning embers of affection still aglow.
وَمَأْكَلُنَاand our food مِمَّاfrom what نَصِيدُwe hunt وَطَالَمَاand often
وَمَأْكَلُنَا مِمَّا نَصِيدُ وَطَالَمَا
طَوَيْنَاwe went hungry لأَنَّbecause الصَّيْدَthe game عَنَّاfrom us مُغَيَّبُkept away
طَوَيْنَا لأَنَّ الصَّيْدَ عَنَّا مُغَيَّبُ
Our food is what we hunt, and many a time
Our food is what we hunt, though often
We have gone hungry because game is hidden from us.
We go hungry when prey eludes us.
وَنَشْرَبُand we drink مِمَّاfrom what تَشْرَبُdrink الخَيْلُthe horses تَارَةًsometimes
وَنَشْرَبُ مِمَّا تَشْرَبُ الخَيْلُ تَارَةً
وَطَوْرَاًand at times تَعَافُrefuse الخَيْلُthe horses مَاwhat نَحْنُwe نَشْرَبُdrink
وَطَوْرَاً تَعَافُ الخَيْلُ مَا نَحْنُ نَشْرَبُ
Sometimes we drink what the horses drink,
At times we drink what the horses drink,
And sometimes the horses refuse what we drink.
At others the horses disdain what we drink.
حَيَاةُa life of مَشَقَّاتٍhardships وَلَكِنْbut لِبُعْدِهَاbecause of its distance
حَيَاةُ مَشَقَّاتٍ وَلَكِنْ لِبُعْدِهَا
عَنِfrom الذُّلِّhumiliation تَصْفُوbecomes clear لِلأَبِيِّto the unbowed وَتَعْذُبُand becomes sweet
عَنِ الذُّلِّ تَصْفُو لِلأَبِيِّ وَتَعْذُبُ
A life of hardships, but because it is far
A life of hardship, but in its distance
From humiliation, it is clear and sweet to the unbowed.
From disgrace, it is wholesome and sweet to one with spirit.
وَقَدْand sometimes نَلْتَقِيwe encounter بَعْضَsome الجَمِيلاَتِbeautiful women صُدْفَةًby chance
وَقَدْ نَلْتَقِي بَعْضَ الجَمِيلاَتِ صُدْفَةً
فَيُطْرِبْنَنَاso they delight us وَالْمُبْدُعand the creator of الغِيدgraceful beauties مُطْرِبُdelights
فَيُطْرِبْنَنَا وَالْمُبْدُع الغِيد مُطْرِبُ
And sometimes we chance upon some beautiful women,
We chance to meet some beauties along the way
So they delight us; the creator of graceful beauties delights.
Who delight us, while talented singers also please us.
وَكُلُّand every مَكَانٍplace فِيهِin it لِلْحُسْنِfor beauty مَرْتَعٌa pasture
وَكُلُّ مَكَانٍ فِيهِ لِلْحُسْنِ مَرْتَعٌ
وَلِلطَّرْفِand for the eye مَلْهَىًa diversion فِيهِin it لِلْحُبِّfor love مَلْعَبُa playground
وَلِلطَّرْفِ مَلْهَىً فِيهِ لِلْحُبِّ مَلْعَبُ
And every place where beauty has a pasture
Every land has a pasture for beauty,
And the eye a diversion is a playground for love.
And a playground of love for the eyes to frolic in.
وَمَاand not تَلْتَقِيmeet عَيْنَاthe two eyes of فَتَاةِa maiden حَيِيَّةٍbashful
وَمَا تَلْتَقِي عَيْنَا فَتَاةِ حَيِيَّةٍ
وَعَيْنَاand the two eyes of فَتَىًa young man إلاَّexcept لِكُوبِيدَfor Cupid مَأْرَبُa purpose
وَعَيْنَا فَتَىً إلاَّ لِكُوبِيدَ مَأْرَبُ
And a bashful maiden's eyes never meet
No eyes of a lively girl will meet
A young man's eyes without Cupid having a purpose.
The eyes of a youth except for Cupid's battleground.
