لَبَيكَhere I am for you ياO قَلبِheart ماضٍa past فيكَwithin you نادانيcalled me
لَبَيكَ يا قَلبِ ماضٍ فيكَ ناداني
خَبَّأتُI hid فيin عِطرِهِits fragrance حُبّيmy love وَإيمانيand my faith
خَبَّأتُ في عِطرِهِ حُبّي وَإيماني
Here I am, O heart—a past within you called me.
I heed your call, O heart of days gone by, you called me
In its fragrance I hid my love and my faith.
I hid in its fragrance my love and my faith
أَيّامَin the days when كانَwas الهَوىlove الغِرّيدُsongful يَضحَكُlaughed بيat me
أَيّامَ كانَ الهَوى الغِرّيدُ يَضحَكُ بي
وَيَرتَميand flung itself مَرَحُthe gaiety of الدُنياthe world بِأَلحانيinto my melodies
وَيَرتَمي مَرَحُ الدُنيا بِأَلحاني
In days when songful love laughed at me,
Days when passionate love would happily twitter
And the world's gaiety flung itself into my melodies.
And the cheer of life would chime to my tunes
وَكانَand there were لِلنّاسِfor the people آمالٌhopes مُحَبَّرَةٌbeautifully adorned
وَكانَ لِلنّاسِ آمالٌ مُحَبَّرَةٌ
تَفَكَّكَتbroke free عَنfrom كَلاليبٍhooks وَأَرسانِand halters
تَفَكَّكَت عَن كَلاليبٍ وَأَرسانِ
And people had beautifully adorned hopes,
When people nurtured hopes gilded
That had broken free from hooks and halters.
That came apart from biers and coffins
فَقَدfor indeed دَهىbefell الحُكمَthe government أَمرٌan event لاno مَرَدَّreversal لَهُfor it
فَقَد دَهى الحُكمَ أَمرٌ لا مَرَدَّ لَهُ
هانَwas humbled القَوِيُّthe strong one لَهُbefore it وَاِستَأسَدَand grew lion-bold الوانيthe feeble one
هانَ القَوِيُّ لَهُ وَاِستَأسَدَ الواني
For an event had struck the government, beyond all reversal;
Alas, the rule of the unjust is irreversible
Before it the strong were humbled, and the feeble grew lion-bold.
The strong submitted to it and the weak grew bold
كانَتwas لَهُhis القُرعَةُthe lot الحَمقاءُfoolish فيin بَلَدٍa country
كانَت لَهُ القُرعَةُ الحَمقاءُ في بَلَدٍ
بَلاhad experienced النقيضَينِthe two opposites مِنof جَهلٍignorance وَعِرفانِand knowledge
بَلا النقيضَينِ مِن جَهلٍ وَعِرفانِ
The foolish lot was his, in a country
It drew the idiot lot in a land
That had experienced both opposites: ignorance and knowledge.
With no moderation, just ignorance and knowledge
فَكانَso there was كَالجَهلِas with ignorance لِلعُرفانِfor knowledge عَجرَفَةٌarrogance
فَكانَ كَالجَهلِ لِلعُرفانِ عَجرَفَةٌ
وَكانَand there was لِلجَهلِfor ignorance كَالعِرفانِas with knowledge عُرفانِunderstanding
وَكانَ لِلجَهلِ كَالعِرفانِ عُرفانِ
So knowledge, like ignorance, had its arrogance,
So to knowledge it was ignorance in its arrogance
And ignorance, like knowledge, had its own understanding.
And to ignorance it was knowledge in its conceit
عَذيرُهُhis excuse وَمضَةٌa glimmer فيin لَيلِthe night of مُدلِجٍa night traveler
عَذيرُهُ وَمضَةٌ في لَيلِ مُدلِجٍ
باقٍremaining لَهُfor him أَمَلٌhope فيin قَلبِa heart حَيرانِbewildered
باقٍ لَهُ أَمَلٌ في قَلبِ حَيرانِ
His excuse was a glimmer in a night traveler's darkness;
Its excuse is a glimmer in pitch black night
He still had hope in a bewildered heart.
To its confused heart some hope still clings
كَسائِحٍlike a wanderer ضَلَّlost his way فيin صَحراءَa desert مُحرِقَةٍscorching
كَسائِحٍ ضَلَّ في صَحراءَ مُحرِقَةٍ
كَأَنَّهاas though it were قَلَقٌanxiety فيin حُلمِthe dream of ظَمآنِa thirsty man
كَأَنَّها قَلَقٌ في حُلمِ ظَمآنِ
Like a wanderer lost in a scorching desert,
Like a wanderer lost in a scorching desert
As though it were anxiety in a thirsty man's dream.
As if it were anguish in the dream of a thirsty man
يَمشيhe walks وَلِلنّارِand the fire has فيin أَجفانِهِhis eyelids زَبَدٌfoam
يَمشي وَلِلنّارِ في أَجفانِهِ زَبَدٌ
عَلىover لَظىthe blaze of الرَملِthe sand مِنfrom وادٍa valley لِوِديانِto valleys
عَلى لَظى الرَملِ مِن وادٍ لِوِديانِ
He walks with fire foaming in his eyelids,
He walks with embers blazing in his eyelids
Over the blaze of sand, from one valley to others.
On the fiery sands from valley to valley
وَلِلسَّرابِand the mirage has خِياناتٌbetrayals عَلىupon فَمِهِhis mouth
وَلِلسَّرابِ خِياناتٌ عَلى فَمِهِ
كَأَنَّهاas though they were هُزءُthe mockery of شَيطانٍa devil بِإِنسانِof a human being
كَأَنَّها هُزءُ شَيطانٍ بِإِنسانِ
And the mirage lays betrayals upon his mouth,
And mirages betray on his lips
Like a devil's mockery of a human being.
As if they were the devil's mockery of man
حَتّىuntil أَصابَreached سَراهَhis journey العَصرِthe afternoon ناحِيَةًa place
حَتّى أَصابَ سَراهَ العَصرِ ناحِيَةً
يَمُجُّpoured forth فيهاtherein سَحابَclouds of الظِلِّshade كَهفانِtwo caves
يَمُجُّ فيها سَحابَ الظِلِّ كَهفانِ
Until his afternoon journey reached a place
Until he reached at dusk an oasis
Where two caves poured forth clouds of shade.
Where the clouds' shade gathers like a cave
فَماso he did not تَخَيَّرَchoose بَلrather أَهوىplunged down عَلىin ظَمَإٍthirst
فَما تَخَيَّرَ بَل أَهوى عَلى ظَمَإٍ
فَصادَفَتand met شَفَتاهُhis two lips حَلقَthe throat of ثُعبانِa serpent
فَصادَفَت شَفَتاهُ حَلقَ ثُعبانِ
He did not choose, but plunged down in thirst,
Yet he did not choose, but lusted for thirst
And his two lips met a serpent's throat.
And his lips met the fangs of a snake
فيin ذلِكَthat الزَمَنِthe age العاتيruthless لَبِستُI donned فَتىًa young man
في ذلِكَ الزَمَنِ العاتي لَبِستُ فَتىً
أَلَمَّgathered فيin خُلقِهِhis character أَمجادَthe glories of غَسّانِGhassan
أَلَمَّ في خُلقِهِ أَمجادَ غَسّانِ
In that ruthless age, I donned a young man's guise,
In that raging time, I wore the garb of a lad
Who gathered in his character the glories of Ghassan.
Whose nature exuded Gassan's glories
مِنof سالِفِthe bygone الكَرَمِgenerosity المَسلوخِstripped away عَنfrom يَدِناour hand
مِن سالِفِ الكَرَمِ المَسلوخِ عَن يَدِنا
باقٍremaining عَلىupon يَدِهِhis hand إيماءُa gesture of إِدمانِlong habit
باقٍ عَلى يَدِهِ إيماءُ إِدمانِ
Of the old generosity stripped from our hands,
Of generosity now gone from our hands
A gesture of long habit still lingered upon his hand.