وَهَلْand am أَنَاI إِلاَّother than شَاعِرٌa poet لاَنَgrew tender قَلْبُهُhis heart
وَهَلْ أَنَا إِلاَّ شَاعِرٌ لاَنَ قَلْبُهُ
فَلَيْسَso there is not لَهُfor him مِنْfrom صَوْلَةِthe assault of الحُبِّlove مَهْرَبُan escape
فَلَيْسَ لَهُ مِنْ صَوْلَةِ الحُبِّ مَهْرَبُ
And am I anything but a poet whose heart has softened,
Am I other than a poet whose heart
Who has no escape from love's assault?
Passion has captured? I have no refuge from love's confinement.
نَفَتْنِيbanished me مِنَfrom الْمُدْنِthe cities العَوَاصِمِthe capitals عِزَّتِيmy pride
نَفَتْنِي مِنَ الْمُدْنِ العَوَاصِمِ عِزَّتِي
فَرُحْتُso I went بِأَطْرَافِthrough the outskirts of الوِلايَاتِthe states أَضْرِبُroaming
فَرُحْتُ بِأَطْرَافِ الوِلايَاتِ أَضْرِبُ
My pride banished me from the capital cities,
My pride expelled me from the great cities,
So I went roaming the remote reaches of the states.
So I delighted in wandering the provinces.
أُعَاشِرُI associate with مَنْthose who لَوْif عَاشَرَassociated with القِرْدُthe ape بَعْضَهَمْsome of them
أُعَاشِرُ مَنْ لَوْ عَاشَرَ القِرْدُ بَعْضَهَمْ
لَمَاwould not رَدَّward off عَنْfrom دَرْوِينDarwin قَبْرٌa tomb مُقَبَّبُdomed
لَمَا رَدَّ عَنْ دَرْوِين قَبْرٌ مُقَبَّبُ
I keep company with men such that, if an ape mixed with some of them,
I socialize with those whose company would shame
A domed tomb would not shield Darwin.
Even monkeys - Darwin's theories would be refuted!
وَأُنْصِتُand I listen مُضْطَّرَاًcompelled إِلَىto كُلِّevery أَبْلَهٍfool
وَأُنْصِتُ مُضْطَّرَاً إِلَى كُلِّ أَبْلَهٍ
كَأَنِّيas though I بِأَسْرَارِby the mysteries of البَلاهَةِstupidity مُعْجَبُam fascinated
كَأَنِّي بِأَسْرَارِ البَلاهَةِ مُعْجَبُ
And I am forced to listen to every fool,
I listen perforce to every fool,
As though I admired the mysteries of stupidity.
As though impressed with the mysteries of inanity.
وَأَكْرَهُand I hate أَشْيَاءًthings رَفِيقِيmy companion يُحِبُّهَاhe loves them
وَأَكْرَهُ أَشْيَاءً رَفِيقِي يُحِبُّهَا
وَأَرْغَبُand I long فِيfor أَشْيَاءَthings عَنْهُنَّfrom them يَرْغَبُhe turns away
وَأَرْغَبُ فِي أَشْيَاءَ عَنْهُنَّ يَرْغَبُ
And I hate things my companion loves,
I dislike what my companions love,
And long for things he shuns.
And crave what they spurn.
وَأَرْهَبُand I fear قُطَّاعَthe bandits of الطَّرِيقِthe road وَرُبَّمَاand sometimes
وَأَرْهَبُ قُطَّاعَ الطَّرِيقِ وَرُبَّمَا
تَعَمَّدْتُI deliberately undertook إِظْهَارَthe display of السِّلاَحِthe weapon لِيَرْهَبُواso they would be afraid
تَعَمَّدْتُ إِظْهَارَ السِّلاَحِ لِيَرْهَبُوا
And I fear highwaymen, and sometimes
I fear highway robbers, and sometimes
I deliberately display my weapon to frighten them.
Deliberately display arms to intimidate them.
فَعِزُّfor the strength of الفَتَىthe young man الطَّاوِيtraversing الفَيَافِيthe deserts مُسَدَّسٌa revolver
فَعِزُّ الفَتَى الطَّاوِي الفَيَافِي مُسَدَّسٌ
كَمَاjust as أَنَّindeed عِزَّthe strength of اللَيْثِthe lion نَابٌa fang وَمِخْلَبُand a claw
كَمَا أَنَّ عِزَّ اللَيْثِ نَابٌ وَمِخْلَبُ
For a young man crossing the wastes, strength lies in a revolver,
A wanderer's honor is a pistol, just as
Just as a lion's strength lies in fang and claw.
A lion's honor is fang and claw.
وَمَاand not صِينَwas protected حَقٌّa right لاَno سِلاَحَweapon لِرَبِّهِfor its holder
وَمَا صِينَ حَقٌّ لاَ سِلاَحَ لِرَبِّهِ
وَأَضْعَفُand the weakest أَنْوَاعِkinds of السِّلاَحِweaponry التَّأَدُّبُcourtesy
وَأَضْعَفُ أَنْوَاعِ السِّلاَحِ التَّأَدُّبُ
And no right is protected if its holder has no weapon,
China's law gains no respect lacking arms,
And the weakest kind of weapon is courtesy.
And the weakest weapons are those of etiquette.
وَلْولاَand but for نُيُوبُthe fangs of الأُسْدِlions كَانَتْthey would be ذَلِيلَةًabased
وَلْولاَ نُيُوبُ الأُسْدِ كَانَتْ ذَلِيلَةً
تُسَاطُare whipped وَتَعْنُوand submit لِلشَّكِيمِto the bit وَتُرْكَبُand are ridden
تُسَاطُ وَتَعْنُو لِلشَّكِيمِ وَتُرْكَبُ
And but for lions' fangs, they would be abased,
Were it not for the lion's fangs, it would be
Whipped, submitting to the bit, and ridden.
Abase, shackled and ridden.
وَكَمْand how many ظَالِمٍa tyrant يَسْتَعْبِدُenslaves النَّاسَpeople عُنْوَةًby force
وَكَمْ ظَالِمٍ يَسْتَعْبِدُ النَّاسَ عُنْوَةً
وَحُجَّتُهُand his argument الكُبْرَىgreatest الحُسَامُthe sharp sword الْمُشَطّبُgrooved
وَحُجَّتُهُ الكُبْرَى الحُسَامُ الْمُشَطّبُ
And how many a tyrant enslaves people by force,
How many oppressors enslave people by force,
His greatest argument the grooved sword.
Wielding swords as their greatest argument?
أَقُولُI say لِنَفْسِيto my soul كُلَّمَاwhenever عَضَّهَاbites it الأَسَىsorrow
أَقُولُ لِنَفْسِي كُلَّمَا عَضَّهَا الأَسَى
فَآلَمَهَاand pains it : صَبْرَاًpatience فَفِيfor in الصَّبْرِpatience مَكْسَبُa gain
فَآلَمَهَا : صَبْرَاً فَفِي الصَّبْرِ مَكْسَبُ
I tell my soul whenever sorrow bites it
I say to my soul whenever sorrow afflicts it,
And pains it: patience, for patience brings gain.
And anguish wounds it: Patience, for in patience lies gain.
لِئَنْeven if كَانَis صَعْبَاًhard حَمْلُكِyour bearing الْهَمَّgrief وَالأَذَىand harm
لِئَنْ كَانَ صَعْبَاً حَمْلُكِ الْهَمَّ وَالأَذَى
فَحَمْلُكِthen your bearing مَنَّthe flaunting of favors by النَّاسِpeople لاَno شَكَّdoubt أَصْعَبُharder
فَحَمْلُكِ مَنَّ النَّاسِ لاَ شَكَّ أَصْعَبُ
Hard though it may be for you to bear grief and harm,
If bearing anxiety and suffering is hard,
Bearing people's reminders of their favors is surely harder.
Bearing people's scorn is undoubtedly harder.
فَلَوْلاَso but for إِبَاءٌproud independence مَازَجَmingled with الطَّبْعَnature لَمْnot أَكُنْI would be
فَلَوْلاَ إِبَاءٌ مَازَجَ الطَّبْعَ لَمْ أَكُنْ
لِمِثْلِيfor one like me مَجِيءٌcoming فِيin البَرَارِيthe wilderness وَمَذْهَبُand going
لِمِثْلِي مَجِيءٌ فِي البَرَارِي وَمَذْهَبُ
But for pride woven into my nature, there would be no
Were it not for stubbornness ingrained in my nature,
Coming and going through the wilderness for one like me.
One like me would not have come to the wilderness as refuge.