In his hands gesturing still persists
أَحلامُthe dreams of لُبنانَLebanon أَجسادٌbodies عَلىupon فَمِهِhis mouth
أَحلامُ لُبنانَ أَجسادٌ عَلى فَمِهِ
كَأَنَّas though لُبنانَLebanon لَمnot يَبرَحceased كَلبنانِlike Lebanon
كَأَنَّ لُبنانَ لَم يَبرَح كَلبنانِ
On his lips, Lebanon's dreams took flesh,
Dreams of Lebanon, bodies on his lips
As though Lebanon had never ceased to be like Lebanon.
As if Lebanon itself never left Lebanon
تُصغيyou listen إِلىto السِحرِthe magic يُحييهِhe revives it بِهِwith it فَتَرىand so you see
تُصغي إِلى السِحرِ يُحييهِ بِهِ فَتَرى
فيon كُلِّevery رابِيَةٍhill بَعثاًa resurrection لإيوانِof a vaulted hall
في كُلِّ رابِيَةٍ بَعثاً لإيوانِ
You listen to the magic through which he revives it, and see
He would listen to sorcery and bring it to life
On every hill, the resurrection of a vaulted hall.
Seeing in every rune the return of Iwan
وَلَيسَand there is no كَالفَألِlike a good omen فيin الآدابِliterature داعِيَةٌa summons
وَلَيسَ كَالفَألِ في الآدابِ داعِيَةٌ
لِهَديِfor guiding حَيرانَa bewildered person أَوor تَنبيهِrousing وَسنانِa drowsy person
لِهَديِ حَيرانَ أَو تَنبيهِ وَسنانِ
And there is no summons in literature like a good omen
And not like omens in etiquette a guide
For guiding the bewildered or rousing the drowsy.
To the lost or rousing the complacent
وَكَالخَيالِand like imagination لِسانٌa tongue يُستَفَزُّis stirred بِهِby it
وَكَالخَيالِ لِسانٌ يُستَفَزُّ بِهِ
شَعبٌa people أَبِيٌّproud إِلىto تَجديدِrenewing بُنيانِan edifice
شَعبٌ أَبِيٌّ إِلى تَجديدِ بُنيانِ
Nor is there a tongue like imagination, through which
And like imagination a tongue to incite
A proud people is stirred to renew its edifice.
A disdainful populace to rebuild
وَكانَand it happened أَنَّthat البَيانَeloquence الحُرَّfree فيin دَمِهِhis blood
وَكانَ أَنَّ البَيانَ الحُرَّ في دَمِهِ
أَشاعَspread حِقدَthe hatred of اللَظىflames فيin الحاكِمِthe ruler الجانيcriminal
أَشاعَ حِقدَ اللَظى في الحاكِمِ الجاني
And it came to pass that the free eloquence in his blood
And it happened that free speech was in his blood
Stirred a blazing hatred in the criminal ruler.
Spreading the embers of hate in the tyrant's heart
فَقالَso he said نَهجُكَyour course فيin ماwhat تَدَّعيyou claim خَطَرٌa danger
فَقالَ نَهجُكَ في ما تَدَّعي خَطَرٌ
عَلىto الرَعِيَّةِthe subjects يَحدوهاdriving them لِعِصيانِto rebellion
عَلى الرَعِيَّةِ يَحدوها لِعِصيانِ
So he said: “Your course, in what you claim, is a danger
Who said: Your rhetoric in your pretensions is a threat
To the subjects, driving them to rebellion.
To my subjects, inciting them to rebel
أَماhave you not سَمِعتَheard صُدورَthe breasts of الشَعبِthe people تَهتِفُcry out ليfor me
أَما سَمِعتَ صُدورَ الشَعبِ تَهتِفُ لي
فَالشَعبُfor the people مِلكيَmy property وَالأَيّامُand the days أَعوانيmy allies
فَالشَعبُ مِلكيَ وَالأَيّامُ أَعواني
Have you not heard the people's breasts cry out for me?
Did you not hear the people cheering for me?
For the people are my property, and the days are my allies.”
The people are mine and time is my ally
فَأَغمَدَthen he plunged الحُرُّthe free man فيinto عَينَيهِhis two eyes فُوَّهَةًa crater
فَأَغمَدَ الحُرُّ في عَينَيهِ فُوَّهَةً
مِنfrom ناظِرَيهِhis two eyes كَبُركانٍlike a volcano بِبُركانِagainst a volcano
مِن ناظِرَيهِ كَبُركانٍ بِبُركانِ
Then the free man drove a crater into his eyes,
So the free man sheathed in his eyes a blaze
From his own two eyes—volcano against volcano.
From his two gazes like volcanoes spewing lava
وَقالَand he said مِلكُكَyour property لَيسَis not الشَعبthe people ياO مَلِكيmy king
وَقالَ مِلكُكَ لَيسَ الشَعب يا مَلِكي
فَلَستَfor you are not تَملِكُyou own إِلّاexcept بَعضَsome عُميانِblind people
فَلَستَ تَملِكُ إِلّا بَعضَ عُميانِ
And said: “The people are not your property, my king;
And said: Your subjects are not yours, my king
For you own only some blind people.
So you own nothing but some blind subjects
كُنbe مَنwhoever تَشاءُyou wish كُنِbe الدُنياthe world بِكامِلِهاin its entirety
كُن مَن تَشاءُ كُنِ الدُنيا بِكامِلِها
فَلَستَfor you do not تَعدِلُequal صِدّيقاًa truthful man بِميزانيin my scales
فَلَستَ تَعدِلُ صِدّيقاً بِميزاني
Be whomever you wish; be the world in its entirety:
Be whoever you want, be the whole world
In my scales, you cannot equal a man of truth.
You will not equal one friend in my measure
جَمالُthe beauty of قَلبيmy heart عُريانٌnaked عَلىupon شَفَتيmy lip
جَمالُ قَلبي عُريانٌ عَلى شَفَتي
وَنورُand the light of نَفسيmy soul مَعقودٌbound بِأَجفانيto my eyelids
وَنورُ نَفسي مَعقودٌ بِأَجفاني
The beauty of my heart is naked upon my lip,
The beauty of my heart is bare on my lips
And my soul's light is bound to my eyelids.
And the light of my soul knotted in my lashes
وَكَيفَand how أَكذِبُcould I lie وَالدُنياwhile the world تُصارِحُنيis frank with me
وَكَيفَ أَكذِبُ وَالدُنيا تُصارِحُني
حَتّىeven قُشوريَmy husks حَتّىeven جِسمِيَmy body الفانيperishing
حَتّى قُشوريَ حَتّى جِسمِيَ الفاني
And how could I lie when the world is frank with me,
And how can I lie when the world reveals me
Even my husks, even my perishing body?
Even myouter self, even my fleeting body
أَنظُرlook إِلىat النَهرِthe river فيin صَفوٍclarity وَفيand in كَدَرٍmurk
أَنظُر إِلى النَهرِ في صَفوٍ وَفي كَدَرٍ
فَهَلso has it تَخفّىhidden itself عَلىfrom الصَفصافِthe willows وَالبانِand the moringa trees
فَهَل تَخفّى عَلى الصَفصافِ وَالبانِ
Look at the river in clarity and in murk:
I look upon the river in clarity and murkiness
Has it hidden itself from the willows and the moringa trees?
Can its tranquility and radiance be hidden from the willow and acacia?