وَلَوْلاَand but for رَجَائِيmy hope أَنْthat تَظَلَّيyou remain بَعِيدَةًfar
وَلَوْلاَ رَجَائِي أَنْ تَظَلَّي بَعِيدَةً
عَنِfrom الضَّيْمِoppression لَمْnot يُوطَأْwould be trodden بِرِجْلِيَby my foot سَبْسَبُan open plain
عَنِ الضَّيْمِ لَمْ يُوطَأْ بِرِجْلِيَ سَبْسَبُ
And but for my hope that you would remain far
And were it not for my hope that you, my soul, will remain
From oppression, no plain would have been trodden by my foot.
Far from injustice, my feet would not have trod this path.
فَلاَso do not تَعْذِلِيreproach صَحْبَاًfriends دَرُواknew بِيof me وَمَاand did not عَنَواcare
فَلاَ تَعْذِلِي صَحْبَاً دَرُوا بِي وَمَا عَنَوا
بِأَمْرِيwith my affairs فَهُمْfor they مِنِّيthan me إِلَىto الفَقْرِpoverty أَقْرَبُcloser
بِأَمْرِي فَهُمْ مِنِّي إِلَى الفَقْرِ أَقْرَبُ
So do not reproach friends who knew of me but did not care
So reproach not my companions who ignored me
About my affairs, for they are closer to poverty than I.
And disregarded my affairs, for they are closer to poverty than I.
وَلاَand do not تَأْمَلِيhope for مِنْfrom غَيْرِanyone other than صَحْبِيmy friends مَعُونَةًhelp
وَلاَ تَأْمَلِي مِنْ غَيْرِ صَحْبِي مَعُونَةً
مَاnot تُخْضَبُare dyed الكَفَّانِthe two palms وَالقَلْبُwhile the heart مُجْدِبُbarren
مَا تُخْضَبُ الكَفَّانِ وَالقَلْبُ مُجْدِبُ
And do not hope for help from anyone but my friends;
Nor expect aid from any but my companions,
Palms are not dyed while the heart is barren.
As hands may be dyed while the heart remains barren.
وَلاَand do not تَرْتَجِيexpect الإِخْلاَصَsincerity مِنْfrom كُلِّevery بَاسِمٍsmiling person
وَلاَ تَرْتَجِي الإِخْلاَصَ مِنْ كُلِّ بَاسِمٍ
فَفِيfor among البَاسِمِينَthose who smile الْمُبْغِضُthe hater الْمُتَحَبِّبُfeigning affection
فَفِي البَاسِمِينَ الْمُبْغِضُ الْمُتَحَبِّبُ
Nor expect sincerity from every smiling person,
Do not anticipate sincerity from every smiling face,
For among those who smile is the hater feigning affection.
For among the friendly lurks the deceitful pretender.
وَلَوْand if كَانَwere كُلُّall المُظْهِرِينَthose displaying لِيَto me الوَفَاloyalty
وَلَوْ كَانَ كُلُّ المُظْهِرِينَ لِيَ الوَفَا
وَفِيِّينَloyal لَمْnot يُعْجِزْكِwould elude you يَاO نَفْسُsoul مَطْلَبُa wish
وَفِيِّينَ لَمْ يُعْجِزْكِ يَا نَفْسُ مَطْلَبُ
And were all those who show me loyalty
Even if all who feign devotion to me were truly devoted,
Truly loyal, no wish, O my soul, would elude you.
That would not satisfy you, O soul, in what you seek!
عَتِبْتُI felt aggrieved عَلَىat نَاسٍpeople أَضَاعُواsquandered مَوَدَّتِيmy affection
عَتِبْتُ عَلَى نَاسٍ أَضَاعُوا مَوَدَّتِي
وَكُلُّand every كَرِيمٍnoble person خَانَهُbetrayed him الصَّحْبُthe friends يَعْتَبُfeels aggrieved
وَكُلُّ كَرِيمٍ خَانَهُ الصَّحْبُ يَعْتَبُ
I felt aggrieved at people who squandered my affection,
I have reproached people who discarded my affection,
And every noble person betrayed by friends feels aggrieved.
Though every noble person has been betrayed by a companion.
فَقَدْfor indeed زَعَمُواthey claimed أَنِّيthat I هَجَوْتُsatirized حَبِيبَهُمْtheir beloved
فَقَدْ زَعَمُوا أَنِّي هَجَوْتُ حَبِيبَهُمْ
وَأَنِّيand that I سَأَهْجُوI will satirize غَيْرَهُsomeone other than him حِينَwhen أَخْطُبُI give a speech
وَأَنِّي سَأَهْجُو غَيْرَهُ حِينَ أَخْطُبُ
For they claimed that I had satirized their beloved,
They claimed I lampooned their beloved,
And that I would satirize another when I spoke.