لِلنّورِfor light فيin كُلِّevery مَجرىًchannel مِنهُof it مِصقَلَةٌa polishing tool
لِلنّورِ في كُلِّ مَجرىً مِنهُ مِصقَلَةٌ
وَكُلِّand every مُنعَطَفٍbend لِلحُبِّfor love ثَديانِtwo breasts
وَكُلِّ مُنعَطَفٍ لِلحُبِّ ثَديانِ
In each of its channels, light has a burnisher,
For light each of its channels is polished
And at every bend, love has two breasts.
And each bend for love has two breasts
فَذلِكَfor that الجَبَلُmountain الجَبّارُmighty أَطعَمَنيfed me
فَذلِكَ الجَبَلُ الجَبّارُ أَطعَمَني
قوتَthe food of النُسورِeagles وَهذاand this النَهرُriver رَوّانيquenched my thirst
قوتَ النُسورِ وَهذا النَهرُ رَوّاني
For that mighty mountain fed me
So that towering mountain fed me
The eagles' fare, and this river quenched my thirst.
The food of eagles, and this river gave me drink
خَفِّفlessen عُتُوَّكَyour tyranny وَاِغسِلand wash قَلبَكَyour heart الجانيguilty
خَفِّف عُتُوَّكَ وَاِغسِل قَلبَكَ الجاني
لِلظُّلمِfor oppression يَومٌone day وَلِلمَظلومِand for the oppressed يَومانِtwo days
لِلظُّلمِ يَومٌ وَلِلمَظلومِ يَومانِ
Abate your tyranny and wash your guilty heart:
Restrain your tyranny and wash your sinful heart
Oppression has one day; the oppressed have two.
Oppression lasts a day, the oppressed will have their day
عَرشُthe throne of العَتِيِّthe tyrant عَلىupon بُركانِthe volcano of مُنكِرِهِone who rejects him
عَرشُ العَتِيِّ عَلى بُركانِ مُنكِرِهِ
شَتيمَةٌan insult رَخَمَتbrooded فيin قَلبِthe heart of سَكرانِa drunkard
شَتيمَةٌ رَخَمَت في قَلبِ سَكرانِ
The tyrant's throne atop the volcano of one who rejects him
The throne of the unjust one is on the volcano of his shame
Is an insult brooding in a drunkard's heart.
An insult engraved in the heart of a drunken tyrant
ماnever كانَwas سُلطانُthe sovereign of هذاthis الشَعبِpeople سَيِّدَهُits master
ما كانَ سُلطانُ هذا الشَعبِ سَيِّدَهُ
إِنَّindeed السِيادَةَsovereignty ماnever اِحتاجَتneeded لِتيجانِfor crowns
إِنَّ السِيادَةَ ما اِحتاجَت لِتيجانِ
The sovereign of this people was never its master;
The people's ruler was never their master
Sovereignty has never needed crowns.
Mastery never needed crowns
هذيthis الرَعِيَّةُsubject populace مَهماhowever much تَطغَyou tyrannize نافِرَةٌrecoiling
هذي الرَعِيَّةُ مَهما تَطغَ نافِرَةٌ
وَمَنand whoever تَكُنyou may be لَستَyou are not فيهاamong them غَيرَother than سُلطانِa ruler
وَمَن تَكُن لَستَ فيها غَيرَ سُلطانِ
These subjects recoil, however much you tyrannize;
However defiant these subjects might be
Whoever you may be, among them you are only a ruler.
Without you among them, none is sovereign
تَعصيyou defy ضَميرَكَyour conscience وَالدُنياwhile the world تُناطُis bound بِهِto it
تَعصي ضَميرَكَ وَالدُنيا تُناطُ بِهِ
وَحينَand when أَعصيI defy ضَلالاًerror فيكَin you تَنهانيyou forbid me
وَحينَ أَعصي ضَلالاً فيكَ تَنهاني
You defy your conscience, though the world is bound to it,
Obey your conscience though the world be against it
Yet when I defy the error in you, you forbid me.