And that I will lampoon others when I compose poetry.
وَلَسْتُand I am not بِهَجَّاءٍa habitual satirist .. وَلَكِنَّهُbut it is الْهَوَىpassion
وَلَسْتُ بِهَجَّاءٍ .. وَلَكِنَّهُ الْهَوَى
إِذَاwhen قَادَleads نَفْسَthe soul of الْمَرْءِa person فَالنُّورُthen the light غَيْهَبُpitch darkness
إِذَا قَادَ نَفْسَ الْمَرْءِ فَالنُّورُ غَيْهَبُ
I am no habitual satirist; but passion,
I am no lampooner... but passion -
When it leads a person's soul, makes light pitch darkness.
When it leads a man - dims the light of discernment.
أَنَاI مَنْone who يَرَىbelieves أَنَّthat الرِّيَاءَhypocrisy مَعَرَّةٌa disgrace
أَنَا مَنْ يَرَى أَنَّ الرِّيَاءَ مَعَرَّةٌ
وَأَنَّand that خَبِيثَfoul القَوْلِspeech فِيin الصِّدْقِtruthfulness طَيِّبُgood
وَأَنَّ خَبِيثَ القَوْلِ فِي الصِّدْقِ طَيِّبُ
I am one who holds hypocrisy to be a disgrace,
I view ostentation as shameful,
And foul speech, when truthful, to be good.
And that vile words in truth are foul ones.
وَمَاand not أَنَاI إِلاَّexcept كَالزَّمَانِlike time وَأَهْلِهِand its people
وَمَا أَنَا إِلاَّ كَالزَّمَانِ وَأَهْلِهِ
أَعَافُI loathe وَأَسْتَحْلِيand I relish وَأَرْضَىand I am pleased وَأَغْضَبُand I grow angry
أَعَافُ وَأَسْتَحْلِي وَأَرْضَى وَأَغْضَبُ
And I am only like the times and their people:
I am but as time and its people -
I loathe and relish, am pleased and grow angry.
I pardon, pretend, satisfy, and anger.
فَأَيُّso what هِجَاءٍsatire فِيin مَقَالِيmy saying لِعَقْرَبٍto a scorpion
فَأَيُّ هِجَاءٍ فِي مَقَالِي لِعَقْرَبٍ
لَهُit has وَلَعٌa passion بِالشَّرِّfor evil إِنَّكَyou are indeed عَقْرَبُa scorpion
لَهُ وَلَعٌ بِالشَّرِّ إِنَّكَ عَقْرَبُ
What satire, then, is there in my saying to a scorpion
What lampoon is it if I say of a scorpion
With a passion for evil, “You are a scorpion”?
Obsessed with evil, "You are a scorpion!"
فَيَاso O نَفْسُsoul إِلاَّexcept أَنْتِyou مَاnot لَكِfor you وَاعْلَمِيand know
فَيَا نَفْسُ إِلاَّ أَنْتِ مَا لَكِ وَاعْلَمِي
بِأَنَّthat كُلَّevery بَرْقٍflash of lightning غَيْرother than بَرْقِكِyour lightning خُلَّبُrainless
بِأَنَّ كُلَّ بَرْقٍ غَيْر بَرْقِكِ خُلَّبُ
O my soul, you have none but yourself; know
O soul, none but you are responsible for yourself,
That every lightning flash but your own is rainless.
And know that any lightning other than your own goes astray.
تَعِبْتِyou grow weary إِذَاif اسْتَنْظَرْتِyou awaited خَيْرَاًkindness مِنَfrom الوَرَىmankind
تَعِبْتِ إِذَا اسْتَنْظَرْتِ خَيْرَاً مِنَ الوَرَى
وَمُسْتَقْطِرُand one distilling السَّلْوَىhoney مِنَfrom الصَّابِbitter sap يَتْعَبُgrows weary
وَمُسْتَقْطِرُ السَّلْوَى مِنَ الصَّابِ يَتْعَبُ
You weary yourself if you await kindness from mankind,
You grow weary when you look to people for good,
And whoever distills honey from bitter sap grows weary.
While one who squeezes honey from thorns grows weary.