And when I disobeyed in my misguidance, you reproached me
فَاِخلَعso cast off وَبَدِّلand change لَكَfor you الحِرباءُthe chameleon قاعِدَةٌa model
فَاِخلَع وَبَدِّل لَكَ الحِرباءُ قاعِدَةٌ
لَكَfor you الوَداعَةُgentleness وَالطُغيانُand tyranny ثَوبانِtwo garments
لَكَ الوَداعَةُ وَالطُغيانُ ثَوبانِ
So cast off and change; the chameleon is your model:
So take off and change your attire of war for a new foundation
Gentleness and tyranny are two garments for you.
Be yours reconciliation, and tyranny be your two garments
مَنwho أَنتَare you أَنتَyou are يَدٌa hand سَوداءُblack ماnever اِرتَفَعَتrose
مَن أَنتَ أَنتَ يَدٌ سَوداءُ ما اِرتَفَعَت
إِلّاexcept لِتَفريقِto divide أَحبابٍloved ones وَإِخوانِand brothers
إِلّا لِتَفريقِ أَحبابٍ وَإِخوانِ
Who are you? You are a black hand that never rose
Who are you? You are a black hand raised
Except to divide loved ones and brothers.
Only to divide dear ones and brothers
مِنfrom أَينَwhere أَنتَare you مِنَfrom الفَحشاءِdepravity لَوif شَعَرَتhad sensed
مِن أَينَ أَنتَ مِنَ الفَحشاءِ لَو شَعَرَت
روحيmy soul بِهاof it لَمnot أَبعI would have sold سَهليmy plain وَأَظعانيand my caravans
روحي بِها لَم أَبع سَهلي وَأَظعاني
Where are you from? From depravity. Had it been sensed
Where are you from? From vices - had my soul felt it
By my soul, I would not have sold my plain and my caravans.
I would not have sold my plains and trees
مَنwho جاءَناcame to us بِكَwith you حُمقُthe folly of الشَعبِthe people ياO مَلِكيmy king
مَن جاءَنا بِكَ حُمقُ الشَعبِ يا مَلِكي
لاnot بُؤسُهُtheir misery فَبِكَfor in you الهَدّامُthe destroyer لاnot البانيthe builder
لا بُؤسُهُ فَبِكَ الهَدّامُ لا الباني
Who brought you to us? The people's folly, my king,
Who brought you to us, people's folly my king?
Not their misery; in you is the destroyer, not the builder.
Not builder but destroyer he is in you
لَقَدindeed بَطِرتَyou grew insolent فَلَمso not تُستَرwas kept sheltered مُخَدّرَةٌa secluded woman
لَقَد بَطِرتَ فَلَم تُستَر مُخَدّرَةٌ
وَقَدand indeed زَنَيتَyou committed adultery فَلَمso not يَهنَأfound happiness حَبيبانِtwo lovers
وَقَد زَنَيتَ فَلَم يَهنَأ حَبيبانِ
Indeed you grew insolent, and no secluded woman was kept safe;
You have committed adultery, yet were not sated
And you committed adultery, so no two lovers found happiness.
You have fornicated, yet no lovers rejoiced
لَكَyou have الحُسامُthe sharp sword عَلىover رَأسيmy head تُسَرِّحُهُyou unleash it
لَكَ الحُسامُ عَلى رَأسي تُسَرِّحُهُ
وَليand I have عَلَيكَupon you وَلَوeven if حُجِّبتَyou were veiled عَينانِtwo eyes
وَلي عَلَيكَ وَلَو حُجِّبتَ عَينانِ
You have the sword, which you unleash above my head,
The sword is at my head for you to behead
And I have two eyes upon you, even if you are veiled.
And mine is upon you though eyes be veiled
لَمnot يَبقَremains غَيرُanything but ثَمارٍfruits مِنكَfrom you فانِيَةٍperishing
لَم يَبقَ غَيرُ ثَمارٍ مِنكَ فانِيَةٍ
خَدائِعٌdeceptions نَتَنَتrotted فيin بَعضِsome عيدانِbranches
خَدائِعٌ نَتَنَت في بَعضِ عيدانِ
Nothing remains of you but perishing fruits,
Nothing remains of you but vanishing fruits
Deceptions that have rotted in some branches.
Ruses rotting on some of the tree branches
أَماhave you not سَمِعتَheard هُبوبَthe blowing of الريحِthe wind إِنَّindeed لَهُit has
أَما سَمِعتَ هُبوبَ الريحِ إِنَّ لَهُ
صَدىthe echo of تَزَحُّفِthe creeping of أَشباحٍghosts وَأَكفانِand shrouds
صَدى تَزَحُّفِ أَشباحٍ وَأَكفانِ
Have you not heard the blowing wind? It has
Do you not hear the blowing wind? It echoes
The echo of creeping ghosts and shrouds.”
The crawling of specters and shrouds
فَدَمدَمَthen he rumbled الحاكِمُthe ruler الغَضبانُfurious وَاِرتَسَمَتand appeared
فَدَمدَمَ الحاكِمُ الغَضبانُ وَاِرتَسَمَت
عَلَيهِupon him أَشباحُphantoms of غيلانٍghouls وَحيتانِand whales
عَلَيهِ أَشباحُ غيلانٍ وَحيتانِ
Then the furious ruler rumbled, and there appeared
So the angry tyrant fumed and on him appeared
Upon him the phantoms of ghouls and whales.
Phantoms of whales and serpents
وَأَصدَرَتand poured out نَفسُهُhis soul ماwhat فيin قَذارَتِهاits filth
وَأَصدَرَت نَفسُهُ ما في قَذارَتِها
الحَمراءِred مِنof شَهوَةٍa craving لِلأَحمَرِfor redness القانيdeep crimson
الحَمراءِ مِن شَهوَةٍ لِلأَحمَرِ القاني
And his soul poured out what lay in its filth,
And his wicked soul issued what in its vileness
Its red filth—a craving for deep crimson.
It possessed of red desire for crimson blood
وَصاحَand he shouted إِنif يَكُis ذاpossessing حَدٍّan edge لِسانُكَyour tongue بيagainst me
وَصاحَ إِن يَكُ ذا حَدٍّ لِسانُكَ بي
فَليthen I have لِسانٌa tongue عَلَيهِon it المَوتُdeath حَدّانِtwo edges
فَلي لِسانٌ عَلَيهِ المَوتُ حَدّانِ
And he cried: “If your tongue has an edge against me,
And he shouted: If thus is your tongue with me
Then I have a tongue on which death has two edges.”
Then I have a tongue whose answer is death
فَحَملَقَthen he stared الحُرُّthe free man فيat العاتيthe tyrant وَقالَand said لَهُto him
فَحَملَقَ الحُرُّ في العاتي وَقالَ لَهُ
أَقضيI perish غَداًtomorrow أَوor أَموتُI die اليَومَtoday سِيّانِthe same
أَقضي غَداً أَو أَموتُ اليَومَ سِيّانِ
Then the free man stared hard at the tyrant and said to him:
So the free man glared at the unjust and said:
“Whether I perish tomorrow or die today, it is all the same.
Rule tomorrow or I die today, it is the same
فَكُلُّfor all ماthat أَبتَغيI seek أَنis that لاnot تُقاطِعَنيyou interrupt me
فَكُلُّ ما أَبتَغي أَن لا تُقاطِعَني
دَعنيlet me أُكَمِّلfinish دِفاعِيَmy defense أَيُّهاO you الجانيcriminal
دَعني أُكَمِّل دِفاعِيَ أَيُّها الجاني
For all I seek is that you not interrupt me:
All I want is for you not to interrupt me
Let me finish my defense, you criminal.”
Let me finish my defense, O criminal